After an Israeli settler murdered 29 worshippers while they were praying at the Ibrahimi Mosque in Hebron in 1994, the UN Security Council published Resolution 904 called for the establishment of an international presence “to guarantee the safety and protection of the Palestinian civilians throughout the occupied territory”.
That international presence became TIPH, which operated–most recently–for 22 consecutive years since the Hebron Protocol of 1997.
In the wake of this exodus of teams critical to thwarting violent attacks against Palestinians by Israeli settlers and soldiers, we ask the international community to come defend Palestinian human rights on the ground here in Hebron. If you’re interested in joining the ISM team in Hebron, please contact us about an upcoming ISM training session in Palestine.
7th December 2018 | International Solidarity Movement, Nablus Team | Deir Samaan, Salfit, occupied Palestine
In the area of Salfit, harassment by settlers is a regular occurrence. They come to the villages, often late at night, to graffiti messages of hatred, and also vandalize cars and property. New settlements are being established frequently and are rapidly expanding.
Farris is a university teacher living in the village of Kufr al-Dik. He drove us to his land of Deir Samaan, a beautiful olive grove with panoramic views, and a complex of Roman ruins at it’s heart. It’s only a stone’s throw from his village, but we had to drive 15 minutes extra, as the occupation’s gate to the village’s main entrance has been closed for three weeks. This is a common practice of collective punishment inflicted by the army. Farris and the rest of the village were perplexed as to why they were being “punished” just now.
Up until now, it’s still possible to access Farris’ land, but one must pass the brand new constructions of Leshem, and an array of JCBs and cranes. Leshem appeared in 2010, and now hugs the west edge of Deir Saaman. It is the newest of many illegal settlements that now surround him. This year a further 1200 units were added.
Leshem, 1200 units built this year
“Leshem means Holy Rock in Hebrew. I think they used this name because I have a Roman castle on my land. They used bombs, a lot of bulldozers, and a lot of time to build Leshem. Construction has been constant since 2010 until now, and I suffer for this. There is a lot of dust because of this, so during the olive harvest I cannot collect the olives until the rain comes.”
Alei Zahhav intrusively overlooking the ruins of Farris’ land
Alei Zahhav, a settlement on the East side of Farris’ property, was established in 1983. It has now joined up with Leshem to the North, creating a large crescent of houses that have eaten into his land. “On the other side of the settlement, I have another piece of land with 300 olive trees. Now, because of the new constructions, I cannot come to my land because the road was closed. I need to go around the whole valley, and then more than 3km off road, through the valley, which is very bad for the car. So a lot of time is wasted and I have to get a tractor which is expensive.”
Alei Zahhav pinching the border of Farris’ land
He tells us that another huge impact from the Alei Zahhav settlement is the emptying of its sewage directly into the fields, which runs down the valley into his land. “Aside from being disgusting and affecting the trees, it is attracting many wild boars which are destroying everything I plant.”
In the midst of the interview a Settler nonchalantly strolled through the middle of Farris’ private property. Farris tells us that many of the ornately carved Roman stones have been destroyed by settlers. They often enter, vandalize the ruin, and also swim in his well occasionally.
The crescent has now expanded around to the South side of the property, with a new double fence, only a few weeks old, completely surrounding him. He was recently notified that he’ll soon be locked out from his olive trees and will have to obtain permission from the Israeli military to pass through. Based on previous cases, it’s likely he’ll only get permission for a few days a year to harvest olives.
“I opened a new agricultural road to come to my land because they destroyed the previous one. Now they’ve constructed a fence, which means that I will need a permit to come to my land. I have here 170 olive trees, and I recently planted 200 trees of other kinds. The restrictions mean these will be destroyed.”
Double fence recently installed
“Israel is annexing everything from the green line to the Jordan Valley. That is a big finger which cuts across the middle of the West Bank” he explains.
It’s clear that the settlements are being strategically planned and positioned.
Another settlement, Shalem to the south
“If you go to the high mountain and look around, to the West you will see Kafr Qasim, that’s the green line. From there the Israelis put settlements as a finger in the middle of the West Bank. All the mountains in that line have settlements on top, and they’re near to each other. If there is an Israeli city in the middle of the west bank there is no state of Palestine.”
The progression of annexation and dividing of the West bank
There are now 24 settlements in the Salfit area and only 18 Palestinian villages. Ariel, at the top of the valley from Farris’ land, with a population of around 20,000 is one of the largest settlements in the West Bank. “They want to make Ariel a city, all the settlements you can see refer to Ariel”.
Just bellow Ariel is a huge Israeli industrial area called Barkan. Palestinians have suffocating restrictions on what they can build. For example, they are prohibited from building industrial facilities. Whereas Israel has managed to flaunt International laws, and even Israeli laws, to establish these massive industrial zones, thus giving Israel evermore control over the region, and the Palestinian natives.
Barkan employs many Palestinians. At a time when unemployment is very high in the West Bank, the Palestinians take the work out of necessity, receiving much lower wages than their Israeli colleagues. Working for your illegal occupier is beyond humiliating, and gives rise to intense frustration. It’s not surprising that this forces people over the edge at times.
For land owners there is not always a choice. The accumulated obstructions and violent interventions take away the capacity to earn a living, forcing younger generations into accepting the low wages at Barkan. Traditional ways of village life are eroded, land is left untended, and therefore open to settler land-grabbing, as per Israeli law, and against international law. The objective is obvious, frustrate the occupants into leaving, or act out so as to be thrown into prison or worse, leaving the land empty.
Sewage and waste from all settlements, and the Barkan industrial complex, is emptied on to the fields of Palestinian farmers. This is causing a big loss of income, there are also significant cancer clusters within the villages of the valley below.
“I hope the Israeli people change their government because their government are terrorists to the Palestinian people. They don’t want peace, they lie all the time saying they do want peace, they lie about everything. They lie just to make the people keep wanting them. If the government wanted peace it would take ten minutes to do, we can start with 1967, but the Israeli government wants to take all of the land.”
It was 7am when we woke up after a night under the stars, in the village of At-Tuwani, surrounded by arid hills and olive groves. It’s the kind of place you’d want to sightsee, or drink tea with the locals, admire the work of weaving and embroidery by the women of the village. But few people still come here. In the 80’s Israeli settlers took up residence on a hill opposite At-Tuwani, and the years that have followed have been a living hell for the inhabitants.
The night before, we were accompanied by Bilal and Mahmoud, two young people who grew up coping with the violence of settlers, and Israeli soldiers. From Mahmoud’s house we observed the hill of the settlers. He told us that he’s already been in prison, just like Bilal; his house attacked, his olive trees cut. A few days before we arrived, we learned that his brother was nearly killed by a settler. In this village no one ever really sleeps. Phones are on at all times, the inhabitants always ready to rush out of bed in order to defend their village. To defend the village is to defend their herds from mutilation, their houses from destruction, and their culture from erasure. Most importanly, they are defending their right to live on the land they have occupied for centuries.
The night of the sky was clear and we saw shooting stars succeed one another, but it was not stars we had our eyes on, but the hill, where torches blazed between the trees facing us. Mahmoud shined his light on the trees, and silhouettes appeared before us- they were settlers, of course. “They won’t come near as long as we watch them” he told us, “Although armed, they can be quite cowardly.”
Shaking our torches is a way of showing our presence to settlers, to let them know we are awake, and watching. Because of our presence, when Bilal returned home, he was able to go straight to bed. For reasons such as this, the presence of internationals is important for the inhabitants. Recently, an Italian organization that were active in the village for some time had just left because of a lack of resources. Bilal is obviously tired, and I could tell that he wanted us to stay for several more days.
As we waited on Mahmoud’s roof, wrapped in blankets, I asked Mahmoud how the settlers are able to play, what seems to be almost a game every night, without tiring. “They do not work,” he answers, “they can sleep during the day because they receive a salary from the Israeli state.” The daily life of the inhabitants of this village seems to be so unbearable, and I can not help but admire the likes of Mahmoud and Bilal- the strength they have to endure. Of course, he has been resisting since he was born, and probably will for the rest of his life.
As footsteps startled us, silhouettes appeared again, this time approaching the house. When my heart began to beat faster, I thought to myself this must be only an ounce of what they experience here.
However, it was soldiers, not settlers, that appeared. Oddly, we are relieved. The truth is that they aren’t as dangerous as the colonists. Their presence is supposedly for protection; for both the Palestinians and the settlers, despite reports that settlers and soldiers collude, even to kill inhabitants at times. “Why are you up there?” One of the soldiers had asked us. Mahmoud answered in Hebrew (which he learned in prison) that he had the right to be on his roof, that he’s watching over his olive field for the settlers. “We’re here, do not worry,” the a soldier replies. After leaving, Mahmoud explained that they came to find out how many of us there were in order to report to the settlers. “We can not trust them.”
After some time, it became clear that the settlers were going to hold off their assault that night, and Mahmoud was finally able to go to bed as well. The next morning we had to wake up early to accompany children to school. It’s the Israeli army’s duty to protect these children from similar attacks, but if they complied with that assignment, our presence would not be necessary.
October 7, 2018 | International Solidarity Movement | As-Sawiya, Occupied Palestine
A group of Israeli soldiers, one Israeli policeman, and one Israeli settler harassed a group of Palestinian and international olive pickers in As-Sawiya village yesterday, demanding identification and threatening to expel the harvesters from the area.
Soon after the group began work, they noticed security vehicles from the nearby settlement of Alia arrive and park along the settler road above them. The occupants of the vehicle got out of the car and stood along the road for some time, taking photographs of the olive pickers. Soon thereafter, a team of Israeli soldiers arrived, along with an Israeli police officer in an Israeli police vehicle. The soldiers and police officer immediately approached the olive pickers and asked for IDs. One Israeli soldier filmed the entire interaction with his mobile phone, while the police officer photographed the passports of all the international harvesters. He returned the passports immediately, but held onto the Palestinians’ IDs for a much longer period of time, walking away from the group to make a phone call and visibly sorting through the IDs. After the phone call, he appeared to photograph one or more of the Palestinian IDs before returning them. The officer then tried to tell the group that they needed to leave. The team refused, with the Palestinians insisting that this was their land and they were there for the olive harvest.
During the confrontation, a settler came and sat nearby, watching. After the confrontation, the settler, along with two Israeli soldiers, remained on the scene for an additional 20-30 minutes, trailing the olive pickers. Eventually all Zionists left and the rest of the day’s harvest proceeded without incident.
As-Sawiya is slowly being surrounded by Alia as it expands along three sides of the village and encroaches on its land. The particular area being harvested yesterday was among the closest to the Alia settlement.
26th August 2018 | International Solidarity Movement, interview by Mariana | Asira al-Qibliya, occupied Palestine
A photo of Hakima from 2013
Asira al-Qibliya is a village near Nablus that has been terrorised by the illegal Ytzhar settlement since 1982. In any moment of the day or night, settlers can arrive in the village and make violent incursions against the people or damage their property, including cars and houses. The people of Asira al-Qibliya live in complete insecurity and fear for their physical safety daily.
This is the story of Hakima Motlaq, a human rights activist and a tireless advocate for the empowerment of the women and children in the village. Here, she tells Mariana about a recent attack on the village’s inhabitants by soldiers and settlers.
“On 25th August at 4pm, soldiers came and put up two flying checkpoints, preventing any access to Asira and the nearby village of Urif that borders Asira. Then, accompanied by a group of settlers, the soldiers assaulted 10 workers in the big Asira quarry.
First, the workers were detained and forced by the soldiers to stand with their arms held up for half an hour. After this, the soldiers searched them and then assaulted them by kicking them in the legs and then hitting their bodies with their guns. Not satisfied, the soldiers forced them to lie down and started to walk on them. This torture lasted an hour and a half.
After this time, they handcuffed the workers with plastic handcuffs and started asking hem where they were hiding their weapons. Not receiving any satisfactory answers, they searched throughout the quarry, but not finding anything, they finally freed the workers and removed the checkpoints.
Me and the mothers, wives and children of the workers lived terrible moments during this time and feared the worst, because for two hours we couldn’t contact them or reach the place. Fortunately, no one was seriously injured.
Only a week ago, in the same quarry, the settlers came one night and destroyed a new GBC excavator, setting it on fire.”
“Asira is a very old village with Roman ruins. So it dates back to the Roman age with a lot of evidence of the Ottomans being here as well. Some of the Roman ruins lie in the west of the village. The village lies 14 Km south of Nablus and is 6,440 dunams in its size. The population is 3,200. But 50% of the population are refugees of the 1948 war, mostly coming from Haifa.
The main problem we face is the occupation and the settlements. In the beginning, the settlement had only 18 dunams of land that had once belonged to Asira. But now they have 1,800 dunams of land taken from 6 villages, including Asira, but also Burin, Madama, Huwwara, Urif and Einabus. But also they come to the villages up to 3 times a week at the moment. They burn cars, burn trees, burn crops. So we’ve had to stop planting crops nearby to the settlement as they always come and destroy whatever we plant.
When they come at night they are also causing a big problem for the children in particular. The children suffer from insomnia, bed wetting and their performance at school is worse all due to the psychological effects of this constant fear. Even when they play you can see it. They are always playing violent games like “settler and Palestinian” where they hurt each other. This is their favourite game and they pretend to shoot each other and all the parents are scared for their children and the psychological damage that is being done to them.
