Dissonance in Jerusalem

Jerusalem was originally split in two in 1948, the year of The Nakba, when Palestinians were ethnically cleansed from much of their ancestral land and the State of Israel was created, stealing pieces of the city for the settlement of newly arriving Jewish people. That original land grab has since grown through an illegal annexation and ongoing occupation of east Jerusalem. The Old City, the location of numerous holy sites relevant to Muslims, Christians, and Jews, is surrounded by an Ottoman aged wall that is often put to its use in constraining entry into the Old City by the Israeli Army and police. Al-Aqsa stands tenuously on the inside of the wall, while many of its worshipers live on the other side. The sentiment is that extremist, right wing, Jewish Israelis, and their empire, want to demolish the mosque and build a temple in its place.

Map of Old City of Jerusalem, from Jerusalem Story

As we walked down the warmly lit Via Dolorosa on December 8th, we buzzed with anticipation and shared stories of miracles in our own lives, sprinkled with small Arabic lessons; katir, a lot, sa’a ki, yummy, ektalal, occupation. Tears streamed down my face as I touched the ancient stones and walked along the same path of the infamous martyr. I used the ends of my head scarf to wipe my cheeks and tuck myself underneath its warmth. My body was tense with anticipation of hundreds of right wing, jewish extremists charging towards Al-Aqsa, a literal, and symbol of, land they wish to digest. 

By the end of the last prayer for the day, around 6:30pm, the streets were empty aside from a few families still briskly walking to get home. It was clear that tonight was not the night to be alone outside the mosque. We encountered a family of 3 carrying copious amounts of oranges in a baby stroller and by hand. One of us offered to help and we were quickly swept back to their house through alleyways and over barricades. The Matriarch of the family peeled oranges and her daughter poured coffee as she explained how she tries to go every Friday to pray, but is always turned away by the Israeli military. She shook her head and closed her eyes as she recounted the tear gas they sprayed while she attempted to pray. I asked if she continues to go, even though she has been denied and she proudly replied “yes, of course”. We parted with sentiments of strength, gratitude, and sumud (resilience).

Empty via Dolorosa. Credit: ISM

As we left the forcibly silent Muslim quarter, we were bombarded by celebration, carelessness, and isolation just a few blocks over in a Jewish Neighborhood. People danced in the streets and young men laughed as they walked with assault rifles slung around their necks. 

Young men walking through West Jerusalem. Credit: ISM

We all clenched our jaws, silenced our Arabic lessons, and I lowered my scarf to reveal my curls in a hopes to blend in until we swiftly arrived at our home base, astonished by the dissonance; just down the road, their neighbors, were confined to their homes for fear of destruction and extermination.

I was surprised by my shock. Living in the US supplies countless moments of dissonance among neighbors. From the Delmar Divide in St Louis to Skid Row to Chelsea’s 10th ave in NY, we watch as people are displaced, sanctioned, and murdered and their neighbors, with windows facing theirs, feast and dance on the graves of the community they pushed out. I had the same feeling of disappointment and anger walking through that Jewish neighborhood as I do when I walk to visit friends along the Delmar Divide and remember the names of the families that once lived on the south side of the street.

On Monday December 11th there is a call to action for everyone to stop, a total strike. For everyone, around the world to be faced with the stagnation of a mandated ceasefire and to feel the destruction of an entire people. To turn that rage into action.

Far Right Settler March Demanding Control of Al Aqsa Mosque Disbanded for Inciting Violence

8 December 2023 | International Solidarity Movement | Occupied East Jerusalem

     Marking the first night of Hanukkah, on December 7, around 150 ultra-nationalist, Kahane terrorist linked extremist settlers demanding “full Jewish control” of Al Aqsa Mosque shouted racist abuse and waved banners of violent incitement against Al Aqsa Mosque. The violent-extremist group was granted authorization to march through the Muslim Quarter, but was stopped before it could start when Israeli police confronted the mob for violating the terms of its protest permit and inciting violence. Signs calling for the bulldozer-demolition of Al Aqsa, one of the holiest structures in Islam, were reportedly confiscated.  

Clashes between Israeli police and far-right activists at a march through Jerusalem’s Old City on Thursday night. Credit: Olivier Fitoussi.

     Permission was granted on the eve of the event, against every indication that march organizers would not be following the tepid ‘restrictions’ placed on the march including an attendance cap and disallowance of the route reaching the holy site. Extremist, settler-colonial citizen forces are granted the right to murder and showered with arms by their government with which to do so. But under pressure through public outcry against the provocative event, occupation police dispersed the demonstration.

     Far right march organizers had circulated a declaration through social media linking the events in Gaza with continued zionist incitement to wrest control of Al Aqsa from the Islamic Endowment waqf. Extremist settlers, instead, want to place it under the control of the same occupying force which is committing daily atrocities against occupied and besieged Palestinians, atrocities which have shocked the world. 

     The Haram Al-Sharif and the Al Aqsa Mosque, was the first place Muslims prayed toward and remains a sacred site of great importance in Islam. It has long been a flashpoint for far right extremist settler and occupation forces’ violence and antagonization of Palestinians through continuous incursions; its majesty the backdrop of the repeated and arbitrary denial of access to Muslims.  

     Across a timeline littered with incursions into the area, May saw hundreds of settlers marking “Flag Day” by rampaging through occupied East Jerusalem where soldier and settler alike hurled racial insults and assaulted Palestinians in the area. And in early October, far-right extremists repeatedly stormed the Al Aqsa Mosque compound coinciding with the Jewish Sukkot seven day pilgrimage festival. Incited by Jewish ultra-nationalist groups, extremist settlers continued an antagonistic campaign of repeated trampling of the courtyard at the holy site even as faithful Palestinians were being violently denied entry, an arbitrary age-restriction which is ongoing.  

Al Aqsa Compound stormed by extremist settlers on October 5, 2023. photo credit: The New Arab.

     Al-Aqsa’s administrative workers, including Sheikh Ekrima Sabri, one of Al Aqsa’s main Imams, have endured repeated targeting. Sheikh Sabri has faced terrorist death threats by settler vigilantes, a raid of his home to announce an arbitrary travel ban against him, and an outrageous eviction and notice of impending demolition of his home just days ago. This home demolition is especially egregious because it involves the collective punishment of 100 Palestinians who also live in separate homes inside the threatened structure.  

     People of all faiths, including Palestinian Muslims, have an inalienable right, echoed in OCHA’s International Standards article 18 of the International Covenant on Civil and Political Rights, of freedom from religious-based discrimination. Palestinians regularly attempt to reach Al Aqsa Mosque for Friday prayers, but are blocked by Israeli barricades, police, and military who attack the worshippers while they are praying week after week. Human rights defenders holding a non-violent presence to document the restriction, assault, and harassment of Palestinian Muslims at their holy site, have had their phones and passports confiscated and have been forced from the site by occupation soldiers. Despite these provocations, and the recent jailing and forced deportation of a Belgian human rights defender while documenting an illegal home demolition, international human rights defenders continue to document and intervene in human rights violations. 

     The violent, extremist settler march was an incitement to further violence and marginalization of indigenous Palestinians and the obscene violation of a holy site meant to be a welcoming sanctuary to those whispering prayers within its walls. The organization, Jewish Voice for Peace, blueprints the odds between the Jewish faith and this supremacist Zionist ideology; “Zionist interpretations of history taught us that Jewish people are alone, that to remedy the harms of antisemitism we must think of ourselves as always under attack and that we cannot trust others. It teaches us fear, and that the best response to fear is a bigger gun, a taller wall, a more humiliating checkpoint.” Their statements and demonstrations are part of a growing worldwide Jewish resistance to occupation, apartheid and the systematic dehumanization which maintains them. “Rather than accept the inevitability of occupation and dispossession, we choose a different path. We learn from the anti-Zionist Jews who came before us, and know that as long as Zionism has existed, so has Jewish dissent to it.”

     Many Palestinian families remember the stories of their great grandparents who recall how Palestinian Arab and Jewish neighbors babysat for each other and were not only at peace, but close friends, prior to the imposition of settler-colonialism. Palestine, “the land of barakah” (the land of blessings, peace, salvation, liberation, and spiritual presence) and site of the stories that have shaped so many Jewish, Christian, and Muslim lives is experiencing a tragedy of unimaginable proportions. The Al Aqsa Mosque, the soul of Jerusalem, is at the epicenter of the fate of this land and its people, with reverberations around the world; a crossroads between liberatory survival and genocidal desolation, of human rights and the restriction thereof, justice and justice denied.

Masafer Yatta Families Displaced Following Home Demolitions

7 December 2023 | International Solidarity Movement | Masafer Yatta, Occupied West Bank

In just over one week, several Palestinian family homes were relegated to fields of rubble after occupation army bulldozers invaded several villages including al Deirat, Umm Lasafa and Umm Qissa. The demolitions left Palestinian children and their families homeless as the targeted destruction and expulsion of Masafer Yatta communities continues to accelerate.  

The ruins of a demolished family home in Masafer Yatta. Photo Credit: BNN

On December 6, Occupation forces took the opportunity to demolish a sheep barn in Umm Qissa overnight during their destructive incursion in furtherance of the attacks on the shepherding and farming infrastructure of Palestinian communities in the South Hebron Hills. Coupled with the violent raids, antagonism and invasion of Palestinian homes by extremist ideological settlers, the pattern of harassment towards the achievement of a land ethnically cleansed of indigenous Palestinians grinds forth.  

Taking advantage of the gap in coverage with the world’s eyes on the genocide in Gaza, and the isolated nature of the villages of Masafer Yatta, the occupation army has enabled and participated in the increasing momentum of settler terrorist attacks along with the destruction of residences to force Palestinian expulsion.  

On December 3, settler extremists invaded Esfay, Maghayir Al-Abid and At-Tuba, leaving behind them the destroyed water network of a wide swathe of villagers of the South Hebron Hills communities. With surgical exacting, occupation forces are removing all elements of a people’s ability to exist; from the slashing of water cisterns to the destruction of water flow pipes, a community without water cannot survive. In image after image filtering out of the embattled villages, homes are seen crashing down under the gears of army-driven bulldozers while armed IOF stand guarding the destruction from intervention.  

Credit: OCHA data on demolition and displacement in the West Bank. 12/03

On OCHA’s data on demolition and displacement in the West Bank website rolling figures which “reflect the demolition of Palestinian-owned structures and the resulting displacement of people from their homes across the West Bank since 2009” are updated every 48 hours. The numbers continue to grow and the project of colonial expansion continues to saturate the occupied West Bank. 

Palestinian Families in Mleihat Endure Night of Terror Following Settler Home Invasions

 

A settler is photographed during the violent invasion of Palestinian family homes in Mleihat. via Jordan Valley Solidarity

12/1/2023 Mleihat, Jordan Valley. Occupied West Bank

Via: Jordan Valley Solidarity

Under the cover of night, several Palestinian homes in the Mleihat Arab community endured violent incursions by settlers in an attack overseen by the occupation army. Disturbing video of the storming of Palestinian family homes last evening in Mleihat displays a nightmarish scene in which a heavily armed extremist used his gun to viciously beat a resident and then pursued him at gunpoint. 

 

During the home invasions, the settlers, one who has been identified as Zohar Sabah, committed violent assaults of Palestinian residents, traumatized children, insulted the women of the home and stole sheep from two Mleihat residents.  This hours-long campaign of terror is part of a wider, coordinated project of ethnic cleansing of Palestinians from their land by ideological extremist settlers who have been targeting small, isolated Palestinian communities for years.  These assaults have soared in pace and have remained at fever pitch since October 7th with over a dozen farming and shepherding communities effectively terrorized into abandoning their villages under death threats accompanied by the destruction of water infrastructure, the smashing of vehicles, the destruction of farming equipment.  

The violence committed against Palestinian family homes of Mleihat last evening is but the latest echo of settler brutality including tactics disturbingly targeting children and weaponizing their proximity to occupation forces against Palestinians through false accusations which place their lives at the whim of occupation troops who have long acted with the affirmed assumption of impunity. 

The violent settler invasions of Mleihat last evening goes unanswered by the same authorities and occupation army whose lines have been intentionally blurred with the terrorist extremists who committed, and continue to perpetrate, these acts. There is no recourse for the victims, only endless nights of waiting until the next settler invasion, beating, shooting or theft is violently visited upon them by a gang whose arms continue to be supplemented by the Israeli government even as they offer lip service of “reigning in settler violence.” 

Zanuta: The Return

On November, 29th 2023, International Day of Solidarity with Palestine, Palestinian villagers forcefully displaced from their lands through threats of murder by Israeli settlers, returned to their village, Zanuta, in Masafer Yatta. 

Supported by Israeli activists, and with international press in attendance, the villagers made their way to the site despite the road entrance having been blocked by the Israeli occupation forces. Soldiers did not prevent villagers from accessing the site but stipulated that they were not to repair any structures or build anything new.

Ethnically cleansed, abandoned village of Zanuta; photo by Bob
Ethnically cleansed, abandoned village of Zanuta; photo by Bob

After the soldiers left, a group of settlers turned up and threatened the villagers that if they remained at the site then they (the settlers) would “throw a big party”. The implication being that the villagers would be attacked.

As the villagers and activists were leaving, an armed militia, suspected to be settlers, wearing army uniforms and masks arrived. They stopped the villagers, searched the cars and inspected their IDs. Under observation from the activists and press, the militia let the Palestinians go.

The villagers of Zanuta have exercised their right, in the face of intimidation and threats, to return to and reclaim their homes and land.