17 January 2012 | International Solidarity Movement, West Bank
On Sunday, the 16th of January, at approximately 2 AM, about fifty settlers, accompanied by Israeli soldiers, entered the Abu Haikal family’s field in the neighborhood of Tel Rumeideh in Hebron. After throwing stones at the family’s house, they savagely burnt the car of Hana Haikal, fifty-three years old.
The Abu Haikal’s house is only a few meters away from a settlement from which the family are subject to constant pressure. This is the eighth car that the settlers have burned in the last five years. Five belonged to Hana, the remaining 3 to her brother. The agenda of the settlers is simply to harass the family as much as possible in order to force them away from their house and land. Their tactics include the burning of cars, verbal harassment, throwing of stones, destruction of land, and poisoning of soil to kill the family’s olive trees.
When Hana saw the car that morning she was devastated and crying. She said that since 1994, the simple act of staying in their home is a fight against the settlers, a fight that she will never give up. Unfortunately, insurance does not cover settler attacks and Hana has no more money to pay for another car.The insurance companies know that in this neighborhood there are often settler attacks and refuse to cover this type of “accident” any more.
She is demanding justice and the right to live in peace and security. But with the situation in Hebron as it is, she is left with little in the way of legal recourse.
Settlers are systematically killing Palestinian heritage, stealing land, attempting to erase their identity by poisoning the trees and attempting to make their daily life unbearable.
From this point on, Hana says she will protest until the government acts.
“She’s going to stay there, she will stay there. She will not eat, not drink until something is done,” said her brother.
A protest camp has been set up at the site of the burnt car. A group of approximately forty local Palestinian residents gathered there on the afternoon of the Monday 17th of January to express their outrage at the attacks and their solidarity with the Abu Haikal family.
A tent has been erected and Palestinian flags placed on and around the burnt car. A sign attached to the front of the car’s skeleton states: “We are here…not to upset anyone and not to make anyone happy…we are here because we are here.”
Soldiers and police arrived, apparently at the behest of a single settler who had seen the crowd gathering. In order to again protect the settlers from the peaceful gathering crowd, they took control of any area overlooking the site and barred people from leaving via the main route away from where they were.
Sarah is a volunteer with International Solidarity Movement (name has been changed).
16 January 2012 | International Solidarity Movement, West Bank
The cold and rain did not keep the residents of Kufr Qaddoum from protesting this past Friday. Even the hail storm did not stop them from demanding their equal rights. The resilience and courage of the residents cannot be summed up in words. However, this is not the message they wanted to broadcast. Besides their everyday demands for justice, they wanted to express their concern for the “Judiazation of Jerusalem.” This term refers to the Israeli strategy of erasing all Palestinian and Arab identity in Jerusalem. Kufr Qaddoum residents expressed this concern by wearing traditional Arab clothing during the protest. They proudly walked around in this traditional clothing because they know the history of this land and their legitimate connection to it. Although this was a symbolic gesture for solidarity with the Palestinians from Jerusalem, culture theft is a wide spread concern for all Palestinians.
Insisting on the culture of Palestine - Click here for more images
The term the “Judiazation of Jerusalem” does not show the entire picture because Palestine as a whole is at risk of having its history censored. Israel’s strategy to legitimize its self consists of de-legitimizing Palestine. This strategy has been in place sinse the creation of Israel, and the tactics do not appear to be slowing down.
The Israeli government uses many methods, but one of the most inhumane is home demolitions. The Israeli Committee Against House Demolitions (ICAHD) has documented that 2011’s house demolition numbers have doubled from previous years. In order to “make room” for more illegal settlements, Israel is continuing the displacement of hundreds of Palestinians every year. As reported by ICAHD, 622 Palestinian structures were demolished and 60% of the displaced people are children.
The landscape itself has fallen victim to bulldozers and landscaping. Debris from destroyed villages is cleared, and trees are planted to create forests in an attempt to show the land was never populated, while its refugees still hold keys to their leveled homeland.
While the landscape is under attack, the very names of villages throughout Palestine have been turned into Hebrew. Rabbi Kahane, an American Zionist and ultra nationalist, stated that there was no such thing as an Arab village with an Arab name. “It is all Jewish,” and according to him, rightly so.
This attempt to destruct Palestine has of course targeted the culture in addition to the geography. In what appears to be a comical topic, Israel forges its way into Levantine culture by thieving falafel and hummus through its public stunts and marketing at supermarkets. From translating popular Arabic songs to Hebrew, to borrowing the culture of Arab Jews to mask a mostly European colonial pursuit, Palestinians still trace their authentic history to the land while most Israelis will eventually admit where they are from, while mechanically uttering state fed propaganda:
The indigenous, regardless of religion, have more in common with the land and its history than Zionist immigrants can attest to.
If Israel’s “Judiazation” procedures continue to target the land, the homes, and the people who are forcibly “replaced” by “the chosen inheritors of the land,” then the indigenous Palestinian, Arab culture will be replaced with manufactured Israeli culture.
These are the reasons why Kufr Qaddoum residents and other Palestinians resist; for their existence. Yet, when American politicians state that Palestinians are “invented,” it goes to show just how essential it is for those in solidarity with Palestine to showcase what is actually occurring on the ground: that it is Israel itself who has manufactured itself.
It is becoming more and more obvious as insecure, violent settlers showcase the nature of colonialism, with the self righteous, pompous attitude of gun holders. No Palestinian would deface the land just to prove a point. Historical truth does not change, regardless of the millions of maps and books Israel and America author. As Edward Said stated, “It is quite common to hear high officials in Washington and elsewhere speak of changing the map of the Middle East, as if ancient societies and myriad peoples can be shaken up like so many peanuts in a jar.”
Amal is a volunteer with International Solidarity Movement (name has been changed).
14 January 2012 | Mahmoud Zwahre, Al Ma’sara Village
I would like to thank all of you who stand with us, who have showed amazing support these past three days and demanded our immediate release from Israeli military jail. I hope that we will be able to free Omar Dar Ayoub from Nabi Saleh soon, as well. Although Omar was arrested together with the other four of us on Wednesday, only a short time after finally having been released from military jail as part of the “prisoner swap”, Omar, alone, was remanded until Sunday. We need Omar out NOW, together with all political prisoners.
Unlike Omar, Anwar Abu Mousa, the young woman from Ramallah who was arrested first, ‘Azmi al Shyouhki from Hebron, Khaled Tamimi from Nabi Saleh and I were released Thursday night, after the first hearing of the “case” against us in military court. During the hearing, the prosecution had argued vehemently for the need to extend our imprisonment – on the grounds that, for various reasons, they had allegedly not been able to conclude the interrogations and generally needed more time to prepare the case against us. Fortunately, our lawyer was nonetheless able to secure the release of the four of us – on the condition that we each pay 3000NIS in cash as bail, sign guarantees of another 10,000 NIS that we would be forced to pay should we fail to show up in military court, and the signature of a third person also guaranteeing that we will show up (as if there was any way we could evade that in the occupied Palestinian West Bank).
No charges were formally brought against us yet, but during the hearing, the prosecution accused all five of us of having “assaulted” soldiers and of “illegal assembly”. In spite of ample video footage and other evidence to the contrary, the prosecution alleged that ‘Azmi, Khaled and I had pushed soldiers, while Anwar had allegedly slapped one soldier and Omar kicked four of them, as if highly armed Israeli soldiers in an equally armed military unit were likely targets for unarmed and handcuffed Palestinian civilians.
Of course, accusing us of assault is an easy and efficient way for the prosecution to criminalize us, but after all that had happened in the previous 30 hours or so, it was highly surreal to listen to the prosecutor’s allegation. For a moment, it almost sounded like we should organize a campaign of solidarity with the soldiers.
What actually happened is this:
Early Tuesday morning, our convoy set off from the center of Jericho. Our plan was to drive together to Ramallah on “Road 1”, one of the so-called “bypass roads” that Israeli authorities illegally build on Palestinian land to provide infrastructure for the equally illegal settlements.
Although they run right all over the occupied West Bank, in and around our privately owned lands, the “Israeli Civil Administration” claims full control on these roads, but “allows” us West Bank Palestinians to use them alongside the settlers. In practice, this means that Israeli traffic police not only patrols on these roads, but actually claims authority on them, frequently stopping us and issuing arbitrary fines; all along these roads, Israeli settlers wait at bus stops of ordinary Israeli bus companies, only a few meters away from the make-shift bus stops that we are allowed to use; attacks through settlers or pull-overs through Israeli military are common.
We had intended to drive up to Ramallah via one of these roads, and only then use some of those roads that are accessible to Jewish settlers only and from which we are barred. But we didn’t even make it that far.
On our way to Ramallah, before reaching “Road 1” which, according to their bizarre military law, we are allowed to use, we were stopped by Israeli armed forces. We were told that we would not be allowed to continue our trip while displaying the Palestinian flag – an act that, since the “Oslo accords” of 1993, is no longer considered illegal by Israeli authorities. About 300m away, illegal settlers were driving past unhindered, displaying the Israeli flag in the occupied Palestinian West Bank.
As you might have seen in the many videos of that day, we were angered and outraged at this arbitrary denial of our freedom of movement. We had come to exercise some of those rights that are regularly denied to us, and we were not going to walk away with yet more of our rights stripped away. We refused to turn back or to take down our flags.
In the ensuing argument, Awar was suddenly and very arbitrarily arrested. When Omar tried to prevent this absurd arrest, he, too, was arrested, shorty followed by ‘Azmi. At that point, IOF took both my ID and the ID of my friend Naim Manar, and ordered us to move to the side while they made checked information on us. I realized that they were going to arrest me as well and that my car was stuck on the road, right in front of the soldiers, so I handed the car keys to Khaled Tamimi, and caught a ride back to Jericho. I later learned that they then arrested Khaled (who – after having been released together with us Thursday evening – was rearrested later that night during a raid, together with 17 year old Anan and 20 year old Mahdi, and then again released yesterday evening while Anan and Mahdi remain in prison). The army also prevented anyone else from moving my car.
30 minutes after I left, the Israeli “intelligence” office began calling me on my mobile phone and threatening that I would be put on the “wanted” list if I did not turn myself in immediately. Knowing the limited options available to us in occupied Palestine, I opted to go back in the company of a lawyer.
As soon as I arrived, I was handcuffed and blindfolded and taken to the “DCO” in Jericho where I was kept until I was brought to the settlement in Ma’ale Adumim. After Anwar, Omar, ‘Azmi, Khaled and I were interrogated, we were then transferred to the military prison in Ofer, which marked our official arrest.
This is only one more example for the blatant disregards of any Palestinian rights in the entire Israeli system, including its so-called legal one. Khaled, like so many other Palestinian women, men, and children, remains in military jail because of the arbitrary and criminal politics of an entity that is allowed to act with total impunity. This has to stop!
13 January 2012 | International Solidarity Movement
Tom was 21 years old when he was shot. A photography student, he had left the UK to volunteer as a ‘human shield’ in Iraq. Here he heard about the ISM, one of whose volunteers, Rachel Corrie, had just been killed by a bulldozer whilst protesting house demolitions in Rafah. He headed there himself, arriving on the 6th April.
On the day of his shooting, Tom was with other ISM activists walking through Rafah when Israeli sniper fire started. Almost everyone ran for safety, but Tom noticed that three children, aged between four and seven, had remained motionless, paralysed with fear. Tom went back for them. He got the little boy to safety, and then went back for the two girls. He was wearing a fluorescent vest, and was clearly unarmed. An Israeli sniper shot him in the head.
(27 November 1981 – 13 January 2004)
There was a two hour delay at the border of the Gaza Strip before an ambulance was able to take him to a hospital in Be’er Sheva. In a coma, he was transferred to a hospital in the UK, where he died the following year.
The soldier who shot him, Taysir Hayb, was convicted of manslaughter and sentenced to eleven and a half years in prison. A British inquest into the killing found that the killing was intentional – in other words, murder.
Tom’s shooting followed the murder of Rachel Corrie, run over by a bulldozer on the 16th March, and the near fatal shooting of Brian Avery, shot in the face in Jenin on April 5th. Later that month, another Brit, filmmaker James Miller, was also killed by a sniper in Rafah. The Israeli military have refused to accept any responsibility for what they did to Rachel, Brian or James.
Hurndall was trying to save Palestinian homes and infrastructure but frequently came under Israeli fire and seemed to have lost his fear of death. “While approaching the area, they (the Israelis) continually fired one- to two-second bursts from what I could see was a Bradley fighting vehicle… It was strange that as we approached and the guns were firing, it sent shivers down my spine, but nothing more than that. We walked down the middle of the street, wearing bright orange, and one of us shouted through a loudspeaker, ‘We are International volunteers. Don’t shoot!’ That was followed by another volley of fire, though I can’t be sure where from…” – Robert Fisk, The Independent, 2009
Tom Hurndall was a young man with a dream…he paid for it with his life. –The Telegraph, 2004
Tom, blind to nationalities and borders, exuded humanity. He wanted, he wrote in his journal, “to make a difference”. He did. He also had an outrageous sense of humour and will be missed, most of all, because he made those of us who were his friends smile. He is survived by his parents, sister Sophie, and his brothers Billy and Freddy. – Carl Arindell, The Guardian, 2004.
Today International Solidarity Movement pays tribute to Tom Hurndall for his bravery and sacrifices. He is never far from our thoughts, and he continues to inspire our Palestinian, Israeli, and International volunteers throughout our campaigns in the Occupied Territories. Tom would want us to remember him. But we also know he’d want us to remember that thousands of innocent Palestinians have died under similar circumstances. These people’s deaths have not been investigated, and have often been lied about, claiming the victims to be combatants or explained away with empty phrases like “caught in the crossfire” or “tragic accident.”
While the ISM acknowledges that the Israeli military court found Wahid Taysir guilty of manslaughter, an injustice was committed by his early release from prison in September 2010 due to “good behavior.”
The international community will continue to question the policy and decision makers responsible for Tom’s murder and the murder of thousands of other innocent people.
13 January 2012 | International Solidarity Movement, West Bank
I always knew I would go to Palestine one day. It wasn’t until I met my four friends from Gaza, Motasem, Mohammed, Hussein and Mo’min, during my time as an exchange student at a Turkish university, that I finally decided to go. Their humble and honest account of what was happening in Palestine inspired me to come and experience the situation myself. After three months in the West Bank, I wish everyone would take the opportunity to come here and see the situation themselves.
Being an international in Palestine means that you share the everyday life of ordinary people who have the same aspirations as everyone else. It’s a small act of solidarity and a way of saying, “I see you and I stand with you.” You will not only have a family and a home but also an incredible insight to a beautiful culture which most often is forgotten when headlines from this region reach the world.
Whether I’ve been up north in Nablus or down south in Al Khalil (Hebron), people have welcomed me and treated me as one of their own. Never in my life has my family been this big. Maybe because of this, the occupation seem a lot more personal to me now than when I first arrived here. Palestinians are not just Palestinians, but my brothers and sisters, friends and family.
The young teenager being detained at the checkpoint could be my brother, and the young girls who are being assaulted by soldiers on their way to school could be my sisters.
The middle aged man who tries to stop the bulldozer from demolishing his family’s home could be my father, and the middle aged woman who is quicklypicking olives because of looming, violent settlers, she could be my mother.
The very old man who has to take the long way up the stairs carrying his bags (because all Palestinians are forbidden from entering Shuhada Street in Hebron) could be my grandfather, and the very old lady who is afraid of soldiers because they enter her home in the middle of the night could be my grandmother.
Every one of them could be family and indeed, for three months in Palestine, all of them were. When I left Sweden my friends and family worried that I might be hurt or injured because the Palestinian territory is supposed to be a dangerous place. However as I immediately discovered, Palestine is not a violent place and Palestine is not dangerous. What is dangerous and violent is the 64 year old occupation which has been imposed on Palestinians since 1948.
When I say that it is violent I want to distinguish between two sorts of violence. As an international in Palestine you see mainly the structural violence or the everyday violence in forms of military presence, checkpoints, watch towers, roadblocks, verbal assaults and harassment. If you stay long enough you will also experience or see some direct violence such as random arrests, house raids, home demolitions, prevention of Palestinian peaceful protests in form of rubber coated steel bullets, live ammunition, sound bombs, teargas and people being shot and abused.
The list can easily be made longer. These abuses of basic human rights are not only illegal under international law but very dangerous and violent both for the individual and the community. Occupation deprives Palestinians of their basic human needs, rights and recognition as human beings. It is violent and dangerous because it denies them the right to stay, live, and exist on their own land.
As such, occupation is visible and institutionalized in every aspect of life in Palestine.
I was in the beautiful and very old Ibrahimi mosque in Al Khalil, when Israeli male and female soldiers entered in uniforms, with boots and weapons among praying Muslims. In addition all Israeli female soldiers refrained from covering their hair, which is a custom when entering a holy sanctuary in Islam. Religion doesn’t have a nationality but is something that transcends borders and should be respected as part of human dignity. The choice to enter the mosque in this way meant that they not only degraded Islam as a religion, but they also made sure to violate the most important place and last resort that Palestinians can go to in order to seek some peace and privacy. And this is the very idea of the occupation. It has nothing to do with security or Israel trying to protect itself. Rather it’s a strategy of occupation which aims at making life unbearable for Palestinians so that they will move and eventually leave whatever land they have left.
Soldiers harassing Palestinians and roadblocks, checkpoints, and temporary closure of roads are part of the strategy. It has absolutely nothing to do with security or protection. Since the beginning of the occupation, Israeli citizens are protected by civil law while Palestinians are under military law. This implicates several things. First of all, Israeli soldiers are not allowed to arrest or detain any Israeli citizen.
In the West Bank where settler violence against Palestinians has increased, soldiers in charge are not allowed to interfere with their citizens since their mandate is directed towards Palestinians only. There are several accounts where Israeli soldiers have either stood by or assisted settlers in committing violent acts against Palestinians. Second, the military law means that any Palestinian can be put in administrative detention without access to lawyer, not knowing what the charge is and how long they will be kept. Moreover, Defense for Children International (DCI) estimated in 2011 that more than 7,500 Palestinian children have been prosecuted in Israeli military courts since 2000. The report further concludes that ill treatment begins at the moment of arrest which often happens during night time military raids. The child is being abducted from the home with little or no information of where they are going. In most cases, parents are not allowed to visit their children, send them new clothes, and they get little information about their child’s well-being.
Military courts have no obligation to follow Israeli law or international legal obligations. Many reports from different sources have documented the use of ill-treatment, torture and a general failure to meet international standards in detention centers and prisons. When Israel is continuously being referred to as “the only democracy” in the Middle East, this is something we should keep in mind. For most people, abduction of children in the middle of the night and administrative detentions are a grave contradiction to concepts of “democracy.”
The question is, what more do the Palestinians have to negotiate with when more and more land is being confiscated by settlements including East Jerusalem? What should Palestinians negotiate with when not even their own president Mahmoud Abbas can leave Palestine without Israeli permission? There is something very wrong with the idea that when every peaceful Palestinian attempt at expression is being met with violence and immediate crackdown, the international community continues to stress Israel’s right to protect itself. Protect itself from what?
After three months in the West Bank, I am more than convinced that this is not a conflict nor a war–not between Arabs and Israelis and certainly not between Palestinians and Israelis. This is an occupation rooted in deep injustice with Israel as the aggressor. For every action there is a reaction. Simple as that. Just as much as Israel has the right to defend itself so should Palestinians too. Security is a mutual concept, and if the argument is that Israeli citizens have to be protected so should the Palestinians. Palestinians are the ones who have to endure Israel’s “security” measures, and Palestinians are the ones living under occupation while Gaza endures a siege. Israel is the one who is expanding settlements, building the wall, continuously demolishing Palestinian private property and confiscating more land.
Having walked under the EU sponsored metal net that is supposed to prevent rubbish, stones and liquid thrown by violent settlers from reaching targeted Palestinian pedestrians in Hebron’s Old City, I feel ashamed of being a part of an international community which allows this to happen. Of course it is easier to sponsor a net rather than coming to terms with the real problem. But Palestine doesn’t ask for aid, more NGOs, and certainly not another metal net, but simply for freedom and recognition.
A system is not static or superior to the individuals that give it power, but it is the organization of these individual capacities which create these systems. Diplomats, officials, politicians, soldiers and civilians who say they are only doing their job and are limited at doing otherwise are simply wrong. Likewise the international community is wrong if it states it cannot do much. We’re all part of the society in which we function, and we all have a personal responsibility. We all have a possibility to do something, no matter how small that act may be.
An international Boycott, Divestment and Sanctions movement against buying into Israeli occupation should be the top priority for civil society around the world. A boycott of Israel and Israeli products would also mean a new debate, where the international community allows Palestinians to raise their voice economically rather than us just hearing Benjamin Netanyahu’s so called economic peace plan.
As it is time for me to leave, I remember all the wonderful people I’ve met and the beautiful places and villages I visited in Palestine. Never in my life have I been surrounded by so much love and generosity as I have experienced here in Palestine.
Indeed Palestine was my home for three months because Palestinians made it my home. As I say goodbye to Palestine for now, memories of my time here put a smile on my face and tears run down my cheeks.
As we look forward to a new year and new possibilities, Palestine has been under occupation for 64 years . As Palestine welcomes us to share the year of 2012, we should all remember that freedom means nothing without the freedom, equal rights, and the international recognition of Palestinians.
Emma is a volunteer with International Solidarity Movement (name has been changed).
