Join us as we intensify our struggle against forced exile and the system of Israeli apartheid on Land Day 2012. We Palestinians have been ethnically cleansed and uprooted from our lands starting in the 1948 Nakba (Catastrophe) which resulted in the creation of the millions of refugees who are now living in the Diaspora. Nineteen years later, in 1967, Israel illegally annexed East-Jerusalem and the West Bank in a move which marked the Naksa (Setback), and subjected the remaining Palestinians to a brutal military occupation.
We are now in 2012, and we are still living in exile or under the Israeli apartheid regime, the illegal construction of colonial settlements is confiscating the remaining parts of Palestine, the Separation Wall divides and separates villages and towns, and Palestinians in Jerusalem are threatened of being driven out of their homes and lands for the mere purpose of the Judaization of this sacred city.
But we will not leave. We will stand and be firm. We will not permit thousands of years of our attachment to our land and our Holy City to be broken. We therefore invite and call upon all persons of courage and good will around the world to stand up and walk, with your fellow human beings, regardless of religion, of political affiliation – to stand up as responsible human beings and walk peacefully towards Jerusalem on the 30th of March, 2012.
We therefore ask all our brothers and sisters throughout the world to join Palestinians on Land Day, 30 March, 2011, in challenging the barriers, borders and procedures that separate Palestinians from Jerusalem and from their homes and lands in all of historic Palestine.
Israeli forces delivered home demolition notices to two Palestinian homeowners in al-Ma’sara, a village south of Bethlehem, under the pretext that they were built without a permit in an area under full Israel control, said head of the village council Samir Zawahra on Saturday.
He said Israeli soldiers placed the notices near the two houses, which were in their final stage of construction.
Zawahra accused the Israeli authorities of plotting to empty the area of its Palestinian residents in order to take over the land for the benefit of nearby settlements.
He said the Israeli escalation comes in the wake of the weekly non-violent demonstration in the village to protest settlement expansion and the construction of the Apartheid Wall on village land.
Click here for more images - (c) Anne Paq/Activestills.org, Arab al Jahalin, Anata, 26.01.2012
How do you continue your life after your home had been demolished? How do you cope with the uncertainty of having a roof for your children and protect them from the cold and rain?
On the 23rd January, 6 homes of the community of the Arab al Jahalin, members of the biggest Bedouin tribe in the West Bank, in Anata were demolished in the middle of the night leaving more than 50 people homeless, many of them children. More demolitions are coming: more than 2,000 members of the Arab al Jahalin, who are scattered mostly around Jerusalem are threatened with forced displacement; one of the locations “proposed” by the Israeli authorities is a garbage dump in El Azzariya.
I visited the community two days after the demolition. The children and women were helplessly sitting around. The personal belongings were all scattered around. The men were trying to pick up the pieces of their homes and lives and already were starting building up a new home out of woods and tins. Some tents were provided by the International Committee of the Red Cross (ICRC) but there is not enough to protect from the rain and cold.
The next day I went back. All the people were busy cleaning and rebuilding. Some volunteers- Palestinians, Israelis and internationals were here helping out. People were not sitting around being miserable, they were up in their feet, rebuilding. This is what Palestinians do, whatever Israel destroys, they get up on their feet and rebuild. Children were also participating, moving the stones around, the women were also cleaning and sorting out the furniture. One home was just finished. More woods structure arrived and we started to erect a second house after a beautiful lunch. Smiles were seen all around, children laughed with the volunteers. A broken bike was still being used by the children, they were carrying it around but could not get on it. I guess they were just pretending that they did not notice it was broken. But can they also pretend that their homes were not demolished?
These children were just so amazing. Today it is raining and I cannot stop thinking about them. I know they are strong, I know they pick up the piece and just go on living, not thinking one minute of leaving despite the fact that they know the Israelis will come back.
“To exist is to resist”, and the reverse is also so true: “to resist is to exist”. For sure they do: by refusing to be intimidated and thrown into a garbage dump, by rebuilding and not giving up one inch, they become part of the invisible unarmed and resolute army that is standing up against the oppressive regime that is attempting to silently ethnically cleansed them.
They are strong but they should not be alone in their fight. Direct help is needed to ensure they rebuild what they need, more political pressure and actions are also needed to raise awareness about forced displacement. If the international community do not act now, this slow ethnic cleansing is likely to increase in the next months.
26 January 2012 | International Solidarity Movement, West Bank
Israel demolished the homes of two families in the Bedouin village of Um Al-Kheer in the South Hebron Hills last week, on Wednesday January 25th.
Demolitions in Umm al Kheer - Click here for more images
The demolition team arrived with a bulldozer at 9:00 in the morning together Israeli soldiers and police. Villagers reported a chaotic situation of shouting and screaming and extremely aggressive behaviour on the part of the Israeli demolition team, soldiers and police. A video of part the demolition was taken by the Italian group Operation Dove:
An international observer for the Ecumenical Accompaniment Programme in Palestine and Israeli (EAPPI) who arrived on the scene later the same day, described hearing the news as “the message we had feared for two months.” A video from later that Wednesday can be found on the Norwegian-language blog, showing village residents searching through the rubble, looking for belongings.
Um Al-Kheer is a so-called “unrecognised village” of 150 people, situated next to the settlement of Karmel. Its Bedouin residents originally settled in the village after they had been forced out of the Neguib (Negev) in 1948.
One of the houses belonged to a widow and her nine children, who was left crying for their lost home. The second house was home to a young couple and their three children.
Um Al-Kheer has been repeatedly subject to Israeli house demolitions. The events of January 25th were the fourth such assault on the village since February 2007 and brings the number of Israeli demolitions in the tiny village to a total of sixteen houses and one restroom. The most recent previous demolition was in October 2011.
Village resident Eid Suleymann said of the demolitions, “We die a little bit inside us each time.”
The primary reason for the demolitions is the adjacent settlement of Karmel. Part of the Israeli excuse for the demolitions is the security of the settlers, but residents feel that the actual purpose is to “clear this area of people”and to expand the already-growing settlement into it. This settlement is considered illegal under international law.Only a few metres away from the village and the rubble of the house, house construction can be seen under way in Karmel. Several cranes and newly or partly built houses are clearly visible.
While the story of Um al-Kheer is one of tremendous suffering and of inhuman and racist behaviour on the part of the Israel state, it should however also be regarded as an outstanding example of endurance and solidarity. A temporary metal shack has already been constructed to house the widow and her children. Palestinians and Israeli activists from Ta’ayush worked through the rain on Saturday January 28th to begin rebuilding of the houses’ stone walls.
Tom is a volunteer with International Solidarity Movement (name has been changed).
25 January 2012 | International Solidarity Movement, Gaza Strip
Gaza was treated to a strange new sight today, not really new, but something that has not been seen in Gaza in a long time: tear gas. In Gaza protests are not smashed with tear gas and clubs like in the West Bank, they are met with live ammunition. In a continuation of Israel’s policy to separate the West Bank from Gaza, nothing is overlooked. The sub-human status they wish to cement in the world’s mind when it comes to the people of Gaza is adhered to brutally. On May 15th 2011, when over a hundred demonstrators were shot near Erez, only one canister of tear gas was fired. Before that the protesters faced live ammunition and tank fire. In the three years that regular demonstrations have been carried out near Erez by the Beit Hanoun Local Initiative, regulars tell me that this was the first time they had seen tear gas.
The demonstration started like all the others. We gathered near the half destroyed Beit Hanoun Agricultural College and marched towards the no go zone. There were about forty of us, men and women together. As always, the demonstrators were armed only with a megaphone and our voices. Today, we planned to hike from Erez to the east of Beit Hanoun, near the site where two young men were murdered last week while catching birds and collecting rubble near the no go zone. The no go zone, which used to be an area of flourishing orchards has been reduced to yielding rubble to recycle into concrete.
Israel bans the import of concrete into Gaza. Only humans would need concrete to rebuild the thousands of houses Israel destroyed in the 2008-2009 massacres they carried out in Gaza. In Israeli eyes, Gazans aren’t really full people; they are half people to be murdered at will for even thinking of coming close to the no go zone.
This is why we march, we deny the no go zone, and we deny the occupation. The refugees of Gaza, thrown from their homes during the Nakba, want to return to their homes.
We walked down the muddy road that leads to the no go zone. As we got close to the no go zone, the shooting began. Shooting is not unexpected; bullets are the language of the occupation, at least the language that you hear. Ethnic cleansing, oppression, and torture are also languages the occupation speaks, but the loudest voices of the occupation are the bullets and the bombs. The bullets passed over our heads; they slammed into the dirt in front of us. Then, the unexpected happened; the tear gas began to fall. The clouds of tear gas were smaller than I remember from protests in the West Bank. Perhaps the shells are old, they are used so seldom in Gaza that maybe the inventory is old.
This isn’t an issue in the West Bank, there the protests are coated in tear gas, men are killed or severely injured by tear gas canisters shot at them like Mustafa Tamimi and Bassem Abu Rahma who both passed away, or Tristan Anderson, who survived. Women are suffocated by it, woman like Jawaher Abu Rahma. It is fired into houses, schools, fields, villages; tear gas is omnipresent. In Gaza, tear gas is a blast from the past, here the occupation has discarded that language, in Gaza, it only speaks with bullets and bombs.
At first it wasn’t clear if the protest would continue. People were shocked by the use of the new weapon. Quickly though, a decision was reached: We would continue. We walked east along the edge of the buffer zone. Soldiers in concrete towers hundreds of meters away fired live ammunition at unarmed protesters walking on their own land–soldiers in concrete towers built on the land these protesters were ethnically cleansed from.
The black flag that flies over the occupation did not come down after the massacre of Kfar Kassem, it is still there, it is just that it has been flying for so long that no one remembers anything else. the black flag is like the sun, people do not remember a day before it was in the sky.
Walking in the no go zone isn’t easy. The ground is uneven from the constant destruction of the bulldozers which Israel uses to make sure that nothing takes root there. The ground is littered with the past: irrigation pipes, metal rods and concrete rubble from the destroyed houses. Slowly all of this is ground up under the blades of bulldozers and treads of tanks. We walked east, the shooting stopped for a bit. Two soldiers appeared on a hill to the north, they raised their guns. They lost sight of us behind a hill. We emerged from behind a hill: we saw a tank on another hill. Jeeps sped along the border. The shooting began again. Bullets flew over our heads.
Beit Hanoun demonstration under fire – Click here for more images
We reached the eastern edge of our prison and turned south. Soldiers appeared again on a new hill. Shooting resumed, tear gas canisters from 500 meters arced over our heads. We stopped and reminded the soldiers that this was a nonviolent demonstration by people on their land.
They continued to shoot, then the soldiers on the hill began to yell at us with a megaphone, “Gazans are donkeys.” Gazans are not donkeys, they are people, but perhaps if you repeat a lie often enough, people will start to believe, people like these soldiers. We passed the carcass of a horse, rotting. A donkey grazed to the east of the dead horse. At least the donkey was still alive.
The soldiers continued to shoot at us, bullets and tear gas. Just as Gaza did not kneel after the 23 day massacre three years ago, we will not be stopped by bullets and tear gas. We will continue to protest until the occupation disappears. We will continue to protest until we achieve justice. Without the end of the occupation and true justice, peace is impossible. We will not accept the peace of silent oppression. We will never accept the occupation. Gaza will not kneel.
Nathan Stuckey is a volunteer with International Solidarity Movement.
Join us as we intensify our struggle against forced exile and the system of Israeli apartheid on Land Day 2012. We Palestinians have been ethnically cleansed and uprooted from our lands starting in the 1948 Nakba (Catastrophe) which resulted in the creation of the millions of refugees who are now living in the Diaspora. Nineteen years later, in 1967, Israel illegally annexed East-Jerusalem and the West Bank in a move which marked the Naksa (Setback), and subjected the remaining Palestinians to a brutal military occupation.
