Palestinians urge international community to join Global March to Jerusalem

by Sarah Marusek and Amith Gupta

2 February 2012 | International Solidarity Movement

The recent Arab uprisings throughout the Middle East and North Africa have proven that the Arab people are no longer willing to tolerate oppression and tyranny. They send a strong message to Western hegemonic powers and their oppressive regional allies that a new wave of nonviolent civil resistance will ultimately prevail over injustice and occupation. In addition, the Arab uprisings also send an important message to all people of the world that armed resistance is no longer the only option for pursuing change.

One must acknowledge that the recent successes of the Egyptian and Tunisian revolutions are a reminder that this inspirational movement for nonviolent civil resistance was actually born in Palestine. As American University of Beirut Professor Rami Zurayk notes, “The Arab uprisings have of course taken their inspiration from the Palestinian Intifada.” But as he further clarifies, the reverse is also true: there is “a constant feeding in from the Arab uprisings to Palestine and from Palestine to the Arab uprisings.”

Professor Zurayk is one of the Lebanese delegates for the Global March to Jerusalem (GMJ), a groundbreaking nonviolent civil resistance initiative scheduled for March 30, 2012 in Palestine and the four neighboring countries: Egypt, Lebanon Jordan and Syria. The GMJ is comprised of a diverse coalition of Palestinian, Arab and international activists who are united in the struggle to liberate the holy city of Jerusalem from illegal Zionist occupation. While the GMJ is made up of grassroots movements in each participating country, the march is also internationalized through a central coordinating committee with elected delegates from each region. More than thirty of these delegates met in Amman last December and in Beirut in January to discuss plans for hundreds of thousands of people to peacefully march to the holy city of Jerusalem, or to the nearest point possible according to the circumstances of each neighboring country, for not only Palestinian rights, but the rights of all humans.

In many ways the GMJ has the potential to be a movement of epic proportions, and thus coordinating the march will not be easy. Up until now, most political solidarity movements at both the global and grassroots level have failed to include the majority of Palestinians living in Palestine as well as those countries that border Occupied Palestine. And yet now Palestinians themselves are taking a leading role in the GMJ. Considering the scope of the initiative, internal disagreements are bound to happen. However Ali Ayoub, a Palestinian activist with the Right to Return Committee in Lebanon, stresses that while “there are differences in politics between the many Palestinian parties, what unites them is Jerusalem and Palestine.” Furthermore, he says that the movement also takes strength from the fact that “all the free people of this world are suffering” from what is happening in Jerusalem and in Palestine.

It is very important that a strong contingent of American activists participate in the GMJ. In the United States, American tax dollars are endlessly being funneled into war, military occupation, and dictatorship throughout the Middle East. In addition to financing and arming oppressive regimes that have already been challenged by the Arab uprisings, U.S. tax dollars also continue to finance Israeli settlement expansion in Jerusalem and other such crimes against the Palestinian people. This is why it is essential for Americans to remain active in the push for a free Palestine through non-violent means, and they increasingly are. College campuses across the United States are organizing students to oppose Israeli oppression through non-violent campaigns such as the Boycott-Divestment-Sanctions movement. Hundreds of Palestine solidarity activists from around the U.S. converged last October for a student conference at Columbia University to organize a national campaign. Palestine continues to be a priority for those in the U.S. who seek justice in the Middle East. So while the U.S. government continues to harass American solidarity activists, they must remain steadfast in their support for their Palestinian counterparts through initiatives such as GMJ-NA, the North American division of the Global March to Jerusalem.

http://www.youtube.com/watch?v=FfNpnSxkGSs

The GMJ is focusing on the particular issue of Jerusalem because the holy city has come to embody the violence of an enduring occupation. As Professor Zurayk explains, “What is going on in Jerusalem today symbolizes everything that the Zionist movement has been doing for the past 65 years,” where the state of Israel has “been trying to take the land of Palestine by force as well as through more insidious strategies and tactics.” In this way “Jerusalem symbolizes the struggles of the Palestinian people in opposing the Zionist control and hegemony over their land.”

While the international community has been concentrating on the Palestinian Authority’s bid for statehood at the United Nations, and solidarity activists have been engaged in the struggle to end the siege of Gaza, the situation for Palestinians living in the holy city of Jerusalem has been deteriorating at an incredible rate. Over the last few years, Zionist efforts to Judaize the city have quickened pace, erasing Jerusalem’s physical, cultural and spiritual characteristics. According to a report released by the Middle East Monitor, this process of Judaization has involved the unrestricted expansion and funding of illegal Israeli settlements, the continued dispossession and demolition of Palestinian property, and the construction of a Separation Wall surrounding the city, all of which have changed the demographics of the holy city from a Palestinian to Jewish majority.

In response, Palestinians have now called upon the international community to join them in this peaceful march on March 30, Palestine Land Day, so that they can preserve the status of Jerusalem as a holy city for all humans. Ayoub says that Jerusalem “means a lot to me as I am Palestinian,” but he also adds that it means something to “all of the humans and free people of this world.”

Indeed, the GMJ principles of unity assert the importance of Jerusalem politically, culturally and religiously to the Palestinian people and to humanity as a whole. These principles of unity also require a commitment to nonviolent civil resistance in this struggle to liberate Jerusalem from Zionist occupation.

The international participants of the GMJ represent a diverse coalition of voices from various Buddhist, Christian, Hindu, Jewish, Muslim and other religious and non-religious communities. The GMJ now has endorsements from individuals including Nobel Peace Laureate Mairead Maguire, Palestinian-American author Susan Abulhawa, Palestinian democracy activist Mustafa Barghouti, who speaks about the GMJ and its urgency:

Also joining these international participants is former US ambassador and counter-terrorism deputy chief Edward Peck, anti-war activist Medea Benjamin, international law professor Richard Falk, and public intellectual Tariq Ali.

As Indian solidarity activist and GMJ architect Feroze Mithiborwala says, “This year in Jerusalem.” We hope to see all of you there in spring.

 Marusek and Gupta are both actively involved with GMJ-NA, an independent and autonomous coalition of North American groups planning to join this non-violent march. Details of this effort can be found at: www.gmj-na.org

Messages of support to Mustafa Tamimi’s family

1 February 2012 | Life on Bir Zeit Campus

Martyrs are not numbers. It is essential for us and for supporters of the Palestinian cause to remember the stories behind the names and numbers.

For this reason, we offering this space as a platform where your voices will be heard regarding the first martyr the village of Nabi Saleh has sacrificed.

Write a message to Mustafa Tamimi’s family here. We will collect, translate, and print them all into a journal which we will then present to Mustafa’s family.

Let us not forget Mustafa.

On December 9th, 2011 a freedom fighter was ruthlessly murdered defending his village and the principles of freedom and justice which he fought and was previously imprisoned for by the Israeli occupation.

Mustafa Tamimi, the 28 year old resident of the tiny village of Nabi Saleh, was shot by an Israeli soldier who opened the back door of the armored jeep and fired a tear gas canister directly to his face from a distance of 3 meters.

Let us not forget Mustafa.

Villagers, locals, and other familiar activists remember Mustafa as one of the first to greet them in the village, before the popular protests started. He was the oldest of four brothers and one sister, and was engaged to be married the next month. He had the initial of his fiance tattooed on his chest, and was preparing to build another story above his parents’ house to live with his future wife there, following the traditional norm.

Let us not forget Mustafa.

The Israeli army has never been held accountable to the murder of Palestinian civilians. It continues to act with impunity and demonstrates a complete disregard for Palestinian suffering. 10 days after Mustafa’s murder, three Israeli jeeps surrounded his parents’ house, and 25 soldiers got out with the pretense to check the license of the car outside, but with the intention to arrest Mustafa’s younger twin brothers. Mustafa’s father shouted at them that if any arrests were to take place it would be over his dead body. The soldiers left. Let us not forget also the army spraying skunk water, firing tear gas, arresting activists, and beating people up on the day of Mustafa’s funeral.

Mustafa was killed on the 24th anniversary of the first Intifada, and the second anniversary of Nabi Saleh’s popular resistance protests, which started after settlers from the neighboring illegal settlement of Halamish- built upon the village’s land- further expropriated the main spring, al-Kaws.

Let us not forget Mustafa.

His murder only succeeded in strengthening the resolve of the Palestinians against occupation. Israel kills one, and a 100 rise up in his or her place.

We ask you to show your support and love to Mustafa’s family by writing messages of solidarity addressed to them either through this link or to this email: lifeonbirzeitcampus@gmail.com. There are no guidelines to this, other than including your name and the city or country you are from.

Let us not forget Mustafa.

Left behind at the scene of the crime: Israel wages war on Bil’in

by Wedad Yassin

30 January 2012 | Sixteen Minutes to Palestine

Weeks ago, Wedad Yassin traveled back to Ein Yabrud, a village near Ramallah in the West Bank, to visit her family and to experience Palestine’s rich cultural heritage. Her intention had been to tour through the Al-Khalil district, Ramallah, Bil’in, and Jerusalem. However, she was denied entry to Jerusalem. Nevertheless, Yassin explored Bil’in, site of the weekly demonstrations against Israel’s apartheid wall, and came across this jam’iyya or association dedicated to “enhancing and reviving Palestinian culture along with documenting Israeli crimes”.

Included is a series of photographs from Yassin’s visit to this center. Each of the shells, bullet casings, and projectiles featured in these images were collected over time by the members of this jam’iyya after they were used against unarmed protesters during the demonstrations in Bil’in. Israeli forces continue to use live ammunition, rubber bullets, and USA-made tear gas canisters against the Bil’in activists on a regular basis and have designated the area a military zone to allow soldiers to treat the civilians as hostile combatants.

Photo: Wedad Yassin, Sixteen Minutes to Palestine – Click here for more images

Wedad Yassin is a 21-year-old Palestinian-American who studies Middle Eastern Studies at Benedictine University. Less than a year ago, she participated in a study abroad program at Birzeit University where she taught English at the Jalazone Refugee Camp. She returned to Palestine for a family visit just weeks ago although she was denied entry to Jerusalem. Wedad is an aspiring professor and an ambitious photographer.


Four injured as Beit Ommar marks anniversary of Yousef Ikhlayl’s murder

31 January 2012 | Palestine Solidarity Project

On Tuesday, January 31st, 2012, Beit Ommar villagers demonstrated near Route 60 at the entrance of the village to commemorate the one year anniversary of the murder of Yousef Ikhlayl, a 17-year-old Beit Ommar youth who was murdered by Israeli settlers on January 28th, 2011. The demonstration was organized by the Popular Committee in Beit Ommar and was supported by the Palestine Solidarity Project, the Popular Committee in Yatta, and several other Palestinian organizations.

As the demonstrators approached Route 60 at the entrance of the village, dozens of Israeli soldiers blocked their path and attacked the gathering with tear gas, sound bombs, and beatings. Israeli Forces used wooden clubs to strike at activists, and four demonstrators were injured. Yousef Abu Maria had his nose broken, Emad Abu Hashem was hit in the forehead with a club, Ahmad Abu Hashem was hit in the head with a soldier’s rifle butt, and Jamil Shuhada, an Executive Committee member for the PLO, was beaten with clubs and rifle butts.

The demonstrators remembered Yousef’s murder with the following demands:

  1. Try the murderers of Yousef Ikhlayl (the settlers came from Bat Ayn, one of five Israeli settlements built on land stolen from Beit Ommar villagers. To date, no settler has been arrested, let alone investigated, for Yousef’s murder.)
  2. Dismantle the Bay Ayn settlement
  3. Open the closed military roads around Beit Ommar which prevent farmers from reaching and cultivating their lands.
  4. Free all Palestinian political prisoners.
  5. Remove the Israeli military watchtower and checkpoint at the entrance of Beit Ommar and allow area residents freedom of movement.

Music against the No Go Zone

by Rosa Schiano

31 January 2012 | il Blog di Oliva

Every Tuesday we demonstrate at the Erez border crossing, in Beit Hanoun, in the northern  Gaza Strip. The demonstration started at about 11:00 AM. We headed for the No Go Zone. The No Go Zone is an area taken by Israel that extends along Gaza’s entire northern and eastern border inside Palestinian territory. For all intents and purposes, the No go Zone imposed by Israel is illegal and prevents the farmers from working part of their lands. Those who enter the area are attacked by Israel with live rounds.
This week we brought with us musical instruments, small drums, and a trumpet. We marched into the No Go Zone raising our Palestinian flags, playing music, and singing Palestinian songs like “Filisteeni” and “Onadekom.” We marched on the land ruined by the Israeli bulldozers, we crossed big ditches using our hands in a vain attempt to not to fall down into the mud, and we arrived near the separation barrier.At one point, our music was interrupted by Israel firing live ammunition at us. We were speechless at the Israeli live fire. Silently we raised our arms in the sky. Silently we looked at the border. Silence fell on the land; we heard only the sound of the Israeli gunshots that are the sound of the death. They shot toward peaceful demonstrators armed only with flags and musical instruments.

They shot toward youth that have only their voices to ask justice and freedom for their land. But the Israeli soldiers don’t know our language; they only know the language of the violence.

After a short time, bravely, we started again to sing, challenging the Israeli gunshots. We placed a Palestinian flag near the separation wall and we stood there, singing and playing music. A group of youth started to dance the Dabka.

Then, near the flag that we placed, we started to sing Bella CiaoUna mattina mi sono svegliato, o bella, ciao! bella, ciao! bella, ciao, ciao, ciao! Una mattina mi sono svegliato, e ho trovato l’invasor…

One morning I awakened, Oh Goodbye beautiful, Goodbye beautiful, Goodbye beautiful! Bye! Bye! One morning I awoke, and I found the invader…).

As an Italian, I felt a strong emotion, singing this song with all my heart with the Palestinian people.

We came back home with a smile on our faces, the music gave us joy and strength; we will never give in to the siege. Last week, the Israeli soldiers attacked us with bullets and tear gas, tear gas between our feet and bullets over our heads. Yesterday we gave this answer to the Israeli bullets: the music of our small drums against the crack of their bullets.

We will keep demonstrating against the illegal No Go Zone, against the occupation, and against the siege. We’ll keep on demonstrating with the popular resistance, we will keep demanding freedom and justice for Palestine, we will keep on demonstrating for the right of the Palestinians to their lands.

Rosa Schiano is a volunteer with International Solidarity Movement.

 

We will keep demonstrating against the illegal No Go Zone, against the occupation, and against the siege. We’ll keep on demonstrating with the popular resistance, we will keep demanding freedom and justice for Palestine, we will keep on demonstrating for the right of the Palestinians to their lands.
Rosa Schiano is a volunteer with International Solidarity Movement.