Checkpoints for humiliation: a journal piece

4th April 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Shuhada checkpoint gate. To the left, the closed-off room through which one must deal with Israeli forces behind a bullet-proof screen before being allowed – or denied – passage.

Earlier this month, an international woman was ordered to ‘take off her clothes’ after setting off the alarm whilst passing the metal detector at Shuhada checkpoint, occupied al-Khalil (Hebron). This is a personal journal of the events.

Humiliation, harassment, intimidation – a daily occurance for anyone required by the Israeli occupying forces to pass through Shuhada checkpoint to reach their home. This is how the Israeli occupation makes it’s presence felt and enforces its inhumanity, and it rarely comes as a surprise anymore. Still, when the metal detector alarm sounds and the soldier nonchalantly tells a woman to ‘take off her clothes’, she’s is taken aback: Who gave them the right to even ask something like that? Do they not have the tiniest bit of decency? Do they think that their automatic weapons – ready to shoot at any time – give them the right to make such a request?

Inside the checkpoint – in a room closed to outside observation – heavily armed, stern-faced young soldiers ask a woman to undress. It is painfully apparent that this is not simply a bad joke. The small room begins to feel as though it’s getting smaller and smaller as  more soldiers begin to enter from outside and gather behind the bullet-proof glass. With all their buddies present for this show of power and superiority, one of them claims that it’s just for “security” – to ask a person to remove their clothing in plain view of heavily-armed soldiers. It’s “just about security” when they tell you that, if you’re not willing to take off your clothes, you’re hiding a gun – all the while firmly gripping theirs.

How dare a woman have the audacity not to immediately follow an occupying soldiers’ orders? To even dare to call out their lack of decency? But occupation has never heard of human dignity. To the eyes of the occupation, having a number male soldiers and surveillance cameras watch at arms length whilst a female soldier commands a woman to get undressed in a checkpoint just another part of the routine treatment of the occupied population. Just another case of a heavily-armed Israeli soldier ordering someone to do as he wishes as a show of power: a power bestowed upon him by a machine-gun and the knowledge of the unfaltering support and impunity – both social and military – behind his actions.

When it is finally discovered to be the woman’s boots setting off the alarm (a daily and usually unproblematic occurance) and noone cares to check the boots nor the woman’s bag, it is clear that the objective here is not security but humiliation. But this is how the Israeli occupation operates: by inflicting the most humiliation possible on the occupied population to break its spirit. Humiliation, humiliation, humalition. Day in and day out.

The ‘Beautiful Resistance’ of Aida Camp – “People cannot tolerate injustice for eternity”

Tucked within the antiquated corridors of the municipality of Bethlehem, there lies Aida Camp, established 1950. The densely populated cement structures, thinly outlined by narrow passageways, are a living summation of the occupation of Palestine itself.

Scraping elbows with the massive checkpoint pathway between Bethlehem and Jerusalem, hedged by the West Bank apartheid separation wall and situated nearby two large illegal Israeli settlement blocs, Aida camp sits on the front lines of the Palestinian struggle to exist in the grim face of an ethnic cleansing.

For the internally displaced residents of the camp, a predominant feature of life inside Aida is the near daily child arrests that occur.  This specter links arms with prolific doses of teargas that are hurled by occupation forces over the wall, drugs being smuggled inside, staggering unemployment rates and regular military incursions.

Conflating the elements of imposed unrest in the camp, Aida has been termed a ‘gateway’ for drugs being that it is located in the space yawning from the physical intersection of occupied and occupier.  Resident’s note a common scenario that unfolds in the camp.  “The soldiers raid the camp and everyone goes running to hide.  The outside drug dealers come once the soldiers scare everyone away and hide the drugs in the cemetery and then the local drug dealers retrieve the drugs and deal them inside the camp.”

From his office in the vibrant center of the non-profit Alrowwad, an “independent, dynamic, community-based” bastion of culture and empowerment in Aida, Dr. Adbelfattah Abusrour, Alrowwad’s founder, poetically unfolds the organization’s vision for the people of Aida camp. “We believe it is important to introduce creative elements for the children.  Games, theater, photography, painting.  I call this beautiful resistance.  Children should have access to this experience.”

In the face of overpopulation and occupation, camp resident Dr. Abdelfattah knows the emotional pipeline that Aida’s youth faces, “Aida is a hotspot because it is so near the border. They want us to be silent on every level. They target the young to be collaborators. The high unemployment rates lead to despair. And when children feel despair, they feel unsafe. At that point, the best thing is to want to die.”

But with Alrowwad injecting an intoxicating blend of art and fire into daily camp existence, the trajectory manifests, colorfully so, “We want children to express themselves in the most beautiful ways. To want to live for Palestine. Not to die for Palestine. The issue is that people cannot tolerate injustice for eternity. It varies, our tolerance for injustice. For me, I can make a play or a painting, for someone else, he will blow himself up.”

“Home of Hope, Dream, Imagination and Creativity”

The Alrowwad center features a bright classroom area stocked with books on arts and history of various countries and cultures, a radio station, theater and more. With an arts unit, media center, women’s program and environmentally centered project, Alrowwad leaves no creative stone un-turned. They have taken their programs on international tour to share the beauty of their creations, as well as to “show the children what life in a free country is like.” However, the occupation, insecure with the world gaining view of expressive, dignified Palestinian life, has harassed and even gotten their international shows cancelled, “The Zionists have contacted our venues around the world and told them that we are terrorists and they need to shut down the show, and sometimes they have.” But Alrowwad presses on.

On this warm afternoon, children crowd around computer monitors while teachers and volunteers sweep busily through the room, guiding and interacting, a conference of cheerful sounds. Juxtapose this scene with the tragic display just over one year ago when 13-year-old Palestinian youth Abed al-Rahman Shadi Obeidallah, was shot in the chest by Israeli forces, “by mistake” as he made his way to his home in the camp after school. Abed’s murderer was held to no accountability.

Dr. Abdelfattah’s mission is to create safe, expressive spaces for the Palestinian youth of the camp, to abolish the pipeline and create a life not prescribed from the miseries of injustice. “The international community doesn’t care about our politics. Nothing is fine being reduced to a humanitarian cause, a political cause. This is more humiliating than occupation itself. And it’s challenging to change that. Arts and culture are not a priority. But this is what are pure bridges between us as human beings. It’s what brings us closer rather than marginalizes us.”

Through daily military incursions and the arresting theft of Aida’s children, the beautiful resistance that Alrowwad conjures and enforces is the importance of education as a weapon against oppression. But an education that is rewritten from traditional norms, “Education has always been based on dictation and memorization. It is up to the teacher to bring out the student’s excellence. We don’t want to be these gods of knowledge. We teach them to have fun. The essence of this is to give these possibilities and build the human before building the knowledge.”

With a nearby, illegal separation wall force-instilling a sense of otherness, along with the grinding oppression and onslaught against Palestinian tradition, life and identity itself, it is the beautiful resistance of Dr. Abdelfattah and the Alrowwad organization that is painting, for Aida’s youth, a dynamic and electrifying way forth.

Six year anniversary of the death of Vittorio Arrigoni

16th April 2017 | International Solidarity Movement, Ramallah Team | Gaza, occupied Palestine

Today marks the 6th anniversary of the death of Vittorio Arrigoni, a journalist and an italian activist working with the International Solidarity Movement, in Gaza.

Arrigoni first went to Gaza in 2008, on an activist-organised flotilla seeking to defy the Israeli blockade over Gaza, imposed two years before. On April 16th 2011, when Arrigoni was 36 years old, his body was found in Gaza city, only a few hours after “The Brigade of the Gallant Companion of the Prophet Mohammad bin Muslima”, a Salafist group operating in Gaza, released the video where he was blindfolded and wounded. After investigations, his alleged murderers were arrested and sentenced to life-imprisonment (15 years after appeal).

Vittorio “Vik” Arrigoni wearing a kaffiyeh.

Vittorio Arrigoni was one of the international activists present in Gaza during Israel’s attacks on the Gaza strip in 2008-09, while volunteering with the Palestine Red Crescent Society, and was one of the few international voices dispatching information during the attacks, especially after Israel banned the entry of journalists into the territory.

For almost his 3 years living in the Gaza Strip, Arrigoni was a committed ISM activist, working in solidarity with farmers and fishermen, whose lives were being severely constrained by the blockade. His presence in protests and demonstrations allowed him to document and report the impact of the blockade, warfare and human rights violations in that territory. Arrigoni’s involvement with the Palestinian struggle made him a target for arrest and injuries by the Israeli military several times, and also led him to volunteer in Nahr al-Bared refugee camp in Lebanon.

After breaking the blockade in 2008, Arrigoni described that moment as being on of the happiest of his life, as “it became clear, not only to the world, but Palestinians also, that there are people who are willing to spend their lives to come and hug their brothers here in Gaza.”.

As it has been happening every year, Palestinians have commemorated the sixth anniversary of Vittorio Arrigoni’s death yesterday, by gathering in the port of Gaza. Vittorio’s memory is also honored in Gaza by the street and school that carry his name. Some of his thoughts on his experience in Gaza and on the solidarity with the Palestinian people have also been collected and turned into a book, “Gaza: Stay Human” (a nod to the way Vittorio used to sign his emails), first published in 2011.

ISM mourns this loss and hopes to honor Vittorio’s death by supporting and showing solidarity to the Palestinian people in their daily, non-violent resistance to the blockade in Gaza and the occupation.

“We must remain human, even in the most difficult times …
Because, despite everything, there must always be humanity within us. We have to bring it to others.”

Vittorio Arrigoni

4th February 1975 – 15th April 2011

Beatings, theft, and humiliation: Dismantle the Ghetto activist speaks of his ordeal following arrest at Land Day demonstrations

15th April 2017  |  International Solidarity Movement, al-Khalil team  |  Hebron, occupied Palestine

ISM activists spoke to Badee Dwaik the day following his release from Ofer military court.

Last week, amidst a slew of arrests by Israeli forces and subsequent court hearings, ISM activists had the opportunity to meet with Badee Dwaik; one of the four men arrested during the Land Day demonstrations in occupied al-Khalil. Badee, a seasoned activist of many decades and committee member of the Dismantle the Ghetto campaign, believes his arrest was targeted and spoke of how conditions inside the jails were “worse than they’ve ever been before” during his four nights of detention.

Badee Dwaik being detained by Israeli soldiers during a peaceful demonstration for Land Day in al-Khalil.

The peaceful Land Day actions began with the planting of olive trees near Kiryat Arba – an illegal settlement of roughly 8,000 people in occupied al-Khalil. The decision to plant olive trees was made because, as Badee put it, “we fear this land will be confiscated in the near future.” Throughout the action, many settlers attempted to provoke the demonstrators with violence, but nobody gave in: “They try to break us or block us but we ignore it and the army does nothing,” Badee says. He’s only a day out of jail, but seems calm and eager to tell his story. Every so often he takes breaks from talking to put a hand on his ribs, where he says they beat him.

“After we planted the trees, we marched up to the hill where we continued to protest,” where one of the soldiers held a sheet of paper which – as revealed during military court hearing –  declared the area a “closed military zone.” Out of nowhere, Israeli forces began pursuing individual demonstrators and Badee found himself on the ground beneath a group of soldiers who beat and arrested him. Those detained by Israeli soldiers were taken down the hill, where Israeli police and Border Police were waiting: “They took us to the police. I was surprised to see Annan there.” It had appeared that the soldiers knew exactly who they wanted to arrest, and picked them from the crowd. They arrested three active members of the Dismantle the Ghetto campaign in what Badee believes to be part of a wider effort by the Israeli occupiers to silence the campaign and put an end to their non-violent demonstrations.

An Israeli soldier films demonstrators whilst holding a piece of paper declaring the area a Closed Military Zone during the Land Day action in al-Khalil. This image was taken an hour after the arrests made that day.

During their time in jail, Badee spoke of how the Israeli guards sometimes would not give the detainees their meals and did not administer Badee’s diabetes medication. When he told the guards that he suffers from diabetes, they told him “it’s not our business to bring your medication to you.” Only after being moved to another prison later that week was he taken the the medical doctor who told him he was at serious risk and he was injected with insulin on the premises. Badee was then moved to a third jail, where he said he was subject to conditions he had never experienced before. “The conditions were bad. When we arrived to this jail they made us throw our belongings away.” Here, Israeli guards made the men remove their clothing and do humilating acts while naked. When Badee refused, he was punished for it later: “We had no mattresses. We slept on the metal. They didn’t feed us a few meals and only gave cigarettes to those who cooperated with him.”

Afte four nights of detention, Badee was sat before Ofer military court, near Ramallah, on spurious charges largely based on a “secret file.” “I’ve never seen this [secret file],” he said, and was alarmed at the allegations they presented. Badee is convinced that there’s an initiative to break their coalition. The judge claimed Badee and the others were “dangerous, holding an illegal demonstration” and that the Israeli state should be “harder on these men,” however his lawyer managed to negotiate their release late that night on the condition that they paid 3,500 shekels per person. When Badee and the others were finally freed, many of their belongings had been stolen.

Whilst Israeli settlers living in the West Bank are subject to Israeli civil law, the Palestinian population lives under Israeli military law. Under this law, Palestinians like Badee can be held indefinitely in ‘administrative detention‘: detained without trail and often based on secret information. There are currently 500 administrative detainees in occupied Palestine.

Israeli soldiers occupy home of Palestinian family during Pesach, al-Khalil

15th April 2017 | International Solidarity Movement, al-Khalil team | al-Khalil (Hebron), occupied Palestine

 

Israeli soldiers walk down the stairs of the family home, where some of the children wait, after occupying the roof.

A Palestinian family living in the Old City of al-Khalil were subject to nightly home intrusions by Israeli forces throughout the week leading up to Pesach, or Passover. On Wednesday 12th April, ISM activists visited the home on Shalallah Street before staying with the family overnight to monitor the situation.

The father of the family told ISM activists how six soldiers would arrive at the house at roughly 2 am, banging aggressively on the door with their M16 rifles before forcibly making their way up to the roof of the family home. These incursions occurred several times throughout the week as the same soldiers would arrive in the middle of the night to access and occupy the roof where they would sit for just one hour before leaving again through the family home.

The father believes these nightly intrusions come as punishment from Israeli forces in response to him welcoming tour groups and tourists onto his roof to witness the family’s situation. The rooftop overlooks the illegal settlement of Beit Hadassah – from which members of the family often experience harassment from neighboring colonial settlers – as well as the nearby Israeli military outpost.

The family has eight small children, all of whom are frequently woken-up scared at the sight and sounds of Israeli soldiers entering the home. The intrusions occurred all week before culminating on Wednesday the 12th of April when Israeli forces – this time consisting of eleven soldiers and two dogs – appeared at the house a total of four times throughout the day.

The entrance to the family home, located between Shuhada Street and Shalallah Street. To the left of the house is the playground for the children of Israeli settlers.

The past week in Khalil has been characterized by an increased military presence, house intrusions, closures, and harassment as Israeli settlers and tourists celebrate the Jewish holiday of Pesach. However, incidents such as these are not unique, as many Palestinian families living close to illegal Israeli settlements or outposts across the occupied West Bank often experience night raids, vandalism, and harassment at the hands of both colonial settlers and Israeli soldiers.