In Photos: Burin withstands settler violence

by Amal

9 November 2011 | International Solidarity Movement, West Bank

In the past three years Burin has faced increased settler violence. This small village of approximately 3,000 people deal with a constant threat of settler attacks or Israeli army harassment.  Three settlements surround Burin: Yitzhar, Bracha, and Givt Arousa.  The residents of these illegal settlements make it clear that they will do whatever it takes to force the Palestinians out of their homes.  Their criminal acts range from burning olive trees, stoning farmers, and shooting live ammunition at Palestinians.

Burin surviving the olive harvest – Click here for more information

The Burin people have already lost over 2,000 olive trees since April by settler fires. In order to ensure that the trees are ruined the settlers alter their attack by the time of day to make their violent crimes less visible. The burning of trees is usually done during the day, while the cutting down of trees is usually done at night. During the warmer months, the settlers mostly burn down trees because they know the fire will spread quickly due to the heat. The people of Burin are always watching and waiting for the next inevitable hate crime to occur.

There has not been a single settler attack on Burin in over a month, which is really unusual. The last period without any attacks lasted for 60 days. This “peaceful” period was broken with a day full of settler violence. The people are anticipating the next attack. They do not know when, but that it will happen. In addition to waiting on the next attack, they are still waiting on the Israeli court ruling of whether a mosque in Burin should be demolished for disturbing the peace in the settlements during the call for prayer. The air in Burin is filled with anxiety for what is to come in the near future.

Burin today is still standing tall and strong despite the many obstacles that suffocate daily life in the village.

Amal is a volunteer with International Solidarity Movement (name changed).

Jerusalem offices of Peace Now evacuated after bomb threat

by Oz Rosenberg

7 November 2011 | Haaretz

Anonymous attackers spray-painted “price tag” and threatened to plant a bomb in the Jerusalem offices of “Peace Now” on Sunday.

Graffiti sprayed in Hagit Ofran’s building two months ago. Graffiti says “Death to the traitors.” Photo by Emil Salman

Hagit Ofran, director of Peace Now’s Settlement Watch project, said that at around 8 P.M., the office intercom buzzed and a man’s voice said, “The building will explode in five minutes.”

The police were called to the scene, and the two-storey building was evacuated.
Jerusalem police are now scanning the scene, and have begun searching for the perpetrators. Last weekend, a red star of David was also spray-painted onto the building.

Peace Now Director Yariv Oppenheimer said in response on Sunday that “we fear that the next stage is that the residents of the building next to our offices will be harmed. We submitted a complaint over the graffiti on Friday that has not been dealt with. I hope that the police will see the writing on the wall and will deal with it accordingly.”

“We have warned, including in a petition to the Police Commissioner, that Peace Now is being threatened,” said Oppenheimer. “The political leadership backs up these incidents. Even if, on the face of it, there is condemnation, in practice the hooliganism of the right has support in the Knesset.”

Two months ago, similar graffiti was spray-painted on the door of Ofran’s home, and on the wall of the stairwell of the building she lives in. Some of the graffiti included the words “death to the traitors” and “Migron price tag.”

Extremists adopted their “price tag” policy to demonstrate discontent with the government’s decision to freeze construction in West Bank settlements. Recent incidents have included the torching of a Mosque Tuba-Zangariyya in October and the vandalizing of an IDF base in September.

Eid in Sheikh Jarrah

by Wahed Rajol

7 November 2011 | International Solidarity Movement, West Bank

ISM has maintained a daily presence at the al-Kurd residence in Sheikh Jarrah since August 2009 when Israeli authorities paved the way for Israeli settlers to occupy the front part of the family home.  On the first night of Eid al-Adha, on November 6th, 2011, three international volunteers camped in a make shift area just outside of the residence, located in the same area where the ISM tent was before it was burned to the ground by the settlers just two months ago.

Thirteen al-Kurd family members spanning three generations gathered to celebrate the Muslim holiday.  In tradition, gifts were given to the children and the women of the family.  All enjoyed a dinner of lamb, salad, mansef (a local dish of bread, yogurt, and meat), and burma for dessert.  And as always in Palestine, plenty of tea and coffee was prepared and enjoyed.
After staying the night I had more time to talk with Nabil.  He showed me the blankets he’d been forced to hang to prevent water, vomit, and human waste being tossed at the family from the windows of the house occupied by illegal Zionist settlers.  They were hung between the areas where his children used to play and the greatly reduced patio space just outside his family’s entrance.  The metal gate that once separated the space was torn down by the settlers.  The swing and seasaw that his children once enjoyed were also dismantled by settlers and now lie unusable in the back of the house.

The violence directed toward the Al-Kurds does not stop with the constant verbal abuse and the tossing of liquids.  One female family member, for example, has been beaten on six occasions, each time requiring medical attention.  On this first night of Eid, the settlers ran power tools until 3 AM, and dogs barked loudly, making sleep difficult for the family.
Activists were doused with water several times throughout the evening as well.

Nabil’s wife and daughters left early Monday, the second day of Eid Al-Ahda.  Below are Nabil and his son Mahmoud just before leaving for more family festivities.

Nabil al Kurd and his son Mahmood

 

Wahed Rajol is a volunteer with International Solidarity Movement (name has been changed).

Hebron copes with self deifying Israeli military and its settlers

by Alistair George

3 November 2011 | International Solidarity Movement, West Bank

The streets of Tel Rumeida are locked-down and divided; physically occupied by a forceful Israeli military.  For the Palestinian community living in this part of H2, Israeli-controlled Hebron, military occupation is an inescapable intrusion into everyday reality. The existence of an estimated 500 Israeli settlers is facilitated by up to 4000 Israeli soldiers stations in Hebron. Grey, austere watchtowers gaze over streets in which Israeli soldiers and military vehicles are stationed at regular intervals, frequently stopping Palestinians as they walk through their own neighbourhood to demand they prove their identity.  Those wishing to travel into H2 from Palestinian-controlled H1 must pass through metal detectors and checkpoints, where they may be arbitrarily harassed or detained by bored Israeli soldiers.

Movement around H2 is severely restricted.  In some streets Palestinians are allowed to walk but not drive, forcing them to manually lug heavy supplies such as gas canisters and food.  Even ambulances are not allowed to drive through certain areas.  Palestinians are forbidden from passing through some streets by car or by foot; the main street linking north and south Hebron has been closed to Palestinians; turning a 5 minute journey into a 45 min trek through alternative roads.

However, despite the enduring hardship in Tel Rumeida, resistance to the Israeli occupation remains strong.  The ‘Study and Challenge Centre’ is located on Palestinian land that is surrounded by four Israeli settlements – the closest of which is only metres from the rear of the building.  It faces south Hebron, overlooking steep, dusty terraces, planted with olive trees and cratered by old archaeological digs of excavated Roman artifacts.  The centre is a hub of nonviolent resistance and its existence is a testament to the spirit that exists in a beleaguered community under occupation.

The ‘Study and Challenge Centre’

The property that houses the centre used to belong to a Palestinian family who were forced to vacate the premises in 2004 by the Israeli authorities, who claimed that the owner’s Jerusalem identity prevented him from living in the area.  The Israeli military took over the property in 2004 and turned the house into a detention centre, fortified with barbed wire.

The campaign to reclaim the house began in 2006.  After local Palestinian activists had gained approval to rent the property from the lawful owner in Jerusalem, dozens of people, including local Palestinians and international activists, started to go to the house to re-occupy the land; maintaining a presence, removing the barbed wire and dismantling a military tent.  The large numbers of people attempting to reclaim the property forced the Israeli military into negotiating and, with the services of an Israeli lawyer, the activists took their claim to court.  After three months, an Israeli court ruled in favour of the protesters and the house was taken back by the Palestinians.

Palestinian control of the house remained perilous as the local Israeli settlers fought back.  Badia Dwaik, the 38-year old Deputy Director of Youth Against Settlements (YAS) explains; “The settlers went crazy, they started to attack the house and us physically.  Groups of 100-200 settlers came and made speeches full of lies”.  The activists arranged a 24-hour presence at the house to protect it from attack or seizure by settlers.  As Dwaik says, “It was tough and exhausting but we didn’t give up.  The home became safer although the settlers still attacked; they burnt a sofa, stole a laptop and broke the gate a couple of times.”

As the Palestinian activists consolidated their control over the house, they started to consider how best to use the property to serve the community.  It was agreed that it would become an educational centre for local people, run by volunteers.

The centre now trains people in Tel Rumeida to use photography and video cameras to record violence by settlers and the military, as well as documenting their daily lives under occupation.  As local activist Tamer Atrash says, “The camera is our weapon.”  The centre also offers English classes, painting, gardening workshops and shows films.

YAS (Youth Against Settlements)

The property also functions as the base for the Palestinian nonviolent activist group, Youth Against Settlements (YAS).  Badia Dwaik is keen to stress the distinction that exists between the work done by the educational centre and activism by YAS, although both make use of the property.

YAS originated as a response to the repeated attacks by settlers on Palestinians in the area.  As Dwaik says; “The main problem here is the settlements.  They steal land and push us into a corner until we leave.  We had to target them in our work as they use settlements as an excuse to continue the occupation and control the population.  They divided the streets [in Hebron] and broke the social life with checkpoints and gates to protect settlers.”

In 1994 American-born Baruch Goldstein fired on Palestinians in Hebron’s Ibrahimi mosque whilst they prayed, killing 29 and injuring a further 200.  Atrash describes the massacre by Goldstein as a “turning point” in shaping the divided and fearful environment for Palestinians in Tel Rumeida today.  After the attack, the Israeli military closed many of the Palestinian shops in the area and divided the streets. Hebronis now divided into H1 (under Palestinian control) and H2 (in which an estimated 40,000 Palestinians, and 500 Israeli settlers, live under Israeli control).  As Atrash says,  “The victims were punished.”

Dwaik continues; “It is an apartheid situation – the electronic gates, the checkpoints, the security – all happened after the massacre.”  The Ibrahimi mosque now has separate spaces for Muslims and Jews; the Jewish section is the only synagogue in the world containing a Qu’ran.

YAS organize demonstrations against the checkpoints and the Israeli presence in the area.  They run a program hosting internationals, who stay with local families that live close to Israeli settlements, to show them the impacts of occupation in Tel Rumeida.  The group also organizes olive harvesting in the area, which is not just about economic necessity but is also a form of political defiance as settlers and the military attempt to disrupt Palestinian attempts to tend their own land.  Crucially, YAS stages events protesting against the closure ofShuhuda street, the principal thoroughfare and shopping district in the area.     .

Although YAS originated in Hebron, it now has groups and actions in Ramallah and Nablus.  Overall the YAS has around 70 members and attracts hundreds to its demonstrations and actions.  Dwaik says that older people are involved in the group’s activism, however they “focus on the youth as they have energy and they are the future.”  The organization says that they welcome activists from all Palestinian political parties.

YAS adopts a strictly nonviolent approach to its activities and provides training in nonviolent resistance.  “Nonviolence is more difficult to deal with than violence.  You have to control yourself, it is not easy.  We are already surrounded and occupied, it is not possible to carry guns.  Nonviolence is difficult and may take a long time but violence would create a violent community” said Dwaik.  Nonviolent tactics help to recruit Israeli and international peace activists to their cause and the strict adherence to nonviolent principles combats the Israeli narrative that Palestinians resisting occupation are ‘terrorists’.

Dwaik also points to several examples of successful nonviolent resistance in other countries such as Egypt, South Africa andSerbia- in which Otpor!, a nonviolent youth movement, played a significant role in the peaceful overthrow of Slobodan Milosevic’s regime in 2003.  YAS has established links with Otpor!, with the latter providing training to YAS activists in nonviolent resistance tactics.

Despite the work done by the educational centre and YAS, intimidation and harassment by the Israeli military and settlers continues.  Attempts to pick olives on Palestinian land in the area a few days ago were disrupted by the Israeli security forces, who detained a group of Palestinians, confiscated their identity cards and filmed them for around 20 minutes.  Soldiers pushed and shoved Palestinians and international observers and then unlawfully forced people who had been picking olives to leave the area.

On the same day, settlers walked onto the land and attempted to intimidate Palestinians as they picked olives.  Baruch Marzel, a prominent extremist Israeli settler, provoked outrage by standing on a Palestinian flag in the olive groves.  A recently painted-over Star of David and anti-Palestinian graffiti remains visible on the rear walls of the building and the property’s water supply was deliberately cut earlier.

However, Dwaik claims that the work done in reclaiming the house and the subsequent success of the educational centre and YAS has helped reinvigorate the once divided Palestinian community in Tel Rumeida – “Now we have created a life here”. Atrash continues;, “We want our rights, we will never give up and we don’t use violence.  We can prevent Israeli expansion in this way.  The house is a living example.”

Alistair George is an activist with International Solidarity Movement (name has been changed).

Beit Ummar: Settlers throw stones from behind military tear gas

by Anders and Aurelie

30 October 2011 | International Solidarity Movement, 2011

What started as a peaceful demonstration soon erupted into violence when soldiers and settlers from Karmei Tzur settlement attacked a demonstration in Beit Ummar today. The demonstration of around 30 Palestinians and internationals started from the outskirts of the village and continued through a field of olive trees to a fence which separates the village from the settlement.

A group of soldiers from the settlement entered the field and positioned themselves in front of the fence and initially let the peaceful demonstration continue. Settlers from Karmei Tzur arrived soon after and began to verbally abuse the protesters. Arguments broke out between the demonstrators and the soldiers who responded by deploying a few sound grenades and a canister of teargas. The demonstration continued but the atmosphere became increasingly tense.

The settlers and some of the demonstrators entered a shouting match between each other, and the military then decided to force the demonstration back towards the back of the olive field by using a significant amount of teargas. Encouraged by this, the group of settlers began hurling stones and rocks from behind the fence and a Palestinian journalist from a French agency was taken to hospital with a head wound.

Before being taken to the hospital, the journalist said, “The strange thing was that the soldiers didn’t stop the settlers, but they used violence against the demonstrators and journalists…they left the settlers free to throw stones.”

Three people suffered from teargas inhalation, among them a 74 year old French woman and two villagers.

Beit Ummar is a village located to the south of Hebron. There are weekly demonstration against the illegal Israeli setllement. The security fence seperates Beit Ummar from the settlement of Karmei Tzur. It has expropriated a significant amount of Beit Ummar´s land.

Anders and Aurelie are activists with International Solidarity Movement (name has been changed)