13 March 2012 | International Solidarity Movement, West Bank
On Monday, 12 March at 9pm, the soldiers were making themselves comfortable yet again in the village of Burin. Around 6 jeeps entered and 10 jeeps surrounded the village.
It seemed for a while it was just another evening of playground antics with the soldiers occupying the village and enjoying an evening of military training, as this often happens and is expected throughout the nights when the village no longer belongs to the residents but instead becomes the soldiers training field.
There is a military compound very close to Huwarra which makes Burin and surrounding villages, such as Madama and Assira al Qablia, very convenient places for the soldiers to embark on such antics.
This evening however, the tactics took a turn for the worse when the soldiers began to raid the homes of residents. It started with the homes of Ahmad Samir Najjar, 16, and Mahmoud Nasser Asasus also 16. They are both now being held in Peta Tikva interrogation center.
After the completion of the interrogation they will either be released or moved to a prison.
Later raids were made into three more homes, with all three receiving threats from the soldiers that they would be the next to be arrested.
The raids consisted of the soldiers evacuating the families outside while they searched their home thoroughly, turning cupboards, bedrooms, and living areas upside down. Leaving a family outside, with their young waiting for the soldiers to finish in order to be allowed back into their homes, leaves the next day spent on putting their homes back together.
Members of the village went to visit the families of the young men arrested to offer their support and solidarity. Despite the problems the morale is high within the families.
Lydia is a volunteer with International Solidarity Movement (name has been changed).
17 March 2012 | International Solidarity Movement, West Bank
On Saturday, March 17 2012, illegal settlers in Al-Khalil (Hebron), guarded by Israeli Occupation Forces soldiers, trespassed onto the private property of the Abu Ayesha family and proceeded to attack fifteen year old Said, striking him on his arms. The settlers refused to begin leaving until police arrived.
The settlers had just come from a guided tour of Al-Khalil’s old city, which disrupts life in the Palestinian area every Saturday, as dozens of settlers and soldiers invade the central market, blocking foot traffic, searching people and cars, and generally threatening the local population with violence.
Today’s assault is part of an ongoing campaign of harassment and intimidation against the Abu Ayesha family. The family was forced previously to build a barrier of rocks in order to prevent similar illegal incursions onto their property, which lies just inside the Israeli controlled H2 section of Al-Khalil. Settlers also routinely come during the night to blast loud music, and make noises, in an attempt to drive the Abu Ayesha family from their ancestral home.
Joshua is a volunteer with International Solidarity Movement (name has been changed).
15 March 2012 | International Solidarity Movement, West Bank
In the outer part of Bethlehem very close to Rachel’s Tomb, Mariam (who wishes not to use her actual name) runs her small Palestinian souvenir shop. But this is not a shop in the usual touristic places of Bethlehem, and not a place you find if you don’t know about it.
Despite these facts, this small shop has become the only income for Mariam and her family since it opened two years ago.
Before 2002 her husband had an auto mechanic shop in this building, perfectly located right next to the main road to Jerusalem. The business was good back then. Palestinians as well as Israelis came here to get their car fixed or buy parts, and just next door, Mariam had a shop for home accessories. All this changed radically in 2002 when the area became a “military zone.”
Suddenly the road was closed and the family that lives on the floors above the shops became prisoners in their own home as soldiers turned their house into a military base. Sometimes they took a room or two, but other days the whole family of seven were forced to stay in one room without being able to go out.
Both shops had to close and life became hard. The next year in 2003, the Israeli government built the apartheid wall that is now surrounding the house from three sides. The land around them that is owned by her uncle was confiscated and is now on the other side of the wall, out of reach for the family that no longer can travel outside the West Bank without permission, a permission that is rarely given.
The travel situation was also different before the wall. Mariam, like other Christians, has strong bonds to Jerusalem, and she used to volunteer in a church in the city that she visited almost every day. It used to take her 15 minutes to get there. Now she only gets permission to visit Jerusalem for Easter and Christmas, and how long it takes to get there depends on the mood of the soldiers at the check point.
Today ten years later, the house is not occupied anymore, but no one can access the roof. Nor are they allowed to do any repairs, and the wall that surrounds the house has cameras pointed to watch every room, making private life close to nonexistent.
The small income from the souvenir shop is also highly taxed as the family lives in what is called Area C. This means that she has to pay taxes to the Israeli government like everyone in Area C is under direct Israeli control. But since Israel is not giving anything back to Palestinians for the tax money, like insurance, she also has to pay tax to the Palestinian Authority to get this covered.
“Life is not easy here,” she said, looking out the door at the 8 meter high concrete wall that has cut her family off from their former life, forcing them to live in an isolated corner.
Axel is a volunteer with International Solidarity Movement (name has been changed).
13 March 2012 | International Solidarity Movement, West Bank
The pattern of settler and military invasion of Burin, a village near Nablus, is what locals and internationals are mapping to brace themselves for more property damage, violence, and threats by nearby illegal settlements and hardcore adherents to the volatile “Price Tag Campaign.”
If the pattern continues, the next attack will be settlers, according to local ISM coordinator, Lydia. “Within a few days after that, Burin should be due a visit from the soldiers.”
According to notes and statistics prepared by Lydia, a British volunteer stationed in Burin, it is predicted that soldiers will enter the village with approximately 8 to 12 jeeps, which has been the range of jeeps the military bring to raid the village in a three week span. This comes following today’s settler attack and military incursion into the village, which resulted in the confirmed arrest of two 16-year-old boys. Lydia has been barred from entering the village at times when ISM has been notified of these attacks through the use of a makeshift checkpoint, and she notes that the same did happen today at the entrance of Burin. Typically military remains present for around 4 hours, which has been a consistent amount of time stayed during each of these invasions.
The time of an Israeli attack cannot be predicted since they have been so random, adding to the psychological games that the Israeli military enjoys playing to keep the villagers vulnerable. The residents of Burin know it is always coming, but when is the mystery.
Ghassan Najjar, Director of the Bilal Najjar Youth Center, named after the martyr, stated that despite the patterns, “We know in the village that from 9 PM until the early morning that the village is no longer ours, it is the military playground.”
The military uses tear gas and sound bombs frequently, using these during both attacks and when the military uses Burin as a venue for military training. Ghassan Najjar, awoken by these activities notes that soldiers have stated, “Don’t worry, we are only training, go back to sleep.” They are on roofs, shooting gas at no one, and throwing sound bombs near peoples houses and even raiding houses during these drills.
When the settlers and soldiers are together and enter Burin, the illegal settlers remain in the village fields and hills, never entering the heart of the village. Yet the Israeli military will advance to protect these settlers, with the weapons they train with and even live ammunition to disperse peaceful protesters.
The settlers have all come from the same direction, from the stolen land now referred to as a settlement named Bracha. They have come in numbers between 10 and 25 and they come armed, weapons ranging from handguns to M-16s.
These three attacks have been focused on the Sofan household. They are not new to the suffering, having had their house set on fire twice. The second arson attack resulted in the death of Atallah Sofan, husband of Hanan Sofan who currently lives in their home. Her husband died after he had a heart attack due to the sight of his home in flames. They have had their chickens, sheep, horse and donkey killed and their house stoned and paint bombed.
“Our house is the only thing stopping the settlers from taking this area,” said Sofan.
This is what happened on the latest occasions; bottles and stones were thrown at their home and their sheep were also under attack. As usual, the youth of Burin came down to protect their land by throwing stones. On March 9th this was soon met by Israeli soldiers who protected the settlers, contrary to what they claimed about wanting to provide security for the Palestinian residents. There were clashes between all three parties, which is typical for Burin, each time lasting between 30 to 90 minutes.
While patterns in the behavior of illegal and violent settlers are being mapped, and the relationship between the occupying forces and these rogue bands of settler gangs becomes clearer, the pattern itself does not change the inability of Palestinians to prepare for Israeli violence.
“Although patterns are made, the [Israelis] also can come whenever they like and do whatever they like,” said Lydia. “For me all I can do is document. Even if clearer patterns are made, what can the Palestinians do, leave their houses for those hours? If they do begin to leave, the soldiers win as people change the way they live to avoid the army.”
13 March 2012 | Nathan Stuckey, International Solidarity Movement, Gaza
Nayif Qarmout was killed by an Israeli missile today at 9:30 A.M. He was 14 years old. Five other teenagers with him were injured, Tamer Azzam, 16, Mu’ayyad al-Qanou’, 18, Hani al-Qanou’, 16, Salih Qarmout, 14; and Sa’eed al-Attar, 14. The boys were reportedly playing football in a playground when the missile struck. Nayif was buried today in Jabalia.
The same mosque that yesterday hosted the funeral of twelve year old Ayoub Useila today was the site of the funeral of Nayif. Hundreds of people gathered for noon prayers before the funeral. The street outside of the mosque was full of people. After prayers Nayif’s body was brought out, born on the shoulders of his friends and relatives. His face was the only thing visible, it was bloody and swollen. His body was wrapped in white cloth. Around him rose the green flags of Hamas.
This time, we did not set out toward the cemetery near the border. We went through the heart of Jabalia. The streets were narrow and crowded. Cries of “God is great” and “there is no God but God” rang out. The men raised one arm in the air, one finger extended, there is one God it said. From the windows of second and third stories people looked down onto the procession, onto the shattered body of Nayif Qarmout. Nayif Qarmout, who this morning had been playing football with his friends, who had still been alive, was now, a bloody body on a stretcher.
The procession moved quickly, with the energy that the processions of martyrs seem to have. Until we passed by Nayif’s house, the procession slowed, and stopped, women crowded the alley crying. This would be the last time they would see the body of their son, their cousin, their nephew, Nayif. Then, the procession moved onward to the cemetery.
The cemetery was Nayif was buried is an old cemetery. It is already crowded with graves. The procession slowed as the men picked their way among the grave, until they found the place where Nayif was to be buried. The grave was dug. Nayif was lowered into it and men began to shovel earth over him. When they were finished there was a human shaped mound of earth. Even if you did not know what had happened, you would know what this was, the grave of a child. A young red haired man sat by the grave, he did not cry but the grief was obvious. Nayif was someone that meant a lot to him. Nayif was stolen from him by an Israeli missile.
Nathan Stuckey and Rosa Schiano are volunteers with International Solidarity Movement.