Another segment of the journey

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photo by Marcelo Biglia

22nd September | Caoimhe Butterly  |  Serbian and Croatian border

A few kilometres away from the small Serbian border town of Sid, a dirt track through corn and turnip fields serves as passage to tens of thousands of women, men and children seeking refuge and lives of more possibility. The unofficial border crossing between Serbia and Croatia is surrounded by sun-lit verdant fields, apple orchards in the distance and a calm that brings temporary respite to those who have been on the road for weeks or months. The threat of militarised borders and recent memory of dehumanising conditions along the way is temporarily kept at bay as those walking stop to drink freshly pressed apple cider handed out by a local farmer, chat and rest before they continue on.

 

Small children are carried in the arms of parents, toddlers on hips, rucksacks with what has been salvaged from lives interrupted, on backs. Narin, a teacher from Mosul, hesitates as her group of survivors, Iraqi Yazidis and Kurds, approach the lone border police car stationed as a corn field in Serbia a few metres onwards becomes a corn field in Croatia. “Every step away from Iraq, from the massacres of our people and those we left behind, has been so difficult” she says. “This seems too easy- we’ve forgotten what it is like to feel safe”.

 

Fatima, pregnant with her third child, arrives exhausted but despite the heat, dust and distance, reminisces about family excursions to her parents village in Syria. Mohammed Ali, her three year old son, runs ahead in flip-flops, shorts and an over-sized vest, dragging behind him a blue over-stuffed unicorn given to him by volunteers at another border crossing. “He never lets go of that unicorn” Fatima comments “he feeds it and sleeps next to it and tells it stories about our journey”.

Mahmoud, a Palestinian student from Yarmouk refugee camp in Damascus, holds the hand of a younger brother and states “this is our fate- we are experiencing what our grandparents and parents experienced. But with each generation, each exile, we are being scattered further away from home”. Later, during the seven hours spent waiting in the heat for their names to be registered by comparatively engaging Croatian border police, he sings songs of loss, struggle and love to those sitting around him.

 

From sunrise onwards the buses arrive, bringing an ongoing flowof resilient survivors and travellers from a multitude of contexts of war, persecution and precarity. A constant amongst all, however, is the sense of dislocation and often vulnerability expressed in words and questions and sought reassurances, in the tensing of shoulders and tightly inhaled breath as painful memories of the past, and present, are recalled.

Kamaal and Sabhiya, a middle-aged Kurdish couple from Mosul are accompanied by their cousin, the dignified Jamaal, who struggles down the dirt road on crutches. Kamaal had been in hospital recovering from a heart attack when Mosul was taken over by ISIS/Daesh over a year ago. He, Sabhiya and their eldest son rushed home to find their home ransacked and their four teenage children gone, including their thirteen year old daughter. They stayed on in Iraq searching for them for almost a year before leaving in the hopes that perhaps they will be more effective in their search from outside. As we walk, Sabhiya begins to cry and her husband puts his arms around her, his shoulders heaving. They cross the border later, arms linked, Jamaal limping beside them.

The young, the much older, those in wheelchairs carried by friends and family, the wounded, families and those on their own, young couples holding hands disembark buses in one quiet border town in Serbia and walk the kilometres ahead into another in Croatia. From there, in the weather-exposed, degrading and exhausting chaos of the Tovarnik train station, the more effectively-run, welcoming volunteer-run rest-camp next to it and in a recently established government-run processing camp, they will wait difficult days for transport that will hopefully take them a step closer to their final destinations- and the extended family, friends or support networks that await some of them there.

Later, as night begins to fall, apprehensions and doubts are voiced. The path unmarked except for the presence of a handful of volunteers, those arriving now seek reassurance that the path and surroundings really has been de-mined, that they will not be detained, that they will not face the possibility of police violence, accounts of which have filtered back from those who were stranded in Horgos and Roszke at the Hungarian border.

Beneath a star-filled, striking night sky, Khalid – a 77-year old Circassian great-grandfather from Quneitra- is accompanied by his extended family. He walks with a walking stick and politely refuses our offers of help with the large bag he carries on his back. “Continue to trust yourselves and each other” he advises fellow travellers “we are strong and will face whatever difficulties lie ahead of us as we have faced everything else on this journey”.

A group of Eritrean women students and a lone traveller from Congo share a bag of oranges between them. Mariam, a 22-year old nursing student, says “we have travelled from further away and are more used to the hardships of travelling and to walking long distances. We are young and strong but it is so difficult to see how all these children suffer”.

As we speak a young Iraqi boy pleads with his father- already carrying his younger brother and luggage- to carry him. His feet, like those of many others, are blistered and raw, every step painful. He sobs and begs and then cries silently as his father apologetically pulls him onwards, worried that the border might close, leaving them stranded. We take him to the medical tent and hurriedly dress and bandage his feet before they continue on into the night.

Zaynab and Mustafa, two children who are both wheelchair-users, are ferried through the fields with their families in the van of volunteers. Mustafa’s mother speaks of the difficulties they’ve faced over the past weeks. She had to convince others in the over-crowded rubber dinghy they travelled in across the Aegean sea to Lesvos, not to throw Mustafa’s heavy wheel-chair overboard. The over-weighted dinghy had begun to sink and those on board tried to keep it afloat for the final hundreds of metres to shore by getting rid of whatever excess weight they could. Sleeping on the streets and in temporary, degrading camps makes keeping him bathed and clean impossible. “I feel like I am failing him- I cannot change or bathe him regularly- and he feels very embarrassed when I have to do so without privacy” she says.

Rima, a young law student from Aleppo and a mother herself, accompanies 8-year old Hiba, recently orphaned. Hiba’s remaining family live in Sweden and are awaiting her. She looks around, wide-eyed, at the hundreds of people walking with them through the fields. The stars above and thin crescent moon are insufficient to light up the path and those walking rely on the lights of mobile phones to stay together when family member slow down, exhausted by the journey behind them and the hundreds of kilometres many of them have already covered on foot.

The journeys of many of those making the crossing are far from over, and there is acute awareness of the increasingly securitised borders to be crossed, and the humiliating conditions still to endure. The resilience, courage and strength of those walking through the fields, down the roads and through the borders that will take them to hoped-for possibilities of re-building lives of dignity and respite, however, can-not be over-emphasised. And it is a journey, and struggle, that all of us need to more effectively- and urgently- accompany, echo, learn from and amplify.

Settler violence escalates in the vicinity of Kiryat Arba illegal settlement

19th September 2015 | International Solidarity Movement, Al-Khalil Team | Hebron, Occupied Palestine 

The children of the Jabari family in Jabari neighbourhood of al-Khalil are singing along to a Palestinian children’s television show. It is a sunny Saturday morning but in the small living area, six tiny children sit with their mothers who explain to us that they do not go outside because of the settlers. They quietly recite every word of the television songs to themselves.

Jabari family' children
Jabari family’ children

With the massive illegal Israeli settlement, Kiryat Arba – home to nearly eight thousand Israeli settlers, directly facing their home, Saturday morning’s aren’t the only time the Jabari family is being affected. They have a newly built synagogue behind them, along with an Israeli police station. All are connected by a path that brings settlers along the family property on a regular basis. “The settlers jump behind our home in the night. They bang on the children’s windows and terrorize them.”

Path alongside Jabari family home
Path alongside Jabari family home

International human rights observers from the ISM and others have been providing protective presence for the family who, with so many children living in the home, haven’t had running water since the second Intifada. Their well, fronting the home, contains more trash than water and once they are able to procure the resources to repair it, it is subject to the same assault the family themselves endure month in and month out.

Jabari family well
Jabari family well

“During the Jewish holiday, the settlers filled the streets praying loudly. They shouted curse words at us.” Settlers had built a synagogue tent structure in recent months which was ordered demolished by the Israeli court system. Yet even with this small justice being done, a greater injustice persists. The land, belonging to Palestinians, has now been declared by Israeli forces to be a ‘closed military zone,’ which makes it off limits to all but Israeli military personnel.

However, settlers routinely frequent the area to pray under the protection of the Israeli army, while Palestinians are barred completely from entering. For the Jabari family, protective presence carries on as does the settler violence, harassment and constant intrusion into their lives.

Additional restrictions for Palestinians during Jewish holidays

16th September 2015 | International Solidarity Movement, Al-Khalil Team | Hebron, Occupied Palestine 

 

On Monday and Tuesday was the Jewish holiday of Rosh Ha’Shannah, the Jewish New Year.

Group of children having to pass Israeli soldiers blocking the Palestinian market
Group of children having to pass Israeli soldiers blocking the Palestinian market

In al-Khalil (Hebron), Israeli forces have taken this occassion to make the already tough every-day life of Palestinians in this segregated and oppressed city even more difficult.

Israeli forces during a night patrol in the Palestinian market
Israeli forces during a night patrol in the Palestinian market

The omnipresence of the Israeli forces throughout the city was increased even more, forcing every Palestinian, whether elderly, little child or adult to navigate around the many closed checkpoints, groups of heavily armed soldiers right in front of their own doorsteps and throughout most of the city and their armored jeeps and trucks, blocking the already obstructed roads to schools and homes.

Young boy navigating the illegal Israeli occupation
Young boy navigating the illegal Israeli occupation

With even more holidays approaching, Israeli forces are expected to increase the level of harassment, intrusion and collective punishment of the Palestinian people trudging through every day life in Israeli military controlled al-Khalil (Hebron).

Israeli forces taking over a Palestinian house as a look-out
Israeli forces taking over a Palestinian house as a look-out

The women in Hebron cooperative

13th September 2015 | International Solidarity Movement, Al-Khalil Team | Hebron, Occupied Palestine 

International Solidarity Movement human rights monitors spend the afternoon at the Women in Hebron embroidery cooperative where Palestinian women are empowering themselves and persisting with grace in a colourful and beautiful way in a community space amidst the horror of the ongoing military occupation of their home.

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Women in Hebron shop in the old city of Hebron

Silverware clinks on plates, numerous excited voices float above the large trays of food laid out and loud bursts of laughter punctuate most bites of food.  We are in the colorful and warm ‘Women in Hebron’ embroidery cooperative space in the village of Idna in the Hebron district.  And we are surrounded by the women who keep the business running and the spirit of community and empowerment nearly bursting the center at its very seams.

From the worn hands of an elderly woman rushing her crease-patterned hands through the weaving of a carpet stretching the length of the cooperative itself to the bright eyes of 14 year old Yafa Slemiah whose mother founded Women in Hebron, at this cooperative, there is space for everyone.  

“We welcome everyone here.  People from all over the world have come to work with us.  We open our home to them; there we have an entire floor dedicated for volunteers, three rooms and three bathrooms, they have free food and can travel with us.  …And we teach them embroidery.”

Palestinian women int he West Bank
Palestinian woman in the cooperative creating a carpet by hand.

From humble beginnings in 2005, the cooperative itself now boasts a beautiful shop in the souq.  The shop is the only woman-run establishment in Hebron and it is rare to pass the richly colorful, craft-filled space without coming in contact with the welcoming smile of Leila, the shop owner, Yafa’s aunt and sister of Women in Hebron’s director, Nawal Slemiah.

Currently, Nawal is traveling through America promoting the cooperative, thus her enthusiastic and kind daughter sits with us as both translator and story teller- conveying what Women in Hebron means to those who are a part of it, creating breathtaking bead-work and embroidered traditional Palestinian dresses for weddings and events, holidays and parties.

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Women in Hebron

23 year old Haneen sits beside Yafa, her work with the cooperative began four years ago.  “My mom was sick, pregnant with twins and already had twins.  I had to leave school in the sixth grade to care for her.  There was no work for a woman who is uneducated.  But I knew how to embroider and here I can teach other women.”

And like all other elements of life in the occupied territories, the work of Women in Hebron and Leila’s shop in the souq do not go untouched by the cruelty of their occupiers.  “Shops in Hebron gets lots of water from the rain because the soldiers close the gates separating the settlers from the old city.  Our area floods so the settlers can stay dry.”  This was the reality this past April in Hebron when heavy rains flooded the souq to staggering chest level heights, destroying shelf-fulls of embroidery Leila made by hand at the cooperative to sell at market.

Yafa’s frustration is clear, “Can you imagine making items by hand for months?  Months.  Things that take days to transport to the shop, only to have it flooded out so people who stole your land can stay dry?”   Another way the occupation effects the cooperative is by deporting volunteers with Arabic names or those who come stating that they are visiting the West Bank to do embroidery work.  “The volunteers have to lie and say they are visiting Tel Aviv or they do not get through at the airport.”

For those who do get in, they join a group of women dedicated to keeping Palestine alive.  Haneen describes her commitment to her culture and keeping resistance alive, creatively so, “It’s very…  tradition is very important in Palestine.  It is very important that people know about what is happening in Palestine.

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Hand-making carpet in the traditional Palestinian way.

Through our work, people will know about traditional Palestinian culture.  They will come to know the situation here.  We will let people know we are not terrorists.  I can help make a difference and then I can teach embroidery to my daughters.”

Isma has been at the cooperative for three years.  At 24, with limited education, Isma’s options were few.  “Not only do uneducated women have a difficult time finding work, but also the occupation limits us severely.  We are unable to travel.

We have no airport.  If we want to go anywhere or do anything, we must go through Israel to do it and they do not want to help us.”  Nawal welcomed Isma into the cooperative, allowing her to cook and clean while learning the machines, she is now one of the women who train the volunteers who come in.

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Handmade small bag. Front: Men can do something

To be a volunteer with the cooperative, you are not only welcomed into Nawal’s home, you learn how to run the website, answer the emails, process the sales- the entire business side of the cooperative is shared alongside the teaching of the handcrafting.  They also have a colorful nursery within the cooperative so women with children can bring them along as they work.

After lunch, Yafa and the others walk us through a room with shelves made bright by their wares.  Shelf after shelf houses beaded wallets, purses, scarves and even bookmarks that can be personalized, all kaleidoscopic, all made by the hands of those who are economically and socially strangled by an occupation that seeks to end them- all binds broken in the process of free creation.  One of the women laughs and holds up a beaded wallet that says “Women can do anything.”  She then turns it over, “Men can do something.”

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Handmade small bag. Back: Women can do anything

Before leaving them to their work, we sit with Yafa a few more moments.   She describes the world she knows, “The occupation has taken over everyone’s lives.  At this moment, if you walked outside and didn’t see a soldier you would wonder why not.  The women working here all have to worry about the occupation when they consider each day they spend at the cooperative.  ‘What if I’m not home and the soldiers raid my home?  What if I’m gone too long?’  Occupation is always the first thing to think about.  In Palestine this is normal.  She can die.  I can die.  The soldiers can kill us and the people may talk about it for one day, one week, but here this is normal life.  During the time the world hears about a Palestinian getting killed, like the 18 month old baby the settlers burned to death recently, three more Palestinians are killed. The occupation makes our lives gross.”

The occupation doesn’t only entail soldier harassment and collective punishments enacted against Palestinians as a whole.  Settler violence is a daily and worsening issue.  “They are building a fence above our homes now because the settlers throw eggs down on us.  They throw rocks. When we are at home in the middle of the night, we do not wear our hijabs, only to have male settlers jump into our homes in the middle of the night and see us this way before running out again.  This can never happen for ‘normal’ people.  You do not see this in Europe or anywhere else.  So this is very different for us.”

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Some of the handmade products made by Women in Hebron.

With the occupation ‘coming first,’ the all-encompassing hurdle to be considered by the people who are subjugated and oppressed by it, the Women in Hebron are utilizing a rich and generational tradition to perpetuate their culture and their resistance to a system who would sooner end their lives than to better them.

They are dichotomous existences these women lead of both fighting oppressive social and power structures whilst building and creating a world where all voices are heard, where they see more friends in a day than they see soldiers, where every facet of their lives isn’t stained with the awful truth of a military occupation and near seven decade ethnic cleansing.

The women we share this afternoon with are making more with their hands than what meets the eye.  They are molding an empowering path for Palestinian women, one more elaborate- and accessible- with each passing day.

Read more about the cooperative and buy products made by Women in Hebron here.

Testimony of Khuzaa’s massacre

8th September 2015 | International Solidarity Movement, Gaza Team | Khuzaa, Gaza Strip, Occupied Palestine

One year after Israel’s attacks in the Gaza Strip, the massacre in Khuzaa is vividly remembered by one of its inhabitants.

Dr Mohammed Qudaih lived with his family in Khuzaa, in the southern Gaza Strip, less than a kilometre away from the Israeli fence, the military turrets, and from the Palestinian land occupied in 1948.

 

Dr. Mohammad in his office. Photo by ISM
Dr. Mohammad in his office. Photo by ISM

Mohammed, who is a surgeon, worked in his little clinic when the Israeli aggression started last July. He and his family decided to stay in Khuzaa despite the bombings were getting worse. “They raged specially over homes, schools, hospitals, ambulances… Israel’s favourite targets”.

Suddenly his tiny clinic was full of wounded people and neighbours, who believed that a health care centre would be a safe refuge against the one-ton bombs thrown by the F16 planes. Sadly they were wrong. Many of the wounded families were attacked again when the occupation forces launched the ground invasion with their powerful war machine, funded by the so-called “Western Democracies”.

Many villagers of Khuzaa, survivors from the horror of the first attack, wounded but able to survive, were killed when they were receiving medical treatment by Dr Mohammed. Both the office and Dr Mohammed’s house were crowded with hundreds of refugees and wounded people. Women’s hijabs were transformed under the snipers’ fire into bandages to stop the bleeding of children, women and wounded men. The kitchen table was quickly transformed into a surgery table, the windowless bathrooms in useless shelters against the barrage of bombs and gunshots.

Ahmed, the younger brother of Mohammed, who was only 22 years old, bled to death from a mortar while helping a woman in the clinic courtyard. 130 people were cowardly murdered by the occupying forces only in that area of Khuzaa. 520 more were wounded, mostly children and women, all of them severely injured, in face of the ruthless war weapons used by Israel against an unarmed and defenseless civilian population. More than 500 homes were completely razed in Khuzaa during the 51 days of the slaughter. But one year after Dr Mohammed clarifies “the massacre continues. Gaza is still blocked by land, sea and air, closed up tight. Where are the UN and the other agencies supposedly responsible for protecting human rights? Where are the International community and the Media? Where is the reconstruction? Where is our freedom? We won’t stop resisting as long as they keep oppressing us. We hope all these sacrifice will bring us our freedom…”.

Dr. Mohammed's father holding the picture of his 22 year old martyred son, Ahmed and pointing to the exact place where he was murdered while trying to help a woman. Photo ISM
Dr. Mohammed’s father holding the picture of his 22 year old martyred son, Ahmed and pointing to the exact place where he was murdered while trying to help a woman. Photo ISM

 

Dr. Mohammed's home. Photo ISM
Dr. Mohammed’s home. Photo ISM