“When the soldiers saw him coming with the flag they drew their guns and shot him”: Cold blooded murder of 19-year-old in Dura

3rd July 2013 | International Solidarity Movement, Khalil Team | Dura, Occupied Palestine

On Tuesday, between two and four a.m., the Israeli occupation forces invaded the town of Dura, near Hebron in the West Bank and killed 19-year-old Moataz Idris Sharawneh. They shot him with three dum-dum bullets to the chest (a weapon declared illegal under international law)[1]. Then while he lay on the ground he was severely beaten by the soldiers and run over with their jeep, at which point he died.

Poster made about Moataz's martyrdom (Photo by ISM)
Poster made about Moataz’s martyrdom (Photo by ISM)

Soldiers prevented friends and family members from reaching Sharawneh to get him medical treatment. As Sharawneh’s nephew tried to reach him, soldiers shot him in the arm with a dum-dum bullet and then arrested him; since then, no one has heard from him. ISM spoke with the family in Dura yesterday, and his sister Nevin, who is studying to be a medical secretary, related a detailed account of his life and martyrdom.

This is what Nevin shared with us.

Throughout his life, Moataz acted out of love for his country and supported his people’s resistance.  He was on the front lines whenever there were clashes with the military, and he was also attending a military college in Jericho with the intent of becoming an officer.

His first goal was to pass his high school exams to get into the military college, to be able to defend his country. His family tried to keep him out of clashes, but they couldn’t because he was determined to resist the occupation and regarded martyrdom as a honourable act. Four years ago, even at 15, he presumed that he was going to be a martyr. On his Facebook account he had a page about the martyrs of Palestine, stating that they are above all of us.

Previously Nevin would laugh when the boys were in the street trying to catch the jeeps. Whenever Moataz came from clashes, his hands were black from tires. He would say that he was fixing car tires, in order to hide his participation from his mother and so that she wouldn’t prevent him from going out.

He was the main provider for his family, after the death of his father four years ago. In between semesters in college he was working in construction, to raise money for his studies and help his family. He was very close to his sister Nevin, who described them as “one soul in two places”. He was so good to his family that he never said no to them. However, he would never agree to anything that was wrong, and he was always trying to fix things, giving advice to his friends when needed. He always wanted to make things right.

Like many young people, he didn’t pray, but a week ago he started to pray a lot. In every call for prayer he was the first to go to the mosque. He was waiting for the next prayer. On Sunday night between 2-5 am he was praying in the mosque and he said he wanted to pray until his last breath. Two days before he started to have strange dreams, seeing his father. The day before his death, he was silent all day, but he was smiling to everyone as usual.

A month ago there was an incident, something had been set on fire, and all of his friends were implicated and arrested. He told his mother and his sister, “All my friends are in prison, so I guess I’m the next”. He had a friend, called Islam Asir, who was killed by the Israeli soldiers two years ago. Moataz had his friend’s jacket, the one Islam was wearing when he was killed. Last night he said to his family that he wanted to wear this, so that he would be with his friend if he was imprisoned or martyred.

In the evening before his martyrdom, he prepared to go to a friend’s wedding. He had a shower and he shaved and went to the party. He told Nevin to prepare his dinner for when he came back. When he returned, he sat with Nevin, his nephews and nieces in his sister’s room, and they were talking and having fun and stayed awake until 1:30 a.m. Then Nevin told him to go to sleep.

Nevin had just fallen asleep, when she was awakened by a loud noise. She opened the window and the door of her room. Moataz was standing in the corridor and asked what was going on. She told him she heard soldiers outside. She looked out of her window and saw two Israeli jeeps.

The last words he said to his family were “God; resistance”  (Allah, al moqawama).

A memorial set up in the place where Moataz Idris Sharawneh was killed (Photo by ISM)
A memorial set up in the place where Moataz Idris Sharawneh was killed (Photo by ISM)

The first thing the family heard was that Moataz was injured by a bullet in his stomach. Just an hour after he went to the street, his brother called them to say that Moataz was in the hospital and he was dead.

His nephew, Bahaa Sharawneh, was with him when they went out on the street.  He was also wounded in his hand, but he was never able to go to the hospital. The Israeli soldiers took him with them and until now the family has not heard anything news about him.

One of Moataz’s friends, who was at the scene where this happened, told the family everything that he saw.  Moataz wasn’t throwing stones at the jeep, but he was standing on the side as the jeeps were passing through. When they saw him they turned back. He then took a large stick and smashed the cameras on the jeep, which are used by the Israeli military to take pictures of stone throwers, in order to arrest them later.

When the jeep returned, Moataz opened its door and he saw somebody he knew inside, and realised that this person was collaborating with the occupation forces. Moataz tried to take a picture of him to prove that he was a collaborator. The soldiers and the man pushed him outside of the jeep and they smashed his camera. He then saw some guys on the street holding a Palestinian flag and took it to put it on the jeep. When the soldiers saw him coming with the flag, they drew their guns and shot him. Three bullets. These were not just bullets; they were bullets that explode.

Soldiers prevented anybody from giving any first aid to Moataz as he lay on the street. His friends tried to reach him to help, but they were obstructed because the soldiers didn’t want him to tell anybody about the collaborator inside the jeep. At that point the soldiers started kicking him. Palestinian youth nearby started to throw stones at the soldiers, who began retreating. Moataz was still breathing at that time, but the soldiers, seeing he was still alive, drove over him.

In the morning news, soldiers claimed that the incident consisted of clashes between mafia and that the mafia was responsible for Moataz’s death. Later on a radio show, they told the interviewer that Moataz had been defending himself, so they shot him. The body of Moataz was taken to the Palestinian hospital ‘Alia for an autopsy to determine the cause of death factually. The autopsy confirmed the facts described above, which were that the body was beaten and shot with dum-dum bullets.

Moataz had enrolled in college, studying to be a sergeant in the Palestinian security forces. His colonel, who was responsible for the course, came to Dura to bury him beside his father. He took good care of him because he thought Moataz was a great guy and a great student. All of his professors and teachers were there.

Nevin relates that she is sad for herself, having to adjust to living without him, but she is also content that he found what he was looking for. She added that when they kicked him they were cold blooded, and they treated Moataz like an animal, without regard for human rights. He was shot at close range and was also prevented him from getting help.

Nevin knows that Moataz was not the first nor will he be the last martyr in Palestine. But she wants her voice to reach the international community and for them to hear her story because this was a cruel act of injustice. She said that she will do her best to keep up with the good cause.


[1]  Hague convention of 1899 (IV,3): Declaration concerning the Prohibition of the Use of Bullets which can Easily Expand or Change their Form inside the Human Body such as Bullets with a Hard Covering which does not Completely Cover the Core, or containing Indentations http://avalon.law.yale.edu/19th_century/dec99-03.asp

Video – Anata Bedouin communities caught in crossfire

7th July 2013 | International Solidarity Movement, Nablus Team | Anata, Occupied Palestine

On Friday the 5th of July on the outskirts of Anata, Jerusalem, there were violent clashes between Palestinian shebab (youth) and the Israeli army. At around 3pm Israeli army jeeps drove up towards the town of Anata and began taking photos of homes. Thirty minutes later local shebab arrived and began to throw stones at the army who then responded with tear gas and rubber bullets until past 8pm.

The Bedouin community of Anata
The Bedouin community of Anata (Photo by ISM)

The clashes took place around a road linking the town centre to a ring road which circles the annexation wall separating the West Bank from Jerusalem. On either side of this road are two Bedouin communities living in tents who are caught inbetween the weekly violent clashes that they themselves do not participate in.

Around twenty soldiers with military vechiles blocked the road near one of the Bedouin communities before walking up the road and alongside the tents. Internationals present communicated to the army to stay away from the tents and not fire gas into them. The army and shebab continued to clash throuout the afternoon and evening around the tents. The army repeatedly shot tear, rubber bullets and threw sound grenades at the shebab, at times firing from inside the grounds of a local mosque. A number of times the army walked through tents with weapons ready in total disregard for those living inside.

The weekly violent clashes often last four or five hours and have resulted in the army shooting multiple rounds of tear gas into the Bedouin tents. The Bedouin experience clear physical and psychological trauma from the clashes with a number of them suffering from asthma due to the regular exposure to tear gas. A local watermelon salesman whose stall is located between the two Bedouin communities – and therefore also in the middle of the clashes – recounted the screaming of the Bedouin children when the army arrived in previous weeks.

Israeli soldiers shooting rubber bullets close to the Bedouin community
Israeli soldiers shooting rubber bullets close to the Bedouin community (Photo by ISM)

Some of the family members in one of the communities are deaf and mute leaving them unable to hear the tear gas and evade its path. No Bedouin were injured this week though residual tear gas blew into the tents. One shebab was shot in the leg by a plastic coated steel bullet but did not seek medical attention.

The families pay rent to live on the land but have no premission to build and thus have constructed tents from scrap wood and sheets with bare ground for floor. The tents offer little protection from the tear gas, sound bombs and rubber bullets.The communities have been home to a number of families and their livestock for the past two years. With scant support from people of the town of Anata the Bedouin are then left to endure the conquences of the weekly clashes in and around their homes.

Settlers lead the Israeli army into a night attack in Jinba: beating children aged 4 to 16

5th July 2013 | International Solidarity Movement, Khalil Team | Jinba, Occupied Palestine

Stun grenade thrown into a home (Photo by ISM)
Stun grenade thrown into a home (Photo by ISM)

On Wednesday night, the Israeli army carried out a lengthy and violent invasion of the village of Jinba, in Masafer Yatta, south of the West Bank. The army was reported to have been led by two Israeli settlers from the illegal outpost of Mizpe Yair.

The army raided and ransacked twenty houses in Jinba, beating several young men in the process. People were woken up by stun grenades, which in one case the occupation forces threw directly into a house. Another stun grenade was thrown directly at a person, who was sleeping outdoors.

The Israeli army proceeded to break doors and raid Palestinian homes. During these raids, five people were beaten by soldiers, including a 4 year-old, named Ibrahim Jabarin. Ibrahim was hit by the soldiers in the face as he walked in front of them when they entered his home. The others were Thaar Khaled Jabarin, 16, Ahseen Nabil Jabarin, 12, Odi Jabarin, 21 and Sophian Raba’e, 15. Odi Jabarin was woken up by the soldiers beating him with their guns. He suffered several blows across his body, and severe injuries on his left leg.

Three men were then arbitrarily arrested during this raid and released hours later. Mahmoud Isha Ibrahim Raba’e was woken up by the army breaking into his house at 1 a.m., as they smashed his belongings, and he was then arrested and handcuffed. He was released at 9 a.m.

Home ransacked by the Israeli forces (Photo by ISM)
Home ransacked by the Israeli forces (Photo by ISM)

The raid was carried out over settler claim for a sheep

The two settlers accompanying the soldiers in Jinba yesterday claimed that the Palestinians had stolen one of their sheep. In fact they tried, with the cover of the army, to steal away one of the rams belonging to a Palestinian farmer; however they were stopped by the villagers. The ram in question purportedly worth 1600 dollars and is used for breeding purposes. This would have been a significant loss of property for the farmer, given that people in Jinba depend on animal husbandry for survival.

Mahmoud Raba'e posing with his ram, that settlers tried to steal (Photo by ISM)
Mahmoud Raba’e posing with his ram, that settlers tried to steal (Photo by ISM)

Jinba is one of the villages in Masafer Yatta that lies in the area that Israel has designated as “firing zone 918”. This area is the land of 12 Palestinian villages that are threatened with mass demolitions, which is illegal under international law[1]. This would mean the forced displacement of all of their residents. Recently, violence by the Israeli army has escalated over the region in the time leading up to a major court decision concerning the fate of the South Hebron Hills.


[1] See Hague Convention (IV) Respecting the Laws and Customs of War on Land, U.S.T.S. 539 (entered into force January 26, 1910) and Geneva Convention Relative to the Protection of Civilian Persons in Time of War, 75 U.N.T.S. 287 (entered into force Oct. 21, 1950).

Bedouins outside Jerusalem face violence and threats of expulsion

1st July 2013 | International Solidarity Movement, Ramallah Team | ‘Anata, Jerusalem

The Bedouin community of ‘Anata suffers daily from the consequences of living just underneath the Apartheid Wall of East Jerusalem; the community is considered unwanted by the Israelis, and is therefore a victim of attacks and harassment. In addition, their unique location between two major settlements, Almon and Ma’ale Adumim and the Palestinian village of ‘Anata means that the Bedouin people living there are caught in the middle of the weekly clashes between Palestinian protesters and the Israeli occupation forces.

Homes of the Bedouin community of 'Anata
Homes of the Bedouin community of ‘Anata (Photo by ISM)

Yesterday, Sunday 30th June, four internationals guided by a journalist visited the Bedouin community in ‘Anata, located just 4 kilometers northeast of Jerusalem. We saw the poor living conditions of the villagers, who live in shacks or tents. Many of them suffer from asthma, and aren’t allowed access to the hospitals of Jerusalem – instead, they have to drive all the way around the illegal settlements to Ramallah. They told us about the insecurity of living close to the wall, which became apparent by the sight of Israeli rubber bullets, sound bombs and tear gas canisters lying everywhere in the village. These violations are especially critical because three quarters of the Bedouin villagers are children, who don’t have places to hide, because of the fragile housing conditions. In addition, the animals held by the villagers are suffering from the same conditions as a result of the numerous tear gas attacks. The Israeli occupation forces often enter the village to arrest Bedouins for apparently made up accusations. For example, they have accused the villagers of stealing horses, even though it was obvious that no one in the village held horses. The Bedouin parents expressed concerns about their children getting accused for the actions of the Palestinian shabab (protesting youth).

Especially on Fridays, violent clashes between the Palestinian shabab and the Israeli forces take place in the Bedouin villages, even though the villagers explicitly has declared that they don’t want to take part. Therefore, the items thrown by both parties often hit the villagers: stones from the shabab and tear gas, rubber bullets, etc from the Israeli army.

Apartheid Wall visible behind the community of 'Anata
Apartheid Wall visible behind the community of ‘Anata (Photo by ISM)

The Israeli intimidation attacks seek to evict the Bedouins completely from their land and serve the higher purpose of creating a physical link between the illegal settlement of Ma’ale Adumim and the illegal annexation of East Jerusalem. This is known as the ‘E1 Plan’, and the Bedouins are, from an inhumane Israeli perspective, currently in the way of letting this happen.  The Israelis are currently working on the so-called Nuweimeh Plan, which seeks to solve the ‘Bedouin problem’ by relocating the approximately 2300 Bedouins of the E1-zone to a town named Nuweimeh near Jericho. The lands of Nuweimeh, however is unsuitable for the animals to graze, and in addition there is no job opportunities, which is why the Bedouins who already are settled there live almost solely on UN food parcels.

The Bedouin community has therefore received demolition orders and orders to halt construction from the Jerusalem Governorate, even though they pay the Palestinian National Authority NIS 1000 a year to live there. The Israeli attempt to forcefully evict the Bedouins is violating international humanitarian law. In spite of the threats by the Israelis, the Bedouin community refuses to move from their lands.

98 year old woman teargassed during military invasion of residential neighborhood in Khalil

1st July 2013 | International Solidarity Movement, Khalil Team | Hebron, Occupied Palestine

On Sunday, 30th June, the Israeli forces in Khalil fired tear gas canisters in a residential area near the Ibrahimi Mosque. The soldiers claimed that this followed an incident of young Palestinian boys throwing rocks towards the checkpoint.

The teargas canisters landed amidst houses, causing problems to the residents. A 98 year old woman, Rashida Abed Al-salam Alkaraky, was severely affected by the inhalation of the gases that filled her room through her open window, and fainted. Her family couldn’t get to her immediately because of the density of the teargas in the air. Eventually they managed to transport her next door and an ambulance arrived to give her medical treatment. She slowly recovered from the effects after one and a half hours.

98 year old Rashida Abed Al-salam Alkaraky unconscious, receiving help from her family (Photo by ISM)
98 year old Rashida Abed Al-salam Alkaraky unconscious, receiving help from her family (Photo by ISM)

Following that, two squads of armed soldiers, accompanied by border police, started patrolling the area. They were pointing guns at windows and passers by and disturbing people in the area. During their hour long patrol, they invaded a Palestinian house and occupied the rooftop for some time.

Israeli soldiers climbing a Palestinian house to invade the roof (Photo by: ISM)

Before their return to the army base, the soldiers started photographing children and youths in the streets. This arbitrary gathering of pictures is quite worrying in the city of Al Khalil, where the Israeli military very often detains and arrests Palestinian children.

Israeli soldiers taking photos of children (Photo by ISM)
Israeli soldiers taking photos of children (Photo by: ISM)