1st April 2016 | International Solidarity Movement, al-Khalil team | Gaza Strip, occupied Palestine
A new report from Corporate Watch outlines exactly how the food grown in the illegal settlements of Palestine gets to our plates in Britain. This final summary looks at what we in Britain can do to support the boycott called for by Palestinians.
Palestinian farmers and agricultural workers are asking us to boycott not only produce which we think was produced in the occupied territories, but to boycott all produce exported by Israeli export companies who benefit from economic conditions and exploitation in Gaza and the West Bank, particularly as ambiguous labeling can make it difficult to distinguish where exactly products originated.
BDS activists demonstrate outside Sainsbury’s in Brighton. Photos provided by Brighton & Hove Palestine Solidarity Campaign
These companies include Arava, Mehadrin, Hadiklaim, Carmel Agrexco, and Edom and Valley Grown Salads. They export products such as peppers, tomatoes, onions, chillies, grapes, strawberries, avocadoes, figs, dates, aubergines, and herbs, and these foods end up at all the main supermarkets in the UK. They may be labelled as coming from Israel (wrongly, when produced in the occupied territories), Palestine, Jordan Valley, and even allegedly, Saudi Arabia.
In 2009, after intense pressure from campaigners, the UK’s Department for Environment, Food and Rural Affairs (DEFRA) issued new guidelines regarding the labelling of products being imported from the West Bank: ‘the Government considers that traders would be misleading consumers and would therefore almost certainly be committing an offence if they were to declare produce from the OPT, including from the West Bank, as “Produce of Israel”.’
UK supermarkets now say they label such produce as “West Bank” but labels indicating produce of Israel remain common.
What can you do in the UK?
Read the full report for more detailed advice
Boycott Israeli goods altogether (read the label and also check for barcodes beginning 729)
Apply pressure to your local supermarket and its national office to stop using companies that benefit from illegal land seizure, appalling employment practices and child labour (this is a Fair Trade issue too).
23rd March 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied West Bank
I’ve wanted to find out more about Laila since I met her on my first day here. She is the only woman storekeeper in the souk and she has a bed and breakfast here. One evening I saw her standing up to soldiers who did not want to let her pass to go home. I have seen nobody else with that firmness and confidence. Everything about her is unusual here (or indeed anywhere). When I do talk with her for this interview, I realise just how unusual.
Laila
Laila’s store sells the same beautiful traditional Palestinian products as many others in the souk but hers are the produce of a rural womens’ cooperative run by her sister Nawal. Laila serves tea and we settle down to talk. Next to me are boxes of beads, silver and stone that I rummage in idly as I sit with her.
Laila doesn’t come from a Hebron family: she was brought up in one of the hill villages and she is lyrical about her childhood there, in what must have been a tough upbringing. In winters they lived in the village, in a cave with the animals, and in summer in a tent near the summer crops: by the time she was a child her family were living on a tiny vestige of the land they had owned before 1948 and the Nakba. ‘If you think about our lives you never believe how we survive. We survive for little things. I remember when we are young our food is from the garden. We can have vegetables from the garden, we can cook, we can catch birds. It’s a simple life. We have a fire to cook, we have water from the wells or a spring. Its very hard for people but for us we like it, we enjoy it much, much better [than in the city].’
Then after 1967 with the coming of illegal settlements came the fear, and the fear was justified: over the years, either settlers or soldiers have burned down the majority of the village’s olive trees. They lost even more land in the last decade when the separation wall sliced away further areas ‘to make the road straight’ and they could no longer get to their own olive trees to crop. ‘In the beginning they let a few people, not many, enter in so they can pick olives but after they burned the trees. Now the land is empty and they took it and they use it for agriculture and they have a lot of cows in that [settler] village.’ Recently too, settlers who had been evacuated from Gaza in 2005 were resettled in new houses built near their village (so much for the munificence of the Israeli government in returning Gazan land to Palestinians). ‘It makes you very nervous and sad; you can see how they take your land. They have everything; at the same time you cannot buy even 200 metres of land to build a house for your child.’
Now Laila lives in the heart of a complex and dangerous city but it is not how she wants to live: ‘Now its more complicated the life, you have to buy everything; you have to buy the water, you have to buy the food, everything is modern and it costs more than we can pay. I miss the life before, I want my children to have the same life I had.’
The need to make a living drove Laila and her husband for three years to Jordan but she hated it so much they had to come back. Then she worked for many years for a women’s cooperative in Jerusalem until the Israeli government built the separation wall and she was unable to cross to work. That is when her new life in Hebron began: her sister Nawal asked her to take on the shop in the souk from her women’s rural cooperative, and despite Laila’s pleas that she did not speak English, Nawal left her for longer and longer periods until she was in full charge.
‘ISM, they have a girl, I never forget her, she came to the shop every day. She want to learn Arabic, I want to learn English. We start to write for each other and by her she encourage me to talk a little bit and I started to listen to people when they talk. I still learn day by day.’ Now her English is good if idiosyncratic and her entrepreneurial skills are considerable: she never pressures customers (unlike many who are desperate in these difficult times) and people like and return to her to buy.
She has recently branched out into operating a bed and breakfast in the souk (if you are ever in Hebron: https://www.airbnb.com/rooms/2148561?s=LVjE97o5). Again she had the help of ISM. When their Tel Rumeida apartment became a closed military zone some time ago, Laila put them up. ‘Then I have a friend who help me put it on airbnb. People who stay with me teach me how to use it. And after [that] I started to make lunch for people, for groups. Friend by friend they know about me and they like it and they tell other people.’This degree of independence and initiative is surprising in the very masculine environment of the souk. But then Laila volunteers something that I really wasn’t expecting: she says, ‘I like to do some thing women they cannot do it, just for man. I like to put myself in [a] place I can be strong in.’ Why is that, I ask?
‘I don’t know, she says. ‘Because maybe when I grew up with my father, always he taught me how to be strong: when you have problems, talk about them. He was really clear with me. Really, he loves me more than the boys. And all the people in the village they never say I am a girl. I am look like boy, not girl. And I continue with this. I respect the men but I never feel shy to be in places where the men have to be. Allah he cannot give them things more than he give me. He give the same. I am nine months, they are nine months. I am female is just from Allah, but I feel I can do what they do. I like it.’
Then we talk about life now in Hebron and that is when she nearly makes me cry, and when she tells me that ‘we have not to cry, we have to be patient’. Her two sons have been arrested several times. One threw stones at soldiers when he was fifteen and went to prison. The other attempted to work in Israel without a permit and was imprisoned three times, for 45 days, for three months and then for six months. Both are still unemployed but she would never want them to go abroad to work.‘When my son was arrested I feel as mothers feel and from that time I start to fight: if I see they stopped any boys or children, I have to ask: ‘why you search them? be nice with them, do it in a nice way’. Some are aggressive with me. They are very scary for us and we don’t know what they can do to us but I never care if they want to kill me: if Allah he want to take my soul, its not by their hand. It should be your time is finish. Allah he decide. This is how the mothers of children [who] got killed by the soldiers they believe their time is finish: I cannot say ‘it is haram* he has died’ because it is the will of Allah. This is how we continue. Allah gives the patience. You never believe your children will die, when you start to think you will become crazy. You never believe you can continue.’‘We have to continue by good food, by water, by air, we have to continue: its enough for us.’
27th February 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine
On Wednesday evening, 24th February 2015, a commemoration for the victims of the 1994 Ibrahimi Mosque massacre in occupied al-Khalil (Hebron), was interrupted by infamous settlers attacking the group of Palestinians and internationals peacefully remembering those killed and the implications of this massacre on basic Palestinians rights.
Infamous and violent settler, Anat Cohen
The residents of the Salaymeh neighbourhood which is located directly next to the Ibrahimi Mosque, have been gathering every day around a nightly bonfire for the last few months. Doing so as an act of defiance against settlers from the illegal settlements, foremost among them infamous settler Baruch Marzel, gathering at a settler-only bus-stop across the street. With their presence, the Palestinians are demonstrating that despite the lethal and non-lethal violence they have to face by settlers, they will not be intimidated by them.
Candles lit in memory of those lost in the Ibrahimi Mosque massacre of ’94
On Wednesday evening, Palestinians and international supporters gathered in an event organised by Youth Against Settlements as part of their Open Shuhada Street campaign. With the importance of this gathering being to stress the vital yet peacefully displayed acts of resistance and defiance against the settlers and Israeli forces’ continuous acts of intimidation, harassment and violence. For the families, the event can and will never be linked to any organisation or party, but will always stay an act of popular resistance any person is invited and welcome to join, as it’s not a one-time event that gives them a feeling of security and solidarity, but the everyday gathering around this symbolic bonfire that is called the ‘tanakeh’ (Arabic word for the barrel the bonfire is lit in).
Candles were lit in commemoration of the victims of the 1994 Ibrahimi Mosque massacre, in which extremist settler Baruch Goldstein murdered 29 and injured more than 120 worshipers in the Ibrahimi Mosque in cold blood. In the aftermath of this heinous massacre, the Ibrahimi Mosque was divided and the main Palestinian market in Shuhada Street completely closed for Palestinians.
Israeli forces
While a documentary about this massacre was screened, Israeli forces at the nearby checkpoint detained three Palestinian men and a girl that were on their way to join the event. Two heavily armed Israeli settlers stopped their car next to the Palestinians that had been detained for already more than half an hour for no reason, and getting out of the car threatened Palestinians. Even though they left, another settler, infamous violent Anat Cohen, arrived and slowly and deliberately drove her car into a big group of Palestinians gathered at the side of the road while insulting them through her open car window. The Israeli forces refused to intervene and let her drive off. She immediately made a u-turn and came back, got out of the car and started threatening, intimidating and attacking Palestinians and internationals, hitting them and trying to slap cameras out of their hands.
More Israeli forces arrive to push back non violent Palestinians
The whole time, the soldiers at the checkpoint were merely watching and refused to intervene and stop the violent assaults. Instead, as more soldiers arrived, they started violently pushing back the Palestinians.
At the end of an event supposed to peacefully commemorate the heinous massacre committed 22 years ago – two Palestinians had to be brought to hospital as a direct result of Israeli forces’ violent assault on a group of people that were being attacked by an infamously violent settler – apparently the only person the Israeli forces were willing to protect as she was allowed to leave without any consequences for the disruption of the peaceful event, the harassment or the violent assaults.
An ambulance arrives to take away injured Palestinians
1st August 2015 | International Solidarity Movement, Nablus Team | Duma, Occupied Palestine
Hebrew graffiti that was spray painted on the family home. It reads “revenge.”
At 2:30 in the morning, on Friday July 31st, a group of settlers came into the village of Duma to set fire to a family’s home with molotov cocktails while the family was sleeping.
According to the village’s mayor, Abu Alam, the villagers woke up suddenly in the middle of the night by the screams of their neighbors. In 15 minutes, the whole house was set on fire with the family inside. Within 3 minutes, both parents and 4 year old, Ahmad, managed to escape running out the street while they were burning in flames.
One of the rooms in the house, completely destroyed by the fire.
The mother’s first reaction was to rush after her 1 and a half year old baby, Ali Dawabsheh, grab him wrapped between his blankets and run out the house with him in her arms. But to her great shock, in the panic and confusion of this terrible act of violence, only once she was out the house she realized that Ali was not her arms.
The neighbors of the village quickly reacted by trying to turn off the flames with hoses and any means possible and ran into the house to try to rescue the baby, but the flames had gone out of control and their child could not be saved.
In the room of baby Ali, with photos of him.
Both parents and their son Ahmad were immediately taken in a villager’s car to the Hospital of Rafidia in the city of Nablus, while the fire truck arrived from the village of Burin 40 minutes later, as well as an ambulance from the village of Akraba. When the firefighters finally entered the house they found the baby had died burned in his cradle.
What used to be the crib of baby Ali, now completely destroyed.
Because of this the mayor is now discussing with the Palestinian Prime Minister, Rami Hamdallah, the need to create a fire station in Duma since the nearest fire station is in the village of Burin, 40 km away.
Duma is a village surrounded by illegal settlements with a very violent history. Abu Alam explained to ISM that there is a well-known group of terrorists coming from settlements who in many occasions have attacked farmers and shepherds. Furthermore they have attacked the village, burned cars, cut down numerous olive trees and have been writing graffiti in Hebrew. He has no doubt that they are behind last night’s arson attack.
This is not a one-time attack on the village and the Palestinians but a recurring result of the settlers’ violence and harassing against the village. It is a continuous attempt from the terrorist settlers to create fear and insecurity among the villagers as well as throughout the whole Palestine. Being attacked in your own house sends the message to the Palestinian villagers, that there is nowhere they can be safe.
The grave of baby Ali Dawabsheh.
It is important to note that whenever Palestinians go to the Israeli authorities to complain on these abuses, the authority gives no answers. This given the fact that all the settlements and surrounding roads are filled with surveillance cameras, which means Israeli authorities are fully aware of all these incidents of violence. Nevertheless, these authorities never prevent nor give a response to these attacks.
Benjamin Netanyahu’s press release, in which he expresses his sympathies with the attacked family, sounds extremely hollow and hypocritical when the Israeli government openly supports the continuous expansion of illegal settlements. It is created in an attempt to make the attack seem like a one-time incident, when in reality it is a result of the continuous occupation of Palestine.
