16th March 2018 | International Solidarity Movement, al Khalil team | Occupied Palestine
This morning, Palestinians gathered in front of the apartheid wall by the Intercontinental Hotel in Bethlehem for Friday Prayer, which was held in the street. After the prayer, Palestinian and international protesters marched peacefully to the gate of the apartheid wall chanting and began banging their backs against the metal gate of the apartheid wall. Border Police quickly came through the gate pointing their weapons in protesters faces and throwing stun grenades, accompanied by an armored police carrier topped with multiple rounds of tear gas.
Border police then advanced on demonstrators firing rubber coated steel bullets and stun grenades at Palestinians and internationals. Luckily no one was hurt or arrested today and the Police retreated back through the apartheid gate.
Today’s demonstration surrounded Donald Trump’s recognition of Jerusalem as the capital of Israel and his decision to move the United States embassy from Tel Aviv to Jerusalem. Palestinians remain outraged at this decision, as East Jerusalem is Palestinian land and home to Al Aqsa Mosque, the third holiest site for Muslims.
Protests have been consistent since Trump’s meddling and aren’t likely to stop anytime soon as we approach May 14th, the proposed day for the embassy move to Jerusalem as well as the anniversary of the Nakba day or “day of catastrophe.” Palestinians have been under Israeli occupation almost 70 years, facing humiliation and human rights abuses every day.
19th August 2017 | International Solidarity Movement | Al-Khalil team, Occupied Hebron
Friday 18th of August, the villagers from al-Walaje, a village near Bethlehem, were peacefully protesting the demolition orders of 22 houses in their village. The residents received the demolition order last month.
Friday protest in al-Walaje against house demolition
The Israeli forces want to demolish the houses in order to expand the construction of the apartheid wall, and build new settlements on the villagers’ land. Farmers from the villages have lost access to their olive fields due to the apartheid wall, and they are forced to apply for permission to access their own land for the olive harvest. In this case they are granted permission for only a few days to harvest their fields.
One of the houses with a demolition order
The residents of al-Walaje have been facing repeated harassment and house demolitions in the previous years. Just last May, two jeeps and 16 soldiers from the Israeli military went into the village at 3 AM, and demolished four houses. The military closed off the entrances to the village, preventing people from entering or leaving. The residents were not given any previous warning, and people were not able to defend themselves or pack their belongings. Residents tried to protect their houses, but faced violence from the soldiers, and several Palestinian men were arrested. The 11th of August, the Israeli military raided the village at night, photographing and video-recording residents, claiming that they were searching for a wanted individual.
Young woman protesting against the demolition orders and the Israeli occupation
Earlier the same week, residents in al-Walaje resisted a house demolition, by peacefully standing in front of the house and refusing to move. The Israeli forces decided to call off the house demolition until further notice. The villagers protest regularly against the Israeli occupation and land grabbing. Usually the peaceful protests are violently dispersed by the Israeli occupation forces.
Children from al-Walaje participating in the Friday protest
Israeli forces attacked a peaceful demonstration in Bethlehem this Wednesday, using tear gas and rubber-coated steel bullets on the crowd of around 200 Palestinians. The demonstrators were protesting the new access restrictions introduced by Israel at Jerusalem’s Al-Aqsa mosque. Palestinian leaders had called for a ‘day of rage’ in response to the changes.
Demonstrators marched down Hebron Road towards Rachel’s Tomb, chanting and holding signs. When the group reached the checkpoint gates, they were immediately attacked with tear gas and sound bombs. While most demonstrators subsequently fell back, Palestinian youths responded by throwing stones at the Israeli soldiers and police, who in turn responded with rubber-coated steel bullets and more tear gas.
There were several arrests as Israeli forces harassed Palestinian activists and journalists near the checkpoint. A busload of tourists arrived at a nearby hotel during the clash, and were hit by a volley of tear gas. Israeli forces twice used a Venom launcher attached to the top of an armoured vehicle to fire tear gas into the crowd.
A group of demonstrators held two prayers in the middle of the road, close to the checkpoint, despite Israeli police firing tear gas at other protesters. These prayers were performed as an act of solidarity with worshippers in Jerusalem, who cannot pray at Al-Aqsa mosque due to the new restrictions introduced by Israel this week.
As well as harassing journalists and activists, Israeli occupation forces checked the IDs of random demonstrators and illegally demanded to photograph journalists’ passports.
Donald Trump abandoned plans to visit Bethlehem’s Church of Nativity today due to the presence of a Palestinian protest outside the building.
Palestinians protest in solidarity with prisoners’ hunger strike today in Bethlehem
The US President changed plans at the last minute, reportedly infuriating the Palestinian Authority by breaking with official protocol. Instead, Trump conducted a short meeting with Mahmoud Abbas and a press conference in which he condemned last night’s terror attack in Manchester.
Security arrives at the compound to prepare for President Trump’s visit
Security was high at Trump’s meeting, with the American convoy entering and exiting the Palestinian compound quickly and discreetly this morning. The President was greeted by an American marching band upon his arrival. Bethlehem’s Hebron Road was blocked off by scores of heavily armed Palestinian security service officers, and the whole process was observed by at least four snipers positioned on nearby rooftops.
Sniper tells ISM activist not to take photos
Palestinians had been holding a protest outside the Church, the birthplace of Jesus Christ, in solidarity with the 1,500 prisoners currently on hunger strike in Israeli jails. The prisoners have refused to eat since the 17th of April, and many are now refusing to drink water as well.
The prisoners are demanding an end to the practice of administrative detention, where Palestinians can be imprisoned indefinitely without charge, an end to solitary confinement and the right to family visits. Israel has yet to begin negotiating with the prisoners. In the last few days, 70 of the prisoners have been moved to civilian hospitals due to a ‘serious deterioration’ in their health conditions.
Tucked within the antiquated corridors of the municipality of Bethlehem, there lies Aida Camp, established 1950. The densely populated cement structures, thinly outlined by narrow passageways, are a living summation of the occupation of Palestine itself.
Scraping elbows with the massive checkpoint pathway between Bethlehem and Jerusalem, hedged by the West Bank apartheid separation wall and situated nearby two large illegal Israeli settlement blocs, Aida camp sits on the front lines of the Palestinian struggle to exist in the grim face of an ethnic cleansing.
For the internally displaced residents of the camp, a predominant feature of life inside Aida is the near daily child arrests that occur. This specter links arms with prolific doses of teargas that are hurled by occupation forces over the wall, drugs being smuggled inside, staggering unemployment rates and regular military incursions.
Conflating the elements of imposed unrest in the camp, Aida has been termed a ‘gateway’ for drugs being that it is located in the space yawning from the physical intersection of occupied and occupier. Resident’s note a common scenario that unfolds in the camp. “The soldiers raid the camp and everyone goes running to hide. The outside drug dealers come once the soldiers scare everyone away and hide the drugs in the cemetery and then the local drug dealers retrieve the drugs and deal them inside the camp.”
From his office in the vibrant center of the non-profit Alrowwad, an “independent, dynamic, community-based” bastion of culture and empowerment in Aida, Dr. Adbelfattah Abusrour, Alrowwad’s founder, poetically unfolds the organization’s vision for the people of Aida camp. “We believe it is important to introduce creative elements for the children. Games, theater, photography, painting. I call this beautiful resistance. Children should have access to this experience.”
In the face of overpopulation and occupation, camp resident Dr. Abdelfattah knows the emotional pipeline that Aida’s youth faces, “Aida is a hotspot because it is so near the border. They want us to be silent on every level. They target the young to be collaborators. The high unemployment rates lead to despair. And when children feel despair, they feel unsafe. At that point, the best thing is to want to die.”
But with Alrowwad injecting an intoxicating blend of art and fire into daily camp existence, the trajectory manifests, colorfully so, “We want children to express themselves in the most beautiful ways. To want to live for Palestine. Not to die for Palestine. The issue is that people cannot tolerate injustice for eternity. It varies, our tolerance for injustice. For me, I can make a play or a painting, for someone else, he will blow himself up.”
“Home of Hope, Dream, Imagination and Creativity”
The Alrowwad center features a bright classroom area stocked with books on arts and history of various countries and cultures, a radio station, theater and more. With an arts unit, media center, women’s program and environmentally centered project, Alrowwad leaves no creative stone un-turned. They have taken their programs on international tour to share the beauty of their creations, as well as to “show the children what life in a free country is like.” However, the occupation, insecure with the world gaining view of expressive, dignified Palestinian life, has harassed and even gotten their international shows cancelled, “The Zionists have contacted our venues around the world and told them that we are terrorists and they need to shut down the show, and sometimes they have.” But Alrowwad presses on.
On this warm afternoon, children crowd around computer monitors while teachers and volunteers sweep busily through the room, guiding and interacting, a conference of cheerful sounds. Juxtapose this scene with the tragic display just over one year ago when 13-year-old Palestinian youth Abed al-Rahman Shadi Obeidallah, was shot in the chest by Israeli forces, “by mistake” as he made his way to his home in the camp after school. Abed’s murderer was held to no accountability.
Dr. Abdelfattah’s mission is to create safe, expressive spaces for the Palestinian youth of the camp, to abolish the pipeline and create a life not prescribed from the miseries of injustice. “The international community doesn’t care about our politics. Nothing is fine being reduced to a humanitarian cause, a political cause. This is more humiliating than occupation itself. And it’s challenging to change that. Arts and culture are not a priority. But this is what are pure bridges between us as human beings. It’s what brings us closer rather than marginalizes us.”
Through daily military incursions and the arresting theft of Aida’s children, the beautiful resistance that Alrowwad conjures and enforces is the importance of education as a weapon against oppression. But an education that is rewritten from traditional norms, “Education has always been based on dictation and memorization. It is up to the teacher to bring out the student’s excellence. We don’t want to be these gods of knowledge. We teach them to have fun. The essence of this is to give these possibilities and build the human before building the knowledge.”
With a nearby, illegal separation wall force-instilling a sense of otherness, along with the grinding oppression and onslaught against Palestinian tradition, life and identity itself, it is the beautiful resistance of Dr. Abdelfattah and the Alrowwad organization that is painting, for Aida’s youth, a dynamic and electrifying way forth.
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