Israeli forces raid Bil’in, arrest member of Popular Committee

19 July 2009

At 5:30am, shortly after the Palestinian and international solidarity activists returned to their houses after patrolling the village all night, villagers gave the alert that four Israeli military jeeps were driving toward the village. Shortly thereafter, Israeli soldiers raided the house of Abd Al Fatah Bornat whose son, Muhammed Abd Al Fatah Bornat (age 21), they had arrested at 2am on July 17, 2009. His brother is also wanted by the occupation forces, but he was not at home this morning. The army left that home without making any arrests.

A few minutes later, they reached the house of Emad Bornat whom they arrested. Palestinian residents and international activists tried to block the path to the jeep where the soldiers were about to take the victim. They were pushed back violently by the army so that any attempt to de-arrest Emad was futile. As the jeep was about to drive off, the activists marched in a chain in front of it, preventing its escape. Soldiers in a second jeep then threw sound bombs and tear gas at the activists which made them disperse allowing the jeep to escape. The three remaining jeeps followed under a rain of rocks thrown by the villagers. They drove through the village while activists followed. After stopping at an intersection, soldiers took extensive video footage of all the activists. All the Jeeps then turned back and left the village with the victim.

The situation is extremely serious for Emad Bornat. He is currently undergoing medical treatment after a very bad tractor accident; which was caused because he had to pass a steep hill on the way to his land because he was forced to go through the Apartheid Wall. It is vital for him to continue receiving this treatment.

A day in the West Bank shows ‘the soldiers are settlers but in uniform. They both symbolize the occupation.’

Mairav Zonszein, Antony Loewenstein & Joseph Dana | Mondoweiss

18 July 2009

The occupation can seem predictably mundane from a distance. To most Israelis the settlement project is seen as a problem, but a problem happening “over there” and utterly removed from their lives. Rampaging settlers are viewed occasionally on television. Violent Palestinians are seen to resist for no apparent reason. The international community and Barack Obama are protesting the illegal outposts and ongoing colonial project in the West Bank with polls suggesting that many Israelis are opposed to this apparently unfair pressure.

They should spend a day in the West Bank.

For the last three months, Israeli Ta’ayush activists have been accompanying Palestinian farmers from Safa to their lands just below the settlement of Bat Ayin. Since a child from the settlement was murdered in April, settlers have been consistently attacking Palestinians when they attempt to work in their fields, as well as burning the fields themselves – all under the nose of the IDF, which has done nothing to prevent the crimes or punish them.

The scenes from Safa in this period have been grim. If it is not the settlers aggressively driving out the local farmers, it is the army, which acts in complete disregard of Israeli Supreme Court rulings. After weeks of confrontations and brutal arrests, the army seemed to realize that we would not go away, and they would have to change their tactics.

Two weeks ago the army issued a 45-day closed military zone order on the agricultural land of Safa for all Israelis and internationals, asserting that our services would not be needed any longer, as they would ensure the Palestinians could work their land with the army’s protection. In these two weeks, Ta’ayush decided to respect the order and see if the army would indeed deliver on what it promised. However, during this time, the settlers infiltrated the agricultural land of Safa and cut down fruit trees and burned crop fields. Thus, despite the area being a closed military zone for all Israelis, somehow the settlers managed to get past the IDF and commit crimes.

This morning we went back to Safa. As Palestinian Ta’ayush activist Issa Slevi told us later, “The soldiers are settlers but in uniform. They both symbolize the occupation.”

After a local family gave us a sugary glass of tea under a blackberry tree, a large group of Ta’ayush activists and internationals from the International Solidarity Movement and Palestine Solidarity Project walked through the village of Safa towards the fields. The town itself is dusty, with some homes half-finished while other structures have circular staircases on the outside. “I Love Hamas” was sprayed in English on a wall. Children pointed and waved while the women stood together and smiled. Some men led the procession of around 50 people, including the Palestinians. Accredited journalists, from Reuters and Lebanese media, followed. One even held a gas mask, expecting tear-gas.

It was Saturday and the settlers on the nearby hill were virtually invisible. Their houses and caravans sat illegally nearby. A number of IDF soldiers soon appeared on a horizon and approached from the other end of the dirt track. A confrontation was inevitable. The aim was to accompany the Palestinian farmers to their land in the gorge to protect against settler attacks. In the past, activists were physically assaulted and beaten with batons by the IDF so we expected the worst. We didn’t predict two hours of heated debate and political discussion.

The soldiers announced that the Palestinians were allowed to pass on their own and tend their fields. The farmers were highly skeptical because settlers would likely attack them. Some activists pushed the IDF to join the Palestinians but they were denied access. Minor scuffles ensued. Supreme Court orders were produced to explain a 2006 ruling that refused the military being able to impose a “closed military zone” to prevent Palestinians working their fields. The IDF regularly breaks the law of its own country, let alone international law. Activists see it every week.

Unlike previous encounters, the IDF commander seemed like a reasonable man, urging restraint from his men and trying to avoid contact. It was a fruitless task, as the soldiers seemed incapable or unwilling to understand the Palestinian hesitance to farm on their own. One old Palestinian farmer, the owner of the area, arrived. He rode down the path on a donkey, alighted, and walked with a stick. He was highly agitated and screamed at the soldiers. He lifted his shirt after a while to show bruise marks caused by settlers.

Eventually Palestinians decided to pass, both men and women, while a number of activists sat down in front of the soldiers. Others milled around. Video cameras and cameras were in abundance, possible explaining the less aggressive approach of the soldiers. This didn’t stop them from arresting 10 people, who were all detained briefly and released soon after. The activists – who did not resist arrest – knew that if brought before a judge, the army would have been found to have acted illegally. This explains why so often the army releases them before it can happen.

The location of the encounter was actually beautiful. A gorge sat at the bottom of a valley, with green fields and olive groves dotting the landscape.

As we waited and sat under a tree to find some shade, an IDF soldier approached us “to talk about the issues.” He was an American Jew around 30 who had made “aliya” to Israel in 1997. He was not a religious fanatic but argued rationally, despite the confused nature of his argument. He initially acknowledged the Palestinians were under occupation then later said the land was “disputed” and had been given by Jordan. He said the IDF was a “humanitarian model” to the world.

We asked if he’d read the recent Breaking the Silence report on alleged atrocities in Gaza. He said he had not but criticized the soldiers for staying anonymous. When challenged about the use of white phosphorous in civilian areas, he replied that it was not illegal to do so. In fact, it is illegal to use the destructive weapon for anything other than flares and certainly not in civilian areas. Countless human rights groups have accused Israel of using the weapon during its war against Gaza in December and January.

The soldier said he saw himself as protecting the settlers, Palestinians and activists, though we reminded him that the IDF usually only protects the settlers and covers their crimes. We agreed that the potential for confrontation between all parties was high. But why remove the peaceful non-violent leftists? The settlers were the most violent party in Safa. Why doesn’t his unit bar them from entering the gorge and allow us to farm with the Palestinians? He dismissed this question outright. Although he didn’t reside in a settlement, he mumbled something defensive when challenged why the Israelis hadn’t prevented the burning of the fields in the last days and weeks.

He seemed a little conflicted about his role in the territories, despite his arrogant air. He defended the killing of civilians – “you know what Colin Powell said during the invasion of Panama? In war, there’s always collateral damage” – but he was open to alternative views. We joked that it would take a while doing drugs in India to get over his conscience after the things he’d seen and done in the West Bank.

It was a strange discussion, though largely friendly and slightly accusatory. A case-study of the soldier would probably reveal a deep-seated need to defend his actions. He constantly talked about “protecting Israeli democracy” though his main job is protecting the settlement project. Palestinians despise their presence, even if violent resistance is relatively uncommon these days.

We disagreed amongst ourselves to the importance of engagement with IDF soldiers. Joseph wasn’t convinced of the necessity, believing the actions of the man spoke far louder than words. Ultimately, he defended the occupation. Antony was more circumspect and wondered if such encounters could contribute to a slow, changing attitude within the soldiers. Joseph argued that things were desperate when even the seemingly decent Israelis were finding ways to defend the situation.

After we left Safa, we briefly visited Issa Slevi’s home in Beit Umar, a long-time believer in non-violent action, in a room with a high ceiling. As we drank hibiscus juice and then piping, hot tea, he told us about the reality of constant IDF harassment of towns and fields. “The media presents the Palestinians as murderers and terrorists and the Israelis as victims”, he said. “The whole world identifies with the Israelis.”

Slevi spoke of a time when his hope for a resolution in the early 1990s had inspired him to distribute flowers to soldiers. But today he was despondent about Fatah – “an Oslo puppet regime” – and damned the “peace process” of the 1990s. It has produced nothing more than settlements and settler violence. He compared the situation in Palestine to the Jim Crow period in the US, “when there were signs that were for ‘dogs only.’ Today, the situation is the same for the Palestinians but there are no signs.”

Despite all the abuse and violence, Slevi was fundamentally opposed to violence. He never spoke to settlers. He wanted a country where both peoples could interact and mingle freely, regardless of religion and political affiliation.

The day was relatively normal in an utterly foreign reality.

Threatened and beaten on the way to Gaza

Adam Shapiro | Huffington Post

17 July 2009

I departed Cyprus with 20 others on June 29 in a converted ferry carrying humanitarian provisions intended for Palestinians in Gaza cut off from the world by the Israeli military siege. Our intent was to bring Palestinians toys, medicines, toolkits, olive tree saplings, and one 50-kilo bag of cement while breaking the sea barrier Israel maintains to imprison Palestinians in their coastal territory.

An independent filmmaker, and human rights advocate, I planned to document the trip and life in Gaza.

Approximately half of Gaza’s population is under age 18. These children suffer the consequences of an Israeli imposed economic collapse ostensibly intended to undermine Hamas rule. As with Iraq, the sanctions serve only to devastate a population and decimate civil society.

At 2:00 am on June 30, somewhere off our starboard side, an Israeli warship shone its searchlights at our boat. A voice called on the radio, “You are navigating towards a blockaded area. You are hereby ordered to change your course. If you do not, we will be forced to use all necessary force to stop you.”

These waters are patrolled unchallenged by the Israeli navy. Our call for help – one previous boat of ours was intentionally rammed by the Israeli navy – to a UN ship we knew to be in radio range went unanswered.

We counted eight Israeli warships and four zodiac boats with boarding parties and divers in hot pursuit. About an hour earlier an F-16 executed fly-overs. This was US-supplied and American taxpayer-subsidized-force all to stop one bag of cement from reaching a ghetto and human-made disaster area.

In a flurry of activity, we were boarded. Those of us with video cameras bore the brunt of the over-zealous navy forces. We were beaten to break our grasp on the video cameras. I have documented events from Afghanistan to Darfur to various locations around the Middle East, but until then I had never been physically attacked on account of my work. Israel’s military censor continues to hold the evidence and I expect never to retrieve it. With the evidence gone, much of the media have treated the event as though it never occurred.

Instead of sailing into Gaza’s bombed and broken port, we were kidnapped at gunpoint, taken to a foreign country, and imprisoned. Instead of delivering toys to children in Azbet Abed Rabbo, where in February I met families living in tents (again) because their homes were left in rubble by Israel’s December-January invasion, we stood at attention for a prison guard to check our cell.
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As other governments spoke up publicly for their citizens, the US government was notably silent.

In his Cairo speech, President Obama asserted, “Palestinians must abandon violence…For centuries,” he continued, “black people in America suffered the lash of the whip as slaves and the humiliation of segregation. But it was not violence that won full and equal rights.” He then noted it was peaceful action that had won rights in the United States, South Africa, and elsewhere. Yet how seriously can Palestinians take his exhortation to nonviolence when he allows an ally to kidnap and beat American citizens attempting nonviolently to assist Palestinians in war-ravaged Gaza?

Even President Obama, who seemed so sincere in his Cairo speech, is imprisoned by the status quo of American-Israeli relations that bend American values and interest to the will of a state that is increasingly being labeled internationally with the brand of apartheid. One set of laws for Jews and one set of laws for Palestinians is unacceptable in the 21st century. Washington can only ignore the facts for so long when Israel’s housing minister states, “We can all be bleeding hearts, but I think it is unsuitable [for Jews and Palestinians] to live together [in Israel].”

As for Gaza, Palestinians there are worlds away from hoping for equal rights. Day to day survival is the priority. The International Committee of the Red Cross recently issued a report, “Gaza: 1.5 million people trapped in despair,” in which it details that nothing has been rebuilt that was destroyed during Israel’s Operation Cast Lead, over 70% of Gazans live in poverty, and malnutrition is on the rise among the most vulnerable – the children of Gaza. Trauma is a foregone conclusion.

The World Health Organization has reported that one-third of children under five and women of childbearing age are anemic.

In his Cairo speech, President Obama called the present situation facing Palestinians “intolerable,” adding that “just as it devastates Palestinian families, the continuing humanitarian crisis in Gaza does not serve Israel’s security.” More recently, President Obama called on Israel to allow in the reconstruction and humanitarian aid that Gaza desperately needs, though he fell far short of calling for the fundamental human rights to movement, education, health and security that all Palestinians deserve.

It is in this context of despair and a complete lack of governmental will to challenge Israel in which a generation of Palestinians is growing up in Gaza worse off than their great grandparents who fled there in 1948. Our small boat tried to break the apathy that permits blockade and siege. We were ordinary civilians, taking a risk on the high seas, confronting the region’s most powerful navy, because despite all the words describing the situation in Gaza, nothing is improving. In fact, after the immediate outcry following Israel’s winter invasion, Israel again started reducing the number of trucks allowed to enter Gaza.

The Berlin Wall did not fall in a day. Consequently, our next ship sails for Palestinian freedom in a month

Adam Shapiro is a human rights advocate and documentary filmmaker. His latest film is “Chronicles of a Refugee.”

Israeli forces kidnap 3 Tarqumia youths

9 July 2009

In the early morning of July 8th, Israeli soldiers raided three houses in the city of Tarqumia to arrest three boys. All three are currently in their last year of school. It is very likely that the Israeli army will accuse them of having thrown stones, used Molotov cocktails and built so called weapons (which means small plastic tubes being able to shoot smallest pieces of anything up to three meters). Till now only one of them, 16 years old Raef, had his first day of trial. Because of that and because there hasn’t been any contact neither from a lawyer nor from the families with the other two boys their accusations are not confirmed, yet.

When the army came to arrest them, they smashed the door of Raef family’s house with a big stone coming from a construction site after they had surrounded the house and “secured” the area. At that time only Raef’s father and 15 years old brother, Amir, were in the house. Amir had to come out and sit on the ground surrounded by ten soldiers aiming their guns at him. Twenty more soldiers entered the house without explanation and forced Raef’s father to support their search. After two hours they told him that they were searching for Raef, took the father’s cell phone number and gave him an order which advised him to come the next day at 11:30 with Raef to the military base of Eziom.

The next day Raef came back to Tarqumia with his mother after having visited her family. Because they didn’t expect him to be imprisoned his father and Raef went to Eziom awaiting any kind of interrogation connected to leave the place afterwards. The father was prohibited to follow his son into the camp and so he had to wait for about three hours before a soldier came back give give him his ID. He was then told to leave without any further information about the wherabouts of his son.

After two days Raef called his family in order to organize a lawyer for himself. Any other content of the conversation was ended by a soldier immediately. The family and lawyer only found out by chance at the military court on the July 15th that Raef accepted the accusation of having thrown stones, but refused the other two. Depending on what exactly they will accuse Raef, he might face three to five months of jail time. What will happen to the other two boys, Alaa and Yazan, is uncertain. Raef’s family is afraid that the soldiers might try to torture a confession from him about the other two charges. His next court case will be on the 21st of July.

Likely all three of them won’t be able to finish their last year of school in time, a tactic often used to punish young boys.

Wiping Arabic names off the map

Jonathan Cook | Counterpunch

18 July 2009

Thousands of road signs are the latest front in Israel’s battle to erase Arab heritage from much of the Holy Land.

Israel Katz, the transport minister, announced this week that signs on all major roads in Israel, East Jerusalem and possibly parts of the West Bank would be “standardised”, converting English and Arabic place names into straight transliterations of the Hebrew name.

Currently, road signs include the place name as it is traditionally rendered in all three languages.

Under the new scheme, the Arab identity of important Palestinian communities will be obscured: Jerusalem, or “al Quds” in Arabic, will be Hebraised to “Yerushalayim”; Nazareth, or “al Nasra” in Arabic, the city of Jesus’s childhood, will become “Natzrat”; and Jaffa, the port city after which Palestine’s oranges were named, will be “Yafo”.

Arab leaders are concerned that Mr Katz’s plan offers a foretaste of the demand by Benjamin Netanyahu, Israel’s prime minister, that the Palestinians recognise Israel as a Jewish state.

On Wednesday, Mohammed Sabih, a senior official at the Arab League, called the initiative “racist and dangerous”.

“This decision comes in the framework of a series of steps in Israel aimed at implementing the ‘Jewish State’ slogan on the ground.”

Palestinians in Israel and Jerusalem, meanwhile, have responded with alarm to a policy they believe is designed to make them ever less visible.

Ahmed Tibi, an Arab legislator in the Israeli parliament, said: “Minister Katz is mistaken if he thinks that changing a few words can erase the existence of the Arab people or their connection to Israel.”

The transport ministry has made little effort to conceal the political motivation behind its policy of Hebraising road signs.

In announcing the move on Monday, Mr Katz, a hawkish member of Likud, Mr Netanyahu’s right-wing party, said he objected to Palestinians using the names of communities that existed before Israel’s establishment in 1948.

“I will not allow that on our signs,” he said. “This government, and certainly this minister, will not allow anyone to turn Jewish Jerusalem into Palestinian al Quds.”

Other Israeli officials have played down the political significance of Mr Katz’s decision. A transport department spokesman, Yeshaayahu Ronen, said: “The lack of uniform spelling on signs has been a problem for those speaking foreign languages, citizens and tourists alike.”

“That’s ridiculous,” responded Tareq Shehadeh, head of the Nazareth Cultural and Tourism Association. “Does the ministry really think it’s helping tourists by renaming Nazareth, one of the most famous places in the world, ‘Natzrat’, a Hebrew name only Israeli Jews recognise?”

Meron Benvenisti, a former deputy mayor of Jerusalem, said Israel had begun interfering with the Arabic on the signs for East Jerusalem as soon as it occupied the city in 1967. It invented a new word, “Urshalim”, that was supposed to be the Arabic form of the Hebrew word for Jerusalem, “Yerushalayim”.

“I was among those who intervened at the time to get the word ‘al Quds’ placed on signs, too, after ‘Urshalim’ and separated by a hyphen. But over the years ‘al Quds’ was demoted to brackets and nowadays it’s not included on new signs at all.”

He said Mr Katz’s scheme would push this process even further by requiring not only the Arabic equivalent of the Hebrew word for Jerusalem, but the replication of the Hebrew spelling as well. “It’s completely chauvinistic and an insult,” he said.

Meir Margalit, a former Jerusalem councillor, said official policy was to make the Palestinian population in East Jerusalem as invisible as possible, including by ignoring their neighbourhoods on many signs.

The transport ministry’s plans for the West Bank are less clear. In his announcement Mr Katz said Palestinian-controlled areas of the territory would still be free to use proper Arabic place names. But he hinted that signs in the 60 per cent of the West Bank under Israeli military rule would be Hebraised, too.

That could mean Palestinians driving across parts of the West Bank to the Palestinian city of Nablus, for example, will have to look for the Hebrew name “Shechem” spelt out in Arabic.

Mr Benvenisti said that, after Israel’s establishment in 1948, a naming committee was given the task of erasing thousands of Arab place names, including those of hills, valleys and springs, and creating Hebrew names. The country’s first prime minister, David Ben Gurion, told the committee: “We are obliged to remove the Arabic names for reasons of state.”

In addition, the Arabic names of more than 400 Palestinian villages destroyed by Israel during and after the 1948 war were lost as Jewish communities took their place.

Israel’s surviving Palestinian minority, today one-fifth of the population, have had to battle in the courts for the inclusion of Arabic on road signs, despite Arabic being an official language.

Many signs on national highways were provided only in Hebrew and English until the courts in 1999 insisted Arabic be included. Three years later the courts ruled that Arabic must also be included on signs in cities where a significant number of Arabs live.

However, as the political climate has shifted rightward in Israel, there has been a backlash, including an unsuccessful bid by legislators to end Arabic’s status as an official language last year.

Recently the Israeli media revealed that nationalist groups have been spraying over Arabic names on road signs, especially in the Jerusalem area.

Israel has also antagonised Palestinians in both Israel and the West Bank by naming roads after right-wing figures.

The main highway in the Jordan Valley, which runs through Palestinian territory but is used by Israelis to drive between northern Israel and Jerusalem, is named “Gandhi’s Road” – not for the Indian spiritual leader but after the nickname of an Israeli general, Rehavam Zeevi, who called for the expulsion of Palestinians from Greater Israel.

Jonathan Cook is a writer and journalist based in Nazareth, Israel. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His website is www.jkcook.net.