17th March 2017 | International Solidarity Movement, Ramallah team | Ni’lin, occupied Palestine
Today on 17/03/2017 the residents of Ni’lin alongside internationals and Israeli activists held a demonstration in memory of Rachel Corrie and Tristan Anderson, against the apartheid wall and against the occupation of Palestine.
A parade of around fifty demonstrators, including Israeli and ISM activists, marched from the olive groves outside the town towards the apartheid wall. Palestinian demonstrators carried flags and placards depicting ISM activists Tristan Anderson, critically injured after being shot in the head with a long range tear gas missile by Israeli forces at the same demonstration eight years ago; and Rachel Corrie, who was murdered by the Israeli forces fourteen years ago yesterday.
Apartheid wall
Local demonstrators set fire to tyres along the wall, waving flags and chanting at the illegal Israeli settlement located on their lands beyond, whilst Israeli activists called across using a megaphone. The Israeli Forces arrived shortly after, firing teargas over the apartheid wall and setting off sound grenades. Obscured by the smoke from the burning tyres, soldiers took photographs and fired some rubber-coated metal bullets at the protesters whilst the volleys of teargas continued. Young local men sent stones and teargas canisters back over the apartheid wall with their slingshots. The demonstrators ended by moving up the hill and back towards the town, having suffered no injuries.
The non-violent demonstrations against the apartheid wall and the occupation in Ni’lin have been going on weekly since 2008, as attempt to get back the farm land which was stolen from the villagers. Despite deaths, critical injuries and much repression the resistance continues.
17th March 2017 | International Solidarity Movement, Ramallah Team | Kafr Qaddum, Occupied Palestine
Israeli forces on a rooftop in Kafr Qaddum. Photo: ISM/Yusuf Zidan
On Friday 17th of March the people of Kafr Qaddum gathered for another weekly demonstration which was repressed by Israeli forces, who shot teargas, stun grenades and rubber-coated steel bullets at demonstrators. Israeli forces were seen on at least one rooftop in Kafr Qaddum, as well as a nearby hill, which they used as vantage point to shoot at protesters.
Before the demonstration had started the Israeli forces were strategically stationed within the village of Kafr Qaddum, some even on the rooftop of a Palestinian home. Around 12:30, just a few minutes before the demonstration would have begun, teargas was fired. Some youth from the village began throwing stones at the Israeli forces in an attempt to drive them out. The clashes continued until around 14:30, when Israeli forces withdrew after having fired teargas, rubber-coated steel bullets and stun grenades at protesters.
Protestors throw back teargas canisters. Photo: ISM/Yusuf Zidan
Before the end of the demonstration rubber-coated steel bullets were shot at protesters causing light injuries to two pro-Palestinian Israeli activists. Both the rubber-coated metal bullets bounced before impact limiting the damage inflicted.
The people of Kafr Qaddum have been protesting actively for over five years against the closure of their main road to Nablus and the expansion of the illegal Israeli settlement of Kedumim. This road closure translates into a longer commute for the villagers when travelling to Nablus, as such it also has an important social and economical impact on Palestinian communities. These demonstrations continue despite encountering heavy repression with the Israeli forces regularly using live ammunition against the local activists.
Palestinian youth faces Israeli Army. Photo: ISM/Yusuf Zidan
16th March 2017 | International Solidarity Movement, occupied Palestine
Rachel Corrie, April 10, 1979 – March 16, 2003 (Courtesy Rachel Corrie Foundation)
Today, March 16th, 2017, marks 14 years since the day that Rachel Corrie had her life taken. And though her life ended early, her courageous heart and defiant spirit will be carried onward, and continue to inspire many activists now and into the future.
Holding a megaphone, and wearing bright colors, Rachel Corrie stood in between a Palestinian house awaiting its demolition and the bulldozer about to demolish the house, in the town of Rafah in Gaza. For several days, ISM activists had been serving as protective presence in the homes that were on their way to being destroyed. Just hours before, a group of activists entered a Palestinian house about to be demolished, shouting at the military that they were inside, and they backed out.
The definition of a bulldozer: 1) a powerful track-laying tractor with caterpillar tracks and a broad curved upright blade at the front for clearing ground. 2) a person or group exercising irresistible force, especially in disposing of opposition.
A solidarity activist with ISM, Rachel Corrie used her body, her voice, her heart, and her will to try to stop one of many house demolitions plaguing the Palestinian people by the Israeli occupation forces. The driver of the bulldozer, a Russian immigrant, claimed that he did not see her. And, as the driver began to drive towards the house, he scooped up the dirt and took this beautiful human with him. Not once, but two times, as other activists shouted to stop through the loudspeakers. Rachel’s skull was fractured, and though she was still alive after the incident, not long after she was rushed to the hospital, she passed away. Rachel was twenty-three years old.
The case after her death proved to be controversial and contentious. Rachel’s parents sued the state of Israel, and many organizations criticized Israel for their one-sided investigation of the case. As of 2015, the court has rejected the appeal.
Rachel’s parents continue to do her work through the Rachel Corrie Foundation for Peace and Justice and launched projects in memory of their daughter. They have also advanced investigation into the incident and asked the U.S. Congress and various courts for redress. Rachel’s story has inspired a play entitled “My Name is Rachel Corrie”, followed by a book “Let Me Stand Alone” that includes journal entries and emails from her experience in Gaza.
This is a poem written by Rachel Corrie only a couple of months before her tragic death.
Leaving Olympia
January 2003
We are all born and someday we’ll all die. Most likely to some degree alone. What if our aloneness isn’t a tragedy? What if our aloneness is what allows us to speak the truth without being afraid? What if our aloneness is what allows us to adventure – to experience the world as a dynamic presence – as a changeable, interactive thing?
If I lived in Bosnia or Rwanda or who knows where else, needless death wouldn’t be a distant symbol to me, it wouldn’t be a metaphor, it would be a reality.
And I have no right to this metaphor. But I use it to console myself. To give a fraction of meaning to something enormous and needless.
This realization. This realization that I will live my life in this world where I have privileges.
I can’t cool boiling waters in Russia. I can’t be Picasso. I can’t be Jesus. I can’t save the planet single-handedly.
I can wash dishes.
Here is Rachel’s last email.
Hi papa,
Thank you for your email. I feel like sometimes I spend all my time propogandizing mom, and assuming she’ll pass stuff on to you, so you get neglected. Don’t worry about me too much, right now I am most concerned that we are not being effective. I still don’t feel particularly at risk. Rafah has seemed calmer lately, maybe because the military is preoccupied with incursions in the north – still shooting and house demolitions – one death this week that I know of, but not any larger incursions. Still can’t say how this will change if and when war with Iraq comes.
Thanks also for stepping up your anti-war work. I know it is not easy to do, and probably much more difficult where you are than where I am. I am really interested in talking to the journalist in Charlotte – let me know what I can do to speed the process along. I am trying to figure out what I’m going to do when I leave here, and when I’m going to leave. Right now I think I could stay until June, financially. I really don’t want to move back to Olympia, but do need to go back there to clean my stuff out of the garage and talk about my experiences here. On the other hand, now that I’ve crossed the ocean I’m feeling a strong desire to try to stay across the ocean for some time. Considering trying to get English teaching jobs – would like to really buckle down and learn Arabic.
Also got an invitation to visit Sweden on my way back – which I think I could do very cheaply. I would like to leave Rafah with a viable plan to return, too. One of the core members of our group has to leave tomorrow – and watching her say goodbye to people is making me realize how difficult it will be. People here can’t leave, so that complicates things. They also are pretty matter-of-fact about the fact that they don’t know if they will be alive when we come back here.
I really don’t want to live with a lot of guilt about this place – being able to come and go so easily – and not going back. I think it is valuable to make commitments to places – so I would like to be able to plan on coming back here within a year or so. Of all of these possibilities I think it’s most likely that I will at least go to Sweden for a few weeks on my way back – I can change tickets and get a plane to from Paris to Sweden and back for a total of around 150 bucks or so. I know I should really try to link up with the family in France – but I really think that I’m not going to do that. I think I would just be angry the whole time and not much fun to be around. It also seems like a transition into too much opulence right now – I would feel a lot of class guilt the whole time as well.
Let me know if you have any ideas about what I should do with the rest of my life. I love you very much. If you want you can write to me as if I was on vacation at a camp on the big island of Hawaii learning to weave. One thing I do to make things easier here is to utterly retreat into fantasies that I am in a Hollywood movie or a sitcom starring Michael J Fox. So feel free to make something up and I’ll be happy to play along. Much love Poppy.
15th March 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine
Today five young students from Ibrahimi boys’ school took training in camera skills in H2, the Israeli controlled part of the city of Hebron. Training consisted of camera skills, for video, stills and phone-camera; as well as the human rights and legal aspects they need to be effective and safe human rights campaigners in their own community. Last week the same training took place at Qurtuba school when five girls got their training.
The project was started by Human Rights Defenders here in Hebron, who have a proud history of using cameras to document unjust situations and even on occasion, to prevent more injustice being done. Only this week a Human Rights Defenders activist filmed the arrest of a boy at Shuhada Street checkpoint for the alleged crime of carrying a knife. Without the protective presence of the camera, Israeli soldiers could have acted extrajudicially.
The cameras for this project were donated by ISM Northern California.
Now a new generation of activists learns a new way to resist the occupation of their country and their community.
14th March 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine
Israeli settlers on 12th March 2017 harassed and threatened Palestinians and attempted to break into Shuhada Street kindergarten, as the Tel Rumeida neighborhood in occupied al-Khalil (Hebron) was put under curfew for Palestinians so that settlers could celebrate Purim undisturbed by Palestinian presence.
As on every festive occasion celebrated at the illegal settlements in here, Palestinians had to expect even greater restrictions than usual on their freedom of movement and their human rights (almost non-existent even on ordinary days).
Around 11 am and with no notice at all, Israeli forces closed the Shuhada Street checkpoint, the main access-point for Palestinians into the Tel Rumeida neighbourhood, leaving many Palestinians stranded outside the checkpoint unable to get home. This was essentially a curfew, as Palestinians already inside the checkpoint could not leave their homes for fear of attacks from the settlers.
Colonial settlers marching through Shuhada Street as Palestinians are under virtual curfew
Hundreds of settlers marched from the illegal Tel Rumeida settlement towards Ibrahimi Mosque on Shuhada Street, while Israeli forces ensured that settlers did not have to see so much as a single local Palestinian resident on their way. Qurtuba school and Shuhada Street kindergarten were unable to sent their students home, as soldiers denied them passage and the street they need to walk down was completely blocked by settlers, who have a history of harassing and attacking Palestinian children here. Israeli forces also invaded a Palestinian family roof on Shuhada Street in order to watch the procession of costumed settlers.
Colonial settler child dressed up as a occupying soldier
A group of settlers, including infamous and violent Ofer Yohana (עופר אוחנה), appeared at the kindergarten door and tried to break in, while children were still playing inside. At this commotion the kindergarten children came outside only to see settler children trying to climb the fence that is supposed to protect the kindergarten. At the same time, settler adults started banging on the kindergarten door and trying to open it, insulting and yelling at the Palestinians inside. Instead of stopping this attack, Israeli forces attempted to prevent Palestinians and internationals from filming the incident. Only after more than an hour of idly watching the settlers harass, insult and verbally abuse the Palestinians (see a video, video credit: Human Rights Defenders) and attempt to break into the kindergarten, did Israeli forces present at the scene finally ensure that the settlers moved away to allow the children get home.
Colonial settlers climbing protective fence at the kindergarten
