Category: Reports - Page 323 - International Solidarity Movement

Caught on Tape: Drunk settlers in Al Khalil assault two international women; Israeli military admits special relationship with violent settlers

11 March 2012 | International Solidarity Movement, West Bank

On March 9 2012, 6 volunteers of International Solidarity Movement were walking down Shuhada Street near Checkpoint 55 at approximately 11 AM, when drunk settlers attacked the group and injured one international volunteer.

About 5 drunk male settlers began to scream at and surround the internationals, yelling “keffiyah,” the traditional Palestinian scarf, that two internationals were wearing. Settlers were visibly carrying bottles of alcohol.

The drunk settlers shoved one woman from the back and then threw wine on her.

At the point the group began filming the settlers continued to hit, shove and try to grab the cameras of all 6 people. A police car drove by and did not stop the attack. One settler, wearing a dinosaur tail costume on his back put a towel on his face before trying to grab the camera of a Canadian ISM volunteer and then punched a British ISM woman in the face. They then fled shouting.

The British woman fell to the ground and dropped her camera, and another settler picked it up. The ISM volunteers walked up to 5 or 6 Israeli soldiers sitting about 50 yards ahead and told them what happened.

They laughed and said the internationals had brought it upon themselves by wearing keffiyehs. The internationals then walked to a police car parked at the next junction. While they were explaining what happened, settler Anat Cohen came up to the internationals and police screaming in Hebrew, and then slapped a Canadian ISM woman on the arm, in front of the police. The police then sent this woman to retrieve the camera.

They told the internationals that this woman was the “head of the settlers” and that they had a “special relationship with her.” “We do her favours and she does us favours,” they said.

The camera was not returned so the internationals attempted to file a complaint at the Israeli police station near the mosque, but were told to go to the Kiryat Arba police station. When the British woman asked for a police escort they said to take the bus (motioning to the settler bus station).

A police report was filed at Kiryat Arba but was only in Hebrew so the Candian ISM woman and the British woman refused to sign these statements. The police have instructed them to bring in the film footage after Shabbat.

The attack comes following weeks of warning and aggression towards photojournalists and activists with cameras by Israeli military and police, which have stated to internationals that Israeli law forbids the photography of their operations, or rather, their breach of international law and human rights.

Activists have received these warnings for weeks now, and today’s attack comes parallel to the deliberate targeting by Israeli military of journalists and activists with cameras, by shooting tear gas canisters and bullets directly at them at most West Bank demonstrations.

About a month ago, Reporters without Borders published this statement regarding these warnings and threats.

While this attack is an escalation against internationals in the region, and while it is evident that the Israeli military and illegal settlers are collaborating in attacking Palestinians and internationals, International Solidarity Movement will not desist from bringing proof of Israeli aggression through pictures, videos, and its continued reporting.

After much injustice, Beit Dajan debuts its peaceful resistance

by Jonas Weber

9 March 2012 | International Solidarity Movement, West Bank

Several hundred villagers gathered today in Beit Dajan to the first ever demonstration against the roadblock that has been obstructing access to the village since the beginning of the second Intifada. The peaceful demonstration was met with a heavy tear gas from the Israeli military. Since 2000, the main road from Beit Dajan to Nablus has been blocked by the military.

The village of about 4000 inhabitants is located only 9 kilometers from Nablus, but it wasn’t until a new road was built in 2005 that the villagers could access their closest city without taking a 60 kilometer detour. However, even with the new road, travelling to and from Nablus still takes twice the time it used to. It wasn’t until 2009 that anyone could go to Nablus after 5pm without coordination with the District Coordination Office, the link between the PA and the Israeli military.

Not even ambulances have been let through at the checkpoint which has led to a lot of complications with the health care in the village.

Education has also become a problem because of the logistical difficulties set by these Apartheid roads and checkpoints. And water supplies are cut because of the roadblock, forcing the village to now import expensive water from the Jordan Valley. And as if this is not enough, the village has suffered four deaths at the roadblock.

Demonstration by the roadblock in Beit Dajan March 9th 2012

The day before the demonstration the roadblock was enhanced with barbed wire further down the road. To protest the roadblock the village has decided to start arranging weekly demonstrations on Friday to show their discontent. Around noon on the 9th of March, 2012, activists from ISM, Anarchists Against the Wall, and Active Stills met with Palestinian organizers and activists in Beit Dajan’s municipality building to prepare for the first ever demonstration against the roadblock.

“It’s nice to see that it’s just Palestinian flags in this demonstration,” says one of the Israeli activists. “All these party flags are breaking up the popular resistance.”

After the noon prayer the villagers huddled up in cars and vans and drove to the roadblock just a few kilometers out of town. In an orderly manner the demonstration marched towards the roadblock.

When the people of Beit Dajan reached the intersection where the roadblock stands they were met with tear gas thrown towards them. There had been no provocation for this and several of the Israeli activists hurried across the roadblock to question the behavior of the soldiers. The protestors on the other side of the gate tried to stay as close to the roadblock as possible while dodging the tear gas and sound grenades thrown at them. Several tear gas grenades were successfully thrown back at the soldiers. The barbed wire on the road block was pulled out of the way as the hundreds of demonstrators advanced towards the roadblock. After a while the military switched to firing tear gas from guns and jeeps. One of the Israeli activists said that he had seen the soldiers aiming towards people in the demonstration.

An Israeli protester argues with an Israeli soldier during clashes between locals and Israel military, at a protest against the closure and for the removal of a gate at the entrance of Beit Dajan village, that has been shut since 2011, near Nablus. | Photo courtesy of Alaa Badarneh / EPA

Some people suffered from different degrees of tear gas inhalation but fortunately no one was seriously injured. At 13.22, when the demonstration had been going on for about an hour, the soldiers crossed the roadblock and formed a line on the road, pushing
protesters back. Shortly after this the demonstration was dispersed by the organizers who reasoned that their message had come across clearly enough.

Not a single stone was thrown during the demonstration. Despite this the reaction of the military was just as violent callous as
always.

Jonas Weber is a volunteer with International Solidarity Movement (name has been changed).

Burying Ayoub

by Nathan Stuckey

11 March 2012 | International Solidarity Movement, Gaza

Twelve year old Ayoub Assalya was murdered today. He was walking to school when an Israeli missile landed next to him. It was seven A.M. He is another casualty of Israel’s latest attack on Gaza. For three days now Gaza has been under bombardment. Eighteen people have been killed. Dozens have been injured.

His funeral was held today in Jabalia, the refugee camp where he lived. We waited outside the mosque for midday prayers to end. The street outside was crowded with people waiting for the funeral. A bus was parked to carry those who could not walk the several kilometers to the cemetery. Ayoub was carried out on a stretcher, a stretcher held by a dozen men, his bloodied face the only thing visible, his body was wrapped in white cloth. His face appeared swollen.

The mourners carried his body east to the cemetery. A sound truck drove along with them. The crowd chanted, “God is great”, “there is no god but god”, and “the martyr is the beloved of God”. Music played and the black flags of Islamic Jihad floated above us. The men walked quickly, down the dusty road out of the camp and towards the cemetery. The day was hot; dust rose under the hundreds of pairs of feet that walked with Ayoub, people used Kleenexes to cover their mouths.

As we approached the cemetery you could see the border. This is the same border where the Israel shot four men yesterday. The four men had been attending the funeral of yesterday’s martyrs. The land leading up the border is barren, there are no trees, Israel bulldozed them all years ago. A giant Israeli gun tower looms on the horizon. These towers dot the border of Gaza, reminding everyone that Gaza is a prison. In the cemetery though, there are trees, trees growing amidst the graves. Perhaps the graves saved them from the Israeli bulldozers. The cemetery is beautiful, white graves under palm trees. Fruit trees also grow here.

http://www.youtube.com/watch?v=Q9sjdb5iI6w

As we enter the cemetery we see that there is another funeral already going on. A few hundred people gathered only a hundred meters away from us, burying yet another martyr. Ayoub is buried in a freshly dug grave. His grave is next to six other fresh graves, graves from martyrs of yesterday. They do not yet have gravestones, their names are written on cardboard attached to concrete blocks. They lower Ayoub into his grave and the men start to fill it with earth.

After the grave is full and a slight mound has formed over Ayoub’s small body one man keeps shoveling earth onto it, others tell him, “khalas”, enough, he doesn’t stop. The man shoveling dirt ignores them, he continues to shovel, finally, someone puts his hand on his arm and leads him away. He is led away, it is final, Ayoub is dead, the funeral is over. The mourning will continue for many years.

Nathan Stuckey is a volunteer with International Solidarity Movement

The strangulation of a village

by Sylvia

10 March 2012 | International Solidarity Movement, West Bank

Sheikh Nasri looks resigned as he describes his home as “the most terrorised village in the country”. With 34,000 uprooted trees in the last two years and some 4,800 dunams of land stolen, the village of Al Jab’a has little to smile about.

Bedouin camp given until the 15th March to demolish their home

Eighteen of the one hundred houses in Jaba have demolition orders on them, their inhabitants unsure of when the Israeli army will storm their homes with bulldozers. Even the Mosque has a demolition order. Homes with licenses from the Israeli courts are none-the-less destroyed to make way for the ever expanding Israeli borders. Nasri laughs as he points out the demolished “Welcome to Al’ Jab’a” sign.

It is difficult for visitors to come anyway.

Set among endless rolling hills, Al Jab’a would appear to be the hidden gem of the Holy Land. Look a few miles south and you will see the great snake of the Israeli segregation wall, winding its way around the village and strangling it economically. Settlements Batayim and Nahal Gebaot are expanding quickly, swallowing up Palestinian land in the process. Israel sees Al Jab’a, located in between, as simply an obstacle to connecting both settlements. If the segregation wall is finished, Jab’a will be enclosed from all sides and any movement in and out will be under complete Israeli control.

Nasri explains that they will probably build in Jab’a a tunnel, manned by Israeli military, of course. Nasri describes the Israeli plans for the village as a form of strangulation.

“They aren’t killing us with bombs or shooting bullets at us. They don’t need to. They are killing us another way.”

Nasri’s home was demolished five months ago. He had just finished building it. Now he pays rent on inadequate accommodation for his 13 family members. Nasri is a man in his senior years and his abject attitude is excusable after experiencing years of brutality and oppression.

In 1997 Nasri’s wife was turned away from a checkpoint whilst in labor, forcing her to give birth at home. His 14 year old son was badly beaten by a soldier 6 months ago when he ask him not to turn his jeep around on his fathers crops. His 15 year old son was held for over 6 months in an Israeli prison for attempting to farm part of Nasri’s confiscated land. In all it is no surprise that the people of Al Jab’a are afraid to demonstrate against this illegal occupation, but their absence from the media makes the Israeli Occupation Force’s job of strangling Al Jab’a even easier.

Some 4800 dunam’s of land stolen in Jab’a

Al Jab’a resident and farmer Abu Feras has had 980 of his olive trees uprooted over the last 4 years, some of which were over a decade old. One hundred and eighty of these trees were planted by the YMCA just last year. He has just been given a notice of demolition on a further 300 olive trees, amounting to 68 dunams of Abu Feras’ land stolen by Israel for the erection of the segregation wall. Abu Feras explains that his house is very close to the proposed segragation wall, so he fears this too will be demolished. A similar eviction notice has been given to a family of Bedouin’s living on the outskirts of Jab’a, who were given until the 15th March to demolish their home or face a demolition by the army. The notice is written in Hebrew.

The strangulation of this village goes beyond the outrageous theft of property and suffocation of economy, but through the humiliation villagers have to face when denied entrance to their land and use of their roads to access such basic things as a hospital when in labor. The main road which passes through the village is for Israeli vehicles only, large road blocks prevent Palestinians from passing through it, The surrounding Palestinian houses watch as Israeli citizens pass freely through the Palestinian land they are denied using.

When asked about life under occupation Nasri speaks with an understanding that life is not like this elsewhere.

“Its not easy to live here. I lived in the States for 12 years. I know what living is. The people here aren’t living, they are waiting to die.”

Sylvia is a volunteer with International Solidarity Movement (name has been changed).

Al Ma’asara demonstrates the meaning of peace

by Ramon Garcia

9 March 2012 | International Solidarity Movement, West Bank

The people of Al Ma’sara gathered after praying time to march to their land, confiscated for the nearby illegal settlement. Approximately 70 internationals were present, most of them Christians coming back from a conference in Bethlehem titled, “Christ at the Checkpoints.”

The crowd marched peacefully to the end of the village, where occupation forces were waiting. As they outnumbered the military present, they were able to pass through the soldiers and march towards the land of locals. The marchers advanced peacefully and were stopped when reinforcement arrived.

The crowd stood their ground, facing the army. Slogans against the occupation were chanted, and many demonstrators started talking to the soldiers. “A good way to start building bridges instead of walls,” said one of the activists.

Two participants were detained for a few minutes and then released. The march ended peacefully.

The village lies roughly 10 kilometers west of the 1948 “Green Line” (the only internationally recognized ‘border’ between Israel and Palestine) the massive “Gush Etzion block” of seven Israeli settlements (pop. 60,000) lies nearby, products of Israel’s campaign to produce illegal “facts on the ground.”

These ‘facts,’ in turn are used to justify giving the Israeli military full control of most of the village’s lands and the annexation of thousands of dunums of land via planned Wall construction.

Not only would the wall’s route cut off 3500 dunums of Palestinian lands in Al-Ma’sara and limit access to services in larger communities, but it would also cut off the village’s water access and the primary routes between Hebron, Bethlehem, and Ramallah—three of the largest cities of the West Bank.

Any one of these developments would hit Al Ma’sara and surrounding villages hard, but together they are intolerable and demoralizing. Even though there is no barrier or construction currently underway, some Palestinian farmers have chosen to stay off lands east of the Wall’s projected path, fearful of settler and military attacks.

Ramon Garcia is a volunteer with International Solidarity Movement (name has been changed).