Tag: Apartheid Wall

Resistance to Occupation continues in Ni’lin

By Anna

10 September 2012| International Solidarity Movement, West Bank

On Friday 7th September five international activists attended the weekly demonstration against the apartheid wall in the village of Ni’lin. Since 2004, the villagers of Ni’lin have been non violently protesting against the annexation of their lands. So far the village has lost over 50,000 dunum of land, in part to surrounding illegal settlements and in part annexed from the village in the construction of the apartheid wall.

Saeed Amireh, member of the Ni’lin popular committee explains that the confiscation of the land and colonization of the West Bank with illegal Israeli settlements are calculated methods designed to expel the Palestinians from the land. Many of the inhabitants in Ni’lin rely on the farm land and in particular the ancient olive trees for their livelihood.

This Friday was the first demonstration with an international presence for three weeks.Saeed says that the presence of internationals is vital to the resistance in

Ni’lin and is glad to give us a talk after the demonstration, explaining the history of Ni’lin. The demonstration began after the midday prayers which waft from the mosque and through the fields lined with olive and carob trees, under which we wait. They walked through the fields alongside the villagers and children who carried Palestinian flags and a megaphone.

The wall which cuts through the rocky valley is made of concrete blocks, barbed wire and electric fence. There, the soldiers are waiting expectantly in the midday sun, their helmets and guns glinting like the backs of well armored insects. Even before they reach the wall the soldiers of the Israeli Army begin to fire rounds of tear gas and spray the land with skunk water. The shabab are not deterred, they set the tires alight at the base of the wall and the flames further blacken the already charred concrete blocks. Fire weakens the wall and makes it easier to remove, Saeed explains. This was how, in November 2009 – on the 20th anniversary of the fall of the Berlin Wall – Ni’lin became the first village to succeed in removing a piece of the apartheid wall. The demonstration lasts for an hour, and as we leave the Israeli Army continue firing tear gas canisters into the field.

This week’s demonstration has been smaller than most weeks as strikes against the PA have been a distraction for many of the usual attendees. However the people of Ni’lin remain positive that their non violent resistance to the occupation will succeed, that the wall will fall, piece by piece and that they will be able to access their land again.

Saeed Amireh, of the Ni’lin popular committee, has been working to raise international awareness of Ni’lin’s struggle against the occupation. www.nilin-village.org

Anna is a volunteer with The International Solidarity Movement (name has been changed).

The spirit of Ni’lin in the face of apartheid

By Steve Plaank

2 July 2012 | International Solidarity Movement, West Bank

On Friday, June 29th, dozens of residents of the Palestinian village, Ni’lin demonstrated in opposition to the ongoing apartheid carried out by the Israeli Occupation Forces (IOF). The village of Ni’lin is located near the 1967 Green Line and has been a center of popular resistance throughout the history of the Israel occupation of Palestine.

Following the Friday prayers, Palestinians, along with approximately a dozen internationals, marched to the recently completed apartheid wall. There they were met with a heavy dousing of a foul-smelling liquid fired out of a truck mounted water canon commonly referred to as the ‘skunk truck’.

In true Ni’lin spirit, the protestors were not deterred and continued expressing their steadfast opposition. Following the skunk truck, the IOF shot close to 100 tear gas canisters into the hills and fired upon protestors with rubber-coated steel bullets from the safety of their perch on a ridge and from the security of their armored jeeps.

Despite the use of such weapons, no protestors needed to be taken to the hospital although many were treated, sometimes multiple times, for tear gas inhalation.

After the demonstration had come to an end, the international visitors were treated to an educational presentation in the newly reopened Center for the Ni’lin Popular Resistance.

Ni’lin resident Saeed Amireh explained the history of both the apartheid and the popular resistance in Ni’lin. More information can be found here.

Saeed himself has grown up with the aggressions of an apartheid state on a daily basis. Life has been difficult during the 22 years of his existence. In the last 10 years alone, the village has experienced a reign of terror and oppression. As the nearby illegal settlements grew in size, they began occupying the agricultural lands upon which the residents of Ni’lin depend for their livelihood. Since 1967, the village’s lands have decreased from the 58,000 dunums to only 7,000 remaining dunums. Five Israeli colonies have been built around Ni’lin. With the settlers came increased oppression and violence from the IOF.

When the order came to build the apartheid wall in between the illegal Israeli settlements and the long standing village of Ni’lin, the resistance from the Palestinians took on a new life. Through unending protests and refusals to cooperate, they were able to force the Israelis to change the location of the wall, saving 1500 dunums from confiscation.

Despite the adjustment, the route of the wall still annexes a great deal of Ni’lin’s agricultural land. The residents continue to demonstrate against this apartheid structure. Saeed captured the sentiment of

the village saying that, “everybody deserves freedom and peace.”

The struggle for peace, however, has been faced with a violent response from the IOF. As Saeed stated, “there is no freedom without a price.”

Since beginning the popular protests in 2007, Ni’lin has suffered over 350 arrests, 5 deaths, multiple injuries from the use of live ammunition, and at least 15 people with bones broken from the firing of tear gas.

Saeed embodies the resistance spirit of Ni’lin. He has no memories of life without occupation. He dreams of being able to visit the sea, which he can glimpse from his rooftop on a clear day, but like other Palestinians in the West Bank, is unable to access without a difficult to receive permission.

“Daily life is a resistance,” Saeed says. The fact that Ni’lin continues to exist despite the efforts to make life unbearable, is a resistance to the ongoing apartheid. Israel has not only cut the village from much of its agricultural lands but also from their water resources. Thus, Ni’lin has been cut from its main sources of income.

“The occupation is not only shooting the people…the occupation in our lives is like a cancer in the body. [It affects] everything in our life,” says Saeed.

Saeed wants visibility and international attention for his village. “I want people to see our existence… people have no work, no jobs, no land. By coming here people can stand [by us] and see [what is happening].”

As for the the Palestinians of Ni’lin, their struggle is far from over. They are fighting for survival. As Saeed puts it, “we will not stop the fight, even though we are tired, we will not stop the fight.”

Steve Plaank is a volunteer with the International Solidarity Movement (name has been changed).

Spring time in Ni’lin: Photos of the demonstration

by Maxine Kaufman-Lacusta

6 April 2012 | Refusing to be Enemies: The Book

April 6th Demonstration - Click here for more photos

I’m a bit slow at writing things up, so in the meanwhile, here are some photos  of this past Friday’s action in Ni’lin.  To me the the most vivid pictures were the shebab, including boys who looked as young as 12 , symbolically lobbing stones at and over the gate and wall (probably not visible in my photos), amid clouds of stinging teargas and stinking “skunk water,” and Mohammed Amira calmly standing with his megaphone addressing the soldiers in Hebrew (telling them to go home to their families, and basically trying to get them to reflect on what they’re doing), while himself being sprayed with teargas and targeted with skunk water (they missed him with the “skunk,” as far as I could tell as we returned to his home for cold drinks and a rest, and didn’t notice the tell-tale stench of sewage he would have been carrying if hit.

Maxine Kaufman-Lacusta is a volunteer with International Solidarity Movement.

In Photos: Bethlehem met with rain of Israeli violence

by Mahmoud Zawahre
16 March 2012 | Al Ma’sara Popular Committee
Click here for more photos | Photos courtesy Ahmad Mezher, 2012
Today the weekly demo of Al-Ma’sara, near Bethlehem, was underway as dozens of Palestinians and Israelis demonstrated in  the heavy rain against the wall in solidarity with Hana Shalabi . Israeli Occupartion Forces first attacked Mahmoud Zawahre, the coordinator Of Al-Ma’sara Popular Committee, tearing his clothes before he managed to escape them. After that they started attacking people with their batons and  arrested four Israeli activists. They were later released. They  also broke the camera of journalist, Musa Alshaer. After that they broke the glass of one Palestinian car.

The isolated corner

by Axel

15 March 2012 | International Solidarity Movement, West Bank

In the outer part of Bethlehem very close to Rachel’s Tomb, Mariam (who wishes not to use her actual name) runs her small Palestinian souvenir shop. But this is not a shop in the usual touristic places of Bethlehem,  and not a place you find if you don’t know about it.

Despite these facts, this small shop has become the only income for Mariam and her family since it opened two years ago.

Before 2002 her husband had an auto mechanic shop in this building, perfectly located right next to the main road to Jerusalem. The business was good back then. Palestinians as well as Israelis came here to get their car fixed or buy parts, and just next door, Mariam had a shop for home accessories. All this changed radically in 2002 when the area became a “military zone.”

Suddenly the road was closed and the family that lives on the floors above the shops became prisoners in their own home as soldiers turned their house into a military base. Sometimes they took a  room or two, but other days the whole family of seven were forced to stay in one room without being able to go out.

Both shops had to close and life became hard. The next year in 2003, the Israeli government built the apartheid wall that is now surrounding the house from three sides. The land around them that is owned by her uncle was confiscated and is now on the other side of the wall, out of reach for the family that no longer can travel outside the West Bank without permission, a permission that is rarely given.

The isolated corner | Click here for more photos

The travel situation was also different before the wall. Mariam, like other Christians, has strong bonds to Jerusalem, and she used to volunteer in a church in the city that she visited almost every day. It used to take her 15 minutes to get there. Now she only gets permission to visit Jerusalem for Easter and Christmas, and how long it takes to get there depends on the mood of the soldiers at the check point.

Today ten years later, the house is not occupied anymore, but no one can access the roof. Nor are they allowed to do any repairs, and the wall that surrounds the house has cameras pointed to watch every room, making private life close to nonexistent.

The small income from the souvenir shop is also highly taxed as the family lives in what is called Area C. This means that she has to pay taxes to the Israeli government like everyone in Area C is under direct Israeli control. But since Israel is not giving anything back to Palestinians for the tax money, like insurance, she also has to pay tax to the Palestinian Authority to get this covered.

“Life is not easy here,” she said, looking out the door at the 8 meter high concrete wall that has cut her family off from their former life, forcing them to live in an isolated corner.

Axel is a volunteer with International Solidarity Movement (name has been changed).