Tag: South Hebron Hills - Page 7 - International Solidarity Movement

Resistance in the South Hebron Hills

In early January, ISM activists visited the villages of Um al-Khair and At-Tuwani in the South Hebron hills in order to participate in renovation work on ancient caves and to bear witness to recent settler violence in both villages. The villages are located in Area C of the occupied West Bank, occupied Palestine, an area controlled entirely by the Israeli civil administration. It is an area that makes up 61% of the West Bank, with a settler population of almost 400,000, and a Palestinian population of just 300,000. Settlements are considered illegal by the international community, yet they continue to expand with the support of the Israeli State and their international allies.

Herding sheep below the illegal settlement construction site close to Um al-Kheir.

The people of Um al-Khair were displaced from al-Arad during the Nakba in 1948, and in the early 1960s purchased the lands of Um al-Khair from Palestinians for 100 camels. These rocky hills and green winding valleys have been their home ever since. Living as refugees, the community of Um al-Khair continue to face racism, discrimination and land theft due to the existence of the illegal settlement of Carmel, the development of which began in 1980. True to the standard procedure of settler- colonialism, the first step was the construction of infrastructure- highway 317, a highway that would connect the outposts of Susiya, Ma’on, Beit Yatir, Asael, Shim’a and Carmel. Subsequently, a military base was placed less than 100 meters from Um Al-Khair and the year after, Carmel outpost was constructed and expanded over time. Research by Bimkom, an Israeli human rights group, shows the gradual expansion and the future plans for the settlement, which will see it grow to occupy more than five times the amount of land it currently has. The settled area will virtually almost enclose Um al-Khair. Within few years, the inhabitants of Um al-Khair fear that they won’t be able to graze their sheep on the surrounding mountains, on land expropriated from the Bedouin community.

Carmel is so close to Um al-Khair that if you peer through the barbed wire it is possible to see inside the windows of homes in the settlement. Despite their closeness, the two communities are worlds apart. Carmel looks like an American suburb. Its well paved roads and large detached houses with green irrigated gardens contrast starkly with Um al-Khair. The villagers’ many efforts to connect to the electricity grid, get appropriate sanitation and sewage services, and even have permanent structures have all been blocked by the Israeli state. Currently, every structure in Um al-Khair bar two have demolition orders against them. 13 demolitions have been carried out by the Israeli military in the past, with 8 demolitions occuring in 2008. The village community has repeatedly applied for permission to build on their land. This would officially recognize their existence, and reduce the chance them being expelled according to Israeli law. All attempts have been unsuccessful. This is apartheid in action- one set of policies for Israelis and another for Palestinians.

Buildings of Um al-Khair, under threat of demolition, with settlement homes visible in the background.

As well as regular violence from state forces in the form of housing demolitions, the villagers also deal with harassment from settlers on a constant basis. Settlers resident in Carmel as well as representatives of Regavim- a far right pro-settler NGO- regularly carry out invasive surveillance on Um al-Khair, flying drones over the village, reporting building or refurbishment efforts to the Israeli army, and filming and harassing shepherds as they herd their animals. Harassment from Regavim representatives took place on the morning of January 10, when a person began filming activists and shepherds, accusing them of crossing onto land claimed by the illegal settlement. After a short argument, he acknowledged the fact that the disputed land belongs to Um al-Khair.

The villagers in the south Hebron hills are subject not only to discrimination and harassment in shape of surveillance, control, limitation of movement and access to resources. With the growth of Carmel settlement, locals have experienced an increase in violent attacks on their unarmed peaceful community. In recent years, settlers have repeatedly thrown stones at people and buildings. In 2000, a shepherd, the brother of our host, was spotted by Carmel settlement security walking on Um al-Khair land close to the settlement. Security personnel fired at him but did not hit him. He escaped and hid in Um al-Khair. Shortly after this, soldiers came on the order of the settlers, found and beat him up so severely that they caused brain damage. Eighteen years after, he is afraid of people, wanders the outskirts of the village all day, avoiding contact even with his own family. In the words of our host “We lost him, he’s with us by body, not by soul”. In 2008, our host’s stepmother attempted to fetch a donkey that had wandered off into a settlement area. At the time, no fence was separating the two communities. A settler saw her and without warning shot at the woman, severely wounding her. The woman was arrested as soon as she was discharged from the hospital. The settler never faced any criminal charges or a trial for attempted murder. While these are only the worst stories, the inhabitants of Um al-Khair are often harassed by settlers without any provocation on a regular basis.

The community of Um al-Khair have stood strong against decades of state and settler violence, using a variety of non-violent tactics. These include: protest and direct action against demolitions, pursuing legal challenges against the illegal settlement, and international advocacy with political bodies in Europe and the United States. Youth from the village established the Good Shepherd Collective which organizes and raises awareness of the situation in the south Hebron hills. One villager has even presented his handmade models of Caterpillar vehicles in the European parliament, using them as a tool to raise awareness of the Caterpillar boycott- a part of the larger BDS movement called for by Palestinians.

The refurbishment of caves and rehabilitation of farm and grazing land is another example of the creative methods of resistance used by Um al-Khair in the face of illegal occupation, and what ISM activists visited the village to work on. The work took place over two days as we focused on clearing animal waste out of one of the caves which has been used as a shelter for goats in recent years. If ever there was an example of joy as an act of resistance, this work was it. We worked together with locals on the cave, and we laughed and drank tea as much as we shoveled goat shit! While there is much work to be done, the locals hope that this cave will one day be a museum and cultural activity center that tells the story of the people of Um al-Khair, past and present.

Leaving the village, we walked with shepherds from Um al-Khair to the village of at-Tuwani. While the villages are linked by a large highway, it is not possible for Palestinians to use it as it is for settlers. Palestinians risk attack or arrest if they walk close to the road. Crossing the hills, we passed by the illegal settlement of Ma’on, and the outpost of Havat Ma’on on a forest-covered hilltop. Havat Ma’on is controlled by a small number of religious extremist settlers and is currently not recognized as a settlement by Israel. Despite this, its residents benefit from army and police protection and can use all of the colonial infrastructure that links illegal settlements in the West Bank. The Havat Ma’on settlers are infamous for their violent attacks against schoolchildren walking their route from the village of at-Tuba to the school in at-Tuwani. The shepherds of at-Tuwani report being harassed weekly by the Havat Ma’on settlers who call on IDF soldiers to arrest shepherds grazing on what they regard as too close to their forest.

Olive trees cut down by settlers in at-Tuwani

The olive groves of at-Tuwani were vandalised by settlers on the night of January 7 2018, shortly before our. visit. They cut over 18 olive trees and spray painted Hebrew graffiti on nearby stones, which translated to: “Pay the price” and “death to the Arabs”. This is a common occurrence, and since olive trees are an important source of food and income for many Palestinian communities, damage to even a single olive tree is a catastrophe. Actions like this seriously compromise Palestinians’ ability to earn a livelihood. Additionally, the olive tree is an important symbol of Palestinian culture and cutting them down sends a strong symbolic message of violence and cultural erasure.

Graffiti written by settlers in the olive groves of at-Tuwani after an attack.

Despite all of what has been inflicted on them by the occupation, the residents of at-Tuwani have remained strong and united. We had the pleasure of walking over grazing land that had previously been controlled by the outpost. This land was returned to the community after persistent advocating and resistance by locals, who continued attempting to access the land in the face of settler and state violence. Seeing a shepherd and his children herding their animals, laughing and joking in the winter sunshine made it all clearer that resistance is necessary and effective against the occupation.

Welcome to At-Tuwani

It was 7am when we woke up after a night under the stars, in the village of At-Tuwani, surrounded by arid hills and olive groves. It’s the kind of place you’d want to sightsee, or drink tea with the locals, admire the work of weaving and embroidery by the women of the village. But few people still come here. In the 80’s Israeli settlers took up residence on a hill opposite At-Tuwani, and the years that have followed have been a living hell for the inhabitants.

The night before, we were accompanied by Bilal and Mahmoud, two young people who grew up coping with the violence of settlers, and Israeli soldiers. From Mahmoud’s house we observed the hill of the settlers. He told us that he’s already been in prison, just like Bilal; his house attacked, his olive trees cut. A few days before we arrived, we learned that his brother was nearly killed by a settler. In this village no one ever really sleeps. Phones are on at all times, the inhabitants always ready to rush out of bed in order to defend their village. To defend the village is to defend their herds from mutilation, their houses from destruction, and their culture from erasure. Most importanly, they are defending their right to live on the land they have occupied for centuries.

The night of the sky was clear and we saw shooting stars succeed one another, but it was not stars we had our eyes on, but the hill, where torches blazed between the trees facing us. Mahmoud shined his light on the trees, and silhouettes appeared before us- they were settlers, of course. “They won’t come near as long as we watch them” he told us, “Although armed, they can be quite cowardly.”

Shaking our torches is a way of showing our presence to settlers, to let them know we are awake, and watching. Because of our presence, when Bilal returned home, he was able to go straight to bed. For reasons such as this, the presence of internationals is important for the inhabitants. Recently, an Italian organization that were active in the village for some time had just left because of a lack of resources. Bilal is obviously tired, and I could tell that he wanted us to stay for several more days.

As we waited on Mahmoud’s roof, wrapped in blankets, I asked Mahmoud how the settlers are able to play, what seems to be almost a game every night, without tiring. “They do not work,” he answers, “they can sleep during the day because they receive a salary from the Israeli state.” The daily life of the inhabitants of this village seems to be so unbearable, and I can not help but admire the likes of Mahmoud and Bilal- the strength they have to endure. Of course, he has been resisting since he was born, and probably will for the rest of his life.

As footsteps startled us, silhouettes appeared again, this time approaching the house. When my heart began to beat faster, I thought to myself this must be only an ounce of what they experience here.

However, it was soldiers, not settlers, that appeared. Oddly, we are relieved. The truth is that they aren’t as dangerous as the colonists. Their presence is supposedly for protection; for both the Palestinians and the settlers, despite reports that settlers and soldiers collude, even to kill inhabitants at times. “Why are you up there?” One of the soldiers had asked us. Mahmoud answered in Hebrew (which he learned in prison) that he had the right to be on his roof, that he’s watching over his olive field for the settlers. “We’re here, do not worry,” the a soldier replies. After leaving, Mahmoud explained that they came to find out how many of us there were in order to report to the settlers. “We can not trust them.”

After some time, it became clear that the settlers were going to hold off their assault that night, and Mahmoud was finally able to go to bed as well. The next morning we had to wake up early to accompany children to school. It’s the Israeli army’s duty to protect these children from similar attacks, but if they complied with that assignment, our presence would not be necessary.

This is Palestine.

The Battle Ground of the South Hebron Hills

28th December 2017 | International Solidarity Movement, al-Khalil team | al-Khalil, Hebron, occupied Palestine

The South Hebron Hills is one of the battle zones against the ethnic cleansing of Palestine. This area stretches along the southern border of the West Bank. The villages of At-Tuwani, At-Tuba, Mufaqarah, and Sarura are located in the South Hebron Hills. These villages lie between a line of Israeli settlements along highway 317 and an Israeli military firing zone to the east. Effectively the local villagers are caught in-between the Israeli army and Zionist settlers.

We met with Fawaz, a local community leader from At-Tuwani, at the Sumud Peace Camp site. Here local villagers have been re-establishing the village with the help of international activists.

#We are Sumud – Illegal outpost of Havat Maon in the background.

“Just living life in this area is ‘big resistance’”, Fawaz told us, “but the villagers decided they had to take further action”.

Sarura is another village in the South Hebron hills. In November 1999 all the villagers of Sarura were evicted and the village was destroyed. Since then Israeli Peace groups have assisted local villagers in the project of rebuilding Sarura. Peace Now, Rabbis for Human Rights and other organisations assisted the villagers to take their case to the Israeli courts. Their success put pressure on the Israeli government.

After this success, meetings in the villages were organised to find effective ways of resisting the occupation without the use of violence and thereby giving the Israeli military an excuse to react with excessive force. Through these meetings the villages in the area organised new initiatives, actions and activities. One of these initiatives was to make stone throwing forbidden. The meetings have been a big success and they are still held today.

These villagers were amongst the first Palestinians that did weekly demonstrations against the wall. The military administration started to cut off the area from the urban centre of Yatta. In response the villagers of the area arranged weekly demonstrations and after 18 months of protest the wall that would have cut off the south was declared illegal.The villagers paid a high price in arrests but they succeeded in preventing the extension of the wall.

In spite of the victory of having the wall along highway 317 declared illegal, a month went by without it being dismantled. Again the villagers demonstrated and blocked off the road and again the court ordered the government to remove the wall. This was a great victory to all the men, women and children that were involved. They had forced the occupation to recognise them as a village with a master plan!

A Battle for Education

In 1998 a school was built in At-Tuwani. As could be expected, a demolition order was issued soon after. The villagers ignored the order and took the fight to court. There was an attempted demolition. To prevent the demolition women stayed in the school during the day and the men at night. More demolition orders came. The school in At-Tuwani is the only one in the area. So now, the children from the surrounding villages now have to come to At-Tuwani to receive their education.

The children who live in the villages surrounding At-Tuwani have often been subjected to settler attacks on their way to school. Due to the violence against the children the route has had to be changed. Ali Awad from the village of Tuba used to be able to walk to school in twenty minutes. At one stage, the journey he had to take to avoid the threat of attack took him two hours. To avoid settler attacks Israeli soldiers have been assigned to walk with the children by a committee for Human Rights in the Knesset. However there have been many incidents where the soldiers have shown up late or left early. The inconsistency of the military presence meant that the escort was not effective in preventing the settler violence. Therefore, organisations working in the area arranged in 2004 to have international activist supervise the military’s escort of the children.

The second day the internationals started walking the children to school, the settlers attacked the children and the activists that were walking with them. One of the internationals was stabbed in their lung from the back and the other had their leg broken.

Sarura

In 1997, armed settlers attacked Sarura and the village was abandoned.

Twenty years later on May 19^th 2017 a project was launched and the Sumud Peace Camp began to rehabilitate the cave dwellings of Surura to begin to breathe life into the abandoned village again.

Activities and resistance initiatives were brought into action in order to encourage the local farmers to come back. The villagers needed Palestinian encouragement to overcome their fears or they would be afraid to return. The initiatives in Sarura led to the beginning of reconstruction in one section of Sarura. Among the tasks that have so far been accomplished in Sarura are the planting of trees, the building of a community centre, weekly workshops, a gathering place for the people of the village and the enlargement of the caves.

The villagers of Sarura face many problems from the Israeli soldiers and the settlers in the area. ”For two months they beat people, arrested people and destroyed things mainly at night. But we are bringing back life. Now we have a puppy and geese!” Fawaz says.

Among the activities that are planned in the Sumud Peace Camp in the near future is a New Years event. This was planned to celebrate the progress in Sarura. The celebration will include a daytime meeting with invited speakers, an evening concert and fireworks!

Fawaz tells us, ”This event is needed – it’s so important – 7 months holding this place in this condition has been difficult. Children have been arrested. The young people have become tired. We need to bring more and more people. This event should breathe new life into the sumud (stedfastness) against the occupation.”

“Non-violence is not an easy choice.
They are pushing you every day.
Just as a human being it is so hard.”
Fawaz

Two nights in Umm al-Kheir: a journal

5th September 2017 | International Solidarity Movement, al-Khalil team | Umm al-Kheir, south Hebron, occupied Palestine

Spent the last two days at Umm Al Khair, a Bedouin village in the South Hebron Hills enjoying the wonderful hospitality, generosity, and loving kindness. This was not my first trip there. And as much as I hate to say it, as with most things in Palestine, things are so much worse than my last visit. The illegal colonial settlement of Carmel belonging to the entity called israel surrounds the village on almost every side. Some of the tents and housing units are less than 20 feet from the “security” fence. Housing units in the illegal settlement have increased and more are being built with plans to take more of the land owned by the village to continue expansion.

Some of the newest settler homes in Carmel

The villagers sit day after day waiting for the illegal occupation soldiers to come with their bulldozers to demolish more of their housing. People speak openly about their discouragement for their future but still stand steadfast that they will not be moved or defeated. Our tent was one of those closest to the Fence and for two nights we sat up most of the night while zionists threw stones and rocks over the fence at the tent at anything that appeared to move. The village leader says the violence is increasing all of the time and fears that one of these night something much worse than rocks will be thrown. Fortunately no one was hurt (physically) the past two nights but there was little to no sleep for us or any of the men of the village who sat up keeping and open eye and ear to try to spot the thugs doing this. The commotion would wake up many of the villagers and you could hear the crying of many frightened small children throughout the night.

The “security” fence less than 20 feet from the tent

This is an every night occurrence and everyone is exhausted, all of the time, and can only catch a few hours of sleep after sunrise. Phone calls to the police of the entity called israel Police as well as the Palestinian Authority Police are a waste of time. No one will respond to the calls for help to make the settler violence stop. Many internationals, such as ourselves go for a few nights (when we have the people to do so) to help with a protective presence but it doesn’t stop the ever increasing settler violence. The Bedouins are very peaceful people and are committed to nonviolence but they are called the terrorists by the zionists, and most of the zionist supporting governments of the world (such as the United States). More International presence is needed and more of the world needs to know the truth.

A day in Umm al-Kheir, threatened by demolition by Israeli forces

29th June 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Our day in Umm al Kheir started with a common flying checkpoint, set up by the Israeli forces in Zif. Our mini-bus driver dind’t want to pass this control so we got out of the car and walked through the control and then waited for our friend from the village to pick us up. We had some spare time and bbserved the soldiers controlling nearly every vehicle trying to pass and wrote down their plate-numbers. After we got picked up we tried to enter the village, which is only accessible through one road. This road is directly next to the illegal settlement Karmel and therefore entirely under the control of the Isreali forces. An Israeli police-car was stationed directly at the entrance to the village to stop and control every passing car, so we made a u-turn to avoid yet another control and contact with the police and instead waited until the police had left to enter Umm al Kheir.

The fence separating Umm al-Kheir from the illegal Karmel settlement

Umm al Kheir is located in the South Hebron Hills in the south east of Yatta. The village is divided in different parts: on one side there is the bedouin village Umm al Kheir and a bit further the village itself with the mosque and around 1300 inhabitants. We visited the Bedouin part of Umm al Kheir. This part of the village is located directly next to the settlement: the playground for the children is surrounded by fences which separates the settlement from the village, the main road through the village leads directly into the settlement and is frequently used by settlers. The whole life in this beautiful peace of land is dominated by their settler-neighbours: except of one house in the village, every house has several times been demolished and is constantly threatened by demolition by the Israeli forces. The location directly next to settlement and in Area C is reason enough for the Israeli administration to reject building permits and thus ignore the villagers trying to live their every day lifes (The vast majority of building permits in Area C for Palestinians are denied). Umm al Kheir is not connected to any water or electricity supply system, and the Israeli government refuses those services for the village. Meanwhile the settlement directly adjacent to the village has electricity 24 hours a day. Umm al Kheir on the other hand is dark in the night, just lit by the light shining from the settlement and the chicken-farm on the other side. The Israeli administration build a mast system to ensure the power supply for the chicken-farm directly through the village. This power cable, cutting through the village, highlights even more how communities in the South Hebron Hills and anywhere else in Area C are humiliated by the Israeli forces and deliberately left alone in their fight for dignity and their basic needs such as water or electricity.

But Bedouins are strong people and so the people of Umm al Kheir remain to their land, raise their children, find love and happiness. A solar panel installation was installed to ensure at least the basic electrical needs. This plant was build on the only house in Umm al Kheir, which is, according to the Israeli administration not ‘illegal’ and thus not under threat of demolition.

The inhabitants, left without shelter after a demolition, rebuild their houses after a demolition. There is a community centre, a playground and even a library in this tiny village. Everything is build without a permission and was demolished several times but the will to fight for the land and their existence is bigger than the bulldozers.

Umm al-Kheir library and community-center

We met unbelievable warmhearted people, made new friends and had a delicious Iftar, made by the local women. Because of the bedouin hospitality we felt directly at home and enjoyed strolling around between the sheep and discovering which plants are growing in the garden.

But as mentioned before, Umm al Kheir is threatened by house demolitions, as every house has an outstanding demolition order. The army keeps coming to the village, taking pictures of the shelters. Also camera drones, controlled by settlers are appearing regularly to record any possible changes. Umm al Kheir fears demolition after the end of Ramadan and has requested protective presence in the village. We already spent a night there with a team, as are other groups such as CPT.

Rubble from a recent demolition by Israeli forces

This is not just about a few houses, this is about homes and the existence and Umm al Kheir, which shares its fate with so many small villages around the whole occupied West bank, which suffers under the Israeli occupation.