Tag: Settler violence - Page 11 - International Solidarity Movement

A day in Umm al-Kheir, threatened by demolition by Israeli forces

29th June 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Our day in Umm al Kheir started with a common flying checkpoint, set up by the Israeli forces in Zif. Our mini-bus driver dind’t want to pass this control so we got out of the car and walked through the control and then waited for our friend from the village to pick us up. We had some spare time and bbserved the soldiers controlling nearly every vehicle trying to pass and wrote down their plate-numbers. After we got picked up we tried to enter the village, which is only accessible through one road. This road is directly next to the illegal settlement Karmel and therefore entirely under the control of the Isreali forces. An Israeli police-car was stationed directly at the entrance to the village to stop and control every passing car, so we made a u-turn to avoid yet another control and contact with the police and instead waited until the police had left to enter Umm al Kheir.

The fence separating Umm al-Kheir from the illegal Karmel settlement

Umm al Kheir is located in the South Hebron Hills in the south east of Yatta. The village is divided in different parts: on one side there is the bedouin village Umm al Kheir and a bit further the village itself with the mosque and around 1300 inhabitants. We visited the Bedouin part of Umm al Kheir. This part of the village is located directly next to the settlement: the playground for the children is surrounded by fences which separates the settlement from the village, the main road through the village leads directly into the settlement and is frequently used by settlers. The whole life in this beautiful peace of land is dominated by their settler-neighbours: except of one house in the village, every house has several times been demolished and is constantly threatened by demolition by the Israeli forces. The location directly next to settlement and in Area C is reason enough for the Israeli administration to reject building permits and thus ignore the villagers trying to live their every day lifes (The vast majority of building permits in Area C for Palestinians are denied). Umm al Kheir is not connected to any water or electricity supply system, and the Israeli government refuses those services for the village. Meanwhile the settlement directly adjacent to the village has electricity 24 hours a day. Umm al Kheir on the other hand is dark in the night, just lit by the light shining from the settlement and the chicken-farm on the other side. The Israeli administration build a mast system to ensure the power supply for the chicken-farm directly through the village. This power cable, cutting through the village, highlights even more how communities in the South Hebron Hills and anywhere else in Area C are humiliated by the Israeli forces and deliberately left alone in their fight for dignity and their basic needs such as water or electricity.

But Bedouins are strong people and so the people of Umm al Kheir remain to their land, raise their children, find love and happiness. A solar panel installation was installed to ensure at least the basic electrical needs. This plant was build on the only house in Umm al Kheir, which is, according to the Israeli administration not ‘illegal’ and thus not under threat of demolition.

The inhabitants, left without shelter after a demolition, rebuild their houses after a demolition. There is a community centre, a playground and even a library in this tiny village. Everything is build without a permission and was demolished several times but the will to fight for the land and their existence is bigger than the bulldozers.

Umm al-Kheir library and community-center

We met unbelievable warmhearted people, made new friends and had a delicious Iftar, made by the local women. Because of the bedouin hospitality we felt directly at home and enjoyed strolling around between the sheep and discovering which plants are growing in the garden.

But as mentioned before, Umm al Kheir is threatened by house demolitions, as every house has an outstanding demolition order. The army keeps coming to the village, taking pictures of the shelters. Also camera drones, controlled by settlers are appearing regularly to record any possible changes. Umm al Kheir fears demolition after the end of Ramadan and has requested protective presence in the village. We already spent a night there with a team, as are other groups such as CPT.

Rubble from a recent demolition by Israeli forces

This is not just about a few houses, this is about homes and the existence and Umm al Kheir, which shares its fate with so many small villages around the whole occupied West bank, which suffers under the Israeli occupation.

Israeli forces obstruct transport and installation of protective fence

6th April 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Israeli forces on Tuesday evening, 4th April 2017, obstructed the transport of large materials by Palestinians on Shuhada Street in occupied al-Khalil (Hebron).

Large metal pieces Palestinians need as protection from settlers

Palestinians were carrying the large metal pieces first to Shuhada checkpoint, where just a few days before, Israeli forces extended their perimeter of control further into the H1 neighborhood supposedly under full Palestinian control. With no Palestinian vehicles whatsoever allowed, Palestinians then had to carry the large pieces through the checkpoint, navigating the narrow doors and metal-cage like structure of the checkpoint. Afterwards, the fence-parts had to be carried down the street, and were first set aside on the sidewalk outside a building at the end of the tiny strip of Shuhada Street. Palestinians are still allowed to be on the end of this strip, whereas the rest of the street has been ethnically cleansed of any Palestinian presence.

As Palestinians attempted to pull up the large metal pieces onto the roof on the outside of the building, as they would not fit through the doorways, Israeli forces from the nearby checkpoint arrived to prevent them from doing so. The reasoning of the occupying soldiers was that the large pieces could fall on and thus injure or damage settlers walking on the streets or settler cars – not Palestinians on the same part of the street though. Israeli forces then refused to stop traffic, even for a short while, to allow the materials to be transported, instead forcing the Palestinians to put them back down. In the meantime, settlers gathered on the streets, watching the soldiers prevent Palestinians from lifting the materials up, and later on bringing pizza for the dozen soldiers that had arrived on the scene. After some negotiating, Israeli forces finally conceded to allow Palestinians to carry the materials up the stairs adjacent to the house – which are usually forbidden for Palestinians, not for settlers though.

Palestinians lower the pieces down as Israeli forces prevent them from pulling them up to the roof

While the materials were carried up the stairs, settler children started playing with full bottles of carbonated drinks in the middle of the street, throwing them up in the air and running away before they would return and hit them. One boy jumped in front of a settler mini-bus, attempting to put the full bottle underneath the wheel of the bus in order to see it explode. The soldiers still present at the spot clearly did not consider any of these activities dangerous to the settlers, and did not even intervene when a settler boy deliberately sprayed the drink on the stairs in order to make it slippery for the Palestinians transporting the materials.

Settler children and soldiers sharing pizza sponsored by settlers

The large fencing was meant to reinforce a fence at Shuhada Street kindergarten which settlers had previously cut, damaging property inside the kindergarten and on a Palestinian family’s roof. When the last piece was carried up, soldiers entered the kindergarten to prohibit the installation of the fence, claiming that the Palestinians would need a permit to do so, further delaying this protective measure.

The same kind of fencing is installed around many windows and open courtyards of Palestinian family homes, as well as other entrances vulnerable to settler attacks. This fencing is one of the only possible means of protection in a hostile environment that allows total impunity for settler abuses, under the full protection of the Israeli occupation forces.

Madama village marks Land Day 2017 under heavy military violence

31st March 2017 | International Solidarity Movement, Ramallah team | Madama, occupied Palestine

Palestinians gathered in Madama village to plant olive trees during Land Day

Thursday the 30th of March was Land Day, a day in which Palestinians and their supporters commemorate the loss of huge amounts of land, stolen by the Zionist colonisers in 1976. In Madama village, in the Nablus area, around 300 Palestinian activists with some internationals marched to the outskirts of their village to plant olive trees on village land which has been stolen by the extremist illegal settlement Yitzhar. This non-violent action came under heavy attack by the Israeli Forces with more than 45 people shot with rubber-coated metal bullets and many more suffering from tear gas inhalation.

At around 12pm the march set off from the centre of Madama with many people carrying flags and singing songs, including women, children and men. After climbing a steep street up onto the fields at the edge of the village people began to plant olive trees. There were Israeli Army vehicles and around 20 heavily armed soldiers waiting for the demonstration on the hillside. As people began to plant olive trees the soldiers started to shoot tear gas and rubber-coated metal bullets without any warning. Despite this repression, people continued to plant trees and a small group of people responded to the tear gas and rubber-coated metal bullets with stones.

Israeli settlers stood next to the Israeli Forces while tear gas was being shot

Over the next two hours or so, the Israeli forces became more and more aggressive firing rubber-coated metal bullets at anyone who was there, often at head height. If someone was injured and on the floor they would fire upon them again and at the people coming to rescue them, even if they were clearly marked as medics. According to the Red Crescent at least 45 people were injured by rubber-coated metal bullets throughout the demonstration. An activist from ISM was also shot with both a rubber-coated metal bullet and hit with a tear gas canister upon their lower legs whilst providing medical support to the injured.

Extremist settlers from the illegal settlement of Yitzhar also came to attack the demonstration with stones. They were held off by the people of the demonstration and after talking to the army sat and watched the Israeli forces fire upon unarmed demonstrators.

More than 45 people suffered injuries and needed assistance

Despite this extreme repression of a group of unarmed demonstrators, people did not leave until all the trees were planted, demonstrating that this is their land and they will not be threatened into not using it.

The villages around the illegal Yitzhar settlement have suffered a huge amount since it was set up in 1983. The extremist inhabitants of this settlement regularly attack Palestinians with impunity, sometimes even killing them. They regularly intimidate Palestinians off their farm lands, attack buildings and lands in the local villages, throw stones at Palestinian cars, and, block roads, these attacks are done with the protection of the Israeli Army. Yitzhar is just one example of the over 196 illegal settlements built throughout the West Bank, supported by Israel, but deemed illegal by the international community.

Honoring Rachel Corrie

16th March 2017 | International Solidarity Movement, occupied Palestine

Rachel Corrie, April 10, 1979 – March 16, 2003 (Courtesy Rachel Corrie Foundation)

Today, March 16th, 2017, marks 14 years since the day that Rachel Corrie had her life taken. And though her life ended early, her courageous heart and defiant spirit will be carried onward, and continue to inspire many activists now and into the future.

Holding a megaphone, and wearing bright colors, Rachel Corrie stood in between a Palestinian house awaiting its demolition and the bulldozer about to demolish the house, in the town of Rafah in Gaza. For several days, ISM activists had been serving as protective presence in the homes that were on their way to being destroyed. Just hours before, a group of activists entered a Palestinian house about to be demolished, shouting at the military that they were inside, and they backed out.

The definition of a bulldozer: 1) a powerful track-laying tractor with caterpillar tracks and a broad curved upright blade at the front for clearing ground. 2) a person or group exercising irresistible force, especially in disposing of opposition.

A solidarity activist with ISM, Rachel Corrie used her body, her voice, her heart, and her will to try to stop one of many house demolitions plaguing the Palestinian people by the Israeli occupation forces. The driver of the bulldozer, a Russian immigrant, claimed that he did not see her. And, as the driver began to drive towards the house, he scooped up the dirt and took this beautiful human with him. Not once, but two times, as other activists shouted to stop through the loudspeakers. Rachel’s skull was fractured, and though she was still alive after the incident, not long after she was rushed to the hospital, she passed away. Rachel was twenty-three years old.

The case after her death proved to be controversial and contentious. Rachel’s parents sued the state of Israel, and many organizations criticized Israel for their one-sided investigation of the case. As of 2015, the court has rejected the appeal.

Rachel’s parents continue to do her work through the Rachel Corrie Foundation for Peace and Justice and launched projects in memory of their daughter. They have also advanced investigation into the incident and asked the U.S. Congress and various courts for redress. Rachel’s story has inspired a play entitled “My Name is Rachel Corrie”, followed by a book “Let Me Stand Alone” that includes journal entries and emails from her experience in Gaza.

This is a poem written by Rachel Corrie only a couple of months before her tragic death.

Leaving Olympia
January 2003

We are all born and someday we’ll all die. Most likely to some degree alone. What if our aloneness isn’t a tragedy? What if our aloneness is what allows us to speak the truth without being afraid? What if our aloneness is what allows us to adventure – to experience the world as a dynamic presence – as a changeable, interactive thing?

If I lived in Bosnia or Rwanda or who knows where else, needless death wouldn’t be a distant symbol to me, it wouldn’t be a metaphor, it would be a reality.

And I have no right to this metaphor. But I use it to console myself. To give a fraction of meaning to something enormous and needless.

This realization. This realization that I will live my life in this world where I have privileges.

I can’t cool boiling waters in Russia. I can’t be Picasso. I can’t be Jesus. I can’t save the planet single-handedly.

I can wash dishes.

Here is Rachel’s last email.

Hi papa,

Thank you for your email. I feel like sometimes I spend all my time propogandizing mom, and assuming she’ll pass stuff on to you, so you get neglected. Don’t worry about me too much, right now I am most concerned that we are not being effective. I still don’t feel particularly at risk. Rafah has seemed calmer lately, maybe because the military is preoccupied with incursions in the north – still shooting and house demolitions – one death this week that I know of, but not any larger incursions. Still can’t say how this will change if and when war with Iraq comes.

Thanks also for stepping up your anti-war work. I know it is not easy to do, and probably much more difficult where you are than where I am. I am really interested in talking to the journalist in Charlotte – let me know what I can do to speed the process along. I am trying to figure out what I’m going to do when I leave here, and when I’m going to leave. Right now I think I could stay until June, financially. I really don’t want to move back to Olympia, but do need to go back there to clean my stuff out of the garage and talk about my experiences here. On the other hand, now that I’ve crossed the ocean I’m feeling a strong desire to try to stay across the ocean for some time. Considering trying to get English teaching jobs – would like to really buckle down and learn Arabic.

Also got an invitation to visit Sweden on my way back – which I think I could do very cheaply. I would like to leave Rafah with a viable plan to return, too. One of the core members of our group has to leave tomorrow – and watching her say goodbye to people is making me realize how difficult it will be. People here can’t leave, so that complicates things. They also are pretty matter-of-fact about the fact that they don’t know if they will be alive when we come back here.

I really don’t want to live with a lot of guilt about this place – being able to come and go so easily – and not going back. I think it is valuable to make commitments to places – so I would like to be able to plan on coming back here within a year or so. Of all of these possibilities I think it’s most likely that I will at least go to Sweden for a few weeks on my way back – I can change tickets and get a plane to from Paris to Sweden and back for a total of around 150 bucks or so. I know I should really try to link up with the family in France – but I really think that I’m not going to do that. I think I would just be angry the whole time and not much fun to be around. It also seems like a transition into too much opulence right now – I would feel a lot of class guilt the whole time as well.

Let me know if you have any ideas about what I should do with the rest of my life. I love you very much. If you want you can write to me as if I was on vacation at a camp on the big island of Hawaii learning to weave. One thing I do to make things easier here is to utterly retreat into fantasies that I am in a Hollywood movie or a sitcom starring Michael J Fox. So feel free to make something up and I’ll be happy to play along. Much love Poppy.

Rachel

Curfew, harassment and break-in for Shuhada Street as settlers celebrate Purim

14th March 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Israeli settlers on 12th March 2017 harassed and threatened Palestinians and attempted to break into Shuhada Street kindergarten, as the Tel Rumeida neighborhood in occupied al-Khalil (Hebron) was put under curfew for Palestinians so that settlers could celebrate Purim undisturbed by Palestinian presence.

As on every festive occasion celebrated at the illegal settlements in here, Palestinians had to expect even greater restrictions than usual on their freedom of movement and their human rights (almost non-existent even on ordinary days).

Around 11 am and with no notice at all, Israeli forces closed the Shuhada Street checkpoint, the main access-point for Palestinians into the Tel Rumeida neighbourhood, leaving many Palestinians stranded outside the checkpoint unable to get home. This was essentially a curfew, as Palestinians already inside the checkpoint could not leave their homes for fear of attacks from the settlers.

Colonial settlers marching through Shuhada Street as Palestinians are under virtual curfew

Hundreds of settlers marched from the illegal Tel Rumeida settlement towards Ibrahimi Mosque on Shuhada Street, while Israeli forces ensured that settlers did not have to see so much as a single local Palestinian resident on their way. Qurtuba school and Shuhada Street kindergarten were unable to sent their students home, as soldiers denied them passage and the street they need to walk down was completely blocked by settlers, who have a history of harassing and attacking Palestinian children here. Israeli forces also invaded a Palestinian family roof on Shuhada Street in order to watch the procession of costumed settlers.

Colonial settler child dressed up as a occupying soldier

A group of settlers, including infamous and violent Ofer Yohana (עופר אוחנה), appeared at the kindergarten door and tried to break in, while children were still playing inside. At this commotion the kindergarten children came outside only to see settler children trying to climb the fence that is supposed to protect the kindergarten. At the same time, settler adults started banging on the kindergarten door and trying to open it, insulting and yelling at the Palestinians inside. Instead of stopping this attack, Israeli forces attempted to prevent Palestinians and internationals from filming the incident. Only after more than an hour of idly watching the settlers harass, insult and verbally abuse the Palestinians (see a video, video credit: Human Rights Defenders) and attempt to break into the kindergarten, did Israeli forces present at the scene finally ensure that the settlers moved away to allow the children get home.