The Guardian: ‘We have no alternative than peaceful protest’

By Rory McCarthy

To view original article, published by The Guardian on the 8th July, click here

Israeli troops have surrounded a Palestinian village in the occupied West Bank after several weeks of demonstrations against the latest stretch of the West Bank barrier.

For at least the past two days the military has placed a cordon around the village of Nilin, imposing what it calls a “closure” and preventing people from entering or leaving. Nilin is the latest village to join a small but growing protest movement that organisers say is supposed to remain non-violent, but which often involves stone throwing.

The military said the closure was a direct response to the protests. “There have been riots in the past few weeks and there is a closure now,” said a military spokeswoman. She said three Israeli soldiers and five border policeman had been injured in recent protests and that a closure had been imposed since Sunday morning. Villagers said Nilin had been closed for four days.

A major demonstration is planned for Thursday this week, but villagers say they have been told the Israeli military cordon will remain as long as the demonstrations continue.

Dozens of protesters, both Palestinians and foreigners, have also been injured, some seriously, when troops and policeman have fired tear gas and rubber-coated bullets at the crowds. In the most recent incident, on Sunday, one soldier and 50 demonstrators were injured.

Protests have recently started against the building on the village’s farmland of a stretch of the barrier that will place 2,500 dunams (250 hectares) of Nilin’s farmland on the “Israeli” side, an area of the West Bank which here has been used to build several Jewish settlements, including Hashmoniim. Two other settlements, Nili and Na’ale, have also been built to the east of the village and the people of Nilin fear they will soon be surrounded and cut off. All settlements in the occupied territories are illegal under international law.

“Our land will be divided into small cantons,” Salah Khawaja said before the latest Israeli military operations. Khawaja, 40, is one of the organisers of the village protests and works as an administrator in a medical organisation.

“People in this area were totally dependent on agriculture but now they are imposing a transfer and migration policy on us in a very harsh way. Everyone can see the quantity and quality of land they are going to confiscate,” he said.

In 1948, at the time of the creation of the state of Israel, the village had around 57,000 dunams of land, he said. It now has around 10,000 and will have even fewer when the latest part of the barrier is finished.

Khawaja has already spent a quarter of his life in an Israeli jail. He was picked up in the mid-1980s just before the first Palestinian intifada when he was a student activist at the leading university on the West Bank, Birzeit, where he led protests against the Israeli occupation. Now 20 years have gone by – including the terrible violence of the second intifada, with its suicide bombings and tough Israeli military raids – and Khawaja is once again leading protests. This time he belongs to a group called al-Mubadara, the Palestinian National Initiative, led by Mustafa Barghouti, a doctor and politician who argues in favour of non-violent protest.

“The first message is to say to Palestinians that any inch of our land that we can preserve is quite an achievement,” said Khawaja. “We demonstrate to strengthen our connection with the land, a connection that we feel slipped away since the intifada because we were living under the illusion that the agreements with the Israelis would solve all our problems.”

So at midday on a recent Friday, instead of going to the mosque, Khawaja and hundreds of his neighbours walked out onto their farmland to pray under the shade of their olive trees. A few hundred yards away Israeli troops fired the occasional round into the air to deter protesters from getting too close.

Among the crowd was Asad Amir, 54, who spent more than 20 years working as a labourer in Israel and used the money to buy and farm in the village. His land will soon be completely cut off by the barrier. “We don’t know what’s going to happen,” he said. “Coming here is the least we can do but the stronger side are always going to win.”

Akram Khawaja, 24, a recently-graduated computer engineer, was also praying with the crowd. “It’s not easy to get our land back this way, but it’s the safe way to act and to show the world that we do believe in non-violence. We’re struggling to get our rights.”

The villagers say they feel overlooked by the Palestinian political leadership, who do not attend the increasing frequent protests. Although there is stone throwing, the protest organisers say they have tried to discourage that and instead arrange gatherings where the crowd uses hand-held mirrors to reflect the sun in the faces of soldiers and settlers across the barrier, or where they bang household pots and pans and blow whistles loudly within earshot of the nearby settlement.

But across the Palestinian territories the influence of the armed groups over all forms of protest remains strong and efforts to maintain a non-violent movement have proved extremely difficult and have rarely won a broad following. Many Palestinians argue it is futile, others are put off by the risk of injury or arrest.

“We believe we have no other alternative than peaceful protest,” said Khawaja. “We believe popular resistance should be a national strategy, but it is not easy to convince others. It’s much harder than you think to convince people to come on a peaceful procession. Civil action takes time and a lot of education.”

A Girl from Gaza Identified by her ID

By: Haneen Zaqout – Grade 10, Friends School, Ramallah

We all spend a lifetime trying to figure out what makes someone who they are, and what defines them. Is it their characteristics, appearances, or behaviors? It may be a combination of all…for regular people. But for people who come from where I come from, figuring out who they are is not a choice for them. I come from Gaza City in Palestine, where surviving each day is a huge struggle for all Gazans. Leaving Gaza was the hardest thing I’ve ever done, partly because I miss my old life, and partly it is the guilt kicking in.

When I left Gaza, I had to go through this checkpoint. It’s not ANY checkpoint. It is the Erez Checkpoint and its there to imprison the people of Gaza because as soon as the Israeli soldiers see a Gaza ID, that person is automatically considered an utter terrorist. Without knowing who they are, without any idea whatsoever about those people, they decide that they are criminals. Who has the right to take a person’s identity from them? Or to judge them based on a piece of paper or nationality? How can they take away people’s choice of trying to figure out who they really are? I don’t know… but as I was walking through that long tunnel in that checkpoint, I realized that no matter what I do, no one will accept me for who I am. In that tunnel, they make no difference whether I am a terrorist or a person who is yearning for peace, not only for my people but also for the Israeli people.

I had the “privilege” to leave Gaza that others dream of having. Not because they don’t love Gaza, nor for the fun of it, but because it is so hard to live there. Home became something you want to escape from instead of being the place you can run to when life gets too hard. As soon as I was through that checkpoint, after being treated like an animal, after being “numbered” like baggage, checked out by all the screening machines that never occurred to my mind that I would ever see them. I now live in Ramallah, which is only 2 hours away from Gaza. I left that exotic part of the world called Gaza; but still have it on my mind every second of the day, still influenced by my past there, and still motivated by its people’s strengths.

On the news, the talk about how Gaza has NO fuel, NO food, and even NO electricity; but the TV is just a source of information to pass on how people are suffering…does that mean that anyone outside Gaza understands what the people are really going through? No, they listen to that devastating news, ‘feel bad’ for the people going through it, and continue on with their lives like nothing happened. Maybe some people can pretend, but as for myself I can’t! This is the main reason I’m writing this for as much as I know that words can be inconsequential, they can also make a difference in many people’s lives.

I hate that I feel guilty every time I eat a piece of chocolate, knowing that a friend or a little child is craving one. I hate that when I’m bored I can open the TV or the computer and waste time, while my friends have nothing to do considering they have no electricity. I hate how I can go wherever I want, whenever I want, even outside Ramallah, while my friends are stuck at home because they have no fuel to even go around Gaza city! I hate buying new clothes, because my friends can’t. I hate that I’m absolutely and utterly helpless.

However in Gaza, regardless of the situation, you always find love and hope, you find people struggling for their lives. A mother trying to put a smile on her child’s face, a father trying to get the strength to protect his child’s little body from a missile. In Gaza you find those mixed feelings between love and hatred, between hope and despair, between frustration and satisfaction. In Gaza, you find people smiling when they cross the borders, even when it takes them hours and even days to cross. In Gaza you find just what you need. You find home.

Gaza 3ala Bali: Protest in Ramallah in solidarity with the fishermen of Gaza

On the 16th June, people gathered in the center of Ramallah in a show of solidarity with the fishermen of Gaza, who today set sail in protest against the brutal Israeli imposed siege which is destroying their livelihoods. In Ramallah, demonstrators sat in inflatable boats while declaring ‘Gaza On My Mind’.

This action was in support of the Palestinian International Campaign to End the Siege’s ‘A Quest For Freedom’ initiative that saw Gazan fishermen launch their boats in protest against the ongoing siege, in conjunction with protests at fishing docks around the world.

Over 40,000 people in Gaza make a living from the fishing industry, yet this community has been decimated by Israeli restrictions on fishing rights and the prevention of fuel from reaching the Gaza Strip.

According to the Fishing Syndicate in Gaza, fishermen need 40,000 litres of fuel and 40,000 litres of natural gas each day to operate throughout the high fishing season.

Starting in April each year, there is a migration of fish from the Nile Delta to Turkish waters which Palestinian fishermen have traditionally relied upon. Yet Israel limits fishing 6 miles from the Gaza shore and regularly attacks those who venture further than 3 miles – over 70 fishermen were arrested last year by the Israeli forces. The large schools that form the migration are usually found 10 miles from shore. The average catch of fish was over 3000 tons a year in the 1990’s, now it is around 500 tons directly due to the Israeli siege of Gaza.

Not only this, but the brutal effects of the siege, the water in which the fishermen of Gaza sail in is now receiving 50 million litres of sewage per day because the people of Gaza have no alternative.

Activists block bulldozers in Ni’lin

On Sunday 25 May 2008, local villagers, estimated at well over 100 people, accompanied by international and Israeli observers, representatives of the media and human rights workers converged this morning on the village of Ni’lin, west of Ramallah, to demonstrate at the theft of yet more village land by settlers from two nearby illegal Israeli settlements.

They attempted to block the path of two bulldozers which were at work marking the new boundary of the Nili and Nala settlements. When completed the encroaching settlements and expected road closures will totally isolate the Palestinian villages of Ni’lin, Mediya, Shookba, Shabteen and Budrus. Residents will then be forced to exit and enter their villages via one strictly controlled access tunnel, making their lives even more difficult than they are today.


The construction underway will serve as the course of the illegal apartheid/separation wall which will further isolate villagers not only from their own land but also access to surrounding cities.

The protesters were dispersed by armed border police and members of the Israeli army who resorted to the use of force, including tear gas and sound grenades. A young Scottish woman working for the Palestinian Medical Support Team was slightly injured when struck by a tear gas canister detonated at close range. A number of arrests were made and a local man was taken to hospital by ambulance. The extent of his injuries are not yet known.

The villagers’ determination to resist the continuing theft of their lands seems to be undaunted and further protests are planned.

Thousands of black balloons released as people commemorate the ongoing Nakba

On Thursday 15th May, thousands of people gathered in Ramallah to mark the 60th anniversary of al-Nakba (the catastrophe) to remember the forcible expulsion of over 700,000 Palestinian people from their homes in 1948. Crowds marched from refugee camps around Ramallah, converging in the centre of the city where the crowds gathered for speeches and traditional dancing.

From Kalandia camp thousands of black balloons were released, along with balloons in Bethlehem and Jerusalem – one for every day of the Palestinian dispossession. While the black balloons signified the mourning of lost land and rights, attached were notes from children around Palestine stating their hopes for the future. One note simply read, ” I hope to someday be able to swim in the sea.”

Down the road at the Kalandia checkpoint that prevents so many Palestinians from reaching Jerusalem, Israeli soldiers fired rubber-coated steel bullets, tear-gas and sound bombs as young Palestinian protesters managed to climb the apartheid wall, placing a Palestinian flag at the top.

The commemoration of the Nakba, across Palestine and around the world, comes a day after the anniversary of the creation of the state of Israel, thus signifying the ethnic cleansing that occurred in order for the establishment of a Jewish state. Emphasis was put on the fact that the Nakba is ongoing, with the illegal Israeli occupation, expanding Israeli settlements ad system of apartheid within the West Bank and the brutal siege on Gaza.