“I live today, but I am afraid of tomorrow”

Jody McIntyre and Sema Onbus | The Electronic Intifada

29 December 2009

Sema Onbus in her home in the Tulkarem refugee camp. (Jody McIntyre)

The following is former Palestinian political prisoner Sema Onbus’s story as told to The Electronic Intifada contributor Jody McIntyre:

My name is Sema Onbus. I am 37 years old, from Tulkarem refugee camp.

My story starts when my brother was killed, on 6 September 2001, when an Apache [attack helicopter] dropped a bomb on him and his friends. It was the same day that my sister was due to get married, and he was on his way from Ramallah to visit the wedding when he was murdered. After my brother’s death, my husband decided to join the resistance, and started working with the Al-Aqsa Martyrs Brigades. He had soon joined Israel’s wanted list.

On 28 October 2002, the Israeli army invaded the camp and started shooting at random, spraying bullets through the streets at anyone who happened to be in sight. My 15-year-old cousin was killed … they shot him six times. My husband was shot three times, twice in his stomach and once in his leg, but he survived.

On 28 March 2003, the army invaded the camp again. My husband was fighting back, and they killed him. His body was left lying on the street, riddled with bullets.

Forty days later, the army came to invade our home. They smashed through the windows and started destroying everything in the house, ordering the whole family out onto the street. They arrested my brother Abdullah, telling my father that they just wanted to talk with him for an hour. He was later taken to a military court, and sentenced to 13 years in prison.

Two months later, they came back to invade our house again. This time it was 2am, and again they ordered the whole family out onto the streets, including all the kids. It was extremely cold outside and pouring with rain … I pleaded with them to at least let the children sleep, but they didn’t care.

The military commander went over to my father and told him that they wanted his son Mohammed, again saying that they just wanted to speak to him for an hour. “Like the hour for Abdullah?” my father replied, “You said you wanted to speak to Abdullah for an hour, and now we don’t know where he is!” They told my father that Abdullah is a terrorist, and to go back into the house. They put a bag over Mohammed’s head, tied his hands and threw him into the back of one of the jeeps.

We thought they were finished, and were preparing to go back inside when the commander stopped my father. “We’re not finished,” he told him, “we want your daughter Sema.”

“Is it not enough that you have arrested two of my sons, and killed another?” my father asked. “Why do you want Sema?” The soldiers tied my hands behind my back, and I was taken into another jeep.

At the time I had four children — my youngest son was still breast-feeding, and my three daughters were aged two, four and five. “Now my daughter is in jail,” my father said to the soldiers, “what can I do with her children? You have killed their father, and now arrested their mother and destroyed the house they live in … who is left to look after them?”

I was taken to a military base called Qudomeem, and Mohammed was taken somewhere else … I don’t know where. They left me locked in a room for hours, until 11am, when some female and male officers came in and started beating me together. Afterwards, a commander came in and retied my hands, and I was taken to Jalemah prison, near Haifa.

I was placed in solitary confinement — a room measuring one meter by one meter, with black walls and no light, under the ground. I was to stay in that room for the next two months. The soldiers had a special system which they could use to change the conditions in the room, so in the middle of the winter they would pump in cold air to make it even more unbearable. I was so cold that my hands were swollen and I couldn’t feel my legs … it felt like I was sleeping in a freezer.

When they interrogated me, they told me that if I didn’t speak they would arrest my father and make my children homeless. Sometimes they brought in my brother and beat him in front of me, or beat me in front of him. They tried many things to make me speak, but it didn’t work. After 60 days of living like this, I was moved to a women’s prison called Timon. After six days I was taken to trial at a military court, and sentenced to two and a half years.

I saw a lot of suffering in Timon. The soldiers treated the women very badly; they would beat us, spray us with gas, and throw cold water at us. Our families weren’t allowed to visit, the prison was crawling with insects and mosquitoes, and solitary confinement was regularly used as a punishment. The food was terrible … one day it was beans, the next day macaroni, today beans, and tomorrow macaroni. If you were sick there was no properly trained doctor to help you, and the only thing you would be given was an Acamol [pain killer] and a cup of water, no matter what the problem. Almost all of the women in the jail were ill — because the prison was underground it was very damp, and this caused many health problems; some girls had their hair falling out, some had very bad teeth, and some had stomach problems. The cells had no windows, and this is where we spent all our time; we slept in the cells, ate in the cells, sat in the cells, and there was hole in the floor where we had to go to the toilet in the same room … because of this there were many diseases.

It is everyone’s dream in prison to be free, and when I heard it was time for me to be released I was so happy. When I got home, I was so excited to see my children and my brothers and sisters, but when I went to hug my son, who was now three and a half years old, he didn’t want to hug me. When I left my home he was still breast-feeding, but now I was a stranger to him. I kissed him instead, but he was too scared to sleep in the same house as me that night, so he went to stay with some relatives instead. He loved them because they had looked after him while I was in prison, so they had become like his family. After two and a half years away it was difficult for me to know how to look after my children, because it was like they had forgotten me, and of course, even more difficult for them.

It’s not easy to bring up four children without a father. I am responsible for them and everything they need — to put their food on the table, a roof over their heads, to find a school for them to go to. I have to be a mother and father to them at the same time … you really can’t imagine what this life is like.

The kids ask me about their father all the time. I tell them that he is a martyr and has gone to heaven. They ask me how they can go to visit. Once, my daughter told me to get a ladder, take a knife and climb up and cut open the sky so I could bring their father back. Another time, my son said to go to the place under the ground where my father is buried and break it open with a hammer so you can bring him back. My eldest daughter once told me to speak to God on Jawwal [the Palestinian mobile phone company] and tell him to let us see our father. All the time they ask me why they killed their father and not somebody else. They have so many questions … sometimes I don’t have an answer.

One day, my son asked me for a shekel. I said, “OK, here is a shekel,” but he said “I don’t want a shekel from you, I want one from my father.”

I live today, but I am afraid of tomorrow … afraid that one day I will not be able to provide my children with what they need.

I wish we had peace here, so I could know that my family is safe. Unfortunately, the Israelis do not want peace.

We can speak every day and every night about how we are suffering, but it seems that there is no one listening.

Jody McIntyre is a journalist from the United Kingdom, currently living in the occupied West Bank village of Bilin. Jody has cerebral palsy, and travels in a wheelchair. He writes a blog for Ctrl.Alt.Shift, entitled “Life on Wheels,” which can be found at www.ctrlaltshift.co.uk. He can be reached at jody.mcintyre AT gmail DOT com.

Demonstrators to protest closure of Beituniya military checkpoint in solidarity with families of Palestinian political prisoners and in support of lawyers’ strike

29 December 2009

The Popular Struggle Coordination Committee and the Palestinian Society Prisoners’ Club called for a demonstration on Tuesday, 29 December 2009, to protest the closure of the Beituniya checkpoint, the only access route for many families and lawyers of prisoners held at Ofer military prison. All visitors must now go through the Qalandiya checkpoint, which however requires a permit to enter Israel. These permits are frequently denied to family members of political prisoners as well as their lawyers.

Jad Qudamani, director of the legal department of the Palestinian Society Prisoners’ Club, said: “Our lawyers, for many of whom the Beituniya checkpoint provides the only access route to their clients, were informed by Israeli military about its closure for ‘security reasons’ this Sunday. To protest this unlawful act, the lawyers and families of Palestinians held at Ofer military prison called for a strike until the checkpoint is re-opened. The closure has serious implications on prisoners’ basic rights as it makes it extremely difficult for lawyers to represent them and prevents their families from visiting them.

Almost 8,000 Palestinians are currently held in Israeli prisons, both inside of the West Bank and in Israel. Among them are grassroots activists Jamal Juma’ and Mohammad Othman from the Stop the Wall Campaign, Adeeb Abu Rahmah and Abdallah Abu Rahmah from the Bil’in Popular Committee Against the Wall and Settlements and Wa’el Al Faqeeh from the Tanweer Cultural Centre in Nablus, imprisoned during a recent wave of arrests conducted by the Israeli military targeting leaders of non-violent popular resistance against the occupation.

Demonstrators will also protest the arrest of Abdallah Abu Rahmah, a school teacher and well-known grassroots organizer of non-violent protests against the Wall and settlements in the village of Bil’in, who is currently detained at the Ofer prison, and the charges brought against him by the Israeli military prosecution.

The afternoon before his arrest on 10 December 2009, Abdallah prepared a speech to be delivered on his behalf at the World Association for Human Rights awards ceremony in Berlin. In his speech, Abdallah wrote:

“Unlike Israel, we have no nuclear weapons, and no army, but we do not want or need those things, because of the justice of our cause, we have your support and with it we know that ultimately we will bring down Israel’s Apartheid Wall.”

Despite his commitment to the non-violent struggle against the occupation, Abdallah was charged with arms possession by the military prosecution, for collecting spent munitions fired at peaceful protesters by the Israeli army, and displaying them at his home to demonstrate the disproportionate violence used to disperse demonstrations in Bil’in. Other charges include incitement and stone throwing. On receiving the indictment Adv. Gaby Lasky, Abu Rahmah’s lawyer said: “The army shoots at unarmed demonstrators, and when they try to show the world the violence used against them by collecting and presenting the remnants – they are persecuted and prosecuted. What’s next? Charging protesters money for the bullets shot at them?”

Demonstration demanding the release of Palestinian political prisoners to be held in Nablus on Tuesday, 29 December

28 December 2009

For immediate release:

A demonstration will be held in Nablus on Tuesday 29 December 2009 to demand the release of all Palestinian prisoners. Almost 8,000 Palestinians are currently held in Israeli prisons. Among them are grassroots activists Jamal Juma’ and Mohammad Othman from the Stop the Wall Campaign, Adeeb Abu Rahmah and Abdallah Abu Rahmah from the Bil’in Popular Committee Against the Wall and Settlements and Wa’el Al Faqeeh from the Tanweer Cultural Centre in Nablus, imprisoned during a recent wave of arrests conducted by the Israeli military targeting the non-violent popular resistance leaders.

Demonstrators will gather outside of the Red Crescent Building at 11am and demand the release of Wa’el al Faqeeh, renowned throughout the Nablus region for his tireless campaigning and non-violent action against the Israeli occupation. He was taken from his home at 1am on 8 December when 50 Israeli soldiers entered his house in the north of Nablus, aiming their weapons at Al Faqeeh and his family. Al Faqeeh is now being held at Jelemeh Prison in Haifa, Israel. The prison is notorious for its imprisonment and ill-treatment of Palestinian political prisoners in particular.

Al Faqeeh, 45 years old, worked with various groups in the Nablus region such as the Nablus Youth Union, the Palestinian Cultural Enlightenment Forum and many international groups, supporting Palestinian non-violent struggle. He championed the struggle of Palestinian farmers and villagers, as well as working closely with youth groups in the fields of education, culture and the arts. His co-ordination work of the yearly olive harvest, as well as year-round organisation of demonstrations, fund-raising, community-building and educational events has played an instrumental role in the communities of the region. Favouring grassroots, cross-spectrum peaceful activism to politics, Al Faqeeh has always strived to bridge political divides between Palestinians.

The ongoing repression of Palestinian protesters

Jonathan Pollak | Huffington Post

18 December 2009

On a pitch black early December night, seven armored Israeli military jeeps pulled into the driveway of a home in the West Bank town of Ramallah. Dozens of soldiers, armed and possibly very scared, came to arrest someone they were probably told was a dangerous, wanted man – Abdallah Abu Rahmah, a high school teacher at the Latin Patriarchate School and a well-known grassroots organizer in the village of Bil’in.

Every Friday, for the past five years, Abdallah Abu Rahmah has led men, women and children from Bil’in, carrying signs and Palestinian flags, along with their Israeli and international supporters, in civil disobedience and protest marches against the seizure of sixty percent of the village’s land for Israel’s construction of its wall and settlements. Bil’in has become a symbol of civilian resistance to Israel’s occupation for Palestinians and international grassroots.

Abu Rahmah was taken from his bed, his hands bound with tight zip tie cuffs whose marks were still visible a week later, and his eyes blindfolded. A few hours later, as President Obama spoke of “the men and women around the world who have been jailed and beaten in the pursuit of justice” upon receiving the Nobel Peace Prize, Abu Rahmah’s blindfold was removed as he found himself in a military detention center. He was being interrogated about the crime of organizing demonstrations. In occupied Palestinian territories, Abu Rahmah’s case is not unusual – about 8,000 Palestinians currently inhabit Israeli jails on political grounds.

After more than fifteen years of fruitless negotiations, which have done nothing more than allow Israel to further cement its control over the West Bank, even the moderate and mainstream West Bank Palestinian Authority now refuses negotiations with Israel. Despairing over the futility of perpetual negotiations, figures like Palestinian Authority President Mahmoud Abbas and West Bank Prime Minister Salam Fayyad are openly supporting a resumption of the strategies of the first Palestinian Intifada. This being a grassroots uprising, saying “Those who have to resist are the people […] like in Bil’in and Ni’ilin, where people are injured every day.”

Yet, Israel’s occupation, like any other military operation, speaks only the language of violence and brutality when dealing with Palestinians, whether facing armed militants or unarmed protesters.

Fearing a paradigm shift to grassroots resistance, Israel reacted in the only way it knows – with violence and repression. And what places could better serve as an example than the symbols of contemporary Palestinian popular struggle – Bil’in and the neighboring village of Ni’ilin, villages where weekly demonstrations are held against the Wall, with the support of Israeli and international activists?

Israel’s desire to quash the popular resistance movement is no hidden agenda, nor should it come as a surprise. Recent acts by the Israeli army point directly to this goal.

Over the past six months, 31 Bil’in residents have been arrested, including almost all the members of the Popular Committee that organizes the demonstrations. A similar tactic is being used against protesters in the neighboring village of Ni’ilin, which is losing over half of its land to Israel’s wall and settlements. Over the past eighteen months, 89 Ni’ilin residents have been arrested.

Israeli lawyer Gaby Lasky, who represents many of Bil’in and Ni’ilin’s detainees, was informed by Israel’s military prosecutors that the army had decided to end demonstrations against the Wall, and that it intends to use legal procedures to do so.

The Israeli army also recently resumed the use of 22 caliber sniper fire for dispersing demonstrations, though use of the weapon for crowd control purposes was specifically forbidden in 2001 by the Israeli army’s legal arm. Following the killing of unarmed demonstrator Aqel Srour in Ni’ilin last June, Brigadier General Avichai Mandelblit, the Israeli army’s Judge Advocate General, reiterated the ban on the use of .22 caliber bullets against demonstrators, to no effect. In addition to Srour, since the beginning of 2009, 28 unarmed demonstrators were injured by live ammunition sniper fire in Ni’ilin alone.

Unlike the battlefield, in the realm of public opinion, where political struggles are decided, gun-toting soldiers cannot defeat a civilian uprising. Israel is clearly aware of this fact. The night raids on the villages, detention of leadership and shear brutality on the ground are all a desperate and failing attempt to nip the renewed wave of popular resistance in the bud.

Demonstration outside Jelemeh prison in solidarity with arrested Palestinian grassroots activist

16 December 2009

A demonstration was held outside Jelemeh prison in Haifa today in protest against the arrest and imprisonment of grassroots activist Wa’el Al Faqeeh Abu As Sabe. Demonstrators planted olive trees and hung Palestinian flags and banners outside the prison gates, calling for the release of Palestinian political prisoners. The night that the army arrested Wa’el Al Faqeeh, they also arrested 8 other grassroot activists from Nablus and surrounding areas.

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15km out of Haifa sits the notorious Jelemeh prison, known for its interrogation and ill-treatment of Palestinian political prisoners. International and Israeli activists gathered under grey skies outside the prison yesterday, beating drums and chanting pro-Palestinian slogans. Activists planted three olive trees outside the gates of the prison, in tribute to similar actions organised by Al Faqeeh in numerous West Bank villages. Palestinian flags, along with three large banners bearing hand-painted depictions of Naji Al-Ali’s iconic Handala cartoon of a Palestinian refugee child were hung on the prison’s fence. Protesters were pushed and told repeatedly to leave by Israeli police officers and prison guards, also threatening to confiscate cameras when activists attempted to photograph the events.

How long Israel will hold Al Faqeeh under detention is unknown. At present no charges have been made, police choosing to detain him for “interrogation” purposes until a trial is held.

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Al Faqeeh was taken from his home at 1am on 8 December when 50 Israeli soldiers entered his house in the north of Nablus, aiming their weapons at Al Faqeeh and his family. From there he was transferred to Jelemeh prison in Haifa, where he has been under interrogation from Israeli officials. As an active campaigner for human rights and non-violent resistance, Al Faqeeh’s imprisonment as a political prisoner is obvious.

While Al Faqeeh’s active role in non-violent resistance throughout the Nablus region gained him the trust and respect of Palestinian communities, it may well have sealed his fate with Israeli forces, targeting those who speak out against the occupation.

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