7 November 2011 | International Solidarity Movement, West Bank
ISM has maintained a daily presence at the al-Kurd residence in Sheikh Jarrah since August 2009 when Israeli authorities paved the way for Israeli settlers to occupy the front part of the family home. On the first night of Eid al-Adha, on November 6th, 2011, three international volunteers camped in a make shift area just outside of the residence, located in the same area where the ISM tent was before it was burned to the ground by the settlers just two months ago.
Thirteen al-Kurd family members spanning three generations gathered to celebrate the Muslim holiday. In tradition, gifts were given to the children and the women of the family. All enjoyed a dinner of lamb, salad, mansef (a local dish of bread, yogurt, and meat), and burma for dessert. And as always in Palestine, plenty of tea and coffee was prepared and enjoyed.
After staying the night I had more time to talk with Nabil. He showed me the blankets he’d been forced to hang to prevent water, vomit, and human waste being tossed at the family from the windows of the house occupied by illegal Zionist settlers. They were hung between the areas where his children used to play and the greatly reduced patio space just outside his family’s entrance. The metal gate that once separated the space was torn down by the settlers. The swing and seasaw that his children once enjoyed were also dismantled by settlers and now lie unusable in the back of the house.
The violence directed toward the Al-Kurds does not stop with the constant verbal abuse and the tossing of liquids. One female family member, for example, has been beaten on six occasions, each time requiring medical attention. On this first night of Eid, the settlers ran power tools until 3 AM, and dogs barked loudly, making sleep difficult for the family.
Activists were doused with water several times throughout the evening as well.
Nabil’s wife and daughters left early Monday, the second day of Eid Al-Ahda. Below are Nabil and his son Mahmoud just before leaving for more family festivities.
Nabil al Kurd and his son Mahmood
Wahed Rajol is a volunteer with International Solidarity Movement (name has been changed).
by Samira | International Solidarity Movement, West Bank
The people in the Bedouin community, Mihtawish, in Khan el Ahmar area outside Jerusalem today faced a house demolition. Three family houses were demolished, which hosted in total 39 people. 30 of them are children. One family lived in their house year round and two were soon to come for the winter. The families will now stay temporary in tents provided by the UN, but they will have to move to another area, while the demolition order is still valid.
The families received the first demolition order 10 days ago and were then told to demolish their own houses. When this did not happened a final demolition order was sent three days ago. Around 10 AM today 15 military vehicles arrived and the army demolished the three houses. Two of the sons of the families spotted the jeeps and called the head of the community, Abu Rayyed, who contacted the UN and the president of the whole area.
Charging victims of house demolitions - Click here for more images
Of course the families did not demolish their homes themselves. Not only did they loose their homes, but they will also be held responsible to pay for the rent of the bulldozer that demolished the houses. Only one woman and one child were present when the demolition happened. All the men stayed away from the location in order not to be held financially responsible.
The area is considered Area C, which means no Palestinians are allowed to build anything, yet Bedouins, known for their nomadic lifestyles, have been caged between areas. They are also prohibited from rebuilding old encampments or houses.
Abu Rayyed recently brought new wooden panels and corrugated iron for his house, but all building materials were confiscated by the Israeli army. The area is also a nature protectorate, but the hills are all sand and stones and the only green to be seen is inside the illegal Israeli settlements that are surrounding the Bedouin communities.
The families in the Bedouin community in Khan el Ahmar are originally from southern Palestine, but were displaced in the 50’s.
“I was born in ’58, but I am born here too.” Says Aby Rayyed.
Now the families are soon to face a second replacement. This was the first demolition in the whole area of Khan el Ahmar, but not the last one. The villagers have received a verbal demolition order for the whole area, and the whole Bedouin community will be displaced. There are speculations that this will happen In January, but yet none knows for sure when and how it will happen, or where they will go, as expressed by a woman who lost her home today.
“They want us to go away, but where should we go? There is nowhere for us to move. But they want us all to disappear. All of us,” she said.
Samira is an activist with International Solidarity Movement (name has been changed).
28 October 2011 | International Solidarity Movement, West Bank
As I pass, my Palestinian scarf is hidden in my bag – I do not want to get any spit on me tonight. Around the tomb of Shimon HaTzadik, the festival is going on. The settlers have built a stage, erected a huge party tent and assembled a long line of portable toilets. Danceable klezmer music is booming from the loudspeakers and the Israeli police are present with horses and cordons. Children are playing around amidst guns and dancing men with beards and luminous bracelets.
One wouldn’t expect a Jewish festival to take place in the middle of the Palestinian neighborhood of Sheikh Jarrah. But it’s not a coincidence – it’s a statement. Otherwise I would gladly have jumped into the crowd and joined the vibrant mass.
A while back, someone sprayed “A.S.A.B.” on the wall to the al-Kurd family house in Sheikh Jarrah. All Settlers Are Bastards. There are people in the garden when I enter it, and I am desperately trying to figure out whether they are friends of the family or rabid festival-goers that are here to backslap the Israeli settlers.
Illegal, Zionist settlers have decorated a settler occupied Palestinian house with Israeli flags.
I’m relieved when I catch a glimpse of Alex and Ellen in the tent outside the house. Since March this year, activists have been keeping watch outside the al-Kurd house, and tonight it is our turn. But there are more activists here tonight because the settlers’ festival is perceived as a threat. I greet an activist from EAPPI and some Israeli activists who say that they usually play drums on demos. “Good thing they didn’t bring their drums here”, I managed to think through the noise from the settler celebrations.
If one could break down the Israeli occupation of Palestine to one single conflict, it would be Sheikh Jarrah. Since 2008, many Palestinians here have been evicted from their homes and extremist settlers have instead moved in and barricaded themselves behind barbed wire and surveillance cameras. These settlers are neither interested in UN resolutions nor the Oslo Agreement. They are politically and religiously fanatical nationalists who believe that they have been given this land by God.
Nabil al-Kurd offers a new round of tea in the tent where we sit, and he pours a heaped teaspoon of sugar in my cup before I can protest. Since 2009 the al-Kurd family unwillingly lives side by side with a bunch of settlers occupying half of the family’s house. The settlers have marked territory using large Israeli flags on the terrace. The Palestinian flag, however, is conspicuously absent here in occupied East Jerusalem since it is banned by law.
The settlers are macho guys in their 20s whose main task seems to be turning the life of al-Kurd family into hell. They stay up all night, booze, provoke their dog, flash themselves and fuss a lot. Last time I kept watch in this tent, they tried to throw water on us seven or eight times through their window. They spat in my face, called me a “Palestine bitch” and threw stones in our direction. Activists have sometimes called the police there when the settlers go too far, but the police seldom intervene.
The legal process of the occupied houses in Sheikh Jarrah is still ongoing. “But this is not about law, this is about politics”, Nabil al-Kurd says. He is backed by the Civic Coalition for Defending Palestinian Rights in Jerusalem, which concludes: “The existence and continuous expansion of Jewish settlements throughout the occupied Palestinian territory, in particular East Jerusalem, is fast foreclosing any future possibility of a viable Palestinian State with East Jerusalem as its capital”. I tell Nabil al-Kurd that he needs a good lawyer. “I have three lawyers,” he says, smiling. “And it is Norway and Sweden that pay for them.”
The tent outside al-Kurds house where international observers keep watch
All through the evening, people walk in and out of the settlers’ part of the house. It is mainly young men with orthodox Jewish outfits who pass, but for the first time I also see women and children visiting the settlers. They chat a bit with the settlers and then the settlers’ dog scare the children so they get terrified and rush away.
Towards midnight, the festival begins to calm down and several of the activists leave Sheikh Jarrah too. Nabil al-Kurd goes to bed and I sit alone in the tent with Alex and Ellen. Some Palestinian teenagers from the neighborhood come by and try to teach us some curses in Arabic.
One of the settlers comes out and screams something, and the teenagers, who also speak Hebrew, scream back. “They said they’d call the police if we don’t shut up”, they translate. One of them, Joseph, tells how the Israeli police tend to harass Palestinians in Jerusalem, and how the policemen every day stop him in the street and ask him: “Hey, Joseph, will you show us your ID?”. People with “non-Arabic” looks can freely pass by.
Now a policeman with a luminous bracelet between his teeth enters the garden. He looks around and peeks into the house where the settlers live. “It’s gonna be cold tonight,” he says to us in the tent. “Yes,” we answer, interrogatively looking at each other. The policeman leaves again.
At 3 am the area is quiet and dark and even the settlers seem to have gone to bed. We are thankful for an early night without confrontation. Together we walk through Sheikh Jarrah and now I dare to wear my Palestinian scarf. The police are still there and someone yells “Go to hell!” after us.
Jenna Bereld is an activist with International Solidarity Movement (name has been changed).
This is a bad story with a happy ending. It’s also a story that makes one happy, but still leaves a bit of a bitter taste in one’s mouth.
It’s the story of a Palestinian baby girl who was born during a period of unrelenting siege and curfew in her village and became ill, so that her parents had to carry her through the hills to a hospital. It’s the story of a Palestinian infant who needed a kidney transplant but for whom no suitable donor was found in the family; finally, a courageous South African woman decided to donate one of her kidneys to the little girl. It’s the story of how the donor got to Israel, after a complicated legal effort involving government authorities and after donations were collected to finance the operation. It’s the story of a successful transplant and the girl’s full and joyful recovery. But it is also a story that has something bad about it: At present, Israel is preventing the donor from visiting the girl whose life she saved.
Lina Taamallah
It was Lina Taamallah’s bad luck to be born on the day Israel launched Operation Defensive Shield in the West Bank, in the late winter of 2002. The delivery was in Rafadiyeh Hospital in Nablus. It was a rainy day, tanks and soldiers were everywhere, and most of the villages and towns were under curfew.
“It was a miracle that we made it to the hospital at all,” recalls her father, Fareed, 37, who holds a master’s degree in journalism and international relations from Birzeit University and works for the Palestinian Authority’s elections commission. His wife, Amina, a housewife, gave birth to Lina by C-section.
A few months later, Lina fell ill. For a week it was impossible to get her out of the house and to a doctor because of the curfew in their village, Qira, near Salfit. Lina, who developed a high fever and had severe diarrhea, was treated according to telephone instructions by a pediatrician, using medicines in her parents’ home.
In an article Fareed Taamallah published in The Los Angeles Times in May 2006, he described how his wife once had to carry Lina five kilometers through the hills of the West Bank to reach a doctor. In the wrenching article, Taamallah drew a connection between Lina’s ordeal at that time and the kidney failure that afflicted her a few months later.
When she was a year old, Lina contracted anemia. At first she was thought to be suffering from thalassemia, a blood disorder, but her parents had undergone genetic testing before the birth so that was ruled out. A few months later, Lina (who has three healthy siblings ) was diagnosed with renal failure. The family endured 16 hard months, in which she underwent dialysis every four hours, 24 hours a day, via a special machine suitable for infants.
Her physical development was arrested and her parents’ life became unendurable. Distraught, they turned their home into a kind of miniature hospital and they themselves became a medical team: It was essential to ensure that Lina did not come down with any infection. “I can’t bring myself to remember that period,” Fareed says now. “It was a nightmare.”
It was urgent to find a kidney donor for Lina, to save her life and then upgrade its quality. Her parents were willing to donate a kidney but were quickly found to be incompatible. Desperate, they looked for another solution. They examined the possibility of obtaining a kidney from Egypt or Pakistan, but discovered there are serious ethical problems about the way kidneys are harvested in those countries. Fareed says he did not know what to do.
Around this time, he met Anna Weekes (whose father is Jewish ), who later went by the name Majavu, from Cape Town; she was born in 1973. They met at a summer camp of Palestinian, Israeli and international peace activists in the West Bank. Anna stayed with the family after the camp disbanded and became a good friend. She knew Lina almost from the day of the girl’s birth. After a time, Anna was put on the Israeli authorities’ blacklist and deported due to her pro-Palestinian activity in the West Bank; she was in Britain at the time Lina fell ill. Fareed informed her about the development by e-mail, and she replied immediately that she would donate a kidney.
“I didn’t believe it. I thought she only wanted to express solidarity and friendship, and that the offer was meant just to make me happy,” Fareed says. He thanked Anna politely and added that at that point, he and his wife were then undergoing tests to see if they could be donors. Two months later, Fareed wrote to Anna that both they were incompatible, and Anna repeated her offer and emphasized that she was perfectly serious.
Anna then suggested that the transplant be done in Britain, however, under British law, organs must be donated by a member of the family. She decided to come to Israel for a compatibility check, and entered using a different passport which she carried legally. She underwent the examination in a private hospital in Nablus, in the meantime taking part in demonstrations against the separation fence in Bil’in and Budrus – and was again deported. She was found to be compatible.
“Now we had a compatible donor but one who could not enter the country,” Fareed recalls, going on to describe the family’s ordeal to save his daughter’s life: They considered having the operation done in South Africa, Egypt, Jordan or Pakistan, but discovered that in all these countries the donor had to be from the family. They found that the most suitable place for the transplant was Israel, where organs can be donated by people who are not family members after a professional committee considers the motives for the donation.
A few devoted friends of Fareed’s – Israeli peace activists who had heard about Lina’s illness – rallied to the cause. “We now faced two battles,” Fareed explains, “the battle to get Anna into the country and the battle to raise $40,000 to pay for the transplant.” They had to choose between Schneider Children’s Medical Center in Petah Tikva and Hadassah University Hospital in Ein Karem, Jerusalem. With the help of local friends, they chose the latter, which offered to do the operation at a discount. After lobbying, the Palestinian Authority agreed to cover half the cost of the transplant, the Peres Center for Peace also contributed and the rest was obtained through private donations. All that remained was to bring in Anna.
Attorney Gabi Lasky, who specializes in human rights cases, conducted negotiations with the Interior Ministry for Anna to be allowed to enter the country because of the special humanitarian situation. The authorities finally relented – on condition that Anna go directly from the airport to the hospital, have the kidney harvested and then return directly to the airport. Fareed himself was (and still is ) barred from entering Israel, and Lina’s mother took her for the preliminary tests at the hospital alone.
In September 2005, Lina entered Hadassah. Anna arrived from South Africa – after she was interrogated for several hours at the airport – and the operation was performed on October 2, 2005. Lina was three years old at the time. Her father also finally received a permit to be with her at the hospital. On the day of the operation, Anna’s fiance, Mandisi Majavu, arrived to be with her at the hospital.
The transplant was successfully performed by Prof. Ahmed Eid, head of the department of surgery at Hadassah in Ein Karem. Anna was discharged after a week and taken to Qira for recovery. She stayed there for about a month and flew home to South Africa on the day Lina was discharged. “We only had a few hours when the two of them were together,” Fareed relates.
On the last night of Anna’s stay in the village, the family held an improvised wedding reception for her and her fiance, who would be married a few weeks later in South Africa. The photos of the party in the family album reflect tremendous joy: Anna in a colorful and traditional embroidered Palestinian dress; Mandisi in a kaffiyeh and galabiya, both pure white, rolling amber beads with his fingers.
A short while later at the airport, Anna was again interrogated for a few hours before being allowed to leave. The security people told her she would never be allowed into Israel again. She did not sign any document, she said this week. Since then, she and Mandisi have become the parents of a daughter in South Africa. Her name: Bil’in Nkwenkwezi.
Lina recovered fully. We met her this week in the family’s second home, in an affluent suburb of El Bireh, next to Ramallah. She is a charming girl, full of life. One cannot see any outward signs of what she went through. She is in the fourth grade in the American School of Palestine, which is near her home.
Every few months she goes to Hadassah for a checkup, and because her father cannot enter Israel, an Israeli volunteer takes her from the checkpoint to the hospital. It’s usually Shraga Gorny, a 76-year-old Jerusalemite. Gorny, an electronics engineer, worked for 41 years at the Hebrew University and for the past 10, did medical research at Hadassah. Gorny regularly volunteers to drive Palestinian children for medical treatment at the hospital, which is how he met Lina and her family and got to know them well. (He is one of a group of Israelis – among them Herzliya-based peace activist Dorothy Naor – involved in such efforts.)
A few weeks ago, Gorny wrote me: “The girl who was like a matchstick before the transplant now looks beautiful and blooming.”
According to Fareed, Lina is not yet able to appreciate what Anna did for her. For her part, Anna told me this week, on the phone from Cape Town: “It was nothing. The body does not need two kidneys. I did not do anything special. I don’t think it was a noble act, as you said. I know the family and I have known Lina since she was born. I know the ordeals the family endured when they had to go through the hills by foot to get her to the hospital during the period of the curfew. It was only logical for me to donate a kidney for her. That was my duty. I just worry that Lina’s kidney will function and that no problems will arise in another few years.”
Anna is now a journalist in South Africa and raising Bil’in. Meanwhile, in a few weeks, the family will celebrate the sixth anniversary of the transplant. They celebrate Lina’s rebirth every year and their dream is for Anna to join them. Lina has never met Anna since the operation, but Anna is still banned from entering Israel.
A spokeswoman for the Interior Ministry’s Population and Immigration Authority sent the following response to Haaretz: “An examination of the details shows that there is no request by Mrs. Weekes to enter Israel. The interrogation she underwent when she left the country was not carried out by a representative of the authority, so, accordingly, in the absence of a reason of which we are not aware, there is nothing to prevent her from visiting Israel. “It should be clarified that if she wishes to enter the territories of the Palestinian Authority,” the spokeswoman continues, “she must arrange this with the coordinator of government activities in the territories. It is also desirable to check the question of why she was delayed [at the airport] with the relevant authorities.”
The Shin Bet security service provided this response to Haaretz: “Usually, the person authorized to either permit or deny the entry of Mrs. Weekes into Israel would be the interior minister, or someone associated with him. At this time, it is not his intention to recommend, to any authorized figure, to object to her entry unless negative up-to-date security-related information about her is received which would change his position.”
16 September 2011 | International Solidarity Movement, West Bank
The ultimate aim of the Zionist organizations is to convert Sheikh Jarrah into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City from the northern Palestinian neighborhoods. On 28 August 2008, Nahalat Shimon International filed a plan to build a series of five and six-story apartment blocks – Town Plan Scheme (TPS) 12705 – in the Jerusalem Local Planning Commission. If TPS 12705 comes to pass, the existing Palestinian houses in this key area would be demolished, about 500 Palestinians would be evicted, and 200 new settler units would be built for a new settlement: Shimon HaTzadik.
