Imad Abu Shamsiya: A lifetime of resistance

1st May 2016 | International Solidarity Movement, al-Khalil Team | Hebron, occupied Palestine

On the morning of the 24th of March around 8:30 am two Palestinian youths, Ramzi Aziz al-Qasrawi, 21, and Abed al-Fattah Yusri al-Sharif, also 21, were shot to death by Israeli forces after an alleged stabbing attempt in the Palestinian neighbourhood of Tel Rumeida. The world became aware of the extra-judicial killing of al-Sharif by the Israeli-French army medic Elor Azaria through the footage shot by Imad Abu Shamsiya, resident of Tel Rumeida, co-founder of Hebron Human Rights Defenders and contributor to Israeli human rights group B’Tselem.

Over the last month Imad has become something of a celebrity. He has appeared on Palestinian news, made appearances in international media and has even been interviewed by mainstream British newspaper The Independent. All of which has come at the same time as the settlers in Tel Rumeida and in wider Hebron have issued death threats and upped their campaign of persecution against him and his family.

Imad and his 3 sons, Awne (left), Soli (middle), Muhammed (right), who are all taking part in resistance against the occupation.
Imad and his 3 sons, Awne (left), Soli (middle), Muhammed (right), who are all taking part in resistance against the occupation. Photo: Family photo

Last week ISM activists had the privilege of sitting down with Imad and talking about the impact of these events on his life, his family’s history in Hebron, his history of arrests by the Israeli Occupying Forces and his hopes and fears for his life both now and in the future.

Imad’s family have lived in Hebron for generations: “I was born here, my father was born here, my grandfather and my great-grandfather, all born here.” He can trace his family’s presence in Hebron back at least 218 years as the family had a house near to the Ibrahimi Mosque registered in their name from that time, in addition to the family home that they occupy to this day in Tel Rumeida.

Seven years ago in 2009, however, the family’s house in Tel Rumeida was standing empty. Imad knew that it would only be a matter of time before the settlers, by now established in Tel Rumeida and on Shuhada Street, would attempt to sieze the home. It was then that Imad decided to move from his home in H1 (Palestinian-controlled Hebron) to Tel Rumeida in H2. This extraordinary decision was supported by his entire extended family as well as his wife Faiza and his five children (then aged between 4 and 11). Imad himself felt confident in this choice: “At first we thought there was not a lot of difference, just that here there is a checkpoint when there was not one where we had lived before.”

But despite his initial downplaying of the situation, the decision had a huge impact on his family. From the get-go his children would go out to play in the street and they would be attacked by settlers or harassed by the army. However, this only served to strengthen Imad and his family’s desire to stay in Tel Rumeida. Even his youngest son – Salah, now 11 – knows that they are there to stop the settlers from stealing their home and their land.

Sadly this notion of resistance that runs through the whole family has, perhaps unsurprisingly, had some serious ramifications for all of them. No more so than for Imad’s oldest son – Aune, 17. Aune was shot in the foot with a ‘dum-dum’ bullet – live ammunition that splinters on entry – and Imad was further shocked when, at the checkpoint near his home, the local area commander of the Israeli Occupying Force told him that he would kill Aune if he saw him again. They decided it was best to send Aune away to live with relatives and so, a child of seventeen, he cannot live with his mother and father and never sees his four siblings. Moreover the other four children have all, at one time or other, been victims of abuse and attacks at the hands of the settlers. Although perhaps the worst that the family have lived through is the current situation and the death threats that Imad has experienced since his role in the video of the extra-judicial killing was made public. Imad, however, has been through extremely challenging times before and is undaunted by the situation he faces.

Imad at home
Imad in his house, which is regularly targeted by settlers and army

In the late eighties during the first Intifada a young Imad – sixteen years of age – would, like many young male Palestinians at that time, go to the demonstrations in protest of the Israeli occupation. The Israeli forces then, as now, would shut these demonstrations down with extreme measures. On one such occasion – on Friday 20th of January 1988 – Imad found himself hospitalised having been shot in the hand with live ammunition: “I was in hospital in Jerusalem for fifty days recovering and at that time the Israelis came and arrested me.” In prison Imad was questioned for eighteen days, accused of being a ringleader and organiser. Finally brought before the court he was sentenced to six months in prison for his role as a demonstrator: “then, thirteen days after I was released that first time, they arrested me again and sentenced me to another six months in prison.” He wasn’t to know it then but this was the first year of a total of four years and two months that he would spend in prison.

On the 16th of February 1991 Imad was arrested once again and this time he was kept in solitary confinement for 111 days: “Imagine it. You are alone, without water to wash with, you don’t see the sun, you are cold, it’s winter, you are in a t-shirt and shorts.” During this time he was tortured: beaten, subjected to stress positions and consistently interrogated. He was accused of throwing stones and molotov cocktails as well as being a leader within the Intifada. He denied all accusations and after 111 days, when they had nothing to charge him with, he was taken before the court and sentenced to another six months detention regardless.

Example of common stress-position (torture position) utilised in Israeli interrogation
Example of common stress-position (torture position) utilised in Israeli interrogation

Once again in 1992 he was arrested and again he was kept in solitary confinement, this time for a period of 75 days. Refusing to confess to the false accusations of violence that were leveled at him, Imad was sentenced to six more months of detention without charge.

In 1995 Imad, specifically due to his position as a citizen of the already divided town of Hebron, was part of a large group of Palestinians who objected to the terms of the Oslo Agreement. As such he was part of a mass-arrest and sent to the infamous Naqab Prison in the Negev Desert where he was detained for a further six months. Imad would be arrested twice more – in 1997 and 1999. On both occasions he was arrested in the middle of the night, taken from his family home, not questioned or interrogated, but sentenced to a further six months detention.

Taking this history of persecution and Imad’s lifelong resistance into account, it is perhaps less surprising to picture Imad and Faiza agreeing with their children to move to the front line of resistance when they moved to Tel Rumeida in 2009. Then two years ago he formed Hebron Human Rights Defenders with Badee Dwalik, and Imad’s journey towards infamy began. Having been trained in the use of video cameras by B’Tselem, Imad and Badee recruited others from Tel Rumeida and wider Hebron and trained them to use video cameras donated by anti-Zionist activists in the US. Imad even trained his wife and children to use the cameras: the whole family knows that if things get bad with soldiers and/or settlers then the first recourse is to pick up a camera and to document. Now Badee and Imad plan to teach the local children in Tel Rumeida how to use the cameras: they intend to resist the occupation by exposing it’s most inhumane and abusive elements.

Badia from Human Rights Defenders at a school in Tel Rumeida, teaching the kids how to film.
Badia from Human Rights Defenders at a school in Tel Rumeida, teaching the kids how to film.

All of which leads us neatly back to the events of the 24th March this year (and you can read about the events of that day from Imad’s perspective here.) One would have thought that living with his wife and four of his children in occupied Hebron, with the constant threat of attack by settlers as well as harassment by soldiers out for revenge for him having made the video, Imad would feel some negativity about his life now, or at least have mixed feelings about having found fame in this way. Nothing could be further from the truth: “if I could go back in time and had the opportunity to maybe not shoot the film I wouldn’t take it. I would always want the world to see what Palestinians have always known goes on”. Still, one could forgive if he felt that perhaps it would be best if his family left Tel Rumeida: “we will never leave here. They can harass us and attack us but we will not let them have our family’s home and our land. This is something my wife and children agree with 100%. We will not leave.” And would he leave Hebron? “Never.”

The occupation could have ground Imad Abu Shamsiya down. They have tried everything that they can to ruin his spirit – from torture and arrest to death threats and harassment – but Imad is a man, supported by his extraordinary family, who personifies the strength and the generosity of spirit demonstrated by the Palestinian people in the face of such indignity and suffering. He certainly touched and moved the ISM activists that had the pleasure of sitting down and chatting with him.

Lastly it is ISM’s pleasure to convey a message from Imad to the international community, to the political class and to all Palestinians:

“As Palestinians we always said that extra-judicial killings happened. Now people have seen my video I hope that the world will know that they do. Now people  know what we live with and I hope we can work together to end the occupation so that we, the Palestinian people, can be free.”

– Imad Abu Shamsiya

Closing of 7th annual Open Shuhada Street campaign

28th April 2016 | International Solidarity Movement, al-Khalil Team | Hebron, occupied Palestine

On the 27th of April 2016 Youth Against Settlements hosted the closing event of the annual campaign “Open Shuhada Street”. This year was the 7th year of the campaign, and YAS is determined to continue the success. This year more then 155 events took place all over the world and 3 Palestinian activist were in Europe to raise awareness about life under Israeli military occupation on Shuhada Street in specific, but throughout Hebron and all over occupied Palestine in general. The closing event took place in the Tel Rumeida neighbourhood in Hebron, right outside the YAS center, that has deliberately been included into a ‘closed military zone’ that was first pronounced on 1st November 2016 and covers the Tel Rumeida neighbourhood and the tiny strip of Shuhada Street where Palestinians are still allowed to walk.

Speeches during the closing event
Speeches during the closing event

The closing event concluded the 2016 campaign, and gave a chance for YAS to thank its’ partners world wide and confirm their committment to organise events in even more countries and thus reach even more people with next years campaign. In his opening speech, Issa Amro, the coordinator of Youth Against Settlements, confirmed this committment to the campaign and that it will not stop until it reaches its aims and the Israeli occupation is abolished. This year, Palestinian activists from Hebron went to Denmark, Germany, Switzerland and France as part of the campaign, and YAS is planing on expanding the number of countries, to increase the outreach of the campaign and reach a wider audience. After the speeches, YAS had arranged a movie screening, where the attendants at the event could get a closer look into the life under occupation. The event was finished with a BBQ and signing around a bon-fire. The songs sang confirmed and enforced the Palestinian national identity and the rightful claims of Palestinians to a live in dignity and freedom.

Throughout the event, Israeli forces were standing close by keeping an eye on everything that happened, at times filming the participants and singling out people they recognized for ID-checks. Right at the beginning, Israeli forces ordered everyone present to ‘move away ten meteres’ from the YAS center, clearly illustrating that the closed military zone deliberately targets the YAS center itself and thus what it stands for – the struggle against the illegal Israeli occupation.

Movie screening with soldiers that can be seen in the background observing the event
Movie screening with soldiers that can be seen in the background observing the event

The goal of the Open Shuhada Street campaign is to open Shuhaha Street and end the occupation of Palestine. Shuhada street clearly shows the apartheid regime opposed on Palestinians by Israel. Shuhada street has been closed for 21 years since the Ibrahimi Mosque massacre, when Israeli settler, Baruch Goldstein, murdered 29 Palestinians during Friday Ramadan prayers in the Ibrahimi Mosque in Hebron. In response to the massacre, the Israeli army introduced an apartheid system of separation in Hebron, including the closure of Shuhada Street to Palestinians, effectively creating a ghost town. Shuhada street was the center of the old city’s commercial district before Israeli settlement projects and military rule forced its closure. To this day, the street remains almost entirely closed to Palestinians, while Israeli settlers move freely. The closure of Shuhada Street is a symbol of Israel’s wider apartheid policy of separation.

Since the 1st of November, the small part of Shuhada Street, that Palestinians can actually access and are allowed to walk in, has been declared a closed military zone together with the area of Tel Rumeida. This restricts the movement of Palestinians in the area even more, barring access to anyone that is not registered – meaning ‘numbered’ as a resident by the Israeli forces. Palestinians in this area thus can not receive visitors and human rights defenders have been barred access and are targeted by the Israeli forces. With both Youth against Settlements and the International Solidarity Movement evicted from the closed military zone, human rights activists are effectively kicked out from this area.

Illegal settler visits impose severe restrictions on Palestinian presence in al-Khalil

27th April 2016 | International Solidarity Movement, al-Khalil | Hebron, occupied Palestine

During this week’s ‘Pessach’ celebrations from 22nd to 29th April, Israeli settlers and Israeli forces throughout occupied al-Khalil (Hebron) have been taking over Palestinians houses, rooftops, streets and entire areas while denying passage for Palestinians.

Settlers 'celebrating Pesaach' while Palestinians are denied access to the area
Settlers ‘celebrating Pesaach’ while Palestinians are denied access to the area

Last Friday night, with the start of the ‘holiday’, large groups of settlers were going from the illegal Kiryat Arba settlement on the outskirts of al-Khalil, towards the Ibrahimi mosque, 60% of which has been taken over by the settlers that installed a ‘synagogue’ following the 1994 Ibrahimi mosque massacre; while Palestinians were stopped, frisked and delayed.

Israeli forces taking over the roofs of Palestinian family homes
Israeli forces taking over the roofs of Palestinian family homes

On Monday and Tuesday, Palestinians’ movement was entirely restricted and H2 was completely void of any Palestinian presence in order to facilitate the settler’s freedom of movement and to enable a space for the main ‘Pessach celebrations’. During these two days the checkpoint at the Ibrahimi mosque has remained closed, thus closing off the main entrance for Palestinians heading to the mosque. Palestinians were entirely barred from entering the mosque during these two days, while settlers used the additional 40% of the mosque that has so far remained for Palestinians – with the ‘usual’ entry restrictions and harassments by Israeli forces.

closed Ibrahimi mosque checkpoint barring Palestinian movement
Closed Ibrahimi mosque checkpoint barring Palestinian movement

While bus loads of settlers from all over Palestine are arriving in the Old City of al-Khalil, new barricades, entry and movement restrictions for Palestinians are springing up throughout the city. Al-Faiha’a girls school, right opposite the parking lot used for the settler only buses, has been forced to finish early in order to at least attempt to provide a safe way home for the girls, despite the heavy army and settler presence. During Monday and Tuesday, a sharp decrease in the number of girls attending school was noted by both the teachers and international human rights defenders offering protective presence. Israeli forces have also taken control of two shops right next to the school building and turned it into a military base.

Israeli forces moving into the building next to the girls school
Israeli forces moving into the building next to the girls school

On Monday, Israeli forces escorted endless groups of settlers on a ‘tour’ through the main Palestinian market in the Old City during the busy noon hours – blocking the narrow alleyways while giving a Zionist version of the history of the city. Palestinians were stopped and forced to wait for the tours to pass. One Palestinian man was arrested while another one was seriously injured when settlers threw a rock into the Palestinian market hitting him right on the head.

Palestinians forced to wait till settlers move on in their 'tour' of the Palestinian market
Palestinians forced to wait till settlers move on in their ‘tour’ of the Palestinian market

Despite the area behind Shuhada checkpoint being H1 and thus supposedly under full Palestinian control, Israeli forces on Tuesday brought large groups of settlers, after ‘clearing’ the area for bombs, in a sheer show of their power and in total disregard of any (international) agreement. Shuhada checkpoint has during the ‘holiday’ season seen repeated and arbitrary delays, causing Palestinians to wait for, at times, hours to be allowed to go to their homes located in the ‘closed military zone’ while settlers were freely roaming the streets and could be seen from the checkpoint chit-chatting with the soldiers.

Israeli army take control of street under Palestinian authority for illegal settlers’ visit

27th April 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

At around 11.30am on Tuesday 26 April, heavily armed Israeli occupation soldiers and border police started appearing in large numbers through Shuhada checkpoint (also called checkpoint 56). This area is H1 area, supposedly controlled by the Palestinian Authority, where Israelis have no legal authority. In blatant disregard of this fact they proceeded to walk down Bir Saba Street, stopping at each shop demanding all cars on the street were removed, but did not make the shops close as they usually do. At the same time the soldiers closed Shuhada checkpoint for registered resident Palestinians, who could neither  leave or enter to reach their homes.

IMG_8398 2        Soldiers demanding shop keepers move their vehicles from Bir Saba Street. Photo credit: ISM

The soldiers moved up and down the street, ensuring their demands were met and the cars removed. Where they could not find the owners, they broke into cars to search for explosives. While this was ongoing, more soldiers and border police arrived blocking off the road at the other end from the checkpoint. A sniffer dog was led up and down the street by the soldiers to also search for non existent explosives. The army rummaged around rubbish piles along the road, or made local shop keepers move rubbish for them to inspect, leaving a mess for the Palestinians to clean up.

IMG_8418

Occupation soldiers searching for explosives outside local shops. Photo credit: ISM

Several hours later, having also made locals move off the road and sit on the pavement, the reason for this elaborate exercise was clear when a group of approximately 40 settlers, escorted by the same number of border police and soldiers, moved from the illegal settlement inside Shuhada checkpoint into Palestinian territory down the road to a clearly revered tomb, where they spent ten minutes or so. They were then escorted back into the illegal settlement, and followed by five subsequent groups of illegal settlers, again escorted by police and army.

IMG_8455Illegal settlers escorted by occupation soldiers and border police to the tomb in H1. Photo credit: ISM

Local and international activists were present at several points along the road to monitor and photograph events, and any incidents. When the settlers walked past several of them took photos and/or filmed the activists along the road, for unknown reasons. One settler asked where the internationals were from, and welcomed them to Israel. Not only was this factually inaccurate and a disregard of the Oslo agreement, but a highly insensitive and conflictual comment, made on Palestinian territory.

At three o’clock the “tours” were finished and all the settlers escorted back through the checkpoint into H2 area, where large groups of Palestinians live under Israeli military control. A day of trading was lost for the local shops keepers; not to mention that an Israeli incursion into a Palestinian area is illegal and unacceptable.

Release of a cold-blooded killer illustrates the racism of Israeli society

23rd April 2016 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

Yesterday, Elor Azraya, a soldier in the Israeli army, infamous for the extrajudicial execution of Abed al-Fattah al-Sharif in occupied al-Khalil (Hebron), has been released to celebrate the Jewish holiday of Pessach with his family.

21-year old Abed al-Fattah al-Sharif was lying on the ground incapacitated after what Israeli forces claim was a knife-attack by him and Ramzi al-Qasrawi against Israeli soldiers stationed at Gilbert checkpoint in the Tel Rumeida neighbourhood of occupied al-Khalil. In a video that was captured by human rights defender Emad Abu Shamsiyyah, who has since been receiving death threats from settlers, Elor Azraya can be seen cocking his gun and executing the unconscious Abed al-Fattah with a shot in the head. With blood and brain matter starting to seep from the wound in his head, it is obvious that Abed al-Fattah was still alive when executed in cold-blood by Elor Azraya.

*** WARNING*** the following video contains extremely graphic material. A soldier is seen executing one of the Palestinian men at 1:52.  Video-credit: Emad Abu Shamsiya

The neighbourhood of Tel Rumeida and the tiny strip of Shuhada Street where Palestinians are still ‘allowed’ to walk after the 1994 Ibrahimi mosque massacre, have been declared a ‘closed military zone’ since 1st November 2015 in an act of collective punishment against the whole Palestinian population. The increase of humiliating and racist ‘security-controls’ towards only the Palestinian residents by Israeli forces, goes hand in hand with the dehumanization of these residents with the introduction of a number system, where every Palestinian resident was assigned a number that he or she is being referred to. When passing and being checked at one of the countless checkpoints whether a Palestinian resident is allowed to enter, soldiers check whether they are registered and numbered residents. At the same time, Israeli settlers from the illegal settlements are allowed to freely and without hassle, roam the streets, regardless of whether they actually are residents in this area.

The approval and support Elor Azraya has been receiving both from his comrades (that can be seen in the video with them not even flinching when he executes Abed al-Fattah) and settlers, mirrors the great support he enjoys from the majority of the Israeli population. Upon arriving home, Elor Azraya was received as a hero with a big celebration. The Israeli army clearly foster a culture where extrajudicial executions and an excessive use of force against Palestinians is considered ‘commendable’, ‘normal’ and even ‘heroism’; which is approved of not only by Israeli politics, but also society, and is thus becoming an integral part of Israeli society.

Elor Azraya welcomed home
Elor Azraya welcomed home

In various demonstrations in favour of this cold-blooded execution, Israeli demonstrators have been seen with placards asking to ‘kill them all’ – applauding not only the heinous execution of Abed al-Fattah, but calling on everyone to kill all the Palestinians – a clear call for the ethnic cleansing, and genocide, of Palestinians. These demonstrations have attracted hundreds of Israelis, and have not received any condemnation by the Israeli public or government.

Banner calling for the erasure of the Palestinian people Photo credit: AFP
Banner calling for the erasure of the Palestinian people
Photo credit: AFP

Whereas Elor Azraya has been released until Sunday, the body of Abed al-Fattah is still being held by the Israeli government in a practice where the Israeli government holds hostage the bodies of Palestinians they accuse of attempting to harm Israeli forces or settlers. Like Abed al-Fattah al-Sharif, many more Palestinian familes are thus denied the right to bury their loved ones and mourn their loss. Families of these Palestinians and their supporters have been protesting this inhumane tactic, demanding the release of the bodies.

In an environment that supports and commands the extrajudicial killing of a (Palestinian) human being lying incapacitated on the ground – clearly posing no threat to anyone – it does not come as a big surprise that Elor Azraya has been released ‘to celebrate Pessach with his family’. The charges for the heinous murder of Abed al-Fattah had already been reduced to ‘manslaughter’, despite the telling and obvious video footage. His release without any consequence for the execution of a Palestinian so clearly caught on camera is not just another sign of how cold-blooded, racist and inhumane the apartheid Israeli occupation of Palestine is; but also of how the ‘only democracy in the Middle East’ visibly has no regard or rather a total disregard for human rights, the rule of law or even of human life – as long as it is Palestinian life.