Sheikh Jarrah endures settlers’ “Jerusalem Day” celebrations of ethnic cleansing

International Solidarity Movement

14 May 2010

Settlers, Palestinians in the street of Sheikh Jarrah
Settlers, Palestinians in the street of Sheikh Jarrah

Hundreds of settlers held disruptive celebrations in the Palestinian neighborhood of Sheikh Jarrah yesterday in honor of “Jerusalem Day”. Dancing, screaming and praying in the street, the settlers disrupted life for over six hours, as police barricades and teeming masses prevented traffic from flowing as usual. One Palestinian woman was violently assaulted in the afternoon, resulting in a gash across her face and a broken nose. Palestinian residents observing from their homes and/or sidewalk were subjected to the extremely racist harassment which is consistent with any settler activity.

Palestinians, Israelis and internationals staging a small counter-demonstration were forced by police out of the street and onto the sidewalk. This restriction on freedom of speech came shortly after massive crowds of settlers effectively closed the street for hours, filling multiple blocks with police-facilitated nationalist celebrations of ethnic cleansing. Four Israeli activists were arrested after a small counter-demonstration held at the entrance to Sheikh Jarrah.

Palestinian women protest racist "Jerusalem Day" outside of occupied Gawi house
Palestinian women protest racist "Jerusalem Day" outside of occupied Gawi house

“Jerusalem Day” according to the Hebrew calendar, falls 2-3 weeks after the end of the war of 1967 when Jerusalem was “unified”. In reality, this holiday observes the beginning of a systematic ethnic cleansing of the Palestinian would-be capital, East Jerusalem. “Jerusalem Day” is observed with a march through West Jerusalem and the Old City, particularly the Muslim Quarter. In the past few years, the march has taken a very extreme nationalist character, and extreme right messages are celebrated. Last year, there were violent clashes when marchers attacked Palestinians while marching though the Old City and attacked Israeli leftist protestors who held a quiet demonstration near the march.

Contextual background on Sheikh Jarrah

Approximately 475 Palestinian residents living in the Karm Al-Ja’ouni neighborhood of Sheikh Jarrah, located directly north of the Old City, face imminent eviction from their homes. All 28 families are refugees from 1948, primarily from West Jerusalem and Haifa, whose houses in Sheikh Jarrah were built and given to them through a joint project between the United Nations Relief and Works Agency (UNRWA) and the Jordanian government in 1956.

Facing systematic ethnic cleansing through the Israeli judicial system, all 28 families of the neighborhood ultimately await eviction. The violent eviction of theKamel al-Kurd family, by Israeli police and settlers in November of 2008, resulted in the death of ailing Abu Kamel (Mohammad) al Kurd, 61. The August 2009 evictions of the Gawi and Hannoun extended families and December 2009 occupation of Rifqa al Kurd’s front addition followed, beginning a visible trend of ethnic cleansing in Sheikh Jarrah. Over 60 residents, including 20 children, have now been displaced.

The evicted families established protest tents near their homes, many of which were repeatedly demolished by the Jerusalem Municipality. As a result, only the Rifqa al Kurd tent remains standing. Members of the Gawi, Hannoun and Kamel al Kurd families continue a daily presence outside of the occupied Gawi home. The Palestinians and their international and Israeli supporters face continual harassment from Israeli settlers. Police presence in the community is almost entirely directed at prosecuting Palestinians, and not in neutrally protecting residents from harassment and violence.

Constructing new Jewish settlements and/or occupying Palestinian homes in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention. The plight of the Gawi, al-Kurd and Hannoun families is just a small part of Israel’s ongoing campaign of the ethnic cleansing of Palestinians from East Jerusalem, the capital of a hypothetical independent state.

Legal Background

The eviction orders, issued by Israeli courts, are a result of claims made in 1967 by the Sephardic Community Committee and the Knesseth Yisrael Association (who since sold their claim to the area to Nahalat Shimon) – settler organizations whose aim is to take over the whole area using falsified deeds for the land dating back to 1875. In 1972, these two settler organizations applied to have the land registered in their names with the Israel Lands Administration (ILA). Their claim to ownership was noted in the Land Registry; however, it was never made into an official registry of title. The first Palestinian property in the area was taken over at this time.

The case continued in the courts for another 37 years. Amongst other developments, the first lawyer of the Palestinian residents reached an agreement with the settler organizations in 1982 (without the knowledge or consent of the Palestinian families) in which he recognized the settlers’ ownership in return for granting the families the legal status of protected tenants. This affected 23 families and served as a basis for future court and eviction orders (including theal -Kurd family house take-over in December 2009), despite the immediate appeal filed by the families’ new lawyer. Furthermore, a Palestinian landowner, Suleiman Darwish Hijazi , has legally challenged the settlers’ claims. In 1994 he presented documents certifying his ownership of the land to the courts, including tax receipts from 1927. In addition, the new lawyer of the Palestinian residents located a document, proving the land inSheikh Jarrah had never been under Jewish ownership. The Israeli courts rejected these documents.

The first eviction orders were issued in 1999 based on the (still disputed) agreement from 1982 and, as a result, two Palestinian families (Hannoun and Gawi) were evicted in February 2002. After the 2006 Israeli Supreme Court finding that the settler committees’ ownership of the lands was uncertain, and the Lands Settlement officer of the court requesting that the ILA remove their names from the Lands Registrar, the Palestinian families returned back to their homes. The courts, however, failed to recognize new evidence presented to them and continued to issue eviction orders based on decisions from 1982 and 1999 respectively. Further evictions followed in November 2008 (Kamel al-Kurd family) and August 2009 (Hannoun and Gawi families for the second time). An uninhabited section of a house belonging to the al-Kurd family was taken over by settlers on 1 December 2009.

The ultimate aim of the Zionist organizations is to convert Sheikh Jarrah into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City from the northern Palestinian neighborhoods. On 28 August 2008,Nahalat Shimon International filed a plan to build a series of five and six-story apartment blocks – Town Plan Scheme (TPS) 12705 – in the Jerusalem Local Planning Commission. If TPS 12705 comes to pass, the existing Palestinian houses in this key area would be demolished, about 500 Palestinians would be evicted, and 200 new settler units would be built for a new settlement: Shimon HaTzadik

Settler celebrations of ethnic cleansing disrupt Sheikh Jarrah for second straight day

International Solidarity Movement

13 May 2010

Settlers and Palestinians in the street of Sheikh Jarrah
Settlers and Palestinians in the street of Sheikh Jarrah

Hundreds of settlers held disruptive celebrations in the Palestinian neighborhood of Sheikh Jarrah yesterday in honor of “Jerusalem Day”. Dancing, screaming and praying in the street, the settlers disrupted life for over six hours, as police barricades and teeming masses prevented traffic from flowing as usual. One Palestinian woman was violently assaulted in the afternoon, resulting in a gash across her face and a broken nose. Palestinian residents observing from their homes and/or sidewalk were subjected to the extremely racist harassment which is consistent with any settler activity.

Palestinians, Israelis and internationals staging a small counter-demonstration were forced by police out of the street and onto the sidewalk. This restriction on freedom of speech came shortly after massive crowds of settlers effectively closed the street for hours, filling multiple blocks with police-facilitated nationalist celebrations of ethnic cleansing. Four Israeli activists were arrested after a small counter-demonstration held at the entrance to Sheikh Jarrah.

Palestinian women protest the racist "Jerusalem Day" outside the occupied Gawi house
Palestinian women protest the racist "Jerusalem Day" outside the occupied Gawi house

“Jerusalem Day” according to the Hebrew calendar, falls 2-3 weeks after the end of the war of 1967 when Jerusalem was “unified”. In reality, this holiday observes the beginning of a systematic ethnic cleansing of the Palestinian would-be capital, East Jerusalem. “Jerusalem Day” is observed with a march through West Jerusalem and the Old City, particularly the Muslim Quarter. In the past few years, the march has taken a very extreme nationalist character, and extreme right messages are celebrated. Last year, there were violent clashes when marchers attacked Palestinians while marching though the Old City and attacked Israeli leftist protestors who held a quiet demonstration near the march.

Contextual background on Sheikh Jarrah

Approximately 475 Palestinian residents living in the Karm Al-Ja’ouni neighborhood of Sheikh Jarrah, located directly north of the Old City, face imminent eviction from their homes. All 28 families are refugees from 1948, primarily from West Jerusalem and Haifa, whose houses in Sheikh Jarrah were built and given to them through a joint project between the United Nations Relief and Works Agency (UNRWA) and the Jordanian government in 1956.

Facing systematic ethnic cleansing through the Israeli judicial system, all 28 families of the neighborhood ultimately await eviction. The violent eviction of theKamel al-Kurd family, by Israeli police and settlers in November of 2008, resulted in the death of ailing Abu Kamel (Mohammad) al Kurd, 61. The August 2009 evictions of the Gawi and Hannoun extended families and December 2009 occupation of Rifqa al Kurd’s front addition followed, beginning a visible trend of ethnic cleansing in Sheikh Jarrah. Over 60 residents, including 20 children, have now been displaced.

The evicted families established protest tents near their homes, many of which were repeatedly demolished by the Jerusalem Municipality. As a result, only the Rifqa al Kurd tent remains standing. Members of the Gawi, Hannoun and Kamel al Kurd families continue a daily presence outside of the occupied Gawi home. The Palestinians and their international and Israeli supporters face continual harassment from Israeli settlers. Police presence in the community is almost entirely directed at prosecuting Palestinians, and not in neutrally protecting residents from harassment and violence.

Constructing new Jewish settlements and/or occupying Palestinian homes in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention. The plight of the Gawi, al-Kurd and Hannoun families is just a small part of Israel’s ongoing campaign of the ethnic cleansing of Palestinians from East Jerusalem, the capital of a hypothetical independent state.

Legal Background

The eviction orders, issued by Israeli courts, are a result of claims made in 1967 by the Sephardic Community Committee and the Knesseth Yisrael Association (who since sold their claim to the area to Nahalat Shimon) – settler organizations whose aim is to take over the whole area using falsified deeds for the land dating back to 1875. In 1972, these two settler organizations applied to have the land registered in their names with the Israel Lands Administration (ILA). Their claim to ownership was noted in the Land Registry; however, it was never made into an official registry of title. The first Palestinian property in the area was taken over at this time.

The case continued in the courts for another 37 years. Amongst other developments, the first lawyer of the Palestinian residents reached an agreement with the settler organizations in 1982 (without the knowledge or consent of the Palestinian families) in which he recognized the settlers’ ownership in return for granting the families the legal status of protected tenants. This affected 23 families and served as a basis for future court and eviction orders (including theal -Kurd family house take-over in December 2009), despite the immediate appeal filed by the families’ new lawyer. Furthermore, a Palestinian landowner, Suleiman Darwish Hijazi , has legally challenged the settlers’ claims. In 1994 he presented documents certifying his ownership of the land to the courts, including tax receipts from 1927. In addition, the new lawyer of the Palestinian residents located a document, proving the land inSheikh Jarrah had never been under Jewish ownership. The Israeli courts rejected these documents.

The first eviction orders were issued in 1999 based on the (still disputed) agreement from 1982 and, as a result, two Palestinian families (Hannoun and Gawi) were evicted in February 2002. After the 2006 Israeli Supreme Court finding that the settler committees’ ownership of the lands was uncertain, and the Lands Settlement officer of the court requesting that the ILA remove their names from the Lands Registrar, the Palestinian families returned back to their homes. The courts, however, failed to recognize new evidence presented to them and continued to issue eviction orders based on decisions from 1982 and 1999 respectively. Further evictions followed in November 2008 (Kamel al-Kurd family) and August 2009 (Hannoun and Gawi families for the second time). An uninhabited section of a house belonging to the al-Kurd family was taken over by settlers on 1 December 2009.

The ultimate aim of the Zionist organizations is to convert Sheikh Jarrah into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City from the northern Palestinian neighborhoods. On 28 August 2008,Nahalat Shimon International filed a plan to build a series of five and six-story apartment blocks – Town Plan Scheme (TPS) 12705 – in the Jerusalem Local Planning Commission. If TPS 12705 comes to pass, the existing Palestinian houses in this key area would be demolished, about 500 Palestinians would be evicted, and 200 new settler units would be built for a new settlement: Shimon HaTzadik

Setter harassment assaults Sheikh Jarrah in preparation for “Jerusalem Day”

International Solidarity Movement

12 May 2010

Settler youth celebrate ethnic cleansing in Sheikh Jarrah
Settler youth celebrate ethnic cleansing in Sheikh Jarrah

Sheikh Jarrah witnessed the unwelcome presence of over two hundred settlers Tuesday evening, who sang songs and chanted nationalistic propaganda in the street near the evicted homes. This disruption lasted several hours, included up to ten busloads of settlers, and was guarded by secret service funded by the Ministry of Interior. Neighborhood resident Saleh Diab was arrested during a counter-demonstration, which took place while over fifty settler youth held an extremely loud, nationalistic and provocative dance in the street. Persons who non-violently tried to obstruct the police vehicle from taking Diab away were violently shoved. Several were pushed to the ground, and one international was hit in the face with a megaphone.

Last night’s disruptions come as a result of “Jerusalem Day”. This is expected to be a precursor to tonight’s harassment, which threatens the communities of Sheikh Jarrah, Silwan and the Old City, among others. Early afternoon disruptions mark what is expected to become the year’s most brutal assault on the rights of Palestinians to exist in the city of Jerusalem, as they have done for millennia.

Settler youth celebrate ethnic cleansing in Sheikh Jarrah
Settler youth celebrate ethnic cleansing in Sheikh Jarrah

“Jerusalem Day” according to the Hebrew calendar, falls 2-3 weeks after the end of the war of 1967 when Jerusalem was “unified”. In reality, this holiday observes the beginning of a systematic ethnic cleansing of the Palestinian would-be capital, East Jerusalem. “Jerusalem Day” is observed with a march through West Jerusalem and the Old City, particularly the Muslim Quarter. In the past few years, the march has taken a very extreme nationalist character, and extreme right messages are celebrated. Last year, there were violent clashes when marchers attacked Palestinians while marching though the Old City and attacked Israeli leftist protestors who held a quiet demonstration near the march.

Mosque gutted by fire

International Solidarity Movement

7 May 2010

Door of Al Libban's charred mosque
Door of Al Libban's charred mosque
The small village of Al Libban (Libban al Sharquia) sits in rolling hills planted with olive trees, approximately half way between Ramallah and Nablus. The villagers are simple fellahin – farmers – growing wheat and fruit in addition to their olive trees. The pride of the village is the central mosque, an impressive, large structure, built in 1977 and the only mosque currently in operation.

That was, until the night of Tuesday 4th May when fire gutted the mosque’s interior, destroying carpets, furniture, numerous Korans and the building’s fixtures and fittings. The visitor now witnesses a scene of total devastation. The blackened walls, floor and ceiling have a nighmarish quality and it is hard to imagine that this was once a beautiful, light-filled and serene place of worship. Local children have attempted to assert their defiance by scrawling such slogans as “Allah Akbar” onto the blackened tiles on the walls.

Inside of gutted mosque
Inside of gutted mosque
An Israeli Occupation spokesperson has suggested that the fire may have been caused by an electical fault, a suggestion described as “a joke” by villagers. Situated as it is, close by the Jewish colony/settlements of Shilo, Male Livona and Bet El, Al Libban has long been the target of settler aggression and violence. Another mosque, in nearby Huwwara, has been vandalised in recent weeks, suggesting an emerging pattern of targeting mosques for desecration.

The cost of repairing and renovating the gutted building has been put at 500,000 shekels (about AU$175,000) an enormous sum for such an impoverished community. Nevertheless, the villagers are determined to regain their mosque as a functioning place of worship, just as they are determined not to be driven from their homes and their lands by Israel’s policy – and practice – of ethnic cleansing.

Israeli demolition campaign in three towns across the West Bank

Popular Struggle Coordination Committee

14th April 2010

Ali Salim Mousa stands in the middle of the rubble of his house, demolished on 14.04.2010, in Al Khader.
Ali Salim Mousa stands in the middle of the rubble of his house, demolished on 14.04.2010, in Al Khader.
In an aggravation of Israeli policy of home demolitions, a house and two shops were razed in the Central West Bank village of Hares this morning. An additional house was reduced to rubble in the village of alKhadder, West of Bethlehem and a 1,000 square meters factory was demolished in the town Beit Sahour.

In what seems as a coordinated move, Israeli forces carried out demolitions in two different areas of the West Bank today, rendering at least 16 people homeless. In recent months, international pressure has cause a significant decline in the demolition of Palestinian houses in the Israeli-controlled Area C of the West Bank. Israel uses its statutory authority in Area C, which spans over 60% of the West Bank, to dramatically limit Palestinian development. Palestinians fear that today’s consorted demolitions may be the opening salvo in a provocative change in Israeli policy.

Mahmoud Zwahare a popular committee member from the Bethlehem region said during the demolitions that “Israel keeps claiming it strives for peace and constantly complains about Palestinian incitement and violence. It is doing so while carrying destructive and irreversible steps on the ground against ordinary civilians. The demolitions today has nothing to do with the security of Israelis and everything to do with provocation and injustice”.

A convoy of eight armored military jeeps and a D9 bulldozer entered the village of Hares in the early morning today and advanced towards the newly built house of Maher Sultan. The house, which Sultan had just finished constructing after five years, was to be home for himself, his wife and their five children. The two story house was quickly demolished by the bulldozer, which left nothing but rubble behind it.

The demolition order was posted on Sultan’s house a month ago, citing a Mohammed Mansour as the owner of the house, which complicated to procedures to stop the demolition. At the time of the demonstration, Sultan was actually at the DCO in Tulkarem to try an negotiate an injunction, unaware that his home is being razed.

After completing the demolition of Sultan’s house, the Israeli forces continued to demolish two stores in the outskirts of the village.

Almost simultaneously, a massive contingent of Israeli forces invaded the town of alKhadder, West of Bethlehem. The massive Israeli bulldozer demolished the house of Ali Mousa, which was home to nine people, including a one year old baby, as soldiers prevented anyone from nearing the house – including the family’s lawyer, who showed soldiers a 2006 court-issued injunction on the demolition.

After completing the demolition, an Israeli Civil Administration officer who was present at the scene informed people that more house demolitions will be carried in the near future.

Shortly after the alKhadder demolition, forces lead by the Israeli Civil Administration demolished a factory in the town of Beit Sahour. Roughly a year ago, Omar Ayyoub, the owner of the factory was served a halt-construction order by the civil administration, which he complied with and have been fighting ever since. When the bulldozers arrived today he pleaded with the officer in charge to stop the demolition, or at least present him with a valid demolition order. The officer refused and ordered to remove Ayyoub from the scene.

Over 60 percent of the West Bank is currently classified as Area C, in which, under the Oslo accords, Israel has complete control, over both civil and security issues. According to the UN Office for the Coordination of Humanitarian Affairs (OCHA) some 70 percent of Area C, or approximately 44 percent of the West Bank, has been largely designated for the use of Israeli settlements or the Israeli military. The Israeli authorities generally allow Palestinian construction only within the boundaries of an Israeli-approved plan and these cover less than one percent of Area C, much of which is already built-up. As a result, Palestinians are left with no choice but to build “illegally” and risk demolition of their structures and displacement.

According to information released by the Israeli State Attorney’s Office in early December 2009, approximately 2,450 Palestinian-owned structures in Area C have been demolished due to lack of permit over the course of the past 12 years.