On March 9th 2010, The Friends of the Israel Defense Forces, a registered 501-(c)(3) tax-exempt organization that provides support and services to members of Israel’s national army, will be holding a gala $1,000 a plate fundraiser at the Waldorf Astoria. The keynote speaker will be Lt. Gen. Gabi Ashkenazi, IDF Chief of General Staff, who was responsible for the prosecution of last year’s Operation Cast Lead against the people of Gaza. At the same time as the dinner, a broad coalition of local groups will stage a mobile protest outside the hotel to highlight the crimes committed by the IDF during Operation Cast Lead and Israel’s ongoing illegal blockade of the Gaza Strip.
WHO: A broad and diverse tri-state coalition, including peace and Palestine solidarity groups as well as grassroots community organizations and religious institutions. (Complete list below)
WHEN: Tuesday, March 9th, 5-7 P.M.
WHERE: Starting 53rd ST. and Lexington Ave. then moving through the neighborhood.
VISUALS: Hundreds of protesters dressed in black, carrying placards detailing war crimes and names of civilians killed by the IDF, and marching silently around the blocks near the Waldorf Astoria.
Today over a 100 Palestinian women marched Hebron’s streets to resist Ibrahim’s mosque becoming an Israeli Heritage Site. The Women’s Empowerment Project gathered women from Hebron district to march from Hebron’s Muncipality down to the mosque. The exclusively female crowd chanted and held banners while peacefully, but decisively demonstrating. At the checkpoint, the women had to wait for approximately 20 minutes before being allowed entrance into the mosque. An overall elated atmosphere affirmed this was a powerful demonstration, illuminating the power of women, while simultaneously empowering women to take resistance out on the streets.
On 21 February 2010, Israeli Prime Minister Binyamin Netanyahu announced the Israeli government’s intention to designate the Ibrahimi Mosque in Al-Khalil (Hebron) to become an Israeli Heritage Site. The shrine, located in the ancient city of Hebron, is considered to be sacred by Moslims, Jews and Christians. Supposedly it is the burial place for three Biblical couples: Abraham and Sara, Isaac and Rebekah and Jacob and Leah.
Netanyahu’s statement has caused increased tensity in Hebron. The Palestinian population fears that this entails a “Judaization of the Ibrahimi mosque” with restricted access to the Mosque for Muslims. In the past ten days several demonstrations and clashes between the Palestinian population of Al-Khalil and the Israeli army have taken place. In contrast to these previous demonstrations, today’s march was not met with IOF violence, nor were there any arrests made.
Approximately 50 Palestinians and 20 Israelis and Internationals gathered in the West Bank village of An Nabi Salih to protest the further appropriation of their land and natural spring by the illegal Israeli settlement of Hallamish. The Israeli Occupation Forces (IOF) used tear gas, sound bombs, and rubber-coated steel bullets to disperse the protesters. There was no obvious justification for aggression from the Israelis.
Hallamish, illegal under international law like all Israeli settlements, has expanded toward and is increasingly taking control of Palestinian lands. A small group of Palestinians gathered after Friday prayer to make a symbolic march toward these lands. Men, women and children marched away from An Nabi Salih and descended into a valley towards their fields. IOF soldiers began firing tear gas from the road below. The protesters spread out across the side of the mountain and the soldiers advanced, firing tear gas and rubber-coated steel bullets. Several Palestinians and one International suffered injuries from the rubber bullets.
Soldiers surrounded a house on the edge of the village which contained women and children. After firing several tear gas canisters and a sound bomb in the doorway of the home, the soldiers proceeded to enter the village. Over thirty tear gas canisters were launched simultaneously from the top of a specialized IOF vehicle into the yards of villagers, as Palestinian youth resisted the invasion with stones.
After Palestinians had returned to their homes, the army re-entered the village to fire a final round of tear gas on the peaceful town.
The rubber-coated steel bullet injuries included head wounds on a young protester, and several dozen suffered tear gas inhalation.
The hilltop village of An Nabi Salih has a population of approximately 500 residents and is located 30 kilometers northeast of Ramallah along highway 465. The demonstration protested the illegal seizure of valuable agricultural land and the January 9th 2010 uprooting of hundreds of the village resident’s olive trees by the Hallamish (Neve Zuf) settlement located on highway 465, opposite An Nabi Salih. Conflict between the settlement and villagers reawakened in the past month due to the settler’s attempt to re-annex An Nabi Salih land despite the December 2009 Israeli court case that ruled the property rights of the land to the An Nabi Salih residents. The confiscated land of An Nabi Salih is located on the Hallamish side of highway 465 and is just unfortunately one of many expansions of the settlement since it’s establishment in 1977.
Nearly 100 youth of Ni’lin were tear gassed and shot at with rubber-coated steel bullets as the IDF attempted to invade their village. Near the edge of the village, the soldiers scaled a house to attack the demonstrators from a heightened vantage point.
Undeterred by inclement weather, residents of Ni’lin attempted to reach the Apartheid Wall for their weekly demonstration. The rolling thunder accentuated their chants which demanded justice, the destruction of the wall that kept them from their crops and to be heard. However, the protest’s course was redirected after the Israeli soldiers brought two military jeeps and tried to enter the village.
The Palestinian protesters walked up to the gate of their village where they were met with volleys of tear gas. The demonstration retreated, and the Israeli forces moved forward, entering a Palestinian home, climbing onto the roof and firing down into the street. Other soldiers moved behind buildings to fire on the protesters from the side. At this point, the Palestinians built an improvised road blockade to stop the soldiers from advancing further into their village. This was successful, and prevented the military from wreaking further havoc on villagers in their residences. This position was held for approximately two hours, after which residents returned home and soldiers moved out of the area.
Israel began construction of the Wall on Ni’lin’s land in 2004, but stopped after an injunction order issued by the Israeli Supreme Court (ISC). Despite the previous order and a 2004 ruling from the International Court of Justice declaring the Wall illegal, construction of the Wall began again in May 2008. Following the return of Israeli bulldozers to their lands, residents of Ni’lin have launched a grassroots campaign to protest the massive land theft, including demonstrations and direct actions.
The original route of the Wall, which Israel began constructing in 2004, was ruled illegal by the ISC, as was a second, marginally less obtrusive proposed route (http://www.poica.org/editor/case_studies/view.php?recordID=622). The most recent path, now completed, still cuts deep into Ni’lin’s land. The Wall has been built to include plans, not yet approved by the Army’s planning authority, for a cemetery and an industrial zone for the illegal settlement Modi’in Ilit.
Since the Wall was built to annex more land to the nearby settlements rather than in a militarily strategic manner, demonstrators have been able to repeatedly dismantle parts of the electronic fence and razor-wire surrounding it. Consequently, the army has erected a 15-25 feet tall concrete wall, in addition to the electronic fence. The section of the Wall in Ni’lin is the only part of the route where a concrete wall has been erected in response to civilian, unarmed protest.
There was an odd collection of internationals rousing in our media office this morning. We were an eclectic mix of activists from the US, Denmark, France, England, Sweden and Taiwan preparing to head out to various demonstrations across the West Bank. After an early guitar session with fellow volunteers, we waved goodbye and began our journey to the Nabi Salih protest. Although we hadn’t made this journey before, we found the service in Ramallah without much trouble. We were three at this point, Valle, Sweet Prince and Lucy, fresh with international enthusiasm to go to a Palestinian demonstration.
Fifteen minutes into the ride, it dawned on us that we needed an alibi if we were questioned by the IDF at the Atara checkpoint just ahead. Valle, pulling out a giant wooden cross out of his bag, thought that we could perhaps pass as Christian zealots following the footsteps of the Crusaders in a village called Sinjil, which apparently has some ancient tombs. Inevitably, the soldier at the checkpoint demanded to see our passports and told us to turn back. After much debate, a shebab persuaded us to follow him on a paved road nearby to get around the checkpoint. We reluctantly followed him, foreseeing that a military vehicle will pull up and chastise us for undermining their orders. Of course, five minutes later, a soldier brandishing an M-16 demanded to know where we thought we were going. Damn, we thought, busted so soon.
In a diplomatic tone, Sweet Prince calmly explained that we were simply pilgrims on our way to visit the holy sites in Sinjil. Unfortunately, we looked more like hippies then devout Christians. Not completely buying our story, the soldier insisted on us handing over our passports. Knowing that our magical little passbooks of privilege would most likely be confiscated and not returned until we signed a letter prohibiting us from re-entering the West Bank, we refused. After a couple minutes of fruitless negotiating, we were forced to turn back.
In our determined spirit and armed with a UN map of the area, we decided to make a 12 kilometer trek weaving through the valleys, dodging the checkpoints to reach Nabi Salih. We zigzagged through aged olive groves, passed picnicking families and strolled along tree-lined stone cobbled footpaths. Nevertheless, the overwhelming injustice of the occupation crept up on us as we saw wadis and its vast tiers of stone lined plateaus upon the horizon; a work of labor over a matter of years and decades that can be snatched away from Palestinians upon the flicker of a pen. Another picture perfect postcard with a back story not often known in this ignorant world of ours I thought. And the beat goes on with the occupation at 61 years of age.
Alas, after three hours under the warm Palestinian sun, we finally approached Nabi Salih. The deserted streets with accompanied by gun shots and shouting ringing from a distance. Due to our three hour detour, we had just missed the demonstration as the press, with gas masks still strapped on their foreheads were heading out. What was still alive and kicking were the shebab throwing stones at the IDF in the field. After a quick refreshment at a Palestinian house, we proceeded to witness tear gasses clouds above a scattered crowd of Palestinian youth, some barely even 7 years old, flinging rocks with homemade slings at one of the most powerful armies in the world.
We were within 300 meters of the IDF, far behind the shebab taking photos when Valle nonchalantly said, “I think something hit me.” A stream of crimson red was running down from his lip. A circle of Palestinians, Israeli activists and internationals soon formed around the wounded Swede. In the midst of a panicked crowd, Valle tried to assure everyone that he was okay as he held a blood soaked handkerchief in his hand. Although a bit relieved, we could still clearly see that his upper lip had been cut completely through; forming three lips like those of cleft lips. At first, we thought that it could have been shrapnel that sliced his lip, but a shebab later said that he saw a rubber bullet ricochet from the ground. If it had been a rubber bullet that hit him straight on, his teeth would have been smashed in, a cringing thought.
Within minutes of Valle being shot, the IDF unleashed 40 canisters of high velocity tear gas from their military vehicle. The canisters rained down in all directions as plumes of thick white tear gas lingered in the blue sky, scattering the crowd like ants. It was a run-run-as-fast-as-you-can kind of situation with apprehension of the canister dropping on our heads or being engulfed in the lachrymatory agent. As we ran, an Arabic speaking international managed to hail a car to bring Valle to the hospital. He returned an hour later with three stitches and enough resilience to want to go back to the field where the shebab were still hurling stones. Until sundown, it was a cat and mouse game until the IDF started shooting live ammunition into the air and at the ground, creating mushrooms of dust to show the shebab that time’s up, they’ve had enough today.
It’s an obvious act of resistance against the occupation as anyone can see, but it’s also evident that it was a game for the IDF, shooting tear gas canisters, lobbing sound grenades and firing rubber bullets at Palestinians for hours until they’ve had enough and eventually invade the field with their US funded military arms and chase the Palestinians back to their homes. It’s a procedural Friday routine we were told by the Palestinian family who later treated us to dinner in their home. Knowing that Palestinians won’t be able to succeed through force in this current state of affairs, I couldn’t help but wonder how these weekly stone-throwing actions hinder the reconciliation process as Israeli media paints the picture of violent anti-Semitic Arabs. However, many of the shebab are simply unloading steam, taking out their frustration and in their stone throwing, physically resisting the occupation.
We returned to Ramallah and smoke boxed the apartment with strong, cancer-ridden Palestinian cigarettes and we swapped stories of the various protests we were at. The stale cigarette smoke mixed with the rotten smell of sewerage, carried back by two other volunteers who were sprayed with stinky water at the Bil’in protest, despite their multiple showers. The mood was jovial. We compared mental notes of our day in Palestine over sweet sage tea. Shot, stinking, dirty and tired, we laughed away our fucked up world through antics and jokes and went off to a world of dreams.