In Photos: The survival of olives

16 October 2011 | International Solidarity Movement, West Bank

The olive harvest started in theWest Bankin early October and will continue in some villages until mid-November.  Olives have been cultivated in Palestinian land for thousands of years.  Around 95% of the harvest is used to make olive oil, with the remainder for pickles, table olives, and soap.  The harvest is worth around 364m shekels (£64m) a year to the fragile Palestinian economy, struggling under the burden of occupation.  Up to 100,000 families depend upon the olive harvest for their livelihoods to some extent, according to the UN.

Olives are also symbol of Palestinian culture and a connection to the land.  Olive picking contains a strong political dimension; particularly in villages which are vulnerable to settler attacks and interference from the Israeli military.

Olive Harvest 2011 - Click here for more images

 

Settler attacks on olive groves have escalated in recent years.  In previous harvests settlers have fired live ammunition at olive farmers and have burnt and uprooted thousands of trees.  Israeli security forces are often unwilling to intervene during settler attacks and they regularly interfere with olive harvests, forcing farmers to seek permission to pick olives on their own land and only granting short periods to complete picking over large areas.  Even when permission is granted, the Israeli military may still arbitrarily force olive farmers to cease picking; often offering no reason or falsely declaring ‘closed military zones’.

The presence of international volunteers to document and use non-violent action to intervene can reduce the threat of violence from settlers and the Israeli military.  It is also a vital expression of solidarity with beleaguered Palestinian farmers.

Whilst the heavily armed settlers often attack olive farmers with impunity, the Palestinian farmers have limited means to protect themselves.  As Ibrahim El-Buriny, a 27 year old olive farmer from Burin, says “We don’t have anything to protect ourselves except a rock, our heart and God.”  El-Buriny remains defiant in spite of the mounting pressure he faces, “The land is like our mother and father.  We can’t leave our land and who would?”

 

While village attended funeral, Zionists stole

18 October 2011 | International Solidarity Movement, West Bank

On Tuesday, a  family in Kufr Qalil cancelled all olive harvest because of the death of a family member.

While the people in the household were at the cemetery to attend the funeral, settlers from the adjacent Berakha settlement took the opportunity to visit the household’s farmland. A shepherd witnessed how the settlers stole the furniture, equipment and tools (including a chain saw) that were used by the farmers during the olive harvest.

The farmer family in Kafr Qalil has been harassed by settlers earlier. Five years ago, settlers cut down all almond trees in the yard.

The olive harvest is traditionally a joyful time in Palestine, and the oil produced from the olives is the main income for many families. Israeli occupation has however had huge impact on this practice. Many farmers nowadays have to seek special permission from Israeli authorities to harvest their trees.

Harassment by settlers and ignorance from the Israeli military make the harvest time uncertain and stressful.

 

Kufr Qalil mourns as Zionists steal - Click here for more images

 

The colonial parade of Hebron

18 October 2011 | Free Paly 

A crowded Palestinian marketplace, mid-afternoon, the sun is slowly descending, and a cool breeze blows plastic bags past the feet of a jumbled crowd of young men, small boys, women in hijab with their daughters, and old men. They have gathered, this midday mass of Palestinians, with outstretched necks and searching eyes, to stare at the Israeli army trucks that have mysteriously and inexplicably planted themselves in the midst of their crowded marketplace.

Israeli soldiers, nervous-looking young men and women in green army outfits with huge rifles, stand beside the heavily-armoured trucks, scanning the immobile crowd of onlookers with cold eyes stuffed under riot gear helmets.

It is a Monday afternoon outside of Israeli checkpoint 56 in the middle of downtown Hebron, and the air is tense in Babi Zawya square. Though the square, since the Oslo Accords, is officially under solely Palestinian civil and military control, there are  Israeli soldiers on the ground and on the rooftops surrounding the market square, pointing their guns out to the crowds and hassling Palestinians to clear the emptied street. Two long tour buses have parked themselves sideways behind the army trucks to serve as barriers, blocking the Palestinian gaze from the hallowed space the IDF has chosen to occupy. Palestinian policemen form a double barricade between the IDF and the Palestinian crowds, barking at kids on bicycles or old men who try to approach the checkpoint on their way back home. International activists from ISM, the Ecumenical Accompaniment Programme in Palestine and Israel, the Temporary International Presence in Hebron, and the Christian Peacemaker Team meander in and out of the crowd, taking pictures of the soldiers.

Finally, the reason for the midday military shutdown of a major artery of Palestinian traffic and commerce begins to slowly trickle out of the checkpoint.  Bit by bit, what looks like a motley crew of secular Jewish tourists and religious Jewish settlers makes its way down the freshly deserted street.

The Colonial Parade – For more images click here

Streaming past recently abandoned shop doors littered with Arabic graffiti and plastered with posters of Palestinian martyrs and political figures, some of the black-hatted Orthodox men walk with downcast eyes and a hurried, nervous gait, like aggravated businessmen, trying uneasily to ignore the row of armed soldiers and the immobile, gawking inhabitants of a city that stand beyond; teenagers in t-shirts and kepahs (head coverings) amble by, leisurely and confident, with smiles on their faces and cameras in their hands, laughing, pointing at and filming the Palestinian crowd.

Bearded men in buttoned-up, tucked-in white shirts stand with their hands on their hips, glaring at the crowd of Palestinians and waving angrily at the soldiers, as if to ask why the Arabs hadn’t been completely expelled from sight; traditionally-dressed mothers walk with smug confidence alongside little children, who are gleefully enjoying an afternoon stroll. In a repetition of history as ironic as it is tragic, this tour treads on occupied territory to visit the grave of Otniel ben Knaz, an ancient Jewish Judge who, in the Biblical Book of Joshua, conquered the Canaanite city of Kiryat Sefer, southwest of Hebron, and drove out the native Canaanites from their land.

This is Hebron in a nutshell, and these are the two peoples, the unhappy neighbors who walk day by day and sleep night by night side by side, a stone’s throw from the other’s doorstep on this single patch of land- the Jewish settlers, who have the path cleared and the carpet laid for them by the Israeli army; and the Palestinian residents of Hebron, who, for the moment, are forced to stand still in the army’s crosshairs and stare, from a distance, after the steps of the occupier. Settlers and Palestinians, occupiers and occupied, gaze at each other from across the street, the former like self-satisfied zoogoers, the latter with unblinking eyes that know right from wrong, that take into account, hold accountable, and count the days until freedom.

 

 

Burin: Zionist soldiers and colonists collaborate against harvesting

by Alistair George

17 October 2011 | International Solidarity Movement, West Bank

The Israeli military conducted arrests, mistreated detainees and continued to prevent villagers from picking olives in certain areas of Burin, near Nablus, yesterday on October 16 2011.  International activists have been prevented by the military from attending olive harvests during the past two days in some areas and settlers harassed and threw stones at villagers picking olives in Burin today.

Two villagers from Burin were detained yesterday whilst picking olives.  Hussain Hamed Najjar, 21, was arrested yesterday morning by the Israeli military and is currently being held in Ariel, an Israeli settlement.  His family claim that he has been accused of throwing a stone at an Israeli settler around three years ago – a charge that Najjar strongly denies.

A group of around 10 settlers from the nearby settlement of Bracha entered the Palestinian land yesterday morning and attempted to harass olive harvesters, under the watch of the Israeli military, by taking photographs of them.   Najjar was reportedly arrested for pushing a settler’s camera away, causing it to fall on the ground.

Najjar’s uncle, Akram Ibrahim Ali Imran, expressed concern for his nephew and insisted that he was innocent of any wrongdoing; “I can’t describe how worried I am, particularly about his family.”  Najjar dropped out of university in order to earn money to support his family after his father was imprisoned by the Palestinian Authority and is financially responsible for 9 people.

Bashir Imran, also 21, was detained by the Israeli military in the same area at the same time for unknown reasons.  He was handcuffed, hooded and left in the sun for at least six hours before being released.  He was only allowed water during this time and was intermittently kicked, punched and slapped by Israeli soldiers.

The arrests occurred after the Israeli military had ordered international activists to leave the area yesterday.  ‘Maggie,’ a volunteer with the Friends of Madama and Burin group, said that the Israeli military had threatened to prevent villagers from harvesting olives in that area unless the international volunteers left.   She also reported that the military allowed around 10 Israeli settlers to remain in the area.  The international group was prevented from being present in the same area again today.

According to Mahmoud, a farmer from Burin, around 20 settlers arrived in the area again today and took pictures of olive farmers, although the Israeli military did instruct them to return to their settlement.

However, a group of around seven settlers from Bracha settlement hid amongst the trees and threw stones at villagers picking olives in an area further down the mountain at around 10am this morning.  No one was injured and no further attacks were reported today.

Alistair George is an activist with International Solidarity Movement (name has been changed).

Day 4: When school becomes Israeli Occupation

16 October 2011 | International Solidarity Movement, West Bank

On the 4th day of demonstrations outside of a checkpoint in Hebron, on October 16 2011, IDF soldiers shot tear gas and projected ‘The Scream’ at a group of young schoolchildren and female teachers, who were attempting to hold a lesson outside of the checkpoint as an act of protest.

Since Tuesday, October 11, the group of children and teachers have been gathering outside of Checkpoint 56 in Hebron, which blocks off the Israeli settlement from the rest of the city, to protest increased security measures at the checkpoint. For the past seven years, teachers at the Qurtuba School have been allowed to bypass the usual metal detectors and cross the checkpoint through a separate gate in order to reach their school, which lies in the treacherous area beyond the checkpoint, in between the aggressive Israeli settlements of Tel Rumeida and Admot Yishai. For no apparent reason, the army announced that it had suspended this allowance on Tuesday, and that it would now force the teachers to pass through the metal detectors and present their bags for inspection every day. At the same time, the army announced that pregnant women and people with heart devices or other medical complications, though they likewise had previously been allowed to bypass the metal detectors, can no longer do so, and must now put their physical well-being at risk on a daily basis.

On Tuesday, the teachers refused to submit to inspection at the checkpoint, and instead held an impromptu silent demonstration on its Palestinian side. At 9 AM their students, between the ages of 6 and 13 and now deprived of education, marched to the checkpoint carrying signs and chanting slogans. Shockingly, nine children were sent to the hospital with injuries, as Israeli soldiers threw them up against stone walls, kicked and hit them with the butts of rifles, and forcibly dragged them through the checkpoint, and as one settler attempted to push them out of the way with her car as she drove by.

The next day, teachers again refused to walk through the metal detectors or submit to inspection, and this time, as an act of protest, students and teachers held lessons outside of the checkpoint. On Thursday, they held lessons outside of the checkpoint again, and were joined by the Director of Education in Hebron, representatives from the Governor’s office, and local and international press. During the peaceful demonstration, students sat on the ground outside of the checkpoint during lessons, and stood up at intervals to chant ‘we will not return, we want our right to education!’ This time, soldiers and border police closed off the checkpoint with barbed wire, and pushed students and teachers out of the area.

On Sunday, teachers, students, Palestinian locals and officials, along with international activists and press, gathered for a peaceful demonstration outside of Checkpoint 56. Mohammed Abutherei, Director of Education in the Hebron Municipality, was optimistic.

“God willing the army will allow the students and teachers to pass normally,” he said, “because for four days now the children cannot learn properly! Why do they do this to our students?”

His optimism was short-lived, however, when a line of about 20 soldiers and border police pushed the schoolchildren back from the checkpoint, and announced over loudspeaker that the crowd would be arrested if it did not disperse within 5 minutes.

“This is their character!” exclaimed Tamer, a Palestinian activist from the group Youth Against Settlements, based in Hebron. “This is their behavior, this is their ethics! Yes, we are terrorists,” he said sarcastically, “because we want to learn, we want an education!”

When the crowd remained, soldiers projected a high-pitched siren noise nicknamed ‘The Scream,’ and fired rounds of tear gas to forcibly scatter the crowd. In the rush to flee, one teacher was arrested, and at least 5 were injured as multiple rounds of tear gas were fired down the main streets of Hebron for 20 minutes in the middle of the morning commute.

Though the teach-ins and demonstrations have garnered much international attention, at the moment there is unfortunately little else that can be done to break the iron barricade of Israeli regulations, which need answer to no higher authority.

“We have contacted the Palestinian DCO [District Coordinator’s Office],” said Abutherei. “we have contacted TIPH [Temporary International Presence in Hebron] and many other organizations for human rights, but nobody can do anything.” In Tamer’s words, “[they] don’t have any tools to use except protesting,  calling demonstrations. ” “What can we do?,” he said.

Both Tamer, who works on the ground with Youth Against Settlements to document and demonstrate against settler and military violence, and Abutherei, who protects the rights of students and teachers through legislation in the Municipality, are suspicious of territorial motivations underlying the Israeli army’s seemingly random decision to force Qurtuba School teachers, who as individuals have peacefully passed through Checkpoint 56 for seven years, to now submit to daily metal detector scans and personal inspections.

Abutherei said, “I’m afraid the settlers want to take the school. Now that the school is closed [for these days] I’m afraid the settlers will attack the building, or try to take it over”. Similarly, Tamer claimed that “this is the first step for evacuating the school. They want to close the school because this is an apartheid state. They want to make the whole area for Jews only.”

The Israeli army may be seeking simply to make life more difficult for the teachers of Qurtuba school, or they may be seeking to escalate a conflict as a pretext for imposing harsh restrictions upon the school, or for forcibly closing it alltogether. Either way, this is only the latest incident in a long legacy of resistance centered around the Qurtuba School.

Says Abutherei, “its very hard to have education in H2 [the Israeli settlement district of Hebron]. The occupation effects [the children’s] social health. The students suffer from fear, worry and sadness. How to get an education, how to learn to read when you are attacked by settlers on the way to school? The same for the teachers…we need students to learn in safety, and not to have to worry about these things.”