Invasion of Balata

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By Harrison Healy
Palestine Pal.

Last week was a conference on “International Struggle Against the Occupation of Palestine” held in Bil’in. Unfortunately, many of the ISM and IWPS (International Woman’s Peace Service) activists in Palestine including myself, were unable to attend due to an “incursion” taking place in Balata refugee camp. Balata Refugee camp is basically a cramped suburb of Nablus although people here always see the areas as separate. It has a population of about 30,000 crammed into 2 square kilometers. Many refugees from the 1948 Al Nakba (catastrophe), and others displaced from 1967 ended up in Balata.

It doesn’t fit your standard vision of a refugee camp. Unlike those temporary ones that you often see on television with tents etc. The displacement has become permanent for these people and a whole impoverished town has been set up. According to the Palestine monitor one fifth of all civilians and fighters who have died at the hands of the Israeli government, since the second Intifada come from this place. Unlike Ramallah where the majority of posters around were for the elections, here they were martyr posters and memorials.

The entire refugee camp was under curfew when I arrived on the second day of the “incursion”. The Army had instructed people not to leave their homes. All the shops were shut but people roamed the streets in open defiance of the curfew. Many people didn’t feel safe so they stayed at home, peering out of their windows. Before I had even made it to the camp 2 boys had been killed on the roof of their house by a sniper. The Israeli army frequently occupies houses in Balata(even when not involved in a full on “incursion”). They hold families hostage to prevent the houses from being attacked. During the invasion there were 5 occupied houses. Jeeps were driving up and down the street. This is all despite Nablus and Balata being Area A, meaning that after Oslo these areas were supposedly meant to be under the control of the Palestinian Authority.

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Still all the Israeli Army need to do is contact the Palestinian Authority and instruct their police to get out and they have to comply. Jeeps moved up and down the streets of Balata whilst tanks surrounded the perimeter. I was working with the Palestinian Medical Relief Committee (UPMRC), an initiative which sees Palestinians working as medics, giving them something constructive to do in a situation that makes you feel really helpless. We were walking around on patrol with the UPMRC, helping them get medicine to sick people and carrying people to Ambulances. During a patrol we bumped into someone who had just been hit in the head with a rubber bullet and was bleeding. Someone else had just been shot with another rubber bullet in the leg. It felt like being in back in St. Johns Ambulance when I was a kid only we weren’t dealing with cricket injuries or some guy who just got a bit too drunk.

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The Ambulance’s rather then carrying non-smoking signs, had a no rifles sign. We were waiting for the inevitable casualties. Sometimes we would be out on patrol and at other times we were waiting in the Medical bay. We sat and talked about all sorts of things, joking around and ate a lot of chocolates like I used to do as a first aider waiting for something to happen. Only this sitting around and doing nothing was occurring with the background noise of large explosions and tear gas occasionally filling the room.

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We tried to get medicine to one family but the tanks tried to stop us at every road, instructing us to turn back. We had to Indiana Jones style run past a tank on a major road and climb over a stone barrier the army put in place to get back into Balata and deliver the medicine. We lost one of our team in the process who didn’t quite make it. Thankfully he made it around another way.

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That night, we were debriefing we heard gun fire across the road. A man was shot by a sniper whilst watching television in his home across the street from the medical centre. The army was hesitant to let the ambulance pass, they did so after much coercion. The man was shot in a major artery and was loosing a lot of blood. At that time we weren’t sure they hadn’t hit him in the heart. The ambulance passed as family members screamed, even a few of the ambulance workers became really angry towards the soldier in the jeep. But it wasn’t useful, we needed to get this person out and so we powerlessly carried the stretcher past an Israeli armored car. They weren’t even after this person. Shortly after a women in the family went into labour and we also had to rush her to an ambulance.

But the story doesn’t end there. The army then forced the family out of their home. The ambulance crews, myself and another international waited with the family outside. After half an hour in the cold, the army tried to instruct us to leave the family there. We refused and they pointed rifles at us from the jeep, placing the laser sight on my fore head. They also constantly gestured that they would throw grenades of some description out of the car.

Despite these threats we didn’t leave, the soldiers threatening to return in one minute. After this threat didn’t eventuate the family returned to their home. The family were so generous that despite just having their son shot they tried to offer us tea. We slept that night in the medical centre and I ended up on the early morning patrol. The narrow entrances to Belata camp were now all closed off. We managed to get out by traveling through a friends house but it wasn’t easy. The army prevented all but one of the ambulances from entering Balata so we would have to carry people to that ambulance or to the edge of the camp.

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On the way back from our patrol we bumped into a man who had just had his house searched. Apparently his son was one of the men the army was “interested in.” This search demonstrated no respect for the family or their possessions. Electrical equipment was dismantled and left on the floor, wardrobes were emptied, their clothes and draws scattered across the room. The man inside wanted to spend ages talking to us, he was saying things about Jewish conspiracies and stuff that I find offensive, but how do you criticize a man who has just had his home raided, had everything he owns smashed and is having his son hunted by the “Jewish State” for being racist (let alone the incursion and all the previous problems in Balata).

We responded to distress calls from more people that day some had been shot, an old women who had trouble breathing because of the tear gas. We ended up going into an occupied house because we heard that one of the medical team had been kidnapped. It turned out that he was just giving medicine to a diabetic person. When we were in the occupied house my friend talked to one of the soldiers about where he was from in Israel etc. The soldier was clearly upset and we could tell he didn’t want to be there.

We tried to get into another occupied house where we heard someone was injured. We couldn’t get there because a soldier outside threw a sound bomb at us and threatened to shoot us if we moved closer. We found out later that person was ok. Many people were injured and some were killed, several people were also arrested. According to residents of the camp despite all the Israeli Army’s talk of needing to arrest fighters none of the people they were after had ever been involved in attacking past the green line or even attacking Israeli settlements or checkpoints. They were primarily defensive fighters, who fought back when the army attacked.

Finally the army withdrew from 4 of the 5 houses and all of the jeeps left. One of the boarder police jeeps came back to remove their people from the last house. They came in guns blazing and shot a kid in the head with live ammunition. They drove off Tuesday afternoon, none of us were sure when they would return.

I went back to Ramallah before the second invasion started however I came back later in the week for the funerals.

The people of Balata gathered for the funeral of those that had died in the incursion.. Statements from the various Palestinian factions were passed around those gathered stating what they thought that the deaths meant in terms of the ‘peace process’ about the need to resist the occupation etc. They put these deaths into the broader context of the occupation,

Far from it being taboo to talk politics at the funeral or discussing the details of death the people of Balata are so used to it that they will share what ever information they can at such times.

After the funeral we were taken around to a house where some of the fighters were killed. The army surrounded the house and exploded everything inside killing the fighters who were hiding in the roof. Palestinians are aware that the choice to become a fighter is the reality that they will either die young or face life in prison.

We then proceeded to the hospital where we met many of the people that were injured during the “incursion.” Many of them were just young kids shot with live rounds.

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Remembering Rachel Corrie

The International Solidarity Movement Support Group in Northern California invites you to join us at the third annual Rachel Corrie Memorial.

We will celebrate the life of Rachel Corrie, a 23-year-old ISM volunteer who was killed by an Israeli soldier while nonviolently resisting the demolition of a Palestinian home in the Gaza Strip in Palestine. The event will also honor victims of violence everywhere and those unjustly imprisoned. Its objective is to raise awareness to and make connections between various global and domestic issues of social justice particularly the issue of Palestine.

Remembering Rachel Corrie
Thursday, March 16th 7:00pm
Malonga Casquelourd Center for the Arts
(formerly the Alice Arts Center) at 1428 Alice Street (cross street 14th), Oakland
(near 12th Street Bart, see Map)
Suggested Donation: $10-$20
See below for speakers and performers.

This event is accessible for disabled persons in wheelchairs.
There will also be ASL interpretation for the hearing impaired.
Speakers: Huwaida Arraf, Dolores Huerta, Maria Labossiere, Todd Chretien,

Kiilu Nyasha, Mary Jean Robertson.
Performers: Dennis Kyne, Stephen Kent, Ras K’ Dee, Lorene Zouzounis, Andrea Prichett, Dave Welsh, Dabke Dance Troup,
Speakers:


Huwaida Arraf
Huwaida is a cofounder of the International Solidarity Movement.
Huwaida Arraf is a first generation Palestinian-American. She was born and raised in Detroit, MI. She received her undergraduate degree from the University of Michigan in 1998 with majors in Political Science, Arabic and Hebrew & Judaic Studies. Huwaida spent her junior year abroad, studying at the Hebrew University in Jerusalem – the only Arab on the program. After graduation, she worked for the Arab American Institute to promote the rights of Arab-Americans. In 2000, Huwaida became a Program Coordinator in Jerusalem with Seeds of Peace – an American-based non-profit organization focused on working with youth from regions of conflict, including the Middle East, Cyprus and the Balkans.
Huwaida left Seeds of Peace after becoming involved in active resistance to the Israeli occupation forces and policies. With other Palestinian and international activists, she co-founded the International Solidarity Movement in April, 2001. Huwaida has been arrested over a dozen times over the past four years by the Israeli military for nonviolent protest in the Occupied Palestinian Territories. In addition, Huwaida co-edited Peace under Fire (2004), a collection of personal accounts of ISM volunteers published by Verso Books.
Huwaida is married to fellow human rights activist, Adam Shapiro.


Dolores Huerta
Dolores C. Huerta is the co-founder and First Vice President Emeritus of the United Farm Workers of America, AFL-CIO (“UFW”). The mother of 11 children, 14 grandchildren and four great-grandchildren, Dolores has played a major roll in the American civil rights movement.
Dolores Huerta is one the century’s most powerful and respected labor movement leaders. Huerta left teaching and co-founded the United Farm Workers with Cesar Chavez in 1962: “I quit because I couldn’t stand seeing kids come to class hungry and needing shoes. I thought I could do more by organizing farm workers than by trying to teach their hungry children.”
The United Farm Workers movement has been an inspiration for millions with their use of creative, active nonviolence in advancing the cause of justice for working people around the world.
See More

Maria Labossiere
Organizer with the Haiti Action Committee
The Haiti Action Committee is a San Francisco Bay Area-based network of activists in the USA who have supported the Haitian struggle for democracy since 1991.
More.


Todd Chretien
Todd helped author and organized Proposition I in San Francisco (the College Not Combat initiative) that passed with 60% of the vote on November 8. He has also been involved in union organizing with the Cesar Chavez Student Center at San Francisco State University for SEUI 790. He is currently running for the U.S. Senate on the Green Party ticket.


Kiilu Nyasha
Black Panther veteran, Kiilu Nyasha has been in the liberation struggle for Blacks and all oppressed people most of her life. She is a long time supporter of political prisoners and a death penalty abolitionist. An revolutionary internationalist, Kiilu has actively supported Palestinians’ right to self-determination for decades, using her oratory and journalistic skills to tell the truth about Palestine and the ongoing Israeli occupation. Kiilu was heard regularly on Pacifica’s KPFA beginning in 1983, when she was a commentator for “Traffic Jam,” and later as a programmer with Freedom Is a Constant Struggle from 1991 through 1995. After “Freedom…” was cancelled on KPFA, Kiilu took it to S.F. Liberation Radio and Free Radio Berkeley, micro radio.
More recently, she hosted the biweekly, “Connecting the Dots on KPOO,” a Black listener-sponsored radio station in San Francisco.
Currently, Kiilu free lances for KPFA and KPOO, and writes for the San Francisco Bay View, a national Black newspaper.

Mary Jean Robertson
Mary Jean Robertson is Cherokee, Choctaw, Hessian, Scottish, and “who knows what else”. Mary hosts Voices of the Native Nation on KPOO 89.5 FM. Over the years she has interviewed the likes of Dennis Banks, Floyd Redcrow Westerman, Bill Wahpepah, Janet McCloud, Mary and Carrie Dann, Phillip Deer, and Leonard Peltier for the show.

Performers:

Dennis Kyne
Dennis Kyne is a military veteran who served for fifteen years in the US Army, and over a year on the front lines of Gulf War I as a battlefield medic. He has seen first-hand the effects of Depleted Uranium weapons and PB Tablets. Dennis is tired of hearing “Support the Troops,” a phrase, he says, has lost all sense of sincerity.
After an honorable discharge in 2003, Dennis devoted his life to Support the Truth. Today Dennis travels the country describing his first-hand military experience, and educating young Americans about the ill effects of Depleted Uranium.
Dennis Kyne advocates for veterans of American wars, and for current military personnel, who are treated as tools and guinea pigs both home and abroad.
He has recently released a Rock CD, I’m not resisting.
“This CD is jam packed with powerful eye opening messages and good music to back it all up. It does not get any more sincere than this. That was the intention of Kyne all along, to carry a message to his fellow man while rocking your soul every step of the way.” -Keith Hannaleck


Stephen Kent
A master didjeridu player, multi-instrumentalist and composer, Stephen Kent has been involved with a number of eclectic musical projects in both Europe and the USA.
“…merging spirituality and the modern world…[Kent is] a true future primitive…doing Worldbeat in the most expansive sense possible.” Brad Balfour – The New Review of Records More….

Ras K’ Dee
Ras K’ Dee is a Native American Hip Hop Artist. He has recently released the album “Street Prison” To hear some of his music, go here.

Lorene Zouzounis
Lorene is a Palestinian poet and committed peacemaker. Zarou-Zouzounis was born in Ramallah Palestine and left her homeland with her family in 1964. She has been writing poetry since the age of 13 and has poems published in many poetry anthologies including Food For Our Grandmothers ;South End Press; The Poetry of Arab Women, Interlink Publishing Group; War After War-Review #5; City Lights ,San Francisco; The Space Between Our Footsteps; Simon & Schuster. She also self-published a book of poems entitled Inquire Within in 1987, and her forthcoming book of poems will be entitled Faces. Zarou-Zouzounis also teaches children’s writing workshops and has been reading her poetry at book stores, libraries, universities and many cultural and political events since the mid 80’s.

Andrea Prichett
Andrea is a folk singer with the folk trio Rebecca Riots. She is also a founding activist with the group Copwatch, and has volunteered with the International Solidarity Movement in Palestine.

Sponsors of the Rachel Corrie Event
American-Arab Anti-Discrimination Committee-San Francisco, Bay Area Women in Black, Breaking the Silence, Christian Peacemaker Teams, Copwatch, Corpwatch, Faculty For Israeli-Palestinian Peace (FFIPP), Friends of Deir Ibzia, Global Exchange, Haiti Action Committee, International Socialist Organizing, Jewish Voice for Peace, Jews for a Free Palestine, KPFA 94.1FM, KPOO 89.5 FM, Labor Committee for Peace & Justice, Middle East Children’s Alliance, Peninsula Peace and Justice Center, Not In Our Name, Palestinian American Congress, Rebuilding Alliance, SUSTAIN, Students for Justice in Palestine, Veterans for Peace.

Of Shabbat, Settlers and Destroyed Homes; Reports From Occupied Hebron

by Mary

26/02/06

It was Shabat (25/02/06). In the morning, I was at the crossroad at the top of Tel Rumeida hill, waiting to escort Palestinian children to their homes near the Tel Rumeida settlement. When two girls, who live opposite the settlement arrived, I walked with them up to the soldier outside the settlement. The soldier said to go no further and that he would see the children to their house. I turned to come back to the crossroad. There were three teenage settler boys coming, followed by about ten settler adults. While the soldier’s back was turned, a boy of about 16 came over to me and spat in my face; he was laughing. I called to the soldier and showed him the spit on my glasses. I also indicated which boy was the offender. The soldier was shocked, and the settler adults spoke to the soldier as they passed behind the boys into the settlement.

Later, when I took another group of children up to the soldier, he seemed frightened and asked me to please not come up there. He said that he would see that the children were properly looked after and safe, and more soldiers arrived. I do not know who the settlers threatened – the children, the soldier or me. But I would not want to be the cause of danger so I stayed back.

Beer il Haia 25/2/06

I went with a Palestinian friend to Beer il Haia in H2 ( Israeli controlled Hebron), where the Ajlum and Gait families now live. Four years ago, they moved to Beer il Haia, when they were forced to leave their previous homes behind the Ibrahim (Abraham) Mosque. The families concerned need more accommodation and have been obliged to build without a permit from the IOF (Israeli Occupation Forces). The IOF will not grant permits, saying that the land is zoned for agricultural use. A few days ago, the IOF came with a bulldozer and destroyed a house, a well and a stone shed, which provided shelter for sheep and goats. They are supposed to give notice for such action and they say they did. However, the notice was left on the ground and not handed to the owners of the land and buildings to be destroyed. The owners did not see it.

There are two more houses, which are inhabited but not completely built and which are to be destroyed because they have been built without a permit.

There is great inconsistency between the IOF behavior when dealing with settlers and Palestinians. Here, in Tel Rumeida, we have settler caravans assembled on a street, without permit, and left there for years. Palestinians families, living on that street, are not allowed to use the street and have difficulty reaching their homes. At Beer il Haia, there is plenty of space to build and the land is owned by the families. There are plenty of houses about and there seems to be no good reason why there should not be more. It’s not near a settlement, so that’s not the reason for the IOF’s decision. And, if it is to be agricultural land, why did the IOF destroy the well and animal shed?

Beit Sira Replants Trees in the Shadow of the Wall

by Henry

The demonstration today in the village of Beit Sira was a peaceful march of one hundred people to the village land where olive trees are being uprooted to make way for planned route of the annexation Barrier. The Route of the Barrier in Beit Sira is designed to annex the Makabim settlement and more of Beit Sira’s land to Israel. To the left of the crowd, on the hill bulldozers were seen working on the wall’s foundation throughout the day.

We walked in the direction of the site until they reached the line of Israeli soldiers waiting to block us. We were dismayed to see that the same border police unit who had shot Matan Cohen in the eye and Hussni Rayan from close range waiting for us. A stand off ensued in which both the soldiers and the demonstrators behaved in a restrained manner. A village elder negotiated that a group of us would cross the road (which had been partially destroyed by the Israeli Military) in order to replant trees. While one group planted trees, the rest of us chanted, while being flanked by mostly border police.

After finishing, the internationals formed a line between the border police and the demonstrators, and after approximately 20 minutes, the people all moved back to the village. As opposed to the previous demos in Bet Sira, there were no injuries at today’s demonstration Another demonstration in Bet Sira is scheduled for this Friday.

Conversations at the Palestinian “Outpost”

By Ashraf

It’s been almost a year of the nonviolent struggle for the Bil’in residence against the illegal Israel wall. Beyond the wall, on land owned by the Bil’in community, the people of Bil’in have built a room referred to as the ‘outpost,’ adjacent to the illegal Israeli settlement outpost Matityahu Mizrah. The land on this side of the wall will be rendered inaccessible to the villagers by the annexation barrier.

Palestinians, Internationals and Israeli activists maintain a permanent presence in the outpost which has since been described as a place for shared popular resistance against the wall over Bil’in’s land.

When I was staying in the outpost, we (a friend, a boy from the village and I) walked through a gap in the fence created during one the protests against the wall. As we reached the other side of the wall an Israeli Hummer Jeep followed us through the field and stopped a few meters ahead. Three soldiers got out of the jeep and asked the boy, who was around 17 years old for his ID.
Boy: “I don’t have my ID”
Soldier: “where is your ID, why you don’t have it?”
Boy: “there is no need for my ID, why should I have it on me when I’m in my village?”
Soldier: “this is not your village, don’t play dumb and give me your ID”
Boy: “I left it at home and we are going to visit friends in that small house (the outpost)”
Soldier: “your land is back there, and that room is not for you”
Boy (pointing with his finger): “do you see that land over there? It belongs to my dad and it’s our land!”
Soldier (making a rude look): “stop the crap, next time you bring your ID with you” The soldier then looked at me and my friend and asked the boy for our IDs, I was very nervous because –legally- according to the Israeli policy I am not allowed to travel outside Tulkarem, where I come from. The soldier looked at my ID for more two minutes and then he let us go peacefully.

That night while we were sitting around a camp fire night at the outpost, another Hummer Jeep stopped by and three soldiers walked towards our tent. One of the local activists I admire and respect very much, a farmer called Waji , was there to have this conversation in Hebrew with the soldiers for more than twenty minutes.
The first soldier (apparently the commander): “Hello, how are you?”
Wagi: “We are good, but it would be better if you drop your weapon and join us to drink tea”
The commander: “Why you still sitting here?, we gave you your land back”
Wagi: “You did not give me anything, this is all the land of Bili’n”
The commander: “Your land is the village, this land is not for you it’s for the government”
Wagi: “ How come this land is for the government, did you buy it? Did you earn it some way”
The commander: “I don’t care, this land is for the government and how you want me to drop my weapon when all Arabs hate me?”
Wagi: “ You are stealing our land, our water, our trees, and demolishing our homes and lives, how you want us to feel towards you?” “
The commander: “Well, I have to protect my country and it’s my duty to join the army”
Wagi again: “OK! there is something mentioned in the Jews history, the golden age, do you know about it?”
The commander said: “No, then the next soldier smiled and answered, “Yes, I heard about the golden age”
Wagi: “Do you know what is it?”
The soldier replied, “yes, but you tell me about it.”
Wagi: “It’s the age when the Jews where living under the Muslim empire and you never felt the justice and took all your rights like that time, right”
The soldier answered: “Yes, it’s true.”
Wagi: “Is this how you treat us back now, why we can’t live like we were in the past?”
The soldier: “You have started it, you want to fight us”
Wagi: “It doesn’t make sense, If you gave me all my rights would I fight you? Why you are here with your gun then?”
The commander: “What about the suicide bombers, do you want me to let them blow them selves up in Tel Aviv?”
Wagi: “Do you think a 100 years old man would prefer to die? Naturally people love life. Why you think these people blow them selves up, why do they want to finish there lives”?
The commander: “They do this because they hate us.”
Wagi: “They do this because you have killed their friends, maybe their family or someone close, do you think throwing a bomb in Gaza the most over populated place in the world and killing women and children is different than the suicide bombing?”
The commander again: “Yes, this is a military operation done by soldiers but suicide bombing is different”
Wagi: “Let me tell you this personal story, I have a disabled son moving in a wheelchair, few months ago your army invaded my house and one of your soldiers aimed at my son while he was sitting and shot him in the shoulder”
The other soldier: “Only the border police do that, they are crazy!!! We are not like them, we are regular soldiers”
Wagi: “Regular soldiers!! Don’t you have this saying in the army “Shoot then Cry”? What makes you different?.”
The soldier smiled and didn’t say anything, Wagi added “Do you know how my son became disabled?, at the beginning of this Intifada he joined a peaceful demonstration against an illegal checkpoint in Ramallah and he was shot with a “dumdum” bullet by an Israeli sniper”
The same soldier again: “What is a ‘dumdum’ ?”
Waji with a smile: “You don’t know what is a “dumdum”? It’s an explosive bullet, it makes an explosion once it hits something. This illegal bullet shattered my son’s spine”
The soldier: “We don’t have these kind of bullets in Israeli, we don’t use them maybe it was a rubber bullet?”
Waji: “Do you think that bullet came from the sky and hit my son?, Do you know my son was dying and I wanted to take to Jordan to get better medical care but your authority did not give me a permit to save my son’s life! Let me tell you something else, what weapons do you use against peaceful demonstrations in Bil’in? Rubber bullets, coated steal bullets with salt, bean bullets (an illegal bullet splits into plastic pieces to poison the body, used once in the US and killed one woman”,) sponge bullets, the scream weapon, electric weapons. my other 12 years old son was shot with a “dumdum” bullet too in one of the demonstrations? Are you going to tell me that you don’t have these weapons too? My other son is in prison now for three months because he participated in peaceful protests against stealing his land. If you were in my place as a father, what would you do?!!”
The commander (nodding his head): “It’s been good talking to you, we have to go now. I hope we can see again and talk”
Waji: “If you come next time, come with your car without your uniform and you are welcome to visit me in my house”.

END