Palestinian residents of East Jerusalem continue to face an increased threat of home-demolition and forced eviction. The neighbourhood of Silwan, located to the south of the old city of Jerusalem, and with a population of over 50,000 Palestinians, is at particular risk. The city municipality, whose unilaterally drawn borders were established by Israel in 1967 when East Jerusalem was illegally annexed, plans to demolish 88 Palestinian homes in al-Bustan area in the centre of Silwan (see map below) to make way for the development of a so-called archeological park, known as King David’s Garden. If the plan goes forward, more than 1,500 Palestinians will be left homeless and forcibly transferred.
A number of Gazans have joined Khader Adnan’s hunger strike to protest the inhumane conditions that Palestinian political prisoners face in Israeli jails. Israel often holds Palestinians in administrative detention without charges, depriving detainees of their right to due process.
Adnan has been on hunger strike for 55 days and is currently hospitalized in Israel. While Adnan and his lawyers is contesting his administrative detention, the Israeli judge who heard the case yesterday declined to issue an immediate decision. Addameer Prisoner Support and Human Rights Association said that the delay “may prove fatal.”
Here, Gazans fast at a protest tent in support of Adnan. Some lie in beds, with shackles, to simulate Adnan’s current condition.
Demonstrators in Qaryout attempted to plant olive trees to resist land grab. On the way, they were attacked by settlers and the army.
Approximately 100 residents of the Qaryout joined the weekly protest against the occupation this week, aiming to plant olive trees on their lands, as an action against confiscation of lands by neighboring settlements. One of main legal mechanisms used by Israel to expropriate Palestinian land is the Ottoman Land Law of 1858, which was in force on the eve of the occupation. According to this law, if privately owned agricultural land is not cultivated for three years it may be declared as “abandoned property” and seized by the state.
Residents and their supporters marched towards the roadblock, which they have managed to open last week, and which currently remains open. As they were proceeding, settlement private security guards approached the demonstration, shooting live ammunition in the air. The protesters continued marching, finally reaching a line of soldiers. After proceeding some more, the march was effectively trapped in between two groups of settlers – one from the front and one from the back, as well as the army. Nonetheless, they managed to plant a number of trees. As demonstrators were heading back towards the village, settlers “accompanied” them from the hilltop and threw stones directly at protesters. As a result, some clashes erupted between the local youth and the settlers. The army intervened by shooting massive amounts of tear-gas canisters at the protesters. Two injuries were reported.
The village of Qaryout is located in the Northern West Bank, near the city of Nablus. It is home for approximately 2500 residents whose lives have become unbearable due to continuous land confiscations, obstruction of movement and settler violence.
Since 2008, demonstrations are organized in front of Erez in Beit Hanoun. This is in defiance of the “no go zone” imposed unilaterally by the Israelis. Any person who approaches the Green Line is under risk of being shot at. In fact many farmers; or rubble collectors have been shot in these border areas. The “no go zone” is not really defined. The Israelis announced a 300 meters line not to be crossed but people have been shot as far as 1,5 kilometer away from the border. All this “shoot and kill” policy means than more than 30% of the agricultural land in Gaza has been made inaccessible to Palestinians due to the imminent danger of shooting by the Israeli army. This is affecting thousands of farmers along the roughly 50km-long border with Israel. Many lands in these areas have been bulldozed. Houses were destroyed especially during Operation Cast Lead. The zone has become a strange no-mans land with not one tree standing. For more information see here.
In defiance of this policy, Palestinians and their supporters walk with great courage every Tuesday into the buffer zone. Last time I went to the demonstration in Beit Hanoun, Vik (Vittorio Arrigoni, a long-termer Italian solidarity activist and journalist who was killed on 15 April 2011 by suspected members of a Palestinian Salafist group in Gaza) was there. I would certainly not have imagined than one year and an half year ago I would be back in the same demonstration where a football game would be held in his memory. The demonstration was also held in memory of Mustafa Tamimi from the West Bank village of Nabi Saleh. All suddenly the demonstration took a different meaning. It was somehow heartwarming to hear a familiar name: Nabi Saleh, here in Gaza, connecting all the places involved in the popular resistance. The more connections are being built, the stronger it will become. It was also good to walk for Vik.
We met as last time near the destroyed building of the agricultural college of Beit Hanoun and walked into the direction of Erez, together with flags from different countries and footballs. One noticeable sad difference with last year was the absence of women in the demonstration; apparently it has become too sensitive now for them to participate. When we reached the open field we continue further and further until a distance of about 50 meters from the concrete Wall and Erez crossing.
In 2010, we could only approach within 250 meters. Unlike the demonstrations in the West Bank, here we see only rarely Israeli soldiers. Yet they are there, hidden in their military towers and they can shoot at any time, as they did last week and here, there is nowhere to hide or take cover. You feel completely vulnerable.
After a few launch in the air of the footballs, we retreated a bit to enjoy a football game between a team made up of internationals and a team of Palestinians.
Beit Hanoun is currently the only place in the Gaza Strip where such regular demonstrations are held. Saber Zaaneen (photo n.1) , the coordinator of the Beit Hanoun Local Initiative, is one of the main organizers of the protest. See below some extracts of an interview I conducted in October 2010:
” On 2nd July 2008, the Israeli army announced the existence of a “buffer zone”. As Palestinians, we refuse to call it “buffer zone”. A buffer zone is between two countries, but the so called “buffer zone” is on Palestinian lands and we do not accept it. We call it “zones where Palestinians do not have access”. [OCHA uses the term “no go” zone]. In Beit Hanoun we are particularly affected because we have the greenline on the north and on the east. We decided to do something to oppose this decision and resist. We had to support the farmers. I love what they are doing in Bil’in, Ni’lin, in Al Ma’sara to resist the Wall. We were inspired by them and we decided to do the same in Gaza. On 27 July 2008, we organized our first demonstration against the “buffer zone” to say: we are here and we will not move. We went to the direction of Erez, carrying some Palestinian flags. Hundreds of people came. But when we approached, the Israeli army shot at us, even before we reached the 300 meters. The Israeli army then increased the shootings. Farmers were shot, even if they were standing after the line. Many young people collecting rubble were also shot.
(…)
There is a high price to pay. It can be death. I am not supposed to die there because I am an unarmed civilian, but I know it can happen. I think of my family and it is hard, but this is my duty. Anyone who wants freedom has to pay. We will continue to struggle until we got our rights. We will never stay silent.”
“Any movement that does not support its political internees is a sham movement.” – US political prisoner Ojore Lutalo
Political prisoners, their families, and their concerns and causes enjoy massive support in Palestinian society. Palestinians who may have never joined a boycott campaign or acted to break the siege of Gaza routinely demonstrate for the rights of detainees and contribute to support their families. Among political factions, the liberation of all prisoners is a clear point of consensus. Competing parties demand and celebrate the return of each others’ imprisoned members as a matter of course.
Political Prisoner Ameer Makhoul argues that the PLO’s official position on prisoners is, “a recipe for delaying and deferring the liberation of the prisoners indefinitely.”
In addition, he says that, “marginalizing the issue within the overall Palestinian agenda” fails to reflect this overwhelming sentiment.
Unfortunately, the same can be said of the global movement in solidarity with Palestinians and their struggle. Too often, it has treated a concern at the forefront of the Palestinian movement as an inconsequential afterthought, when it has mentioned it all.
Huge mobilizations by detainees, like the October hunger strike that, at its peak, included 3,000 people (and galvanized Palestinian society in support), received only a minimal amount of responses from overseas. Also, the daily struggles of individual prisoners, like the current hunger strike of administrative detainee Khader Adnan, barely elicit any notice.
Why does this matter? Aside from a basic principle of solidarity – backing the priorities of the people we support – these prisoners remind us, and the world, of “the Palestinians’ right, and duty, to resist occupation, colonization and displacement employing all means of struggle,” in Makhoul’s words.
Their perseverance, inside and outside prison walls, testifies to the fact that Palestine needs neither our charity nor our sympathy, but rather deserves our solidarity as it struggles to free itself.
The “internationalization” of prisoner support Makhoul advocates could renew the solidarity movement’s focus on this Palestinian agency. While Israel’s apartheid system includes too many shocking injustices to count, the prisoners are also an electrifying and radicalizing force, whose very existence defies attempts to depoliticize their struggle or reduce it to a humanitarian concern. A mobilized, energized and expanded worldwide solidarity movement would also offer much-needed political backing to them, and the families and communities that regularly mobilize for them.
Many organizations, both Palestinian and international, work to educate a global audience about these issues. Addameer, the Campaign to Free Ahmad Saadat, Defence for Children International, the International Campaign for Releasing the Abducted Members of Parliament, Samidoun, Sumoud, and the UFree Network, as well as media like the Electronic Intifada and the Middle East Monitor, generate tremendous amounts of high-quality information. But while information is a necessary prerequisite, it is ultimately from mobilization that public awareness, as well as political change, emerges.
Putting information to use – building a global campaign to free Palestinian prisoners – will require a strategy to build these organizations and expand their activities, while also engaging broader solidarity networks. Makhoul proposes a National Coordinating Committee, akin to the Boycott, Divestment, and Sanctions (BDS) National Committee, to oversee these efforts. In the meantime, international solidarity activists can and should respond to the current “steadfastness, defiance and struggle” of Palestine and its prisoners.
Recurring popular mobilizations, like Palestinian Prisoners’ Day (April 17) and Gaza’s weekly occupation of the International Committee of the Red Cross (ICRC), could be replicated, on similar or more modest scales, in cities from New York to Islamabad. (Of course Gaza lacks explicitly Zionist institutions, which might prove to be more opportune targets elsewhere.) Rapid response networks could answer detentions, repression, and resistance by protesting Israeli Embassies, consulates, and missions, as well as foreign governments and international organizations collaborating with Israel.
The prisoners’ struggle can also invigorate existing campaigns. It overlaps neatly with the three demands of the BDS movement: An end to occupation and colonization (including detentions), full equality for Arab and Palestinian citizens (in judicial and correctional matters as well as all others), and the right of return for Palestinian refugees (like those expelled from their homes following release from prison).
BDS organizers have pursued prison profiteers like G4S, JC Bamford Excavators, the Israeli Medical Association, and the Volvo Group. Anti-siege efforts like the Free Gaza Movement and Viva Palestinia, too, could highlight Israel’s prison apparatus as an essential part of the system of militarized apartheid they oppose – and one explicitly intended to crush legitimate resistance.
Being proactive should be the core principle on every front. Many solidarity activists have complained of the disproportionate media attention lavished on Gilad Shalit and his family, but few have taken the time to investigate the global networks built to support them, or to learn the many lessons they have to offer. Giving Palestinian prisoners meaningful solidarity will ultimately require a similar movement focused on making their lives and struggles unavoidable topics of any informed conversation on Palestine.
The Israeli government oversees the world’s most militarized society, and one that cannot sustain itself without massive, ongoing repression, from its border walls to its isolation units. The prisoners illuminate the ugly face of this 21st-century apartheid, while offering a glimpse of the decolonized society that will inevitably replace it. Their struggles stand at the core of the broader movement for a free Palestine. All of us who join their struggle should acknowledge their leadership, appreciate their sacrifice, and offer them our full support.
Joe Catron is a (BDS) organizer in Gaza, Palestine. A citizen of the United States, he joined the October hunger strike with Palestinian prisoners and is currently editing an anthology of prisoner’s stories. He blogs and tweets.
The views expressed by the author do not necessarily reflect Al-Akhbar’s editorial policy.