Category: Hebron - Page 99 - International Solidarity Movement

Assaults and home invasions in Qeitun

11th June 2014 | International Solidarity Movement, Khalil team | Hebron, Occupied Palestine

This evening, at approximately 19:00, Israeli soldiers broke into several Palestinian family’s homes in the Qeitun region of al-Khalil, following clashes with local youth, which began an hour earlier.

The soldiers’ broke into the first home, only speaking in Hebrew, they then beat the father of the family, who is currently suffering from an illness. The soldiers claimed he warned the stone throwing youth of the Israeli soldiers’ invasion into Qeitun.

Afterwards, yet another house was raided following Israeli military confrontations with stone throwing Palestinian youth.The soldiers searched through the house without permission, this time beating the home owner’s brother, before leaving yet another family in distress.

Houses in Qeitun are regularly subjected to night raids, and harassment from the Israeli military.

Israeli soldiers entering a home in Qeitun (photo by ISM).

Israeli police raids the village of Iqrit

9th June 2014 | International Solidarity Movement, Khalil team | Iqrit, Occupied Palestine

Yesterday morning on the 8th June, Israeli police forces raided the village of Iqrit (located on the northern tip of Israel, within eyesight of Lebanon). The police uprooted trees, destroyed and confiscated all the personal belongings of Palestinian activists present in the village. Furthermore they beat and violently arrested 3 Palestinian men who were present in the village at the time. The 3 arrested are: Walla Sbait, Nidal Khoury and Jeries Khiatt. They were taken to the police station in Nahariyya, where they were kept in detention over night.

Confiscated belongings loaded into an Israeli truck. (Photo by witness) — Confiscated belongings loaded into an Israeli truck. (Photo by Iqrit activists)

Today at 8:30 AM the three detainees were brought before the Kiryat Gat Magistrates’ Court, following a police request for an extension of their detention. The police have charged the detainees with trespassing the land owned by the ILA, obstructing the work of public officials, assaulting a public employee and endangering public order.

The court ruled that Nidal Khoury is kept in detention until Wednesday 11th of June. Walaa Sbeit and Jeries Khiatt was sentenced house arrest until Sunday 15th of June and they are not allowed to go back to Iqrit for 60 days.

In 1948, the village was home to 600 Christian Palestinians. (Photo of archive picture by Jonathan Cook/Al Jazeera)

As the season of Advent approached in November 1948, the Israeli military forced residents of Iqrit and the neighboring village of Kufr Bir’im —all citizens of the newly created state of Israel— to leave their homes near the northern border with Lebanon because of military operations in the area. The Israeli forces made a promise to the inhabitants, that they could return to their homes after 15 days. The people of Iqrit are still waiting. In July 1951, the Israeli High Court ruled that the people of Iqrit and Kufr Bir’im had the right to return to their homes. The military refused to comply, and on Christmas Eve 1951 blew up all houses in both villages.

Shortly thereafter, all village lands were confiscated by the state and has been rented out to the nearby Kibbutz for their cows to graze until this day. Since then, decades of demonstrations and legal appeals for the villagers’ right to return have seen a string of favorable decisions by courts and commissions that have resulted only in more broken promises and unenforced rulings.In the 1970s, the government had granted use of the cemetery —allowing only the dead to return to Iqrit after they lived and died in exile at Kufr Yasif, Rameh, Haifa or other places. The original villagers and their descendants —now around 1,500 people scattered across northern Israel— are allowed only to hold services in the church and bury their dead in the cemetery. Every first Saturday of the month there has been a mass held at the village church and every year a summer camp has been organised on the hillside. In August 2012 the third generation reclaimed their village.

Around 20 descendants from Iqrit took the initiative to begin resurrecting the village despite the village’s legal limbo. The activists make sure that the village is constantly inhabited, sleeping in tents, under the stars or in rooms attached to the church. The group consists of university students, factory and restaurant workers, and teachers.

Their attempts to construct or plant anything in the village have been met with immediate demolition by the Israeli authorities. But over time, they’ve been able to add a few amenities, including solar panels on the church roof, determined to bring back life to Iqrit.

Iqrit’s 80 homes are long gone, but the activists goal is to rebuild Iqrit for the villagers-in-exile, refusing only to return to their home in coffins, but alive. The activists have returned to the area and are discussing on how to proceed with their campaign, determined not to be intimidated by Israeli forces and their harassment

The Roman tree

7th June 2014 | International Solidarity Movement, Khalil team | Hebron, Occupied Palestine

At approximately 1:00 pm on June 4th, a burning olive tree was located in the vicinity of Tel Rumeida, al-Khalil (Hebron). The Palestinian firefighters extinguished the fire with no assistance from the occupying Israeli military.

As an occupying state, Israel is legally responsible for providing adequate services and aid for those living in the occupied territories, however this responsibility is often neglected.

The burnt tree is one of many in the area to be considered part of the “Roman Trees”, said to be thousands of years old.

Near where the fire started, a plastic fuel canister with the word “diesel” written in Hebrew was found.

When the Palestinian farmer who owns the land contacted the Israeli police, they claimed that video footage did not show a vandal starting the fire. When the farmer asked if the Israeli police would consider opening an investigation, he was simply told no.

This is only the latest in an ongoing plot to destroy olive trees and crops in Tel Rumeida in order to construct a military road through the area.

Prisoner solidarity in Hebron

7th June 2014 | International Solidarity Movement, Khalil team | Hebron, Occupied Palestine

Since the Palestinian prisoners began their hunger strike, there has been a protest each week in al-Khalil (Hebron). The majority of these demonstrations have been in the H1 area (under Palestinian Authority civil and security control), not directly against the Israeli military. However, On Wednesday 3rd and Thursday 4th this last week, there were two actions against the Israeli forces in al-Khalil.

On Wednesday at the entrance of al-Khalil, near the city of Halhul, an action was organised with the intention of marching down road 60. After approximately 100 meters, Israeli forces began to fire tear gas canisters, stun grenades, and spray the demonstrators with ‘skunk’ (chemical) water. The protest was pushed back, and when they tried to continue they were once again sprayed with skunk water. This happened several times before clashes broke out between the Israeli military and the local Palestinian youths. The military then sprayed the insides of local shops and homes with skunk water, as a form of collection punishment. During the action, many people were treated for tear gas inhalation by paramedics, and one protester was injured after being shot with a tear gas canister.

On Thursday the 5th, the demonstration was held in Bab al Baladia in the H2 area (under Israeli military civil and security control) of al-Khalil. Approximately 40 people gathered to demonstrate, though were stopped by the Israeli army after just 50 meters. Shaheed Fahme, a local activist, was arrested by the army, who thew many stun grenades towards the protesters. A spokesperson from both the demonstrations spoke to ISM activists and stateed that the belief is that direct action is one of the most effective ways for spreading the prisoner solidarity message to the rest of the world.

No Jews allowed

5th June 2014 | International Solidarity Movement | Hebron, Occupied Palestine

My plan for the morning was pretty simple, I wanted to enter the souq (market) and buy some bread for breakfast, and then walk home. That was it. As I made my way towards the souq entrance I was stopped by two Israeli border police officers and asked for my religion. This is not an unusual experience in this city, the military are a common sight and as well as the regular checkpoints, they can and often do stop you at any time, demanding your identification, asking your religion, and any other questions they desire to ask.

I am neither ashamed nor proud of my religion. It is part of who I am in the same way my hair colour is a part of me. It is also a question I have been asked before and, as in the past, I told the truth.

“I’m Jewish,” I said.

The two border police officers spoke to each other in Hebrew, a language I have very little understanding of.

“Where are you going?” They asked.

“The souq,” I said. “I just want to go to the market.”

“No, you can’t go in. No Jews allowed.”

I wasn’t completely shocked, this has also been something stated to me before.

“Come on, I’ve been in there a thousand times, is it illegal for me to enter?”

“You can’t go in, you’re Jewish, it’s not allowed, it’s dangerous.”

I wanted to laugh, I may well have done. “It’s not dangerous, I have many friends in there, just let me go.”

This continued on for a few more minutes, the blood heating in my face as I tried to argue my case to no avail. The real irony was instead of walking through the market to go home, I was forced to walk Shuhada street, a perfect example of the apartheid that exists within this military occupation, a street where Palestinians have been barred from walking since the year 2000, where many people lost their homes and livelihoods after they were forced to leave and never return. Only the Israeli military, settlers, and internationals are allowed to walk Shuhada Street, it is often christened “Ghost Town” by the Palestinians, and indeed the sight of so many closed shops and houses, is haunting. It is also a street where I have been assaulted twice by settlers, so the idea that this was a safer alternative for me than the market, is laughable.

I have been fortunate enough to live in Palestine for several months, mainly living in the city of al-Khalil (Hebron). Al-Khalil is a city with many problems, mostly due to the illegal settlement in the heart of the city [all settlements in occupied territory are illegal under international law], and the huge Israeli military presence there to enable the settlers.

The Israeli military commits terrible crimes against the Palestinian people. I have seen them arresting and detaining adults and children for no reason, physically and verbally harassing the people of the city, using their military weapons against adults, youths and children, as well as a hundred and one other injustices that impact the daily lives of Palestinians in al-Khalil.

The settlers in al-Khalil are above the law. They attack Palestinians and steal their land and property on a regular basis. The Israeli military not only does nothing to stop this, but in many cases they condone and encourage it. I have seen settler youth throwing stones at Palestinian homes, while Israeli soldiers watched on. When we asked the soldiers to do something to stop this, they replied they would do nothing, as they are “children”. However Israeli soldiers have no qualms in using violence against Palestinian children. I have come to al-Khalil as a solidarity activist; one of the activities I participate in almost daily is ‘school checkpoint watch’. This is where I would assist in monitoring a specific checkpoint the children of the city are forced to go through on their way to school. I have witnessed Israeli soldiers harassing and searching children as they go through the checkpoint, firing tear gas and stun grenades at them and into their schools, and detaining children, some as young as six-years-old.

After the two border police officers denied me entry into the market in the morning, I tried again several hours later. The result was the same. I was angry, and I was upset, and while I am in Palestine as a solidarity activist, all I wanted to do was to go through the souq and visit one of my friends.

However, I have no intention of writing that I now “understand” what the Palestinians experience due to the military occupation, and the complete control that exists over their freedom of movement. My experience today was frustrating, and also unfair, but it is nothing compared to what the Palestinian people experience on a regular basis.

Due to the colour of my skin, and my nationality, I am incredibly aware of the privilege I have in Palestine, and all over the world. The very fact that I am able to enter Palestine is a huge privilege within itself; so many Palestinians in the diaspora were forced away from their homeland and have never seen it again. The fact that, if I so wish, I can travel to Yaffa, and one of my closest friends, a Palestinian woman whose family is originally from the city, can never see her home.

I have never been denied entry to any area due to my religion by Palestinians, or any other time in my life. It is telling that the first time this happens is by the Israeli military, under the façade of my ‘safety’. Unless Israeli soldiers or settlers enter, which they frequently do, the most dangerous thing that could happen to me in the souq is that I could overdose on tea, forced on me by my friends.