Jerusalem was originally split in two in 1948, the year of The Nakba, when Palestinians were ethnically cleansed from much of their ancestral land and the State of Israel was created, stealing pieces of the city for the settlement of newly arriving Jewish people. That original land grab has since grown through an illegal annexation and ongoing occupation of east Jerusalem. The Old City, the location of numerous holy sites relevant to Muslims, Christians, and Jews, is surrounded by an Ottoman aged wall that is often put to its use in constraining entry into the Old City by the Israeli Army and police. Al-Aqsa stands tenuously on the inside of the wall, while many of its worshipers live on the other side. The sentiment is that extremist, right wing, Jewish Israelis, and their empire, want to demolish the mosque and build a temple in its place.
As we walked down the warmly lit Via Dolorosa on December 8th, we buzzed with anticipation and shared stories of miracles in our own lives, sprinkled with small Arabic lessons; katir, a lot, sa’a ki, yummy, ektalal, occupation. Tears streamed down my face as I touched the ancient stones and walked along the same path of the infamous martyr. I used the ends of my head scarf to wipe my cheeks and tuck myself underneath its warmth. My body was tense with anticipation of hundreds of right wing, jewish extremists charging towards Al-Aqsa, a literal, and symbol of, land they wish to digest.
By the end of the last prayer for the day, around 6:30pm, the streets were empty aside from a few families still briskly walking to get home. It was clear that tonight was not the night to be alone outside the mosque. We encountered a family of 3 carrying copious amounts of oranges in a baby stroller and by hand. One of us offered to help and we were quickly swept back to their house through alleyways and over barricades. The Matriarch of the family peeled oranges and her daughter poured coffee as she explained how she tries to go every Friday to pray, but is always turned away by the Israeli military. She shook her head and closed her eyes as she recounted the tear gas they sprayed while she attempted to pray. I asked if she continues to go, even though she has been denied and she proudly replied “yes, of course”. We parted with sentiments of strength, gratitude, and sumud (resilience).
As we left the forcibly silent Muslim quarter, we were bombarded by celebration, carelessness, and isolation just a few blocks over in a Jewish Neighborhood. People danced in the streets and young men laughed as they walked with assault rifles slung around their necks.
We all clenched our jaws, silenced our Arabic lessons, and I lowered my scarf to reveal my curls in a hopes to blend in until we swiftly arrived at our home base, astonished by the dissonance; just down the road, their neighbors, were confined to their homes for fear of destruction and extermination.
I was surprised by my shock. Living in the US supplies countless moments of dissonance among neighbors. From the Delmar Divide in St Louis to Skid Row to Chelsea’s 10th ave in NY, we watch as people are displaced, sanctioned, and murdered and their neighbors, with windows facing theirs, feast and dance on the graves of the community they pushed out. I had the same feeling of disappointment and anger walking through that Jewish neighborhood as I do when I walk to visit friends along the Delmar Divide and remember the names of the families that once lived on the south side of the street.
On Monday December 11th there is a call to action for everyone to stop, a total strike. For everyone, around the world to be faced with the stagnation of a mandated ceasefire and to feel the destruction of an entire people. To turn that rage into action.
10 December 2023 | International Solidarity Movement | Gaza Strip
“We are nearing the point of no return.”
These were the words spoken by nephrologist Dr. Ben Thomson during yesterday’s press conference on ‘urgent healthcare catastrophe in Gaza’ and the public health disaster advancing into its 63rd day in the besieged and bombarded Gaza Strip. With those introductory words, Dr. Thomson announced the breadth of the situation: “Of the 35 hospitals in Gaza, 26 are non functional. 9 remain only partially functional but are operating at more than double their capacity with critical shortages and are providing shelter to thousands of internally displaced people.” Civilians in the north are now cut off from access to emergency medical transport due to the targeted destruction of 100 Red Crescent ambulances, the bombing of ambulance convoys and the strangling cutoff of fuel. At least 364 attacks on healthcare services have been recorded in the occupied Palestinian territory since 7 October 2023.
With tens of thousands of Palestinians wounded and thousands more missing and presumed buried alive in the topsoil of rubble that now marks Gaza’s landscape, many who may be crying out for rescue are left to die. Infrastructure in Gaza hasn’t failed. It has been purposefully destroyed. From ambulances to medical schools, to the region’s only mental health hospital, to the arrests and unknown whereabouts of dozens of doctors and senior medical staff, the targets were executed with precision by occupation forces whose actions are, as noted in the conference, at the “raised risk of atrocity crimes” and in violation of various humanitarian laws and war crimes. Included in the missing medical staff is Al Shifa Hospital Director, Dr Muhammad Abu Salmiya, who was abducted on November 23rd while facilitating the forced evacuation of the hospital. Various rights agencies have expressed concern for the well-being of the doctor who had, until his abduction by occupation forces, been regularly updating the world on the situation in and around the hospital; on the injured, on the dead.
Gaza’s Health Ministry noted on Saturday, December 9th, that 17,487 Palestinians have been massacred, with over 70 percent of the dead being women and children. But that death toll rises by the minute and with thousands missing and the occupation forces targeting and criminalizing the most basic of civic processes occurring across Gaza’s five districts, maintaining count of the deaths has become impossible. And what the occupation army hasn’t destroyed with bombs and guns, it works to achieve through circulating false narratives echoed by world media which doubt reports from Gaza’s health and public officials which are updating the world on the ongoing genocide of the over 2.2 million Palestinians in the Gaza Strip.
On December 8th, shocking images out of the Beit Lahia neighbourhood in northern Gaza depicted the scene of the stripping and abduction of displaced Palestinian civilians from a raided UN school, which included a student, a local shop-owner and a well known journalist. As the world reacted with rightful rage to the horrific acts of the occupation army, an Israeli Occupation Forces spokesperson dismissed inquiries by linking civilians with Hamas, a continued tactic reflecting their view that all Palestinian bodies are inherently ‘terrorist’.
The UN school housing the displaced was just one of numerous facilities across the terrorized Strip sheltering the over 1.7 million displaced through the relentless bombardment. According to the latest numbers on the ground, occupation forces have decimated Gaza’s residential infrastructure including 300,000 housing units, representing over half of the homes in Gaza as noted in the following graphic.
Occupation forces are demanding the mass-displaced squeeze into an area consisting of sand dunes, void of a shred of humanitarian infrastructure, in the southwest region of Al-Mawasi. News from this ‘safe zone’ reveals the horrors of the area, insufficient food, insufficient shelter and a non-reliable water source, equivalent to the occupation army offering Palestinians a slower death which will be introduced through starvation, thirst and infectious disease. Current conditions across Gaza are devoid of sanitation measures as infectious disease begins to take hold in heavily crowded conditions with the bodies of murdered civilians lying in the streets. As reported by the World Food Programme, the situation is dire across the Gaza Strip at large with widespread food and water insecurity including “extremely alarming” consumption gaps experienced by soaring proportions of the population across the Northern and Southern governorates.
Tens of thousands of cases of diarrheal disease have been reported across Gaza with Palestinian children comprising over half of that statistic. Days ago, OCHA released a statement announcing a Hepatitis outbreak in UNRWA shelters which are operating at several times their capacity. As the days pass, illness and deaths from infectious disease are feared to dramatically increase. This signals a multi-system failure of the most basic tenets of humanitarian response to civilians and children caught in conflict: the provision of food, clean water, and medication and protection from hostilities.
In tandem with the dropping of bombs come heart-breaking reports of children crushed in the rubble, entire families gone and, just days ago, the murder of a beloved Palestinian professor. In an instant, explosive flash, We Are Not Numbers co-founder, poet and academic Refaat Alareer’s life was violently ended in an occupation air strike which killed numerous members of his family, including four of his nieces. In the chaos of occupation forces’ bombardment and unpausing of the ‘temporary ceasefire,’ Alareer was vocal against the hostilities and senseless slaughter of civilians.
Lying among the tangled wreckage across the Gaza strip are the remains of 104 Mosques and numerous Churches which have been targeted by occupation airstrikes, even as a flow of IOF-taken video of their opening of a Synagogue inside of a stolen building in Gaza circulates through social media, one of the many instances of racial incitement and antagonism that have been pouring out of the embattled enclave. The sight of the breathtaking, medieval Great Omari Mosque in Gaza had become an iconic one, and which now also tragically lies among the wreckage with its surviving minaret standing before it. And the majestic Saint Porphyrius Greek Orthodox Church, built around 1150, was notably the oldest Church still in use in Gaza and one which was sheltering displaced Palestinian Muslims and Christians during the bombardment, 16 of whose lives were ended within its destroyed walls.
The lives of 63 journalists have thus far been stolen through this conflict. 133 UN aid workers. Over 250 health workers. The numbers increase by the day. And with Israeli authorities vowing to continue this horrific aggression for two more months, the reports will continue to flash before the eyes of the world who are witnessing the living nightmare that Gaza’s population is trapped within. Among the casualties and death and destruction, justice too, lies buried in the rubble.
8 December 2023 | International Solidarity Movement | Masafer Yatta, Occupied West Bank
In the morning of December 8th, around50 soldiers/settlers, most of whom wore masks, invaded the Palestinian village of Khallet Al-Dabaa, in Masafer Yatta, and violently attacked 5 people. The aggressors abducted Salah, a Palestinian man, father of 4 young children. They also ransacked and seriously damaged some houses and the elementary school of the village, destroying doors, windows and furniture. The soldiers/settlers stole 6000 shekels ($1600), and various property such as power drills, jackets, flashlights, binoculars. They also tore bags of food, stepped on bread and vegetables.
The soldiers/settlers then blocked the road to a nearby village and prevented an ambulance from reaching a diabetic 84-year-old Palestinian who needed urgent medical attention.
The 84-year-old Palestinian man passed out during the confrontation, while the head of the village council, Muhammad Rabai, who had called the ambulance, was arrested by the Israeli soldiers/settlers.
It was unclear whether the aggressors, who arrived in civilian vehicles, were settlers, Israeli army soldiers, or a group composed of both.
Palestinians in Masafer Yatta have been reporting that it is currently almost impossible to distinguish between army and groups of settlers, as the latter roam the area heavily armed, wearing Israeli army uniforms and balaklavas, and accompanied by soldiers.
During the attack, eyewitnesses recognized a particularly violent settler, going by the name of Eitan Yardeni, who resides in the illegal Israeli outpost of Havat Ma’on.
Colonial attacks and ethnic cleansing in Masafer Yatta
In the 1980s, Israeli authorities designated a part of Masafer Yatta as ’Firing Zone 918’, a closed military zone. This zone includes the land where Khallet Al-Dabaa is located. Since this declaration, residents have been at risk of forced eviction, house demolitions, and forcible transfer. One of the houses that was damaged during the December 8th attack has been demolished and rebuilt 5 times in the past.
According to the United Nations Office for the Coordination of Humanitarian Affairs (OCHA), around 1,150 Palestinians lived in the firing zone in 2022, including 569 children.
In the past weeks, residents of Masafer Yatta have reported violent and continuous raids by armed settlers and Israeli soldiers, who assault and abduct Palestinians, destroy critical infrastrcutre in the villages such as power grids and water tanks, and steal property and livestock.
Palestinians have also been left homeless following demolitions by army bulldozers in several villages including Deirat, Umm Lasafa and Umm Qissa.
In October, Palestinians from the village of Khirbet Zanuta were forcibly displaced after armed settlers threatened them that they had 24 hours to leave their homes, before the settlers would come back and “kill everyone”.
8 December 2023 | International Solidarity Movement | Occupied East Jerusalem
Marking the first night of Hanukkah, on December 7, around 150 ultra-nationalist, Kahane terrorist linked extremist settlers demanding “full Jewish control” of Al Aqsa Mosque shouted racist abuse and waved banners of violent incitement against Al Aqsa Mosque. The violent-extremist group was granted authorization to march through the Muslim Quarter, but was stopped before it could start when Israeli police confronted the mob for violating the terms of its protest permit and inciting violence. Signs calling for the bulldozer-demolition of Al Aqsa, one of the holiest structures in Islam, were reportedly confiscated.
Permission was granted on the eve of the event, against every indication that march organizers would not be following the tepid ‘restrictions’ placed on the march including an attendance cap and disallowance of the route reaching the holy site. Extremist, settler-colonial citizen forces are granted the right to murder and showered with arms by their government with which to do so. But under pressure through public outcry against the provocative event, occupation police dispersed the demonstration.
Far right march organizers had circulated a declaration through social media linking the events in Gaza with continued zionist incitement to wrest control of Al Aqsa from the Islamic Endowment waqf. Extremist settlers, instead, want to place it under the control of the same occupying force which is committing daily atrocities against occupied and besieged Palestinians, atrocities which have shocked the world.
The Haram Al-Sharif and the Al Aqsa Mosque, was the first place Muslims prayed toward and remains a sacred site of great importance in Islam. It has long been a flashpoint for far right extremist settler and occupation forces’ violence and antagonization of Palestinians through continuous incursions; its majesty the backdrop of the repeated and arbitrary denial of access to Muslims.
Across a timeline littered with incursions into the area, May saw hundreds of settlers marking “Flag Day” by rampaging through occupied East Jerusalem where soldier and settler alike hurled racial insults and assaulted Palestinians in the area. And in early October, far-right extremists repeatedly stormed the Al Aqsa Mosque compound coinciding with the Jewish Sukkot seven day pilgrimage festival. Incited by Jewish ultra-nationalist groups, extremist settlers continued an antagonistic campaign of repeated trampling of the courtyard at the holy site even as faithful Palestinians were being violently denied entry, an arbitrary age-restriction which is ongoing.
Al-Aqsa’s administrative workers, including Sheikh Ekrima Sabri, one of Al Aqsa’s main Imams, have endured repeated targeting. Sheikh Sabri has faced terrorist death threats by settler vigilantes, a raid of his home to announce an arbitrary travel ban against him, and an outrageous eviction and notice of impending demolition of his home just days ago. This home demolition is especially egregious because it involves the collective punishment of 100 Palestinians who also live in separate homes inside the threatened structure.
People of all faiths, including Palestinian Muslims, have an inalienable right, echoed in OCHA’s International Standardsarticle 18 of the International Covenant on Civil and Political Rights, of freedom from religious-based discrimination. Palestinians regularly attempt to reach Al Aqsa Mosque for Friday prayers, but are blocked by Israeli barricades, police, and military who attack the worshippers while they are praying week after week. Human rights defenders holding a non-violent presence to document the restriction, assault, and harassment of Palestinian Muslims at their holy site, have had their phones and passports confiscated and have been forced from the site by occupation soldiers. Despite these provocations, and the recent jailing and forced deportation of a Belgian human rights defender while documenting an illegal home demolition, international human rights defenders continue to document and intervene in human rights violations.
The violent, extremist settler march was an incitement to further violence and marginalization of indigenous Palestinians and the obscene violation of a holy site meant to be a welcoming sanctuary to those whispering prayers within its walls. The organization, Jewish Voice for Peace, blueprints the odds between the Jewish faith and this supremacist Zionist ideology; “Zionist interpretations of history taught us that Jewish people are alone, that to remedy the harms of antisemitism we must think of ourselves as always under attack and that we cannot trust others. It teaches us fear, and that the best response to fear is a bigger gun, a taller wall, a more humiliating checkpoint.” Their statements and demonstrations are part of a growing worldwide Jewish resistance to occupation, apartheid and the systematic dehumanization which maintains them. “Rather than accept the inevitability of occupation and dispossession, we choose a different path. We learn from the anti-Zionist Jews who came before us, and know that as long as Zionism has existed, so has Jewish dissent to it.”
Many Palestinian families remember the stories of their great grandparents who recall how Palestinian Arab and Jewish neighbors babysat for each other and were not only at peace, but close friends, prior to the imposition of settler-colonialism. Palestine, “the land of barakah” (the land of blessings, peace, salvation, liberation, and spiritual presence) and site of the stories that have shaped so many Jewish, Christian, and Muslim lives is experiencing a tragedy of unimaginable proportions. The Al Aqsa Mosque, the soul of Jerusalem, is at the epicenter of the fate of this land and its people, with reverberations around the world; a crossroads between liberatory survival and genocidal desolation, of human rights and the restriction thereof, justice and justice denied.
7 December 2023 | International Solidarity Movement | Masafer Yatta, Occupied West Bank
In just over one week, several Palestinian family homes were relegated to fields of rubble after occupation army bulldozers invaded several villages including al Deirat, Umm Lasafa and Umm Qissa. The demolitions left Palestinian children and their families homeless as the targeted destruction and expulsion of Masafer Yatta communities continues to accelerate.
On December 6, Occupation forces took the opportunity to demolish a sheep barn in Umm Qissa overnight during their destructive incursion in furtherance of the attacks on the shepherding and farming infrastructure of Palestinian communities in the South Hebron Hills. Coupled with the violent raids, antagonism and invasion of Palestinian homes by extremist ideological settlers, the pattern of harassment towards the achievement of a land ethnically cleansed of indigenous Palestinians grinds forth.
Taking advantage of the gap in coverage with the world’s eyes on the genocide in Gaza, and the isolated nature of the villages of Masafer Yatta, the occupation army has enabled and participated in the increasing momentum of settler terrorist attacks along with the destruction of residences to force Palestinian expulsion.
On December 3, settler extremists invaded Esfay, Maghayir Al-Abid and At-Tuba, leaving behind them the destroyed water network of a wide swathe of villagers of the South Hebron Hills communities. With surgical exacting, occupation forces are removing all elements of a people’s ability to exist; from the slashing of water cisterns to the destruction of water flow pipes, a community without water cannot survive. In image after image filtering out of the embattled villages, homes are seen crashing down under the gears of army-driven bulldozers while armed IOF stand guarding the destruction from intervention.
On OCHA’s data on demolition and displacement in the West Bank website rolling figures which “reflect the demolition of Palestinian-owned structures and the resulting displacement of people from their homes across the West Bank since 2009” are updated every 48 hours. The numbers continue to grow and the project of colonial expansion continues to saturate the occupied West Bank.