This Saturday, Accompaniment in the South Hebron Hills

FOR IMMEDIATE RELEASE

5 April 2007

This Saturday, Palestinian, Israeli, and international solidarity activists will accompany farmers of the South Hebron Hills to their land. Two villages near at-Tuwani are feeling the effects of illegal Israeli outposts, and the colonizers within them. These colonists, who have been occupying the area for 4 years, often attack shepherds and farmers as they tend to their land.

Hafez, a resident of at-Tuwani, said, “We are calling on Israelis and internationals to support our non-violent actions in the hills of south Hebron, to show to the world that we will resist the theft of our land.” Hafez said that he expects that the colonists will return again on Saturday. Recently, he said, the Israeli colonists coordinated with Israeli soldiers in order to arrest one of the shepherds from the village.

The Palestinians from south Hebron are hoping for a large amount of activists to ward of the colonists. Hafez recalled a January accompaniment success story when a solidarity delegation to the South Hebron Hills was approached by colonists from the nearby notorious Susya settlement. The colonists withdrew when they became aware of the size of the over 400-strong group, comprised of Israelis, internationals and Palestinians.

Palestinians and solidarity activists are scheduled to meet at 10AM in At-Tuwani.

For more information, contact:
Hafez, 0544-613-449
ISM Media Office, 0599-943-157

For those coming from Jerusalem, email: yehudaagus@gmail.com

Pesach in Hebron, Settlers and Soldiers Trespass on Palestinian Property

Pesach inHebon
by ISM Hebron, Wednesday 4 April 2007

At approximately 11am, 30 Israeli soldiers passed through checkpoint 56 into H1, the area of Hebron under limited autonomy of the Palestinian Authority. The army proceeded to close all the shops on Beersheva Road, forced the Palestinians in the cars to drive away, and ordered the Palestinians to stay off the streets. Some of the shops in the market area of Bab Al-Zawiye were also forced to close. Soldiers took up positions on the roofs of Palestinian houses in this area.

The army instigated this action to facilitate group of 47 settlers with easy access to the Tomb of the Patriarchs. Many of these settlers were on in Hebron for the day to celebrate the Jewish holiday of Pesach. The settlers passed through the checkpoint into H1, but the checkpoint was closed to Palestinians. School children were prevented from going home because they, too, were forbidden to cross the checkpoint. The checkpoint remained closed for 30 minutes. Closure of Beersheva Road lasted 4 hours.

At approx. 15:15, a worker for the Palestinian Ministry for Youth and Sport was passing through checkpoint 56 into Tel Rumeida. When the soldiers checked her belongings, they confiscated some posters she was carrying.

“This poster was a Palestinian government poster depicting the Wall and the hopes and dreams of Palestinian children breaking through the Wall,” she said. “They were to be used in a children’s reading class.”

Members of the Ecumenical Accompaniment Programme for Palestine and Israel (EAPPI) challenged the soldiers as to why they would confiscate this. “Because it is propaganda,” one soldier replied. The soldiers refused to return the poster.

Soldiers and settlers trespass on Palestinian property

At 15:30, two human rights workers (HRWs) were in the olive grove behind the Qurtuba girls’ school. The HRWs noticed that Israeli soldiers were allowing the settlers to pass from the Israeli settlement of Tel Rumeida through the olive grove, via a Palestinian home’s property. The day before, the military claimed that this area was a “closed military zone”. Soldiers ordered the HRWs to leave as they approached this area. The HRWs were threatened with arrest if they did not leave the premises.

The Palestinian property owner arrived, along with members of the Association for Civil Rights in Israel (ACRI), Sons of Abraham, and EAPPI. The police were called and the army commander arrived. Only at this point did soldiers begin preventing settlers from trespassing on the Palestinian property. The Palestinian owner and the volunteers were told they could remain and the settlers and soldiers evacuated the grounds.

Settlers evacuate Palestinian property

Settlers torch Palestinian car in Tel Rumeida, Soldiers block Palestinian fire trucks

FOR IMMEDIATE RELEASE

5 April 2007

Palestinian resident in Tel Rumeida: “Settlers have set my car on fire” The Israeli police: “We don’t speak Arabic”. Soldiers prevent fire trucks from accessing the burning car.

Israeli settlers torch Palestinian car in Tel Rumeida, ISM Hebron

Last night, Hani Abu Haikal parked his car at 20:30 and walked the 10 minute route to his house through the olive grove. Because he is Palestinian, Hani is not allowed to drive his car to his house in Tel Rumeida. Jewish settlers, however, are allowed to drive cars of any kind while Palestinians are prevented from driving any vehicle, including ambulances, fire trucks, and taxis. When there is an emergency, Palestinians must make their way to the Tel Rumeida checkpoint in order to reach one of these vehicles. Israeli law in Tel Rumeida allows for this kind of discrimination.

Hani must park it on the outskirts of the neighborhood and walk a long distance through the olive grove to reach his house, leaving his car open to attacks from violent Israeli settlers. At 20:55, Hani received a phone call from neighbors, warning him that settlers had set fire to his car. Israeli police were called immediately.

When Hani’s sister Bilal called the police for help, the officer responded, “I do not speak Arabic!” and then hung up. Bilal then called The Red Cross who relayed the information to Amir, the Army D.C.O. Amir told the Abu Haikals that they could not file a report until Friday because the station was closed due to the Jewish holiday of Pesach.

Forty Israeli soldiers who were on scene prevented the Palestinian fire trucks from extinguishing the burning car. Palestinian civilians extinguished the fire themselves with buckets of water. Hani stated that, “The soldiers could have stopped the settlers if they wanted to. 100 meters from where I park my car is a Palestinian apartment building that Israeli soldiers have been occupying for 7 years!”

For 7 years, soldiers occupy Palestinian apt bldg (in background), ISM Hebron

Upon inspecting the damage, Hani notice that the driver’s side tire was extremely charred and the windshield had been smashed. Three large rocks were found on the inside of the car. “This is the fourth car in Tel Rumeida that the settlers have set on fire in this same way,” Hani said. “They douse the wheel with gas and speark it. Two of them happened already this year.”

Hani inspects settler's damage to car, ISM Hebron

Palestinians in Tel Rumeida suffer from an ongoing campaign of violence and harassment, geared at forcing the Palestinian residents to flee the area. Violent Israeli settlers often attack Palestinians and damage property, especially on Jewish holidays and Saturdays (Shabaat). Israeli soldiers and police, who are mandated by Israeli and international law to protect the Palestinians from settler violence, often refuse to intervene.

For more information, contact:
Hani Abu Haikal (Arabic), 0599-938-788
Mikael (Hebrew), 0506-334-054
Daood (English), 0543-127-253
ISM Media Office, 0599-943-157

ei: Torture: Read it in the Israeli Press

by Miko Peled | Electronic Intifada

Thanks to the Israeli press, people in Israel are informed regularly about their government’s mistreatment of the 4.5 million Palestinians under their rule. Most of the information regarding the occupation of Palestine and the oppression of its people is well documented and accurately reported in the Israeli press. But even the most serious offenses are given a “kosher” stamp, so to speak, once the word “security” is attached to them.

There are ample examples of this, but few are as striking as the one provided in the March 23rd issue of the Israeli daily Yediot Aharonot. In this issue, there is an interview with the retired Chief Interrogator of the Shabak, Israel’s internal secret security service, 79-year-old Arieh Hadar. Mr. Hadar admits to acts taken by the Israeli internal secret security service that have never before been revealed publicly.

Were Israel to be the democracy it claims to be, this man would be put on trial, or at least beg for amnesty in exchange for the damning testimony he provided. If Israel had the least amount of respect for human and civil rights, this interview would lead to an investigation and perhaps even arrests. But in the Jewish democracy men and women of this kind are above the law, and beyond incrimination. In Israel, the security apparatus is a sanctified system that no one dares to question, it is a world of shadowy heroes to whom Israelis are made to believe they owe their lives. Mr. Hadar is interviewed as a hero who served his country instead of a villain that brought it shame.

Most of the interview deals with violations of civil rights of Israelis, violations that took place in the early years of the state due mostly to the paranoia and McCarthyist tendencies of Israel’s first Prime Minister David Ben Gurion. Examples of blacklisting civil servants and military personnel who did not tow the line with Ben Gurion’s party Mapai; opening voting ballots to ensure that retribution followed dissent; and breaking and entering to dig up information on people deemed by Ben Gurion and others in the party as “enemies of the state.”

But as the interview continues, Mr. Hadar also touches on the issue of torture as part of the interrogation process. He mentions cases of interrogations where his agents lied in court about getting confessions through torture. “Since the suspects were Arabs the judges would always take our word over theirs” he says and continues to say that he found “Arabs were often glad to be slapped a few times” because it gave them an excuse to turn against their people and collaborate with the interrogators. He typically refrains from using the “P” word and refers to Palestinians only as Arabs or as terrorists.

This hero of the state who obviously takes pride in his work continues: As the work load increased around 1967 due to the increase of security threats involving “Arabs”, there was an increase in the use of physical force, which he says he regrets but claims that they had no other choice then, nor does any other choice exist today.

Mr. Hadar was not confessing his crimes in the interview, but rather priding himself in his good work. He describes an instance where a suspected terrorist was in the hospital after being shot. “He had one tube in his vein and a one going from his nose to his abdomen … the doctor on duty understood what we wanted, turned his back and said: ‘you do your work and I will do mine.’ At that moment I began tugging at the tubes. The suspect understood we meant business and immediately began to talk.”

According to this report, it is not only permissible to use torture even though it is illegal, it is also acceptable for a doctor, who has taken the Hippocratic oath (or is it an oath of hypocrisy) to turn a blind eye while these illegal acts are taking place. Clearly such a confession given by a high-ranking security official in Israel demonstrates one thing: that he knows he will never be brought to justice for his crimes.

Indeed Hadar was summoned in 1984 to appear before a commission that investigated the Shabak following summary executions of Palestinians who kidnapped a bus in Israel. He says he told the commission that: “applying physical pressure is clearly illegal, but regrettably there is no other option. I explained that these means, including hitting, sleep deprivation, mock executions, and exposure to extreme weather conditions for many hours were the only means at our disposal for getting to the truth … I told the commission that I do not feel good about it but someone had to do it.” In other words, it’s a dirty job, but someone’s gotta do it.

Sadly, it seems that Israeli society has accepted the role of partner in crime with people like Mr. Hadar. What separates Israel from its neighbors is not democracy or respect for human and civil rights: it is the discriminatory fashion by which these rights are denied. The insistence that acts of torture are illegal but inevitable and excusable in the context of Israeli security, point to Palestinians as the only possible victims.

The author, Miko Peled is an Israeli peace activist living in San Diego, California. His father was the notable Israeli general, Matti Peled.

Palestinian Christians and the effects of Israeli Apartheid

Palestinian Chrisitians prevented from reaching Bethlehem on Palm Sunday
by Snyder, 4 April 2007

As hordes of tourists flocked to the holy sites of Jerusalem to carry Palm leaves through the Old City, hundreds of Palestinian Christians were prevented from passing through the Bethlehem terminal.

On the evening before Palm Sunday, I passed through the terminal and met a group of Palestinian women traveling to Jerusalem for the celebrations. They had expected that the soldiers would let them through out of respect for the holy day. However, restrictions on movement had been tightened for the Jewish Pesacht holiday and they were being turned away. The checkpoint had only a skeleton staff of soldiers and police due to the Jewish holiday and as a result only one aisle was open causing huge delays.

Since the construction of Israel’s illegal annexation barrier, the Bethlehem ‘terminal’ has been the only direct route between Bethlehem and Jerusalem. The barrier is designed like an international border with Palestinians having to undergo searches, x-rays of baggage and fingerprint scans. The majority of West Bank Palestinians not residing in Jerusalem are not permitted to enter Jerusalem.

Other restrictions imposed on Palestinians for the Pesacht period have been the tightening of controls at the checkpoints around Nablus, with young men prevented from leaving the city, and a checkpoint set up on the road from Nablus to Tubas causing chaos and preventing pedestrian access along the road.

While Palestinian freedom to worship at holy sites has been severely limited, the army has facilitated the visit of thousands of Jewish visitors to the Palestinian city of Hebron. Last year, during Pesacht, the IDF ordered a Closed Military Zone in Hebron preventing Palestinians from walking around their neighborhood for the ‘protection’ of Jewish visitors. The army also allowed Jewish visitors to Hebron to pass through a checkpoint on Schuhada Street into the ‘Palestinian Controlled’ area to visit a holy site – this was illegal unde Israeli law.

This follows on from Israel’s severe restriction on the right of access to and worship in Jerusalem during Ramadan last year. It appears that the Israeli apartheid system protects the right of Jews to worship, even if that means suppressing the right of Palestinians and conflicts with Israeli law, and ignores the needs of Palestinians wishing to worship on their own land.