Year: 2011

Merry Christmas from Gaza

by Shahd Abusalama

25 December 2011 | Palestine from My Eyes

When I was a very young girl, I used to climb the window and stretch my arm out, trying to collect some rain in my small hand, then sip it, believing that it was the purest ever. I remembered this as I was listening to the raindrops hitting my room’s windows, which I made sure were securely closed, to keep the cold wind from blowing inside and disturbing the warmth my body felt under my heavy blankets.

Meanwhile, I could hear mum talking quietly from the room just next door, but couldn’t recognize exactly what she was saying. She suddenly paused and called me to join her and seize the chance to pray, as in Islam it’s said that prayers are more likely to come true while rain is falling. I closed my eyes as tight as I could and listened to her sincere prayers for us to accomplish all that we dream, for all sick and injured people to recover soon, for all dead to reach heaven, and for Palestine, from the sea to the river, to be free. As I could only hear mum’s voice along with the raindrops, a harmonic atmosphere spread around me, and my lips moved in silence, “Amen”.

Being a Muslim, I never celebrated Christmas myself, but having lots of Christian friends inside and outside Palestine has connected me to this day. I’ve always shared it with them one way or another, since I believe that religion shouldn’t stand as a barrier between human beings. Religion is to call for love, compassion, and tolerance. It should unite people, not divide them. Sadly, not all that is said is done. Three years ago, people around the world welcomed Christmas and the New Year happily with lights, colorful balloons and fireworks while Gaza received it with white phosphorous lighting the dark sky and rivers of blood spilled by the Israeli Occupation Forces.

Even though I am Muslim, I’ve always appreciated the beauty of Christmas trees, lights, gatherings, meals and religious songs that I see Christians perform in the Christmas movies I watched. On this rainy and windy day, which I knew was Christmas, I wished that Gaza’s sky would snow so that it would be a typical Christmas day like movies made me picture. For an observer like me, snow adds a factor of beauty to Christmas celebrations, even though my Christians friends abroad would sometimes complain about it.  I don’t blame them, though, as I have never seen any snow and never experienced its negative side.

I spent this Christmas Eve with Lydia and Joe, two of our Christian friends who came to Gaza in solidarity with Palestine, and in support of Palestinian people who live under the Israeli Occupation. My family and I didn’t hesitate to bring Christmas gifts and share this special day with them, as a form of appreciation for their indescribable humanity as they chose to celebrate it in the besieged Gaza Strip rather than joining their families on such a holy occasion.

Approximately three thousand people among Gaza’s population are Christians. Recently, I made new friends among them, a Christian family that I met through a funny coincidence. A couple of months ago, I was walking with my Greek friend Mack, who came to Gaza as a solidarity activist, and we passed a dress shop named Kopella. The name attracted Mack’s eyes, as it happened to be a Greek word for a young lady. He dragged me inside the shop, which we learned was owned by a Christian family named Alsalfiti. He was very curious to know if they knew what the word means, and it turned that they have a daughter studying in Greece, who chose this name for their shop.

Around a week ago, I visited the Alsalfiti family with Joe and Lydia, who were interested to know how Christians in Gaza celebrate Christmas. The first thing my eyes glimpsed was a beautifully decorated plastic tree that was placed in the corner of their house to welcome Christmas. “I brought this from Bethlehem five years ago,” Lili, the mother, told me while pointing at the tree after she noticed my surprise.

“We used to get permits from the Israeli Occupation to Bethlehem every Christmas, to celebrate it in the Church of the Nativity with our relatives who live there,” Abu Wade’ the father, said.  “But that can no longer happen.  After Shalit was captured by the resistance, people from 16 to 35 weren’t allowed to go. So my kids haven’t been able to join us in Bethlehem for more than five years. Many people are denied permission for the reasons of security, but no one knows what the security reasons are. For example, my wife and I applied a little while ago. She got permission, but I didn’t.”

Lili interrupted with frustration, saying, “Only a range of three to five hundred Christians get permission.”

Abu Wade’ raised his voice: “Remember, no Muslim is allowed by the Israeli Occupation to pray in Al Aqsa, either on their religious holidays or any other days.”

While talking about Bethlehem, I recalled precious memories stuck in mind since I was nine years old, just before the Second Intifada started. Mum struggled to get permission from the Israeli Occupation to take me and my two elder siblings on a trip to the West Bank. She eventually did, and so we went. I recall the few hours I had inside the Church of the Nativity, and how strongly spiritual it felt to be where the Christ was born. I remember how my eyes were captured by the beauty of the place and its architecture that is enriched with history. Once I recalled these memories with mum, and she laughed at me, remembering how surprised I was to see people crying very hard. When I asked her about it innocently, she replied, “Christians cry while praying out of reverence, just like Muslims do.”

It is very painful to think of how close I am to the West Bank, but how far the Israeli Occupation makes it seem at the same time. If I were to ask Santa Claus for something that would come true, I would wish that I could step on every grain of sand in our historical Palestine, freely visit Jerusalem to pray in Al-Aqsa Mosque and enjoy the smell of its air and its charming, mountainous nature, and visit Bethlehem and the Church of the Nativity. There are many beautiful, breathtaking scenes that I would love to draw as I see them in reality. I have faith that I will someday, once Palestine is free.

Christmas in Gaza

by Ruqaya Izzidien

24 December 2011 | Al Akhbar English

(Photo: Ruqaya Izzidien, Al Akhbar English) – Click here for more images

This Christmas marks the third anniversary of the 2008-2009 Israeli war on the Gaza Strip; a winter in which 19-year-old Ramy El Jelda saw his home bombed just two days after Christmas. He returned to the site a couple of days later to find his Christmas decorations scattered across the road.

“The baubles and bells were on the floor. The tree had been blown out of the house and was in the street. We cried. That is how we celebrated Christmas in 2008.”

Today the small number of Christmas trees that grace Gaza are primarily plastic and limited to Christian households, hotel lobbies and uptown restaurants. The Israeli blockade leaves Christmas tree fairy lights in a ghostly darkness during the daily eight-hour rolling blackouts.

For Ramy and the 3,000-strong Christian community in Gaza, festive Christmas celebrations go hand-in-hand with isolation and travel restrictions to Bethlehem, despite Israeli public claims to the contrary.

But this year holds hope for a happier occasion, despite the obstacles that Palestinian Christians in Gaza continue to face.

“Christmas helps children remember they are young,” explained Ramy, describing the traditions of the Greek Orthodox community, which celebrates Christmas on January 7. “On Christmas Day we go to our grandmother’s house and my whole family has lunch together. It is a small Eid (feast) but we celebrate for three days, visiting each others’ homes.”

Jaber El Jelda, a distant relative of Ramy, is the director of the Orthodox Church, one of Gaza’s few churches, along with the Baptist Church and Holy Family Catholic Church. He explained how the Orthodox Christian community marks the occasion.

“We organize a party on the first of January and offer children gifts, celebrating Christmas with songs and folklore and the traditional Palestinian dabka dance. We, and members of the Baptist and Catholic churches celebrate in each others’ celebrations. We’re like one.”

Although Christmas in Gaza bears a resemblance to its portrayal in other countries, the echoes are overwhelmingly superficial, as Ramy explained, “We put up a tree in the home and decorate it with bells. We put candles and holly around the house and children receive gifts of money, called eideyya.”

Ramy considers Christmas in Gaza to be disconnected to festivities outside of the siege. “Christmas in Gaza is different; it is a local celebration, not connected to Christmas outside. We don’t really ‘do’ Santa and it’s not like I’ve seen Christmas celebrated in the movies.”

Bethlehem off-limits: Israel’s Facade of Tolerance

Christmas for Gaza’s Palestinians entails far more complications than complex wrapping and tree decorations. As a small minority in the coastal enclave, the Gaza Christian community would traditionally visit Bethlehem, Jerusalem or Ramallah for the festive season, joining their families and communities in a full celebration.

Ramy described how all Christians used to be permitted by the Israeli government to visit the West Bank for Christmas. “Now they only give permission to a few people and you must be over 35 or under 16. Invariably, if parents receive permission, the children don’t and vice versa.”

It is a loophole that many Palestinians believe is being exploited by the Israeli authorities. The Israeli authorities have advertised that 500 Christians are allowed to celebrate Christmas in their holy sites as a ‘goodwill gesture.’ But in practical terms, very few of those eligible are granted the right to make the fifty mile trip from Gaza to Jerusalem, and those who do have to sacrifice a Christmas with their families.

Jaber has given up requesting permission because his sons are at university and therefore will automatically be denied travel rights. “My uncle and cousins live in Ramallah, but I can’t celebrate Christmas with them because my children are over 16 and are therefore too old for permits. How could I go out of Gaza to celebrate Christmas if I can’t take my children? It’s ridiculous.”

Even the process of receiving permission is unreliable, Jaber explained. “My brother is 52 and wanted to go to the West Bank for Christmas, the Israeli authorities just told him that ‘although we know you aren’t a terrorist, we don’t want you in Israel.’ He had worked in Israel for about 25 years.”

For this reason, Ramy considers the Israeli publicity machine to be exploiting the Christian community, “The Israeli government does this to benefit from us, so that they can say that they allow Christians to go to Bethlehem for Christmas, but really we can’t practically go. They exploit us to improve their image.”

Jaber stressed how the Christian community in Gaza suffers at the hands of the Israeli authorities at other times of year too. “Our Greek priest and archbishop face problems getting to Gaza, even though they have diplomatic passports. They have to enter through Israel but sometimes access is denied.”

Muslim-Christian relationship

Ramy studies at the Hamas-run Islamic University, like a number of Christian students in Gaza. He was offered a place at Birzeit University, but he was forced to continue his education in Gaza, as Israel forbade him from studying in the West Bank.

Despite this, he enjoys his time at the Islamic University and says he is exempted from certain classes, like Quran study, to accommodate his beliefs. “All my friends are Muslims. I don’t care if my friends are Christian or not. My Muslim friends here in Gaza also wish me Merry Christmas and come to visit me at Christmas. So what the media says about Arabs and intolerance isn’t true.”

Jaber agrees that the relationship between Muslims and Christians is very good in general, although his church has experienced infrequent targeting. “Fourth months ago the cables for our church bells were cut, but now everything is good. The government told the community to leave us alone and this helped.”

He stressed that such attacks are unpleasant but not representative of Gazan Muslims as a whole, “It’s a minority of people who create problems; most people understand us and believe that we have our religion, and they have theirs.”

Rana Baker is a Palestinian Muslim who studied at the Catholic Holy Family School in Gaza City. “It was a great experience; at school, my Christian classmates fasted Ramadan with us and we celebrated Christmas with them. We had Islamic books and they had Christian books. I never saw any discrimination and, as a student, you were judged solely on your academic merit.”

Rana remarked that, however small the celebrations, the festive season is one that is marked and enjoyed in Gaza, even for Muslims. “I really love Christmas, I like to hang out with my Christian friends at this time of year. I wish them a happy Christmas and they do the same for me on Eid.

“The relationship between Muslims and Christians in Gaza is really good. Palestine is one of the few places left where Muslims and Christians are really close. We are brothers and sisters.”

Kufr Qaddoum: Demonstrators photograph military violence despite their weapons and cameras

by Amal

23 December 2011 | International Solidarity Movement, West Bank

The demand in Kufr Qaddoum for their main road to be reopened continues. Today’s demonstration exceeded the number of participants in the past few protests. Approximately 200 people joined together against this illegal street closure. Many of the supporters came from different parts of Palestine and the international community, from Bilin residents to an activist all the way from Norway.

Hundreds stand in solidarity against military Occupation - Click here for more images

Kufr Qaddoum is finally starting to receive the exposure it needs in order to get its story out to the public and the world.

Unfortunately, this did not stop the Israeli Occupation Soldiers from their pattern of increased violence during demonstrations. The majority of the tear gas canisters used today were aimed either directly into crowds or at specific individuals. It is illegal to use tear gas as a fatal weapon rather than for dispersion. There were many close instances of potential serious injuries due to these canisters being shot as physical contact weapons. To make the possibility of serious injuries greater, the soldiers positioned themselves on the roof of a house, which gave them a clearer view of their human targets. There was no regard for the people that live in this house as the soldiers occupied the top of it.

Besides shooting tear gas canisters directly at protesters, the soldiers spent a lot of time taking pictures of the participants. Pictures taken by soldiers have been used many times to imprison participates of these unarmed protests.  The Israeli Occupation Forces have many methods to diminish any resistance such as imprisonment and fatal injuries. These are the risks that protesters accept with the hope that one day their people will be free.

Amal is a volunteer with International Solidarity Movement (name has been changed).

Live sniper-fire injures protester in Nabi Saleh

23 December 2011 | Popular Struggle Coordination Committee

Two weeks after the killing of Mustafa Tamimi during a demonstration in the village, an Israeli sniper shot a protester with live 0.22″ caliber ammunition, banned for crowd control purposes.

Protester evacuated after being shot with live ammo in Nabi Saleh today. Picture credit: Oren Ziv/ActiveStills

Earlier today, an Israeli military sniper opened fire at demonstrators in the village of Nabi Saleh, injuring one in the thigh. The wounded protester was evacuated by a Red Crescent ambulance to the Salfit hospital. The incident takes place only two weeks after the fatal shooting of Mustafa Tamimi at the very same spot. Additionally, a Palestinian journalist was injured in his leg by a tear-gas projectile shot directly at him, and two Israeli protesters were arrested.

The protester was hit by 0.22″ caliber munitions, which military regulations forbid using in the dispersal of demonstrations. Late in 2001, Judge Advocate General, Menachem Finkelstein, reclassified 0.22” munitions as live ammunition, and specifically forbade its use as a crowd control means. The reclassification was decided upon following numerous deaths of Palestinian demonstrators, mostly children.

 

Despite this fact, the Israeli military resumed using the 0.22” munitions to disperse demonstrations in the West Bank in the wake of Operation Cast Lead. Since then at least two Palestinian demonstrators have been killed by 0.22” fire:

  • Az a-Din al-Jamal, age 14, was killed on 13 February 2009, in Hebron,
  • Aqel Sror, age 35, was killed on 5 June 2009, in Ni’lin.

Following the death of Aqel Srour, JAG Brig. Gen. Avichai Mandelblit reasserted that 0.22” munitions “are not classified by the IDF as means for dispersing demonstrations or public disturbances. The rules for use of these means in Judea and Samaria are stringent, and comparable to the rules for opening fire with ‘live’ ammunition.”

Contrary to the army’s official position, permissive use of 0.22” munitions against demonstrators continues in non life-threatening situations.

Background
Late in 2009, settlers began gradually taking over Ein al-Qaws (the Bow Spring), which rests on lands belonging to Bashir Tamimi, the head of the Nabi Saleh village council. The settlers, abetted by the army, erected a shed over the spring, renamed it Maayan Meir, after a late settler, and began driving away Palestinians who came to use the spring by force – at times throwing stones or even pointing guns at them, threatening to shoot.

While residents of Nabi Saleh have already endured decades of continuous land grab and expulsion to allow for the ever continuing expansion of the Halamish settlement, the takeover of the spring served as the last straw that lead to the beginning of the village’s grassroots protest campaign of weekly demonstrations in demand for the return of their lands.

Protest in the tiny village enjoys the regular support of Palestinians from surrounding areas, as well as that of Israeli and international activists. Demonstrations in Nabi Saleh are also unique in the level of women participation in them, and the role they hold in all their aspects, including organizing. Such participation, which often also includes the participation of children reflects the village’s commitment to a truly popular grassroots mobilization, encompassing all segments of the community.

The response of the Israeli military to the protests has been especially brutal and includes regularly laying complete siege on village every Friday, accompanied by the declaration of the entire village, including the built up area, as a closed military zone. Prior and during the demonstrations themselves, the army often completely occupies the village, in effect enforcing an undeclared curfew. Military nighttime raids and arrest operations are also a common tactic in the army’s strategy of intimidation, often targeting minors.

In order to prevent the villagers and their supporters from exercising their fundamental right to demonstrate and march to their lands, soldiers regularly use disproportional force against the unarmed protesters. The means utilized by the army to hinder demonstrations include, but are not limited to, the use of tear-gas projectiles, banned high-velocity tear-gas projectiles, rubber-coated bullets and, at times, even live ammunition.

The use of such practices have already caused countless injuries, several of them serious, including those of children – the most serious of which is that of 14 year-old Ehab Barghouthi, who was shot in the head with a rubber-coated bullet from short range on March 5th, 2010 and laid comatose in the hospital for three weeks.

Tear-gas, as well as a foul liquid called “The Skunk”, which is shot from a water cannon, is often used inside the built up area of the village, or even directly pointed into houses, in a way that allows no refuge for the uninvolved residents of the village, including children and the elderly. The interior of at least one house caught fire and was severely damaged after soldiers shot a tear-gas projectile through its windows.

Since December 2009, when protest in the village was sparked, hundreds of demonstration-related injuries caused by disproportionate military violence have been recorded in Nabi Saleh.

Between January 2010 and June 2011, the Israeli Army has carried 76 arrests of people detained for 24 hours or more on suspicions related to protest in the village of Nabi Saleh, including those of women and of children as young as 11 years old. Of the 76, 18 were minors. Dozens more were detained for shorter periods.

Farming with a grain of salt

22 December 2011 | Palestinian Center for Human Rights

Farming on land that has become almost impossible to farm is now daily reality for 62 year old Naeem El Laham, also known as Abu Mohammed. Together with his wife, 6 sons, 5 daughters and grandchildren he lives on his farm west of Khan Yunis.

“Our farming land stretches out over 2 dunums. My sons help me with the work on the land, just like I helped out my father on the land when I was younger,” says Abu Mohammed.

On his land he has small palm trees, beehives, 6 sheep, some olive trees, and a few vegetable plants. At first glance this looks like any small farm. It is only when you take a closer look at the plants and hear the story of Abu Mohammed, that you realize this farm is under serious threat.

“Until eight years ago we were able to buy water from a source nearby. However, that became too expensive.” Like many other farmers in the Gaza Strip the family is struggling for an affordable water supply, they dug their own water well in 2003.

“About four years after digging the well I noticed an increasing salinity in the water coming from our well” says Mohammed. “The plants deteriorated, as did the harvests. We used to plant vegetables on the land for our own consumption but since they only received salty water, these crops have stopped growing. Since 2003 we were growing lemon trees. When the salinity in the well water rose, the trees turned yellow and produced only small lemons with a salty taste.”

In 2010 Abu Mohammed decided to cut the lemon trees as they were no longer productive. He planted several dozen palm trees instead, as they are apparently more adaptable to the high salinity in the water. “It will take a several years for the trees to have a considerable size and even then, the dates that they produce will not be as profitable as the lemons we used to grow,” sighs Mohammed.

Until two years ago the family drank the water coming from the well, which made them ill. Mohammed explains how “most of our family members had kidney problems and the younger children were taken to hospital many times for kidney stones and vomiting. The doctor in the hospital convinced us to stop drinking water from the well and to buy treated water. This has put another big burden on our already stretched family budget.” Abu Mohammed describes how during Operation Cast Lead white phosphorus landed approximately 1.5 kilometers away from his farm. The smoke and fumes reached his farm and he noticed that his olive trees have stopped growing since.

Abu Mohammed and his family have tried everything they can to continue working the farm, but it seems to become more and more impossible. “We need help to replant our lands”, says Abu Mohammed as he speaks of his wish to continue the family tradition of farming.

Approximately 70,000 people work in the agricultural sector in the Gaza Strip, 25,000 of whom are seasonal workers. The coastal aquifer is their main source of irrigation water for the land. Due to a lack of other resources this aquifer is being over abstracted which leads to seawater and saline water intrusion. Sewage leaking into the ground water has also increased the already high nitrate levels. Advocacy group EWASH has stated; “In the past, agricultural production has ensured household food security for the Gazan population as well as contributed to economic security. Currently, agriculture in the Gaza Strip is barely viable.”