“Only one half of me is free, but the other half is still there, locked up behind Israeli bars”

by Shahd Abusalama

13 November 2011  | Palestine from My Eyes

A beautiful halo around Gaza’s full moon

In a nice restaurant overlooking Gaza’s beach, beneath a full moon with a beautiful halo surrounding it, I sat with my new friends who recently were released from Israeli prisons. Their freedom was restricted by Israel’s inhumane rules, including indefinitely deportation from the West Bank, away from their families and friends. However, they all shared one thought: “The problem is not here.  Both the West Bank and Gaza are our homeland. The problem is that our freedom will not be complete until our land and people are totally free.”

I listened carefully to their prison stories and memories of their families in other parts of Palestine. One of the most interesting things for me to hear was the warm, strong, and caring friendships they remembered from inside the painful cells. These unbreakable friendships were their only distractions from the wounds that used to hurt them deeply inside.

One of my new friends is Chris Al-Bandak, the only Christian of the released detainees, who was freed in the first stage of the swap deal. After I was introduced to him, I congratulated him on regaining his freedom, and he faked his smile and replied, “Only one half of me is free, but the other half is still there, locked up behind Israeli bars.”

I didn’t know much about Chris, except for his religion, but many things about him made me want to get to know him more closely. I was quite certain that this impressive 32-year-old man had many interesting stories to tell and learn from.

Chris said that he was one of the people besieged by the Israeli Occupation Forces at the Church of the Nativity in Bethlehem in 2002. That alone made me impatient to hear the rest of his story. “The siege lasted for 40 days. It got more unbearable as time passed, with the food and first aid equipments dwindling. The injured people were under the threat of death, and the others’ lives were endangered as well as the IOF’s pressure increased.”

As Chris spoke, his eyes evoked anger and sorrow as they wandered to his right. He sounded like he was replaying a tape of his most difficult memories. Then he suddenly began stuttering as he said, “My best friend, Hafith Sharay’a, was one of the injured people.” I reminded him that he didn’t have to speak about it if it made him feel bad.

He pulled himself together and kept telling his story. “On the 28th day of the siege, we were on the top floor of the Church of the Nativity, responsible for the lives of the people downstairs and guarding the church, when he was shot in the right side of his stomach. With every drop of blood he lost, my soul burned inside. I couldn’t watch him die and do nothing.” Impatiently I interrupted, asking, “Was he killed?” He shook his head and continued. “His injury left me only two choices: let him bleed to death, or send him to the Israeli Army for treatment, while I was certain that he would afterwards receive at least a life sentence.”

Each option was worse than the other. Chris thought that if Hafith died, he would never see him again. If he was treated and then imprisoned, he might meet him, even though the chance was very small. Hafith and Chris were like soul mates. They didn’t share many things in common. Hafith is older and a Muslim, while Chris is a Christian. However, they prioritized their deep passion for Palestine above everything else. This overcame all their differences, and they share a magical strong friendship which will last forever.

So Chris chose to put his emotions aside and rescue Hafith from death by delivering him to the Israeli army. “On the 29th day, I somehow managed to sneak out of the church and escape.  But ten months later, I was kidnapped by the Israeli Entity’s army.”

Palestinians in Bethlehem are protesting in solidarity with Chris who is deported to Gaza

Chris described in detail the horrible story of his capture. He had gone to visit some of his relatives. Within 20 minutes of his arrival, the Israeli army arrived in great numbers and surrounded the house. He faked a name for himself and answered the police’s questions in a very sarcastic way. He told all his relatives to say his name was Fady if asked, which they did. He refused to admit that he was Chris. After several hours of investigation, pressure, and threats of bombing the house and arresting his mother and brother, one of the children was shedding tears out of fear. Seeing this, a policeman used the child’s innocence and tricked him. After the policeman said that the soldiers would leave if he said the real name of Chris, the child admitted it.

Chris was persistent, and didn’t admit his identity until they were about to bomb the house in front of his eyes. After his confession, he was asked where he had been sleeping at night. He replied, “You bombed my house, so where did you expect me to go? I spent my nights in the cemetery.” The interrogator was very shocked at his reply and asked him, “Weren’t you afraid among all dead bodies in their graves?” He answered, with an angry, challenging look in the Israeli soldiers’ eyes, “One shouldn’t fear the dead. They are dead. But we should be afraid of the living people whose conscience is dead!”

Then they blindfolded him, pushed him inside one of their Gibbs vehicles, and headed to an interrogation center, where he was psychologically and physically tortured for 43 days. Chris constantly thought of his friend Hafith, and hoped that his imprisonment would allow him to meet his best friend again.

This happened in a very narrow cell in Ramla Prison, as he waited to learn in which prison he would be jailed. The detainees were having “foura”, an hour-long break that detainees take daily outside their jails in a hall, and a very small window, closed with a revealing cover, separated him from the hall. Suddenly he glimpsed his friend Hafith and found himself screaming his name loudly to get his attention. “Our re-union was so emotional, especially behind a fenced barrier,” he said with a broken smile.

Their happiness didn’t last long, as they had to separate once the foura was done. Chris was transferred to Asqalan Prison, then to Nafha. “I stayed away from Haifith for over a year, but during that time, I never stopped hoping that God would be kind enough to bring us together again.”

Chris was in Nafha when his friend was transferred there, finally uniting them. Then they went through a series of separations keeping them apart for a total of four years. “A prison offers no sense of stability.” Chris said. “When we were imprisoned, we didn’t stop our struggle, but we started another stage of resistance of a different kind, determination and persistence mixed with hope.”

During the period before Chris was released, he shared a prison cell with Hafith. “Other detainees received the news of their freedom with screams of joy and happiness, but I received it with tears. I didn’t even feel 1% happy, as I realized that only I was included in the swap deal. Even now, I feel like my body is outside but my heart is still inside the prison with Hafith and all the other detainees,” Chris said with sadness on his face.

“I am very grateful for having Hafith as a big brother. But I am broken inside because he didn’t get his freedom back. I am sure that he’s such a steadfast man that nothing can depress his spirit,” he said, attempting to console himself.

Their friendship amazed me. It can’t be described in words. I pray that Haifith, along with all the Palestinian political prisoners, will be freed soon. I hope Hafith maintains his strength which used to inspire and strengthen Chris. Chris said that Hafith made him believe in his principle that “the prison’s door must unlock someday. It’s only an obstacle, and is bound to fade away at some point.” I hope it will be unlocked soon to let all prisoners breathe the sweet fragrance of freedom again.

Girl detained: Israeli military escalates pressure at Hebron checkpoints

by Emma Evertsson

13 November 2011 | International Solidarity Movement, West Bank

On November 12 a young teenage girl was being detained at the main checkpoint in Hebron. When internationals were notified she had been detained for more than an hour without any obvious reason.

The girl was on her way home with a friend when she passed the checkpoint and soldiers refused to hand her back her ID. When activists from the International Solidarity Movement got to the checkpoint, the two soldiers in question refused to give any further information or explanation.  As a crowd of people was gathering one of the two soldiers said that he had a bad headache and that the people were driving him “crazy.”

After some minutes several military vehicles and heavily armed soldiers showed up and tried to move the internationals to the side, with the commander taking the leading role in pushing the activists when they asked for an explanation. The girl was handed back her ID after approximately three hours of waiting at the checkpoint. No explanation was given, but it appeared that the refusal to hand back her ID was a retribution for her participation in the demonstration against restrictions being imposed on Palestinian teachers which was staged earlier in October this year.

Roadblocks, closures and checkpoints restrict daily life for Palestinians living in Hebron. These restrictions are the result of the approximately 500 Jewish settlers occupying the city center. There are five settlements inside the city mainly located in the area of the Old City and other settlements on the outskirts of Hebron. This has divided the city into two pieces known as H1 and H2. While H1 remains under Palestinian control, H2 is under Israeli control. Up to 4000 soldiers are present in H2 as a way of “protecting” the approximately 500 settlers that are illegally occupying the city center where currently half a million Palestinians live. Many international organizations have argued that these roadblocks and checkpoints could be removed without compromise security.

Consequences of these restrictions have badly affected many Palestinians who have been forced to move and close their business. Beside economic consequences, Palestinians have also lost many parts of the Old City which holds great cultural value since large parts have been closed down by the military or been destroyed by Israeli settlers. Families living in the area as well as school children on their way to schools regularly suffer from harassment from both settlers and military. Peacekeeping organizations beside ISM have maintained a presence in the area as a way of observing and de-escalating violence committed by the Israeli soldiers as well as Zionist settlers with little or no success.

It is part of a broader Israeli agenda which aim at forcing people to leave in order to expand Israeli illegal settlements inside the city.

Emma Evertsson is a volunteer with International Solidarity Movement.

Palestinian Freedom Riders to ride settler buses to Jerusalem

13 November 2011 | Freedom Riders

Palestine Freedom Riders
Palestine Freedom Riders

Inspired by the Freedom Rides of the US Civil Rights Movement Palestinian activists will attempt to board segregated Israeli settler buses to occupied East Jerusalem

Groups of Palestinian Freedom Riders will attempt to board segregated settler buses heading to Jerusalem through the occupied West Bank this Tuesday November 15, in an act of civil disobedience that takes its inspiration from the US Civil Rights Movement Freedom Riders aim to challenge Israel’s apartheid policies, the ban on Palestinians’ access to Jerusalem, and the overall segregated reality created by a military and settler occupation that is the cornerstone of Israel’s colonial regime. While parallels exist between occupied Palestine and the segregated U.S. South in terms of the underlying racism and the humiliating treatment suffered then by blacks and now by Palestinians, there are also significant differences. In the 1960s U.S. South, black people had to sit in the back of the bus; in occupied Palestine, Palestinians are not even allowed ON the bus nor on the roads that the buses travel on, which are built on stolen Palestinian land.

In undertaking this action Palestinians do not seek the desegregation of settler buses, as the presence of these colonizers and the infrastructure that serves them is illegal and must be dismantled. As part of their struggle for freedom, justice and dignity, Palestinians demand the ability to be able to travel freely on their own roads, on their own land, including the right to travel to Jerusalem.

Palestinian activists also aim to expose two of the companies that profit from Israel’s apartheid policies and encourage global boycott of and divestment from them. The Israeli Egged and French Veolia bus companies operate dozens of segregated lines that run through the occupied West Bank, including East Jerusalem, many of them subsidized by the state. Both companies are also involved in the Jerusalem Light Rail, a train project that links illegal settlements in East Jerusalem to the western part of the city. By facilitating population transfer into occupied Palestinian territory, Egged and Veolia are actively and knowingly complicit in Israel’s settlement enterprise, which the International Court of Justice has determined to be a breach of international law, and particularly Article 49 of the Fourth Geneva Convention prohibiting an occupying power from transferring part of its population into occupied territory.

This Tuesday, Palestinian Freedom Riders will head to Jewish-only bus stops in the West Bank and attempt to board the settler buses. Palestinians understand that this act of nonviolent disobedience may result in violent attacks and even death at the hands of Israeli settlers that are to Israel what the Klu Klux Klan was to the Jim Crow South, or the authorities that protect them. Nonetheless, the Freedom Riders believe that this act of civil resistance is necessary to draw the attention of the world to the immorality of Israel’s occupation and apartheid system as well as to compel justice-loving people to take a stand and divest from Egged, Veolia, and all companies that enable and profit from it.

The Freedom Riders will be joined by activists from all around the world who will stage activities in their cities that highlight the systematic oppression of Palestinians and the need to divest from Egged and Veolia.

For inquiries send an email to palestinianfreedomriders@gmail.com

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Background

The buses that the Freedom Riders will be boarding are operated by the Egged, the largest Israeli public transportation company, and by the French transnational company Veolia. Both companies are complicit in Israel’s violations of international law due to their involvement in and profiting from Israeli’s illegal settlement infrastructure. Palestinian Freedom Riders endorse the call for boycotting both companies, as well as all others involved in Israel’s violations of human rights and international law.[1]

In July 2011, an Egged subsidiary won a public tender to run bus services in the Waterland region of the Netherlands, north of Amsterdam. The company makes money from trampling on the rights of Palestinians and has been a target of the boycott, divestment and sanctions (BDS) campaign, which is endorsed by an overwhelming majority of Palestinian civil society. The Freedom Riders call on the people of the Netherlands to sever all dealings with companies, like Egged, involved in human rights violations.

Veolia, has been a target of an international divestment campaign or running bus lines through the West Bank connecting settlements to Jerusalem and for its involvement in the Jerusalem Light Rail which connects Israel’s illegal settlements in and around occupied East Jerusalem to the western part of the city, thereby directly servicing the settlement enterprise.[2]

Over 42 percent of Palestinian land in the West Bank has been taken over for the building of Jewish settlements and their associated regime[3] (including the wall which was declared illegal by the International Court of Justice in 2004), depriving local communities of access to their water resources as well as agricultural lands. Settling Israelis in the occupied Palestinian territory constitutes a war crime according to the Fourth Geneva Convention[4] and the Rome Statute of the International Criminal Court.[5]

The occupied West Bank and Gaza Strip constitute only 22 percent of the Palestinian homeland from which over 750,000 Palestinians were ethnically cleansed in 1948 when the state of Israel was created. Since then, Palestinian refugees have been languishing in refugee camps and other places of exile, denied the right to return to their homes.


[1] Palestinian Civil Society Call for BDS, available at: http://www.bdsmovement.net/call.

[2] http://www.bigcampaign.org/veolia/

[3] B’tselem Report: “By Hook and By Crook, Israeli Settlement Policy in the West Bank,” July 2010; summary available at: http://www.btselem.org/publications/summaries/201007_by_hook_and_by_crook.

[4] See “Israel’s settlement policy is a war crime under the Fourth Geneva Convention,” The Palestinian Center for Human Rights, Gaza, highlighting the relevant articles of the Fourth Geneva Convention to support the determination that settlements are a war crime, at http://www.pchrgaza.org/Intifada/Settlements.conv.htm; see also “Demolitions, new settlements in East Jerusalem could amount to war crimes – UN expert,” UN News Centre, June 29, 2010, at http://www.un.org/apps/news/story.asp?NewsID=35175&Cr=Palestin&Cr1.

[5] Article 8(2)(b)(viii) of the Rome Statute of the International Criminal Court prohibits “[t]he transfer, directly or indirectly, by the Occupying Power of parts of its own civilian population into the territory it occupies.”

Proceedings in US national’s civil suit over West Bank injury to begin

13 November 2011 | Popular Struggle Coordination Committee

UPDATE: The opening court date has been postponed from 17 November to 24 November 2011.

Tristan Anderson, a US National, suffered a life-threatening injury after being shot in the head with a high velocity tear-gas projectile during an anti-Wall demonstration on March 13th, 2009.

On 13 March 2009, Israeli Border Police officers shot US activist from California, Tristan Anderson, in the head with a high velocity tear-gas projectile during a demonstration in the West Bank Village of Ni’ilin. He was shot from a distance of about 40 meters away, at a time when no clashes or protesters were in his immediate vicinity. As a result of the shooting, Anderson suffered serious brain damage and the loss of his eye, as well as being paralyzed on half of his body. His injuries prevent him from functioning as an independent adult. A criminal investigation into the incident by the Israeli police is still pending.

Proceedings in the Anderson family’s civil suit against the State of Israel will begin on Thursday at the Jerusalem District Court in Jerusalem. The suit was filed by attorney Ghada Hleihil of the Lea Tsemel Law Office to demand reparations for the unjustified shooting and for damages incurred by Anderson and his loved ones.

The opening hearing will include the testimony of Gabrielle Silverman, Anderson’s partner. Silverman was standing near Anderson when he was shot. She was also inside the ambulance that evacuated Anderson from the scene, which was stopped by the army for long minutes at the Ni’ilin checkpoint despite the clear indications that Anderson was in critical condition with a life threatening head injury.

Proceedings are scheduled to continue on Nov 24th, Nov 27th and Dec 18th.

Background
On 13 March 2009, Israeli Border Police officers shot the US activist from California, Tristan Anderson, in the head with a high velocity tear-gas projectile during a demonstration in the West Bank Village of Ni’ilin. Anderson, 38 at the time, was rushed to the Tel Hashomer hospital in Israel, where he underwent several life-saving surgeries on his brain and eye. Despite many operations, Tristan suffered serious brain damage and the loss of his eye.

Anderson was shot from a distance of about 40 meters, despite the fact that no clashes or protesters were in his immediate vicinity at the time as many protesters had already returned to their homes.

At a press conference following Anderson’s hospitalization in March, his parents, Mike and Nancy Anderson expressed shock at the shooting of their son, and their hope that Israel would take responsibility for its forces’ actions.

In August 2009 before Israel’s investigation was made public, the Israeli Ministry of Defense notified the Anderson’s lawyers that Israel perceives the incident on 13 March 2009 as an “act of war”. This classification was made despite the fact that Anderson’s shooting occurred during a civilian demonstration and that there were no armed hostilities during the event or surrounding it. The consequence of such classification is that according to Israeli law, the state of Israel is not liable for any damage its’ forces have caused, even if unjustified.

Michael Sfard, the attorney representing the family in the criminal proceedings, stated: “If an unarmed civilian demonstration is classified by Israel as an ‘act of war’, then clearly Israel admits that it is at war with civilians. International law identifies the incident as a clear case of human rights abuse.”

Following the conclusion of the Israeli investigation and the decision to close the case without filing any indictments on the grounds of “lack of wrongdoing” in March 2010, the Anderson family filed an appeal. A thorough examination of the police’s case file by Attorney Sfard revealed that the police failed to visit the scene of the shooting, questioned officers who had nothing to do with the case and failed to question the Border Police unit in the area from where Tristan was shot according to all civilian eyewitnesses. Following an appeal pointing to grave negligence in conducting the investigation, the District Attorney ordered that the investigation into the shooting be reopened. Tristan Anderson and his family returned to the United States in June, following over a year in the hospital. Currently residing in California, the shooting has left Anderson suffering cognitive damage, paralyzed on the left side and requiring 24 hours care.

Israeli forces began using high velocity tear-gas projectiles and 0.22 caliber live ammunition at West Bank demonstrations in December 2008, in parallel with Operation Cast Lead in Gaza. High-velocity tear-gas projectiles, like the one that was shot at Tristan Anderson are a product of the US company, Combined Systems Inc (CSI). A similar projectile caused the mortal injury of Bassem Abu Rahmah in the village of Bil’in on April 17th, 2009 – only a month after Anderson’s shooting. The projectile and its misuse by Israeli forces have been highlighted by the Israeli human rights group, B’Tselem, which caused the Judge Advocate General (JAG) to order that the Army investigate their misuse on several occasions. Eventually the use of the projectile by the Army was banned in the West Bank. According to a CSI subsidiary company’s website, the projectiles, with a velocity of 400 ft/sec (130m/sec), are not meant for use in open-air crowd control situations, but rather as indoor barricade penetrators.

As B’TSelem documents shooting of man, employee is arrested

by Aida Gerard

11 November 2011 | International Solidarity Movement, West Bank

A 55 year old Palestinian man was taken to hospital from Nabi Saleh due to an injury from a rubber coated steel bullet.  After two hours of demonstrating the Israeli Occupation Forces invaded Nabi Saleh and arrested one Palestinian, 36 year old Bilal Tamimi, who works for B’Tselem, an Israeli human rights organization.

Nabi Saleh tends to its injured – Click here for more images

The demonstration in Nabi Saleh began with the commemoration of Yassir Arafats death seven years ago. A big poster with Arafat was carried in the front of the demonstration and the chanting honored the former leader of Palestine. When the demonstrators reached the outskirts of the village they were met by a truck shooting skunk water while  the Israeli Occupation forces shot gas directly at the demonstrators.

After half an hour the Occupation Forces withdrew to the entrance of the village, where they closed the entrance gate with the intention of making the demonstrators reach the open field in front of the military. The demonstrators decided to change direction instead of letting the Occupation Forces decide where the villagers should demonstrate. They went to the direction of the water spring near the illegal Halamish (Neve Zuf) settlement.The Occupation Forces met the demonstrators with a significant amount of gas and rubber coated steel bullets. One man from Nabi Saleh was shot at directly from a distance of 30 meters in his face with a rubber coated steel bullet and was carried to the village. While he was being carried to the village the Occupation Forces came towards the injured and the young boys who carried him, fleeing as the women and internationals carried the injured man to the village. The 55 year old man was taken to the hospital and got three stitches over the right eye and a broken nose. Several young boys were injured at the same time with rubber coated steel bullets and by teargas canisters.

Afterwards the Occupation Forces invaded Nabi Saleh and arrested Bilal Tamimi, a 55 old Palestinian who works for B’Tselem. They arrested him while he was documenting the crimes of the Occupation Forces in his village. An Israeli Btselem worker who also participated in the demonstration said that B’Tselem assumed that Bilal was taken to the nearby military camp in the illegal Halamish (Neve Zuf) settlement, located opposite of Nabi Saleh. He was released later in the evening.

The Occupation Forces occupied two houses in Nabi Saleh and placed the skunk water truck and three jeeps at the crossroad in the village, leaving the demonstrators hiding for a couple of hours in order to avoid arrest and getting their houses sprayed with the skunk water. Several times the military tried making surprise attacks to arrest demonstrators but they did not succeed. The demonstration ended at sunset, greeting the military jeeps with a rain of stones when they finally left the village.

Aida Gerard is a volunteer with International Solidarity Movement (name changed).