Palestinian bus destroyed by settlers throwing stones, five injured

28 December 2009

Settlers launched an attack on a Palestinian bus near Zatara checkpoint today, injuring five and damaging the vehicle beyond repair.

Hale Yusef Abu Jabar left the northern West Bank city of Jenin at 3pm this afternoon, his fully-packed service-taxi carrying seven passengers bound for Ramallah. As they approached Zatara checkpoint south of Nablus, the settlement of Yitzhar to their west, waiting settlers descended from the adjacent hill and hurled stones at the vehicle.

Abu Jabar swerved the car, attempting to dodge the rocks as they punctured the windows and hit his terrified passengers, causing the car to topple. The attack occurred in clear sight of soldiers manning Zatara checkpoint, who continued to watch from their vantage point as settlers fled the scene, returning to the settlement.

Red Crescent medics arrived shortly thereafter, transporting victims to Al-Ittihad Hospital in Nablus. The 5 injured were Abu Jabar, Rifad Jamal Diad Sayid, Abdullah Mustafa Arafi, Iyed Haris Mustafa Sare and Salaam Machmoud. For Abu Jabar, the injuries to his body is secondary to the financial damage, his service-taxi written off by the attack.

Settler violence has sharply increased this month, with reports of settlers launching many strikes on Palestinians, their vehicles and property in the area. On the front line of the violence is notorious Yitzhar settlement, ill-famed for its ideological residents and their repeated targeting of neighbouring Palestinian villages.

Brutality of settlers’ ‘price tag’ campaign erupts from notorious Yitzhar settlement

24 December 2009

Settler violence has erupted this week around Nablus, as outrage over the death of an Israeli settler triggers extremists’ “price-tag” campaign, its senseless violence directed once again at the hands of Yitzhar settlers on altogether unrelated, and repeated, Palestinian targets.

Ghalib Najar’s house sits on the southern tip of the beautiful, but long-suffering village of Burin. The family built their home in 1965, long before the arrival of settlers, their network of Apartheid roads or the Oslo zoning plans. Even when, in the early 1980s, the red-roofed houses of the (now infamous) settlements Yitzhar and Bracha began to dot the hillsides enveloping Burin, the Najar family still never expected what was to come.

In the years since, the family has come under repeated attack from their militant neighbours, their only crime to own land in the shadow of the mountain where Yitzhar settlement has now swollen and grown to 500 residents, living on thousands of dunums of what was formerly Burin and the neighbouring villages’ land.

Christmas Eve saw yet another attack on Najar’s family, including 8 children and 13 people in total. At 7pm 50 settlers, at least five armed with rifles, left their mountain stronghold and descended to Burin village. Surrounding the house, they began to shout and throw rocks at the windows, puncturing glass and terrifying the family. The noise alerted the village’s shabab (young men) to what was afoot, who then converged on the area in hopes of defending the village. The Israeli military arrived at 7:30, causing the settlers to disperse. At least one shot was fired by a settler as they escaped through the family’s olive groves, unimpeded by the army, towards the Yitzhar-bound, settler-only road lying some 50 metres from Najar’s home.

Four Israeli soldiers quickly entered Najar’s land, occupying the roof of the family’s home. Five military vehicles and an additional 10 soldiers remained positioned on the settler road, emergency sirens and lights blaring, but no attempt made to apprehend the assailants. Israeli soldiers atop the roof, denying any incursion had just taken place, attempted to prevent ISM activists from photographing the situation and threatened to apprehend the activists even as they interviewed Ghalib Najar and his family inside their home. The harassment came on the heels of lengthy questioning at nearby Huwara checkpoint, where soldiers had attempt to prevent activists from entering Burin, claiming that non-Arab people were not authorised to enter Palestinian villages. The military remained in the area for several hours, finally leaving the area around 10pm.

Yitzhar settlement is notorious for its fanatically ideological residents, the violence they inflict on neighbouring Palestinian communities, and the extremist doctrines they espouse. Saturdays, the Jewish religious holiday of Shabbat, typically sees Yitzhar settlers roused to fever pitch zeal, wrecking havoc upon Palestinian villages unfortunate enough to live in its shadow. Settlers have frequently launched attacks with rocks, knives, guns and arson on Palestinian families and property in the area. In one of the most extreme act of terrorism students of the Yitzhar Od Yosef Hai yeshiva fired homemade rockets on Burin in 2008.

Not content with committing their own acts of brutality, Yitzhar rabbis are key players in incitement of targeted violence across the West Bank. Rabbi Elitzur from the same Yitzhar yeshiva published a book this November titled “The Handbook for the Killing of Gentiles”, condoning even the murder of non-Jewish babies, lest they grow to “be dangerous like their parents”. Rabbi Elitzur is vocal in his encouragement of “operations of reciprocal responsibility” such as the arson attack made on Yasuf mosque three weeks ago.

Despite West Banks settlements’ status as illegal under international law, Yitzhar was included in the Israeli governments’ recent “national priority map” as one of the settlements earmarked for financial support. Yitzhar also receives significant funding from American donations, tax-deductible under U.S. government tax breaks for ‘charitable’ institutions.

Israeli military constructs new roadblock in West Bank village, crippling farmers’ economy

28 December 2009

The Israeli army erected a giant earth mound across a crucial agricultural road in the northern West Bank village of Madama this week. The road block severely limits hundreds of farmers’ access to their lands, making transport by vehicle all but impossible. The intentional crippling of the village’s chief economy comes as settler violence continues unabated in the region.

Four Israeli military jeeps and one Caterpillar bulldozer entered the village on Wednesday night to construct the road block. The targeted dirt road cuts directly underneath the speedy settler road leading west from Yitzhar settlement, where a tunnel was constructed to allow the road’s continuation to farmers’ land. The bulldozer quickly moved massive mounds of earth across the road underneath the bridge, entirely blocking it and removing the possibility of access to cars and tractors by village farmers.

ISM activists visited Madama to witness families clambering over the earth mound on foot and herding, with great difficulty, donkeys and flocks of sheep and goats across the blockage. The prevention of tractor access is critical now especially, as Palestine enters its wet season and land must be ploughed to become fertile for the new year. Approximately 500 of Madama’s farmers hold land on the other side of the road block, whose economic livelihood is severely threatened by this senseless impediment.

The road overhead, linking Israeli settlers effortlessly with their homes and work outside the settlements, cuts deeply through Madama’s land, as it has done since it was built 10 years ago. Two homes, belonging to Yasser Taher’s family, are now isolated on the other side of the highway, marking them as prime targets for settler and military harassment, leaving children traumatised and inevitably forcing the majority of the family to move to a safer home within Madama.

Madama resident Abed Al-Aziz Zeiyada became the latest victim in an endless series of settler incursions as he drove his taxi home on Friday night. Settlers of Yitzhar settlement, waiting on the side of the road, hurled rocks at his car and destroyed the windscreen. When Zeiyada reached Huwara, now without a windscreen in his car, he was stopped by Israeli forces at a flying checkpoint. Showing them the unmistakeable damage, Zeiyada was refused assistance by Israeli soldiers. He returned to Madama and paid a 700 shekel bill for the window to be fixed the next day.

Residents of Madama always have one eye fixed on the settlements that loom over the village; Bracha to the north, and Yitzhar to the south. Yitzhar alone is built on 1000 dunums of Madama’s land, including all of its water wells. Villagers are forced to spend vast amounts of their income on water, a 90-litre tank costing a crippling 125 shekels. Settler incursions also occur frequently, wrecked upon homes on the edge of the village, if not from the settlers then from the military, whose base next to Bracha send jeeps careening through the streets of Madama and neighbouring villages by night.

Israeli settlements, illegal under international law, and their network of Apartheid roads, in addition to Israeli government and military suffocating policy and presence in occupied Palestine culminate in a devastating effect on the everyday lives of Palestinians, such as residents of Madama village, whose voices all too often go unheard.

After period of daily harassment from Israeli soldiers and settlers, residents of Bir el-Eid celebrate small victories

28 December 2009

When I arrived in Bir el-Eid on 15 November 2009, it was obvious that international accompaniment was needed. There was daily harassment from soldiers and settlers. The villagers were not allowed to use the road. They were officially restricted by the army (DCO) to 20 dunums of land around the village.

With support from internationals living in the village (usually two), and daily visits by Israeli activists, plus legal support from Rabbis for Human Rights, and larger groups of Israeli activists coming to the village on Saturdays (and sometimes other days as well), the villagers engaged in nonviolent resistance by not accepting the restrictions the Israeli military had put upon them.

The villagers grazed their sheep far from the village. They continued to use the road in spite of continual harassment from soldiers and settlers. They installed water tanks where they were forbidden. Gradually the military backed down and eventually agreed to villagers using the road. The military agreed to grazing far from the village (there needs to be more pushing of these boundaries). Recent settler harassment has been token, like stopping village tractors for 15 minutes. We can celebrate the victories the villagers have won.

From Hebron to Nablus

From Pork to Palestine Blog

27 December 2009

I’m banned from Sheikh Jarrah and occupied East Jerusalem so I spent the last two days in Hebron and recently arrived in Nablus.

Hebron is one of the oldest inhabited cities in the world and the place where Isaac and Ishmael buried their father, Abraham, signaling a reconciliating between the two feuding brothers. Unfortunately there is no such reconciliation in Hebron today.

Hebron is unlike any place I’ve ever seen before. The old city reminds me of the old city in Jerusalem, except not as crowded. But there are military check-points and Israeli Occupation Forces everywhere, including in watch-towers all across the city. When we were walking through the city, settlers openly carried automatic weapons and assault rifles.

I asked one of them if I could take their picture.

“No,” he said. “It’s forbidden on the Sabbath.”

“It’s forbidden to get your picture taken on the Sabbath, but it’s okay to walk around with an automatic weapon?” I asked him. He snorted and turned around, ignoring me.

Hebron is also the only city I’ve visited so far where beggars are openly walking the streets, asking for money. Street hustlers are also much more aggressive here than in Jerusalem. A few hundred Israeli Jewish settlers live amongst thousands of Palestinians in Hebron, and the tension is palpable. A thick layer of netting seperates the Israeli apartments from the Arab markets below them because the settlers throw stones and trash at the Palestinians from their windows.

Later on, we met up with our contact, a woman named Leila who runs a Women’s Collective that sells homemade tapestries, kufiyyas, purses, coin wallets, and other items. She invited us into her our home and told us a little bit about the situation in Hebron over a delicious Arab dinner.

“The situation in Hebron is very bad, very dangerous,” she said. “There is no work, and the settlers and the Army threaten us and attack us everyday.”

On Saturdays, a settler “tour” goes into the old city through a military checkpoint to visit the holy sites important to Jews, Christians, and Muslims alike. They are guarded by a phalanx of soldiers and private security, but sometimes the overzealous ones use the day as an opportunity to take potshots at the Palestinian merchants, overturning their stands, stealing from their stores, insulting them, spitting on them, and sometimes worse.

We spent most of the day and night patrolling the streets of the old city, but it was quiet. We talked with the young men on the streets, drank tea inside their houses with their families, and generally just had a relaxing time.

I left Hebron this morning and am now in Nablus.