July 7 | International Solidarity Movement | Hebron, occupied Palestine
Every Saturday, illegal Jewish settlers from around the West Bank take a “tour” of the busy souq (market) in Old City of Hebron, the busiest market street in the area since the closure of Shuhada Street. Local Palestinians believe that the Israeli authorities facilitate the tour as a deliberate method of intimidation, making life intolerable and unsustainable for them in order to prompt displacement.
On the tour, current and prospective settlers are given a skewed history of Hebron which disregards and contradicts the documented history of peaceful coexistence between Arabs and Jews in the city before 1948. Instead, it identifies the land’s heritage as solely Jewish. As shown, the settlers are escorted by numerous Israeli soldiers and Border Police officers, who randomly detain Palestinians for ID checks and prevent free movement in the souq during the duration of the tour.
Military and police can also be seen on the rooftops of Palestinian homes, many of which are now empty as a result of forced evictions for surveillance purposes. Palestinians living in the Old City are under constant threat of home invasions by the Israeli military and Jewish settlers, further contributing to displacement and the theft of Palestinian property.
June 17, 2019 | International Solidarity Movement | South Hebron Hills, occupied Palestine
Settlers bearing sticks from the notorious Havat Maon illegal outpost tried to attack a Palestinian home two nights ago in the village of At-Tuwani, South Hebron Hills – the latest in a stream of attacks against the same home.
The Zionist attackers ran towards the house on June 15, which belongs to the Rabai family, bearing sticks but retreated after children playing nearby called out to their parents.
Due to the close proximity of the Rabai house to the outpost, it faces near constant assaults, with settlers often breaking the windows and even attacking members of the family.
A member of the Rabai family told ISM that he has had to replace the windows at least five times.
Occupation forces, called by the settlers, marched to the house shortly after the incident, claiming that 49 Palestinians had attacked the initial aggressors with stones.
However, not only was it clear that Palestinians had not started the assault, it was also clear that there were nowhere near 49 villagers at the scene.
Four IDF soldiers tried to enter but were prevented by the presence of other villagers, local activists and international observers.
The soldiers eventually left without making arrests. However, the Rabai family requested ISMers to stay on the roof till morning in case soldiers returned to detain anyone in the middle of the night.
The soldiers did not come back to the house but were seen making patrols until the early hours of the morning.
The family’s home is the closest house in At-Tuwani, a village of 350 people, to Havat Ma’on outpost, making it a prime target for the 40 particularly violent settlers who live there.
One member of the family, who prefers not to be named, told ISM that the settlers had previously thrown stones at his mother and wife while she was carrying their child.
‘My house can never be empty,’ he tells ISM. ‘My daughter is crying in the middle of the night, if she sees the gun of the soldier she will shout, ‘they will kill us, they will kill us!’
In the past, settlers would try to attack the house on a daily basis. The Rabai family have to be on constant alert. ‘I keep my clothes and shoes ready by my bed,’ he told ISM during the incident.
At-Tuwani and its surrounding villages have been terrorised by the settlers of Havat Ma’on and other illegal outposts – as well as by the soldiers that protect them – for 20 years. But despite using vicious tactics to scare the Palestinians into leaving, including poisoning their sheep and water supply and beating farmers and international observers, the villagers have held their ground.
March 13, 2019 | International Solidarity Movement, Al-Khalil team | Al-Khalil (Hebron), occupied Palestine
Israeli soldiers shot and killed a Palestinian in Al-Khalil (Hebron) on Tuesday while attempting to distribute legal court documents. The Palestinian man was identified as 36-year-old Yasser Fawzi Shweiki.
After the shooting, Shweiki’s body was dragged into the Rajabi House. The army further prevented Palestinian Red Crescent Society’s medics from entering the scene to treat Shweiki.
Human rights workers were attacked by Israeli Police and arrested immediately after arriving on the scene.
The shooting occurred outside the Rajabi House (also called Beit HaMeriva or House of Contention by Israeli press; the Peace House, Beit HaShalom, or בית השלום by Israeli settlers)–which was first occupied by illegal settlers in 2007.
In December 2008, the illegal settlers were forcibly removed from the Rajabi house following a Supreme Court order finding that the settlers submitted “large-scale forgeries of many documents” to the courts. In response to the ruling, Baruch Marzel (ברוך מרזל) (former spokesman for the terrorist organization Jewish Defense League and resident of Hebron) told Ynet “We must go to war.”
Settler violence followed, setting fire to Palestinian fields, olive groves, homes, shops, and cars. At least 2 Palestinians were shot by settlers, including Hosni Abu Saither–shot in the chest at point-blank range on December 4th, 2008. B’Tselem published a video of the shooting:
Israel claims that Shweiki had a knife when he was shot on Tuesday.
Ofer Yohana (עופר אוחנה)–the infamously violent settler that was caught on video in 2016 kicking a knife towards the body of Abdel Fattah al-Sharif after he was shot by Israeli soldier Elor Azaria (אלאור אזריה)–was on the scene of Shweiki’s shooting on Tuesday; he can be seen attempting to stop the filming of the human rights workers’s camera in the first video above.
February 2019 | International Solidarity Movement, Al-Khalil team | Hebron, occupied Palestine
I have spent about 30 days in Al-Khalil this year. A short stay by ISM standards, and nothing compared to the tens of thousands of people who call this place home. Despite this, I already feel that the city has got under my skin. The beauty of Al-Khalil creeps up on you. First impressions can be rough; the soldiers, the police, the armed settlers, the wire and halogen lamp monsters that are the checkpoints, but after a while you begin to see it. The limestone brickwork glowing in the sunlight, the echoes of conversation that bounce up and down the tunnels of the old city souk. It creeps out and makes itself visible. The more you look for it, the more you see. Places have energy and tell stories, but these places would be nothing without the people.
Above all else it has been the people of Al-Khalil that have made this place beautiful for me. The smiles as warm as the sun on the buildings, the shouts of “welcome!”, “ahlan wah sahlan!” and the endless offers of coffee make it hard to go anywhere fast, but they make your heart sing. Some people call Ireland the land of a hundred thousand welcomes, but I think that Palestine is more deserving of that title. There is so much beauty in the warmth and openness of the people here, but there is beauty in the daily acts of resistance against the occupation too.
There is a deep and dignified beauty in the story of Abdulraouf Al-Mohtaseb, an Al-Khalil shopkeeper who refused to sell his shop and family home to settlers, even when offered 100 million US Dollars. There is a beauty in the fact that day in, day out he opens his shop, right in plain sight of settlers & border police and greets everybody with warmth and respect.
There is beauty in the fact that Leila, a member of the Palestinian Women’s Embroidery Co-operative, keeps her shop open every Saturday when her street is invaded by occupation forces and extremist settlers. Shop keepers, local activists and internationals all band together; cooperating to ensure that no violence is enacted against the residents of the old city during this time.
There is beauty in the fact that whenever an act of harassment, oppression, or injustice occurs in H2, there is a good chance that Imad Abu Shamsiyya, or one of his comrades in Hebron Human Rights Defenders will have trained their camera lens on the perpetrator and victim. Despite violence against them and threats on their lives, these activists fearlessly capture the violence and oppression that the Israeli state tries so hard to hide.
Finally, there is beauty in the bravery, rage and defiance of the Palestinian youth who turn up to defend their communities from the regular Israeli army invasions of Al-Khalil. Say what you want about tactics of resistance, definitions of non-violence, pacifism. Seeing boys no older than 15 face down an attack from one of the most advanced armies in the world, armed with nothing but stones, their experiences and courage is a beautiful sight. It’s a sign of the future and reminder to the oppressor that resistance is woven into the fabric of life here in Al-Khalil.
I don’t want to romanticise the oppression of the occupation, or try to paint a picture of it through rose-tinted glasses. However, places like Al-Khalil usually only grab international attention when an injustice or an atrocity occurs. Yes, they occur regularly, but there is so much more to this place than violence and oppression.
Come to Al-Khalil and look for the beauty. Before long you will begin to see it everywhere. Come to Al-Khalil to work with all its wonderful residents to build a world in which they can direct their creative energy at something better than an occupying force.
17th February 2019 | International Solidarity Movement, Al-Khalil team | Hebron, occupied Palestine
At the end of January the occupation barred international ‘observer’ groups from Al-Khalil (Hebron), who were stationed throughout the city for more than 20 years, following the massacre of 29 Palestinians inside Ibrahim mosque in 1994 by a fanatical Israeli terrorist. Illegal settlers, many of whom proudly celebrate this massacre, are becoming increasingly empowered; effectively given free reign to attack and intimidate Palestinians, facilitated by the occupation soldiers who protect them as they run riot throughout the city.
Last week, hundreds of settlers were bused in from their fortified colonies, roaming the streets laying siege to Palestinian houses, bombarding them with bottles and stones. Families were gravely threatened that if they don’t vacate their homes, they would meet the same fate as the Dawabshas’ who were horrifically murdered by settlers in their home near Nablus. In 2015, Israeli settlers infiltrated the village of Douma, under cover of darkness, to firebomb the Dawabshas’ home, where the family of four were asleep in their beds. The father Saad, mother Reham, and 18-month-old Ali were burned alive, while 4-year old Ahmad suffered from 3rd degree burns over most of his body.
In this ‘organized demonstration’, a mob of settlers marched along Shuhada Street, chanting racist anti-arab slogans, before descending upon Palestinians homes and climbing onto rooftops. Terrifying shrieks for help could be heard as the settlers attempted to force themselves through the front and back entrances of houses, with families stacking furniture behind the doors to barricade themselves inside. At the same time, dozens of occupation soldiers, dressed as though they were entering a war zone, surrounded local and international activists who were attempting to reach the families – detaining them under orders to prevent them from leaving. Eventually, in the distance we could see the frenzied mob ushered back into buses and chauffeured by police escort, only for the sake of the military who feared the repercussions should any settlers get hurt.
Palestinians in Al-Khalil are deeply concerned that the expulsion of international observer groups, authorized to operate for the past 20 years, will further galvanize settlers, who make no secrets about their intention to expel Palestinians through violence and intimidation, in order to occupy the entire city. In spite of this however, the communities in Khalil are mobilizing to prepare for the new conditions on the ground. Today, in the primary-school on Shuhada Street, Rana* the principal organized a meeting, gathering more than forty mothers among local and international activists, to discuss strategies to protect the community from future attacks. Particularly the morning and afternoon ‘school runs’, where settlers swoop on Palestinians traveling and returning from school and work; regularly harassing and hurling abuse, driving up and down the road, accelerating through puddles when children walk past. Sometimes they accelerate directly towards the children. Residents have already begun an accompaniment system, while others including the Hebron Defense Committee are positioning themselves on rooftops daily to scout and record.
The illegal settlers and their heinous tactics of intimidation are a vulgar extension of the occupations intent to colonize the entire city. Talking with the principal from a school down the road, he spoke of his kindergarten students who are subject to bag and body searches as they pass through checkpoints each day. Teachers who stand waiting more than an hour as collective punishment for a few stones thrown on the roof of the armored mini-fort the night before. Hundreds of tear-gas canisters collected in and around the schoolyard from illegal invasions made by the occupation soldiers, as they kidnap children accused of throwing stones. Concussion grenades thundering before the first bell. Tear-gas wafting through the classroom before lunch..
Since the 67’ occupation, the Israeli settler movement has concentrated on the colonization of Al-Khalil, with the construction of five illegal settlements penetrating into the heart of the Palestinian city. A policy of indiscriminate restrictions on Palestinians has developed as a means to perpetuate indigenous displacement and the expansion of these illegal colonies. In the early 2000s, the occupying military imposed curfews on the Palestinian community, with entire streets shut off from access. Over 520 Palestinian shops in the center of Khalil were forcibly closed, and another 1000 closed due to the economic impact of Israeli’s checkpoints, road closures, and settler violence. Khalil is described as a microcosm of the colonization of Palestine, with apartheid and occupation in its most acute and vulgar form. Although, despite its perceived entrenchment, a fierce rejection of normalization exists throughout all fragments of society. Organizers tirelessly mobilize protests and actions, non-violent resistance committees are established regularly, shebab in symbolic defiance rain stones on the rooftops of checkpoints, and the Palestinians as they say, remain in Al-Khalil like the roots of their thousand year old olive trees.