Mahsanmilim: Murder at Huwwara

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This time we came to the checkpoint especially in order to gather testimony about the murder of 15.5-year old Fahmi Abd al Jawaad al Darduk (فهمي عبد الجواد الدردوك), who was shot by the soldiers at this checkpoint on Monday, May 19th 2008.

After he was shot, the army claimed that pipe bombs had been detected in his belt. That wires had been seen hanging from under his clothing. That three pipe bombs had been observed. Later it was said there were five. One of the perpetrators of this crime was cited for excellence.

A Palestinian ambulance arriving from Nablus twenty minutes later at the most was not permitted access to the bleeding boy until 11:30 PM. For two and a half hours he lay on the concrete floor of the checkpoint and no one was allowed to approach him, but the occupation forces. During this time all Palestinians in the area were violently pushed away and the blood washed away with water jets.

In its habitual knee-jerk reaction, Israel immediately publicized the announcement of the Occupation Forces’ PR office, aka the army spokesperson, that a twenty-year old had reached the Huwara checkpoint with three pipe bombs and was legally shot. After a while the reports spoke of a sixteen-year old carrying five pipe bombs. Then again just three. And lots of visible wires.

None of the four to six bullets hitting his body in various places and fired at a very short distance caused any kind of explosives to blow up.

We spoke with people there and they told us:

“We were here around the stall (one of the several vendors’ stalls in the taxi-park adjacent to the checkpoint), about twenty-thirty of us, I went to the stall closest to the checkpoint to get a cup of coffee. Just then I heard shouting inside the checkpoint. First, the soldiers yelling something like ‘he’s got explosives on him!’ and people were yelling at the soldiers that this was not true, that he had a cell phone on him, and then there were shots. Six or seven shots.”

“I went up to get a look, me and some others, and the soldiers yelled at us to get back. But people did not go back. And people inside yelled “He’s dead! He’s dead! The boy is dead!”. And they shouted that he must be taken to the hospital. Then the soldiers threw teargas at us. And they closed down the whole checkpoint. And made us leave the stalls and go to the Awarta checkpoint.”

“So we left the stalls open, just like that. Taxi drivers had to get out of their cars, everybody. Around 100-120 people. The whole crowd at the checkpoint. And the drivers. We were chased away.”

“They came to us running and ordered us to get out of there, quick. Lots of soldiers. They continued to chase us, running, and threw concussion grenades and teargas. Four-five grenades.”

“We ran off. They chased us away like goats. To Awarta CP, across from the army base nearby. And they held us there until 1:30 AM.”

“From there we could see everything going on at the Huwwara checkpoint.”

“When we were being pushed off on the road towards Awarta, there were settlers standing by at the bus-stop there, and they started throwing stones at us.”

“The soldiers watched… The soldiers watched.”

“We were held at Awarta until 1:30 AM. And we lost all our goods at the unattended stalls. I had to spend 50 NIS just to take a taxi. How else would I get home in the middle of the night. Everything I had at my stall I had to throw away. Lost all the money.”

“Why did they not let the ambulance approach, save his life. The ambulance got there very quickly, within 10-20 minutes. One of ours, from Nablus. But they wouldn’t let him through. A Jews’ ambulance came too, and the medics were told he’s dead.”

“The boy was inside the checkpoint, we didn’t see him. People standing in line with him told us what the soldiers did. Someone who had stood right behind him told us how he was killed. How the soldiers killed him.”

“He had just left his home. It happened at about 19:30-19:40. He had just got to the checkpoint, stood waiting for the inspection, nothing special, and he has two cell phones. And an earphone. The earphone wire passing under his shirt, not over it. Inside, not out.”

“When he went through the turnstile he was ordered to “lift your shirt, show your belly.” He lifted his shirt. When they saw the earphone wire, and the cell phone, they shot his head, immediately. Before he even passed through, he was shot in the head. The woman-soldier shot him. Yes, the woman-soldier. But she was not the only one. Not one shot. Six shots. That’s what people said who saw it. The man who was waiting next in line.”

“Until 23:30, the boy lay on the ground. No one was allowed to get close. From where we stood in the Awarta CP, we could see the checkpoint. We saw that the ambulance from Nablus was not allowed to approach. Nor doctors, no one. Everything was shut down. Only around 11:30 PM. Perhaps around midnight, then their IDs were checked and they were allowed to get near him.”

“But before that, the blood was washed away. With water. They brought a fire-truck with water jets.
We know the driver of the fire-truck and he told us that the next morning they had to come there and wash the spot again. To wash away the blood.”

“They killed the boy and his family. The whole family burnt out.”

“His parents didn’t know it was him, he was not carrying an ID. Perhaps the soldiers took it from him, or because he was too young to possess an ID. He was held, dead, at the hospital. Only the next day his parents found out it was him.”

“That day when it happened was absolutely horrific. Totally horrific.”

The boy’s father, interviewed on various Palestinian news channels, said Fahmi was a ninth-grade student at the Abd al Hamid al Saeh School, single brother to his seven sisters, and he had been on his way to pay a family visit in Ramallah. He never used to leave home without permission, and on his way to the checkpoint he was keeping in touch by telephone, because parents tend to worry, that’s how it is. The father said, painfully that the boy told him he had already gone through the checkpoint even though this was not true, probably to calm his father. He said the boy had a cell phone with an earphone, like most of the youngsters these days. And that everything the army reported is false accusation.

On the morrow of the murder, the soldiers came to the vendors who had witnessed what had happened, and asked them things like “Are you missing anything from your stalls?” As if trying to do-good with people. “What have you found missing? A coke bottle? That’s what the Occupations soldiers asked someone, caringly.
If anything had been stolen from you, just tell us, the officer said to someone else.

How unsurprising that the same policy that normally trashes their goods and scatters vendors’ food on the ground and chases them away in order to deny them their livelihood again and again, following the same law and norms, suddenly sends emissaries to inquire ‘caringly’ whether they’re missing some Coke.
And right on the day after they had witnessed the murder of a boy by the soldiers at the checkpoint.

“I heard from people who heard on an Israeli channel that the shooting was accidental… That’s what they say.”
No, we corrected the speaker. That’s not what they said. In Israel they said the boy was carrying explosives. And that’s why they killed him.
“Really, that’s what they told? They didn’t say it was a mistake?”

Witness after witness tell us similar renditions of the shooting, the shouts, the Palestinians’ pleas not to shoot, the ambulance prevented access, how the boy lay alone on the concrete for hours before anyone was allowed close, that he had merely been wearing a wired earphone, that this was just a boy, and that the family had been crushed.

“You want to know what happened, but even if you knew, what can you do with these soldiers? You cannot do anything. They killed him. He’s already dead. What could anyone do for his parents? Nothing can help them now. Nothing.”

“I mean… A human being is dead. A child.”

“Everyone says something about what happened, but that guy who was standing behind him, he told. We heard. He was shot and he died.”

“You cannot do a thing. I’ve seen you, poor women. Seen you being pushed once by the soldiers, and I said to you then I wonder what kind of garbage dump these soldiers came from, remember?”

“I’m telling you the truth.”

“And if a soldier will come, I’ll tell him there was nothing on this boy.”

“Why? listen: They fired at him, right? Why didn’t it blow up? I want to speak to television. If he had something on him, how come it didn’t blow up?”

“And if he wants to kill soldiers, would he also want to kill all the Palestinian people standing there? If he had wanted to kill anyone, it would be just the soldiers, anyway if he had had anything on him, it would blast when he was shot.”

“We wouldn’t want anyone to come kill anyone either. We want peace. We don’t want guys coming and making trouble. But if he did have explosives and was fired at, why didn’t the boy blow up? That’s what I say.”

“We don’t want blood, I want to repeat this. No blood. That’s what I want to say. Neither Jewish nor Arab. We want peace. First the Jews and Arabs lived together. There is enough land. Why not live in peace together. That’s what we want.”

“You know whose land this is here? The village of Burin. This guy who’s a vendor here, it’s his. Our land. But don’t think we don’t want to live together. We don’t want anything happening to any soldier. And to no Arab here.”

“But I ask you, if I had arms on me and I would want to pass through this checkpoint, I mean I know I would be inspected. I know that. So this is where I wouldn’t come. Who would come here like this?
I’m not afraid of anyone. I don’t want Arabs to die nor Jews to die. I want your children and all the Arabs and all the Jews to be one.”

“And if missiles were fired at us, we’d stand together.”

Fahmi’s body, so it turned out, was hit in various places. No one knows if he expired on the spot or slowly bled to his death. If he was conscious before dying. And whether he asked for help or talked.
Only the soldiers who murdered him, and those who came to conceal what had happened – they know the answer.

The army spokesperson announcement, Monday May 19th, 2008, 21:58
“An attempted attack against the Huwara checkpoint was thwarted”

A short while ago, a suspect Palestinian reached the Huwara checkpoint south of Nablus. His pacing to and fro aroused the suspicions of IDF soldiers on the spot. They called to him and noticed he was fidgeting with a belt he carried on his body. The belt was suspected as am explosive device.
As he did not stop moving, and suddenly dropped his hands towards the belt, he was shot by the force. On the Palestinian’s dead body three pipe bombs were found.

Settlers attack house in Asira al Qibliya, Nablus

The home of Nahla Machmoud and Jamal Yousef Saleh Ahmad in the village of Asira al Qibliya, near Nablus, again came under attack from Israeli settlers from nearby illegal Israeli settlement Yitzhar in the early hours of Tuesday morning, as the family awoke to find their house covered in spray-painted stars of David.

Six stars cover the side of their house, with an attempted seventh above the front door. Nahla found the graffiti at 7:30 on the morning of Tuesday 20th May, but is unsure as to when during the night it happened as no one in the family heard it.

Nahla, Jamal and their four children have been the victims of attacks from the settlers, and Israeli soldiers who protect the settlers, for the past three years. They finished building their house in 2003, and had two peaceful years, but since 2005 have had regular attacks – the most recent being the shooting of their water tank and the firing of tear gas into their home by Israeli soldiers on Friday 16th May. The attacks usually occur over Shabbat, the Jewish holiday that commences at sunset on a Friday and concludes at sunset on Saturday. However, now it seems as though the settlers are becoming more aggressive, and attacking during the week as well.

Nahla is clearly aware of the extent to which she is unable to rely upon the Israeli soldiers to prevent these attacks from taking place, given that the soldiers themselves participate in the attacks, despite the fact that, under the Oslo agreement of 1994, the village of Asira al Qibliya is located in Area B – an area in which the Israeli army are responsible for security. Nevertheless, Nahla calls the Israeli District Coordination Office (DCO) every time there is an attack, but to no avail.

Asira al Qibliya is under constant threat from Israeli settlers and soldiers, with settlers stealing land; preventing villagers from entering lands nearby to the settlement; and entering the village to burn crops and trees, and throw stones at the villagers. The house of Nahla and Jamal is a prime target for the aggressive settlers, because it sits high on the slope of Mount Salman, and as such is the house closest to the nearby illegal outpost of Yitzhar settlement, that was constructed approximately eight years ago.

The villagers are fed-up with this situation that seems to be escalating, despite their insistence of their willingness to co-habitate with the settlers peacefully if such a situation was possible, and as such the village council has sent a request to international embassies and organisations, requesting their help to have the Yitzhar settlement removed, and the land returned back to its lawful owners.

16 year old boy murdered by Israeli soldiers at Huwarra checkpoint

At 7pm on Monday 19th May, a 16 year old boy, Fihme Abdel Jawad Dardouk, was murdered by Israeli soldiers at the Huwarra checkpoint in Nablus.

Israeli army spokespeople have since claimed that the boy, a volunteer in the Tanweer Cultural Enlightenment Centre, had three pipe-bombs strapped to his body. Eyewitnesses claim this is not true.

Witnesses concur that Fihme was alone going through the checkpoint. Jamal Hanoun, a Nablus taxi driver who witnessed the entire incident from 10 metres away, insists that Fihme raised his hands when Israeli soldiers yelled orders at him in Hebrew. Jamal explained that not speaking Hebrew, he couldn’t understand what the soldiers had ordered, but that after raising his hands in the air, Fihme didn’t move at all. He reports that Fihme kept his hands in the air while soldiers aimed at him, and then fired approximately 5-7 bullets, one by one, hitting Fihme in the neck, face, back, chest and abdomen. “He died with his hands in the air.” The shooting, he says, came from the soldiers who check the cars, not from soldiers in the watchtower, as some have suggested.

Jamal recounts that other people in the checkpoint tried to help Fihme, but were prevented from doing so by the Israeli soldiers. He reports that at the same moment an ambulance arrived at the checkpoint, but that paramedics were also prevented from attending to the boy and potentially saving his life. Another driver on the scene, Samer Abu Mustafa, corroborates this statement, claiming that the soldiers wouldn’t allow ambulance workers to take the body and save the boy.

Jamal claims that Fihme absolutely had no bombs on him. “Wala ishi,” he repeated – “nothing.” Contrary to popular rumours amongst Nablus residents, he claims Fihme didn’t even visibly have a mobile phone on him – an idea circulated to explain the how such an horrific incident could have been a mistake on the part of the soldiers involved.

According to Samer and Jamal, soldiers then chased all of the people out of the checkpoint area, using sound bombs and tear gas, shutting the checkpoint. All of the checkpoints in the Nablus area were closed for at least three hours, following the murder.

Another taxi driver, Abdulla Mohammad Awarta, claims to have seen soldiers using a machine to check Fihme’s body for explosives, and that it showed he had no explosives on him.

Veteran Nablus journalists also say these claims of explosives are highly spurious. The report that every time there is a real incident of a bombs at a checkpoint, journalists are brought into the checkpoint by the Israeli soldiers to take photos and a defacto press conference is held – an Israeli government public relations exercise. On Monday night, however, the checkpoint was closed and no press were allowed anywhere near the site of the murder.

Other Nablus residents and political activists claim that the idea a 16 year-old boy would be strapped with explosives is ludicrous, as the minimum age to even join a political party is 18.

Fihme was the only son in his reportedly poor family. He is survived by his parents and three sisters.

Settlers attack Asira al Qibliya

The village of Asira al Qibliya again came under attack by settlers from the nearby illegal, Israeli settlement of Yitzhar on Friday 16h May. Residents of the village, located 3km south of Nablus, report that at approximately 2pm on Friday, one adult Israeli settler entered the lands of the village, and began throwing stones at the houses nearest the top of Mount Salman, where the illegal settlement is located.

After fifteen minutes, he was reportedly joined by another 30 adult settlers, some armed with M16 machine guns and handguns, all throwing stones at the villagers’ houses. When approximately ten of the villagers went to confront the settlers, up to 15 Israeli military jeeps arrived and began to fire tear gas and rubber bullets at the villagers.

Residents of the village report that the Israeli soldiers stood by as the settlers threw rocks and tried to set fire to the village wheat fields – some arguing that soldiers were seen to be instructing the settlers to do so. One villager reported standing near the village electricity pylon and witnessing shots fired towards the pylon – a frequent tactic employed by the Israeli army when invading Palestinian villages. One resident was injured when a rubber bullet ricocheted off his roof and hit him in the chin.

Israeli soldiers reportedly threw tear gas into the home of Jamal Yousef Saleh Ahmad, an illegal act under Israeli law, while his wife and four children under ten years old, including a two-month old baby, were inside. Soldiers also shot holes in the family’s water-tank – the second time in two weeks. Jamal’s house regularly comes under attack from Israeli soldiers and settlers, because of its location high up on the mountain – attacks that are unhindered by the phone calls that Jamal’s wife, Nahla Machmoud, makes to the Israeli army District Coordinating Office (DCO) every time her home and family are assailed.

Residents also report that one donkey was stolen by the settlers, and has not been returned.

These attacks on the village have been occurring for the past six years, but have intensified in the past two months from monthly to weekly attacks. The settler attacks occur despite the fact that each month groups of settlers from Yitzhar walk through the village of Asira al Qibliyia to the settlement of Elon Moreh free from any kind of harassment by the local residents. As one villager expressed: “We will stay together, we will make our life together. Not to fight; not to throw anything. But they do not want this. We know they steal our land, but what can we do? We have no guns, we have nothing. We will make our life together.”

Israeli soldiers finally left the village at 7pm, but residents were afraid they would return during the night. For the past six weeks, Israeli soldiers have been regularly occupying families’ homes in the village – for four weeks as often as every night, now at least twice a week. Residents report that soldiers arrive at 1am and force all of the family members into one room (a practice illegal under Israeli law), and stay in the home until 6am. Reports of thefts by the soldiers are common. Villagers claim to often know which home will be targeted by the soldiers, as jeeps will often come during the day and park by a particular house for 30 minutes. This will be the house that is later occupied.

The setter and soldier attack prevented the village’s An Nakba demonstration from taking place, and so it was rescheduled for later in the night. With seventy percent of the 3500 villagers as refugees, the demonstration to commemorate the loss of their homes, mostly in Haifa, was very important and particularly relevant as the residents struggle to stay in Asira al Qibliya, despite the regular attacks and harassment. This connection was not lost on the villagers, as the hundred-strong demonstration marched through the dark village streets chanting “We will return to Haifa even if you kill us,” along with the chant “With our blood and our souls we will redeem you:[Mount] Salman.”

“Their independence is our Nakba”

An Nakba (the catastrophe) commemorations continued in Nablus on Thursday 15th May, with approximately 500 people gathering in the main square of the city to demand their right to return home. Organised by the National Committee to Commemorate the Nakba at 60, in conjunction with many Nablus organisations, the official statement of the demonstration was “There can be no alternative to our return to our homes and properties.”

Commemoration of the Nakba – the catastrophe whereby approximately 700 000 Palestinians were forced to flee their lands in what is now Israel due to the onslaught of Zionist armies – fall on the day after the anniversary of the creation of the state of Israel; thus emphasizing the suffering that took place to enable the creation of a Jewish state – suffering that is still without relief. However, the mood of demonstration was defiant, rather than mournful. “Today we do not commemorate so that we can weep over what was lost; we come together to march forward; to march home.”

Children held up giant keys, the symbol of the Palestinian struggle for the right of return; as well as antique keys that have been carried by their families for the past sixty years. Children from Zawata held up a model of Israeli tanks and jeeps resting on a 200 year-old grain-sifter. They explained: “Before 200 years my grandfather used this for corn and wheat. With tanks and jeeps soldiers come everyday and damage the houses and the streets. It means we will come back; we must come back with these traditional tools, even though there are soldiers, jeeps and Armoured Personnel Carriers.”

Speakers emphasized the refugees’ connection to the land, with statements such as: “I am Palestine; I am Jaffa; I am Haifa; I am Lid,” and reaffirmed their determination to continue to fight for their rights. As the Nablus coordinator for the Nakba Committee reiterated: “Ay adoun, ay adoun, ay adoun” – We will return; we will return; we will return.”

Report and photos by Mustafa Qadri