Tag: Israeli Army

Al Shoroq: The activist farmers resisting Israeli annexation in Beit Ummar

August 20 | International Solidarity Movement | Beit Ummar, Occupied Palestine

 

 

Beit Ummar is an agricultural town and farming community just north of Hebron, with a populace of about 17,000. Al Shoroq, a Palestinian led group comprised of local activists based in the region since 2013 founded by longstanding committee members, work with families, farmers and the community to create resistance based empowerment through skill building, construction and collective work. Al Shoroq as an organisation are focused primarily on assisting in sustainability and development in Area C; Israeli controlled areas containing Palestinian families, farmland and buildings long standing on now occupied territories, which currently makes up 70% of the land. Beit Ummar is under constant scrutiny and stress from the Israeli government and military, and more increasingly, Israeli settlers.

 

Settlers are extremely volatile in their treatment of the residents of Beit Ummar, frequently shooting at farmers, cutting down their trees, attacking their livestock or burning their land so that the soil will not bear plantation. One of Al Shoroq’s avenues of support for the farming community is to replant trees. Recently 1000 olive trees were planted to replace those destroyed previously by settlers, only for the settlers from Bat Ayin to then tear them down and raze the ground earlier this year. Israel also controls and restricts the integral local resources in the area, including water, as Yousef Abu Maria explained: “Israel takes all the water to use on their trees, you can see the difference between the Palestinian and Israeli trees.”

 

There is growing evidence of extreme oppression in the area, and the rate in which land is taken and occupied is faster than ever. Another founding member of the organisation warned: “Problems like this happen constantly; it is impossible to live and work well here. The Israelis want the Palestinians to leave their land. 15 years ago, there were only 10 houses in the settlement in Karmei Zur, now, you can see 1,000. To do this, they take Palestinian land. The Israeli area has grown from 100 dunums” (100,000m2) “to 6,000 dunums”. (6,000,000m2). In interview, representatives of the municipality asserted that “This is the main aim of the occupation – to press the people, until they are fed up, to make them leave their land, to leave Palestine. It will NEVER happen. We are Palestinian. It’s our land. We will stay here. We will die here.”

 

Settlements at this point are surrounding and cutting off Beit Ummar, from all accessible sides, via Karmei Zur, Bat Ayin and Gush Etzion. On the remaining side are uninhabitable rocky valleys and mountainous terrains. While the entirety of the West Bank is dramatically affected by the occupation, Beit Ummar is a special case, as they are completely surrounded by settlements and the apartheid wall. The settlements are constantly undergoing expansion, ebbing away at Palestinian land. Naturally this has made daily life incredibly difficult for residents of Beit Ummar, their routes cut off and their land under threat from the occupation and biased military intervention. “If a Palestinian has to go to the hospital, or they want to go to pray, but the checkpoint is between them and the hospital or mosque, they can’t” explained one of the founders of Al Shoroq, Yousef Abu Maria.

 

“The suffering is daily, in our own land. This is our land.” – The Mayor of Beit Ummar.

 

The community suffers first hand in this situation. Whilst under constant harassment and devastation of the land, there is also the factor that Israel bars Palestinian farmers from sending their produce to external markets, overseas or even as close as Jordan. This coupled with the lack of employment and opportunity results in economic turmoil.

 

The occupation affects every Palestinian territory in the West Bank. In the case of Beit Ummar, a once thriving agricultural community is now under the constant threat of a new invasive manipulation of the law served only to make life harder for Palestinian residents, whilst simultaneously closing the area off, making movement incredibly difficult.

 

A blocked Palestinian access road.

 

International funding for Settler-only roads is met, whilst pre-existing roads for the Palestinian people are blocked and destroyed. A member of Al Shoroq stated that: “Any Palestinian that wishes to work in Israel occupied areas, cannot enter without a special permit, and even then, they must pass through a checkpoint which takes hours. Workers have to get to the checkpoint at 2am to wait to pass through to get to work in time. There are many people waiting there, and have to wait 4-5 hours to enter Israel. For many Palestinians, they are not even granted a permit, so are unable to move through checkpoints.”

 

Representatives of the municipality added: “So what about the farmers? Daily they have to go to their land to take care of it. They need permission every time? It is too difficult!”

 

The main entrance to the town is now situated next to an arbitrarily designated ‘military zone’ with a consistent Israeli military presence. However, there is no Palestinian police station in Beit Ummar, and so, if police presence is required, it has to be approved by the Israeli Civil Administration. This process takes up to 6 hours to get approval to enter, which more often than not, will result in rejection. This is not only dangerous, but denial of a basic human right for the people of Beit Ummar. as they cannot receive direct or timely emergency response in critical situations.

 

Al Shoroq’s work is imperative in sustaining a resistance to the land grab tactics and destruction long imposed on the innocent civilians of Beit Ummar. They are a singular force taking a stand against the ceaseless abuse of human rights in the town.

 

The founders of Al Sharouq have been working as a commitee for 15 years against the separation wall, settlements, the closing of road 60 for Palestinians. Around 2013, they formed Al Sharouq organisation and started working in humanitarian intervention, supplying food boxes, clothes, beds. The opportunity to start a small scale project for the farmers or for the women has been difficult. Al Sharouq do what they can, but it is not easy to do this work alone. They need support from the international community, to support fundraising for this project in their countries to help the farmers of Beit Ummar. – Al Shoroq member.

 

As the only tangible source of support, Al Shoroq are an integral part of the Beit Ummar municipality, also performing outreach work across Hebron and Yatta. They are small in number, but their dedication to improving the quality of life for Palestinian inhabitants of Area C is great, and appreciated throughout the community.

 

“What can we do to resist the occupation? We protest Israel’s plans for demolitions, building of walls, and sometimes we are successful in stopping their building plans, but most of the time we are not. The occupation has been going on for so long, that any small thing we can do to fight or support people to stay in their land, is a big thing.”

 

“Maybe we can’t stop the wall, but we can support people to stay living and working where they do, near the wall, or near the settlements. If the farmers do not have anyone to support them to stay where they are near the wall, or a settlement, and they leave, it is easy for Israel to expand the settlement, and push back the wall even more.” – Al Shoroq member.

 

Al Shoroq and the community of Beit Ummar are fighting daily against multiple impending threats as a result of the occupation. How dangerously close the settlements now are, the threats of security guards and settlers, the burning and razing of plantations, of homes, and of land to ensure that nothing is rebuilt. The terrorising nature of the occupation is seen here in full swing. A crater of rubble and corrugated twisted metal from the Israeli military’s destruction of what was – until recently – a thriving family home, acts as a reminder that nothing is off limits to the Israeli occupation.

 

“But there are many things we can do. We support the farmers to plant olive trees, we build wells so the farmers can easily access water, we run workshops on how farmers can resist the occupation and stay on their land, we provide legal support and documents to the farmers so that they can prove ownership of their land to Israel, we make food boxes for the people who are really suffering. All of these activities we do, while we never stop demonstrating against Israel and their plans. This is the goal of Alshouq, it’s a simple goal.” – Al Shoroq member.

 

“We can start small and get bigger and bigger.” – Yousef Abu Maria

 

But to achieve this goal effectively and to make a deeper impact on the unrelenting injustice of the occupation, Al Shoroq require the support of internationals and partner organisations. To focus and maintain global attention to their cause, to support and assist in the excellent progress they are making in the face of the oppressive Israeli regime, and to help expand their team and abilities with people power, funding, publicity and communication. Al Shoroq would like to reach out to fellow communities, organisations and individuals, so that they may visit and support the people of Beit Ummar by building small projects in the area, improving the stance on agriculture, support and outreach, by spreading the word, fundraising, planting, building and making imprints on the unjust state of things; sowing the seeds to return their land to a place of strength, unity and resistance.

 

“We have so many daily problems, but we have to exceed them. By any way we have to exceed them.” – The Municipality of Beit Ummar

 

 

To join Al Shoroq’s voluntary programme or to donate to their important work, please contact:Palestine-Hebron-Bayt Umar-Main Street

al.shoroq13@gmail.com

Tel: +972598139591

facebook.com/shorouqorganization/

Water Series: Hail of tear gas on peaceful villagers protesting settler theft of water supply in Kafr Malik

August 16 | International Solidarity Movement | Kafr Malik, Ramallah, occupied Palestine

 

This is the third of a series of reports documenting the control and devastation of water sources by Israel as a tool of oppression.

 

The residents of Kafr Malik, a town northeast of Ramallah, marched towards the Ain Samia area today to protest Israel’s theft of the village’s water supply, which has been diverted to a new illegal settlement. 

Protesters told ISM that 20 hectares of land had also been stolen from the village, where almost 3,000 Palestinians live, and handed to just five settler families. 

Hundreds attended the march and prayer – organised jointly by Fatah and the National and Islamic Parties – including the head of the Roman Catholic monastery in Palestine Abdullah Yolio.

The peaceful protest was immediately bombarded with rounds of tear gas (seen in video below) fired by occupation forces as well as hundreds of rubber-coated steel bullets and sound bombs. 

 

Israeli soldiers also tried to confiscate Palestinian flags from protesters and targeted journalists, interrupting their filming and forcing them to move if they refused to comply with what appeared to be entirely arbitrary orders. The Red Crescent treated several people for tear gas inhalation including an ISMer who had to be carried to an ambulance.

He said that Israeli soldiers: “…came up the hill behind us, and fired directly at journalists filming on the hill above the protest.” The ISMer did not suffer any serious injuries. 

Protesters including the Roman Catholic monastery suffer from tear gas inhalation
Tear gas sets dry hill on fire in Kafr Malik protest

Being cut off from the local water supply has severe implications for local Palestinian communities and is used as a means of oppression across the West Bank, from the Jordan Valley to the South Hebron Hills. 

The cutting of Palestinian water resources is not just a matter of preferential treatment, or discrimination. It is an active effort to force Palestinians out of their homes by applying psychological and economic pressure to the communities there. The cumulative effect of settler attacks and vandalism, military harassment, and economic deprivation are all part of an attempt to break the Palestinian resistance movement. The aim is to force people into being too preoccupied with constant fears, as well as by making day to day existence so difficult, that they cease to resist.

There is no reason why people should be denied the basic human rights and means to live, and this is made all the worse when the means to do so are within reach, and are taken away from them. Control of water by the Israeli apartheid state is an essential aspect of oppression of Palestinians, and is one of the most pressing issues in Palestinians regaining their rights and autonomy.

Protesters pray beside Israeli police and soldiers at Kafr Malik protest

Education under occupation

August 11 | International Solidarity Movement | Hebron, occupied Palestine

Soldier standing on another soldier taking pictures into a school

Whilst continuing my work with ISM this year, I spent four weeks working at the Hebron/al-Khalil office of Defence for Children International focussing on the way that the occupation has compromised the access to education in the West Bank, East Jerusalem, and Gaza.

It is believed that Abraham of the Bible/Ibrahim of the Quran is buried in this city. Thus, Hebron is entwined with the relgions of Islam, Christianity and Judaism. The tombs of Sarah, Isaac, Rebecca, Jacon and Leah, who are deeply revered in all religions are also believed to be buried there. Due to its religious significance, Hebron has become a stronghold for Jewish extremists and is the only city in the occupied West Bank with internal illegal Jewish settlements. Red-roofed have been built in and around the Old City, which traditionally served as the commercial centre for the entire southern West Bank, on private Palestinian land. Hebron’s fundamentalist settlers are united in their belief that the whole of Palestine is Jewish by divine right. They are united in their objective of expanding Israel through establishing settlements. These are illegal according to Article 49 of the Fourth Geneva Convention, which states that, ‘the Occupying Power shall not deport or transfer parts of its own civilian population into the territory it occupies’. These settlers are united in their wish to expel Palestinians by demolishing their homes. Article 53 provides that ‘any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons… is prohibited, except where such destruction is rendered absolutely necessary by military operations.’ Hebron is a stark symbol of how Palestinians are affected by the creeping policies of Israeli occupation. 

Freedom of movement does not exist in this city that has 59 checkpoints, sporadic and endless barriers, closures, military zones and Jewish-only streets. A policy of separation is in place between Palestinians and Jewish settlers. Hebron is emblematic of the structural inequality of a land where one ethnic group lives under oppressive military rule, and another under democratic, civilian authority. Shuhada Street is one of the most stark examples of this apatheid system in Hebron. It was once among the busiest streets in this ancient city. In 1994, the Israeli Occupation Forces (IOF) welded shut the street-facing doors of all the shops and the homes of the merchants who typically lived upstairs. By the time of the Second Intifada in 2000, no Palestinian was permitted to set foot on the once teeming market street. What compelled the IOF to close Shuhada Street was a tragedy that took place in 1994. Unarmed Palestinians at the nearby Ibrahimi Mosque were massacred as they prayed. This mass murder was carried out by Baruch Goldstein, an American-born Jewish zealot with Israeli military training and an assault rifle, who stopped firing only when he was killed by survivors of his attack. Shuhada Street, and the vibrant urban life it once sustained and symbolised, can be added to the list of Goldstein’s victims. Today, Goldstein is memorialised in his settlement of Kiryat Arba, where his shrine is revered. The few Palestinians who remain living on Shuhada Street have been barred from the street where they live. If they want to enter their homes, they must do so through back doors, which in many cases involves clambering over rooftops. Their homes are often vandalised; their water tanks are often poisoned. Continuing to live there peacefully is the ultimate form of nonviolent resistance. 

In 2018, the UN documented 111 different cases of interference to education in the West Bank affecting more than 19,000 children. Movement restrictions such as the checkpoints and the apartheid wall limit access to education as the army or border police are likely to conduct ID checks, body searches, bag checks, and restrict children and teachers’ ability to get to school. Education is disrupted by Israeli Occupation Forces lobbing stun grenades, firing tear gas, rubber-coated steel bullets, and live ammunition into schools. In less than a month (between the 4th and 27th of November 2018), Christian Peacemaking Team Palestine documented 228 rounds of tear gas canisters and 51 rounds of sound grenades fired by the Israeli military when Palestinian children were leaving school. As well as their safe passage being restricted by the military, Palestinian school children’s access to education is also at risk from settler violence. A particularly malicious attack by 12 masked settlers in the South Hebron Hills against a group of children and international volunteers in 2004 precipitated implementation of a military escort. Lax execution of the military escort still leaves children vulnerable to harassment, intimidation and violence. The negative psychosocial impact of the occupation on the children affect their well-being, performance and completion rates. In one workshop, we collected data on how the students felt when they were at school. The overwhelming response was ‘scared’. It is not just the children who are endangered but the school buildings themselves. The shortage of physical infrastructure because of building restrictions and demolition orders often render schools unusable. Moreover, access to education is undermined by the unrelenting detention of children. 

More than half of the children arrested by Israeli forces whose cases DCIP documented reported experiencing verbal abuse, threats, humiliation or intimidation. The vast majority, over 75 percent, said they were physically abused during the course of their detention. While under pre-trial detention, Israeli forces placed 22 children in isolation for a period of 48 hours or more. The longest period of isolation of a child that DCIP documented in 2018 was 30 days. Since 1967, Israel has operated two separate legal systems in the same territory. In the occupied West Bank, Jewish settlers are subject to the civilian and criminal legal system whereas Palestinians live under military law. No Israeli child comes into contact with the military courts. Israel has the dubious distinction of being the only country in the world that systematically prosecutes approximately 700 children each year in military courts lacking fundamental fair trial rights. So far, in 2019, there have been 210 child ‘security’ detainees, 14 of whom were or are currently subject to solitary confinement.  

Palestinian children’s right to life is consistently undermined by the occupation. In 2018, more than one child was killed per week. At the bitter close of 52 weeks, 57 Palestinian children had been martyred by Israeli forces. So far in 2019, there have been 19 child fatalities. Abdul Rahman Shteiwi, 10, is currently fighting for his life after having been shot in the head by a sniper in Kafr Qadum while he was playing at the entrance of a home, posing no danger to anybody. Israel has denied using any live ammunition despite doctors finding an expanding live bullet that had exploded into more than 100 fragments after it lodged in his head. 

Military fixtures such as checkpoints and watchtowers in the West Bank and the heavily surveilled ‘buffer zone’ along the border of Gaza represent significant risks of death, injury and arrest to children who live or pass near them frequently. Since 2014, DCIP documentation and analysis show that Israeli forces have increasingly targetted Palestinian children with intentional lethal force. Under international law, lethal force such as live ammunition may only be used as a last resort and when a direct threat to life or of serious injury exists. The latest child fatality occurred when occupation forces opened fire against 15-year-old Abdallah Ghaith near a Bethlehem checkpoint. Abdallah and his cousin were attempting to get over Israel’s apartheid wall to reach East Jerusalem for the last Friday prayers of Ramadan. He was posing no imminent threat. They killed him with a bullet in his chest that penetrated his heart. This killing is just the latest in an ever-lengthening list of child fatalities at the hands of the Israeli forces which the state has failed to fully and impartially investigate. On July 16, Tariq Zebania, a 7-year-old Palestinian child was riding his bicycle near Adhoura settlement in Hebron. He was struck by a car driven by a Jewish settler who headed into the settlement after hitting the boy. Eyewitnesses called the Israeli security forces. Tariq was pronounced dead upon reaching the hospital. No efforts were made by the Israeli authorities to apprehend the driver who killed the boy. The people responsible for these unlawful and deliberate killings of children should be prosecuted. 

Israel permits settler invasion of Al-Aqsa on Muslim holiday

Worshippers flee from riot police in Al-Aqsa

August 11 | International Solidarity Movement | Old City, East Jerusalem, occupied Palestine

Hundreds of settlers invaded the Al-Aqsa compound in Jerusalem’s Old City this morning after Israeli soldiers used tear gas, sound grenades and rubber-coated steel bullets to clear out Muslim worshippers.

61 Palestinians were injured and 15 hospitalised when soldiers and police let loose on tens of thousands of Muslims celebrating the first day of Eid al-Adha.

Just minutes after the morning prayer, the peaceful scene descended into chaos as men and women were beaten by riot police and children ran screaming from tear gas and sound grenades.

A Palestinian from East Jerusalem who witnessed the violence told ISM that he saw an elderly man hit by soldiers, and three other men beaten and covered in blood before being arrested.

The Red Crescent reported that one man suffered a broken jaw while others were treated for rubber-coated steel bullet wounds and burns from exploding sound grenades. ISmers also saw two men arrested inside the Lion’s gate.

Muslims pray at the Lion’s Gate entrance in Jerusalem’s Old City

 

After many Palestinians fled from the compound, 1,700 settlers in total were given permission to enter – the second time this year during a Muslim holiday. They were escorted by heavily armed soldiers in smaller groups of 100-200. The ultra-nationalists claimed to be seeking entry to commemorate Tisha B’Av, a Jewish holiday, which coincided this year with Eid al-Adha.

However Palestinians believe that the invasion was entirely politically motivated. “It’s a political issue and nothing to do with religion,” the East Jerusalem resident told ISM. “They want to show who has the power, who are the ones in charge. Don’t forget, it’s election time and these fanatics are very important to win over for the Israeli government.”

Hundreds of settlers were waiting by the Dung Gate entrance of the compound near the Western Wall from around 8am, chanting over the bangs of sound grenades exploding inside.

The number of settlers permitted to enter was 17% more than on Tisha B’Av last year when the Jewish holiday did not coincide with Eid al-Adha.

Ultra-nationalist Jews wait at the Dung Gate to enter Al-Aqsa compound
Ultra-nationalist Jews wait at the Dung Gate to enter Al-Aqsa compound
Ultra-nationalist Jews praying in Jerusalem Muslim Quarter

They continued their provocations for the rest of the day, trying repeatedly to enter the Al-Aqsa compound through different gates. As late at 8.30pm, ISMers saw the fanatics holding a ceremony by the Lion’s Gate entrance to Al-Aqsa. A local told ISM that this display has never happened before. “There’s no limits, no limits to what they are doing today,” he said.

 

The extremist groups had released a call out earlier this week to raid the compound on Sunday.

In an attempt to prevent the settler invasion the Muslim Waqf – the authority that controls the compound – had delayed the prayer by an hour and encouraged worshippers to stay in Al-Aqsa afterwards to deter the Israeli government giving them the green light.

Ultra-nationalist Jews praying at one of the gates of Al Aqsa mosque in the afternoon
Ultra-nationalist Jews praying at one of the gates of Al Aqsa mosque in the evening

But after thousands of Palestinians fled the compound the numbers inside were low enough to be deemed ‘safe’ for settlers to enter.

Muslims were also prevented from re-entering the site for around two hours after.

A Palestinian woman sat crying at the Lion’s Gate after being refused entry and a man was briefly detained and searched. Another woman who was also denied entry and aggressively pushed back by soldiers when she tried to pass said: “I am a Muslim. I am outside. There are Israelis inside. Inside my Al-Aqsa.”

 

Worshippers were eventually allowed back in to the compound after being forced to wait for hours while settlers roamed free inside.

For the past 10 years, Israel has been making steps to control the holy site, allowing more and more ultra-nationalist Jews to enter.

A movement in Israel’s far right is behind this push for more access to the compound. They are also seeking permission which would allow Jews to pray at the site which is currently forbidden.