Tag: Interview

Israel permits settler invasion of Al-Aqsa on Muslim holiday

Worshippers flee from riot police in Al-Aqsa

August 11 | International Solidarity Movement | Old City, East Jerusalem, occupied Palestine

Hundreds of settlers invaded the Al-Aqsa compound in Jerusalem’s Old City this morning after Israeli soldiers used tear gas, sound grenades and rubber-coated steel bullets to clear out Muslim worshippers.

61 Palestinians were injured and 15 hospitalised when soldiers and police let loose on tens of thousands of Muslims celebrating the first day of Eid al-Adha.

Just minutes after the morning prayer, the peaceful scene descended into chaos as men and women were beaten by riot police and children ran screaming from tear gas and sound grenades.

A Palestinian from East Jerusalem who witnessed the violence told ISM that he saw an elderly man hit by soldiers, and three other men beaten and covered in blood before being arrested.

The Red Crescent reported that one man suffered a broken jaw while others were treated for rubber-coated steel bullet wounds and burns from exploding sound grenades. ISmers also saw two men arrested inside the Lion’s gate.

Muslims pray at the Lion’s Gate entrance in Jerusalem’s Old City

After many Palestinians fled from the compound, 1,700 settlers in total were given permission to enter – the second time this year during a Muslim holiday. They were escorted by heavily armed soldiers in smaller groups of 100-200. The ultra-nationalists claimed to be seeking entry to commemorate Tisha B’Av, a Jewish holiday, which coincided this year with Eid al-Adha.

However Palestinians believe that the invasion was entirely politically motivated. “It’s a political issue and nothing to do with religion,” the East Jerusalem resident told ISM. “They want to show who has the power, who are the ones in charge. Don’t forget, it’s election time and these fanatics are very important to win over for the Israeli government.”

Hundreds of settlers were waiting by the Dung Gate entrance of the compound near the Western Wall from around 8am, chanting over the bangs of sound grenades exploding inside.

The number of settlers permitted to enter was 17% more than on Tisha B’Av last year when the Jewish holiday did not coincide with Eid al-Adha.

Ultra-nationalist Jews wait at the Dung Gate to enter Al-Aqsa compound

Ultra-nationalist Jews praying in Jerusalem Muslim Quarter

They continued their provocations for the rest of the day, trying repeatedly to enter the Al-Aqsa compound through different gates. As late at 8.30pm, ISMers saw the fanatics holding a ceremony by the Lion’s Gate entrance to Al-Aqsa. A local told ISM that this display has never happened before. “There’s no limits, no limits to what they are doing today,” he said.

The extremist groups had released a call out earlier this week to raid the compound on Sunday.

In an attempt to prevent the settler invasion the Muslim Waqf – the authority that controls the compound – had delayed the prayer by an hour and encouraged worshippers to stay in Al-Aqsa afterwards to deter the Israeli government giving them the green light.

Ultra-nationalist Jews praying at one of the gates of Al Aqsa mosque in the afternoon

Ultra-nationalist Jews praying at one of the gates of Al Aqsa mosque in the evening

But after thousands of Palestinians fled the compound the numbers inside were low enough to be deemed ‘safe’ for settlers to enter.

Muslims were also prevented from re-entering the site for around two hours after.

A Palestinian woman sat crying at the Lion’s Gate after being refused entry and a man was briefly detained and searched. Another woman who was also denied entry and aggressively pushed back by soldiers when she tried to pass said: “I am a Muslim. I am outside. There are Israelis inside. Inside my Al-Aqsa.”

Worshippers were eventually allowed back in to the compound after being forced to wait for hours while settlers roamed free inside.

For the past 10 years, Israel has been making steps to control the holy site, allowing more and more ultra-nationalist Jews to enter.

A movement in Israel’s far right is behind this push for more access to the compound. They are also seeking permission which would allow Jews to pray at the site which is currently forbidden.

“If you don’t leave this house, I will slaughter your children”

17th February 2019 | International Solidarity Movement, Al-Khalil team | Hebron, occupied Palestine

UPDATE: Child arrested after settler death threats. Link here.

On the night of February 16, ISM activists joined a number of local Protection Unit activists to go on a night patrol of the old city in Al Khalil. During the night patrol, we were brought into the home of of a family who have recently experienced intimidation and aggressive harassment from illegal settlers and the military.

Our hosts described to us how settlers, including prominent Hebron settlement spokesperson Noam Arnon invaded the family home by climbing down the stairs from their rooftop, accompanied by the Israeli army. Our host described how, in the presence of the army, Noam Arnon threatened that he would murder the entire family who lived in the house if they did not submit to the demands of the settlers and give up their home. This disgusting threat was allegedly made by the man who is often portrayed as a man of peace, and a reasonable voice in the settler community. Our host went on to describe how Anat Cohen, another prominent settler in Al Khalil, was watching this interaction from a nearby home, encouraging the soldiers and settlers to kill the homeowners. Also among the mob was Baruch Marzel (ברוך מרזל), the extreme right-wing politician and previous spokesperson of the Kach organisation – a party outlawed in Israel and the US as a terrorist organization. In 2000 Marzel organized a party at the shrine of Baruch Goldstein, the Israeli terrorist who murdered 29 Palestinians in the Ibrahim mosque, to celebrate the massacre.

Nighttime invasions of homes by the military are common throughout occupied Palestine. However, instances like this shine a light on the inner workings of the occupation. The event described above is the occupation in a microcosm: one of the world’s most technologically advanced armies, acting on behalf of a group of extremists with an agenda of ethnic cleansing. There is no justice in an occupation.

Insidious colonial strategy

7th December 2018 | International Solidarity Movement, Nablus Team | Deir Samaan, Salfit, occupied Palestine

In the area of Salfit, harassment by settlers is a regular occurrence. They come to the villages, often late at night, to graffiti messages of hatred, and also vandalize cars and property. New settlements are being established frequently and are rapidly expanding.

Farris is a university teacher living in the village of Kufr al-Dik. He drove us to his land of Deir Samaan, a beautiful olive grove with panoramic views, and a complex of Roman ruins at it’s heart. It’s only a stone’s throw from his village, but we had to drive 15 minutes extra, as the occupation’s gate to the village’s main entrance has been closed for three weeks. This is a common practice of collective punishment inflicted by the army. Farris and the rest of the village were perplexed as to why they were being “punished” just now.

Up until now, it’s still possible to access Farris’ land, but one must pass the brand new constructions of Leshem, and an array of JCBs and cranes. Leshem appeared in 2010, and now hugs the west edge of Deir Saaman. It is the newest of many illegal settlements that now surround him. This year a further 1200 units were added.

“Leshem means Holy Rock in Hebrew. I think they used this name because I have a Roman castle on my land. They used bombs, a lot of bulldozers, and a lot of time to build Leshem. Construction has been constant since 2010 until now, and I suffer for this. There is a lot of dust because of this, so during the olive harvest I cannot collect the olives until the rain comes.”

Alei Zahhav intrusively overlooking the ruins of Farris’ land

Alei Zahhav, a settlement on the East side of Farris’ property, was established in 1983. It has now joined up with Leshem to the North, creating a large crescent of houses that have eaten into his land. “On the other side of the settlement, I have another piece of land with 300 olive trees. Now, because of the new constructions, I cannot come to my land because the road was closed. I need to go around the whole valley, and then more than 3km off road, through the valley, which is very bad for the car. So a lot of time is wasted and I have to get a tractor which is expensive.”

Alei Zahhav pinching the border of Farris’ land

He tells us that another huge impact from the Alei Zahhav settlement is the emptying of its sewage directly into the fields, which runs down the valley into his land. “Aside from being disgusting and affecting the trees, it is attracting many wild boars which are destroying everything I plant.”

In the midst of the interview a Settler nonchalantly strolled through the middle of Farris’ private property. Farris tells us that many of the ornately carved Roman stones have been destroyed by settlers. They often enter, vandalize the ruin, and also swim in his well occasionally.

The crescent has now expanded around to the South side of the property, with a new double fence, only a few weeks old, completely surrounding him. He was recently notified that he’ll soon be locked out from his olive trees and will have to obtain permission from the Israeli military to pass through. Based on previous cases, it’s likely he’ll only get permission for a few days a year to harvest olives.

“I opened a new agricultural road to come to my land because they destroyed the previous one. Now they’ve constructed a fence, which means that I will need a permit to come to my land. I have here 170 olive trees, and I recently planted 200 trees of other kinds. The restrictions mean these will be destroyed.”

“Israel is annexing everything from the green line to the Jordan Valley. That is a big finger which cuts across the middle of the West Bank” he explains.

It’s clear that the settlements are being strategically planned and positioned.

“If you go to the high mountain and look around, to the West you will see Kafr Qasim, that’s the green line. From there the Israelis put settlements as a finger in the middle of the West Bank. All the mountains in that line have settlements on top, and they’re near to each other. If there is an Israeli city in the middle of the west bank there is no state of Palestine.”

The progression of annexation and dividing of the West bank

There are now 24 settlements in the Salfit area and only 18 Palestinian villages. Ariel, at the top of the valley from Farris’ land, with a population of around 20,000 is one of the largest settlements in the West Bank. “They want to make Ariel a city, all the settlements you can see refer to Ariel”.

Just bellow Ariel is a huge Israeli industrial area called Barkan. Palestinians have suffocating restrictions on what they can build. For example, they are prohibited from building industrial facilities. Whereas Israel has managed to flaunt International laws, and even Israeli laws, to establish these massive industrial zones, thus giving Israel evermore control over the region, and the Palestinian natives.

Barkan employs many Palestinians. At a time when unemployment is very high in the West Bank, the Palestinians take the work out of necessity, receiving much lower wages than their Israeli colleagues. Working for your illegal occupier is beyond humiliating, and gives rise to intense frustration. It’s not surprising that this forces people over the edge at times.

For land owners there is not always a choice. The accumulated obstructions and violent interventions take away the capacity to earn a living, forcing younger generations into accepting the low wages at Barkan. Traditional ways of village life are eroded, land is left untended, and therefore open to settler land-grabbing, as per Israeli law, and against international law. The objective is obvious, frustrate the occupants into leaving, or act out so as to be thrown into prison or worse, leaving the land empty.

Sewage and waste from all settlements, and the Barkan industrial complex, is emptied on to the fields of Palestinian farmers. This is causing a big loss of income, there are also significant cancer clusters within the villages of the valley below.

“I hope the Israeli people change their government because their government are terrorists to the Palestinian people. They don’t want peace, they lie all the time saying they do want peace, they lie about everything. They lie just to make the people keep wanting them. If the government wanted peace it would take ten minutes to do, we can start with 1967, but the Israeli government wants to take all of the land.”

Farihan Farah’s painful separation from her son is nothing new for Palestinian mothers

22nd November 2018 | International Solidarity Movement, Ramallah team | Kafr Aqab, occupied Palestine

Nearly three years after being locked up in a detention center in Northern Israel, Shadi Farah, currently the youngest child imprisoned by Israel, is finally going home. “I feel that this month has been the longest month of my life.” Farihan Farah is the mother of five, including Shadi, and is representative of over 400 other mothers in Palestine who desperately wait for their children’s return. “My feelings are mixed. My son is finally coming out after three years… I will finally get to hug him and kiss him. He’ll finally get to be with his siblings. At the same time, I fear for him… That if he’s released he’ll become a target, and I may lose him forever.”

The horrific attacks of the Dawabsheh family, where an 18-month-old was burned alive, and young Mohammed Khudair, also burnt alive, had all of Palestine in an uproar. While walking from school, Shadi expressed anger to his friend, Ahmed, over the incidents. “He was talking about the necessity of taking action against the Israeli soldiers… It was just kids talking!” The self-proclaimed “only democracy” in the Middle East, would have an observer puzzled by her imperative to make this point. “A settler overheard them and called the police,” she affirms. They were picked up shortly after, and were in custody by 11 in the morning (though she didn’t know his whereabouts until 10 at night). The first twenty four hours were traumatic enough; his interrogation without a lawyer, being brought to court in cuffs the next day, and being restrained by seven soldiers who struck him when he tried to run to his weeping mother. “I thought he would be released (the night before), especially because he’s a child, and didn’t commit a crime.” Israeli Police allegedly found knives on the boys, though no evidence was brought forth. The judge ordered that the Farah family pay 5,000 shekels for bail, and they did so, only to be notified that the case had been transferred to Central Court at Salah-Al-Deen Street; The judge, jury, and DA were all changed.

The next time young Shadi was brought into court, his mother was shocked at the site of his shaved head. “They found out that he loved his hair, so they shaved it!” For one year, each trial ended in no verdict, which lead to more time in confinement, and more torture. “They kept him for 6 days in room No. 4- which is known to have a very cold AC. He was also stripped from his clothing, and remained in his underwear, kept in darkness,” she recalls from their infrequent talks. He was finally sentenced for attempted murder and possession of a knife.

It’s been almost three years for Shadi behind bars. While his freedom is being celebrated, the likely fallout from such a traumatic experience is something Farihan Darafhmeh Farah knows all too well. “It’s not easy for a child to be away from his family for three years. I have to know him all over again. He was taken away at the most critical time of his life. I have to learn how he changed. His thoughts. What does he like now? What doesn’t he like? A lot of things. His childhood was taken away from him… He was enforced to transfer into a man, not grow into one.”A recent report documented the mental, educational, and social effects of Israel’s treatment of children during detention. DCIP found bed-wetting, trouble sleeping, and self-restricting movement to be but some of the symptoms of post-trauma. This does not take into account the legal problems that young, Palestinian convicts face when they are released. “He has a 5-year probation, and they can very simply just stop him and re-arrest him… He could be passing by a protest, or someone throwing a rock, and he can be arrested without reason.”

However, life goes on for the Farah family, and Shadi’s release is beyond a spectacle of rejoice. “I think to myself, what does Shadi love? Should I bring him Shawerma? ShouldI make him dolma? Should I bring him his little cars and toys? But Shadi’s a young man now. If I take him his toys, he’ll probably not want it. He’ll probably be embarrassed. I don’t know, I think everyday, what can I do for him? I’m fixing the house, I’m fixing his room. I have so many ideas and I’m overwhelmed. Should I take him to the pool where he used to swim? Or should I take him to ride a horse? He rode horses as a child. There’s a lot that he was denied, and I want to compensate him for everything. I want to cook him the food he loves. I want to bring his old friends to see him. I don’t know…” Farihan Farah takes a moment as tears begin to well up in her eyes, managing to say- “My father died while Shadi was in prison. I want to take him to his grandfather’s grave. A lot has happened when he was in prison.”

The damage that has been done is undeniable, and the only way forward for the Farah family is resilience and courage. From here, the path forward is uncertain, happiness not guaranteed, and in fact the obstacles may only increase. “I will have to move him to a school that’s closer to the house. He’ll always have trouble at checkpoints. He won’t be allowed to practice a normal daily life. We will be living in the horror of what might happen. And this is the way many Palestinian families live… We try to make hope. We try to be optimistic.” Ten year-old Nawal, Shadi’s sister, is a gymnast and Dabke dancer, and was being taught how to swim by Shadi before he was taken. “I’m happy that he’s coming back,” she says, “I was seven when he was taken.”

It’s hard to understand the evil nature of Shadi’s treatment without knowing the systematic degradation of Palestinian minors in the state of Israel; only one function that embodies the nature of the occupation, internationally recognized to be illegal. “People only view darkness. They are pessimistic and depressed. There’s no hope for us, in Jerusalem, Gaza, or The WestBank. Everyday passes in horror… We eat, drink, and live day by day. We don’t know what’s going to hit us- capture or murder. A worker heads to his job in the morning and you hear in the news that he was shot, claiming that he attempted to stab someone. I never imagined that a little boy like Shadi would be captured. I always fear that when we’re driving to Al-Khalil, a road that is filled with checkpoints and obstacles, if by God’s will the car was broken mid-way, that they’d shoot everyone inside and murder us, claiming that we are up to no good. I cannot even imagine stepping a foot in a place like Zaatara, where they would see my hijab and immediately think that I am up to no good, and just shoot me. They deny us and our children the right to live a normal life. To play, study, grow. Like Shadi, there a lot more children.”

Shadi Farah is set to be released the 29^th of November, 2018.

Interview: ISM speaks to Hakima Motlaq about a recent soldier and settler attack on the village of Asira

26th August 2018 | International Solidarity Movement, interview by Mariana | Asira al-Qibliya, occupied Palestine

Asira al-Qibliya is a village near Nablus that has been terrorised by the illegal Ytzhar settlement since 1982. In any moment of the day or night, settlers can arrive in the village and make violent incursions against the people or damage their property, including cars and houses. The people of Asira al-Qibliya live in complete insecurity and fear for their physical safety daily.

This is the story of Hakima Motlaq, a human rights activist and a tireless advocate for the empowerment of the women and children in the village. Here, she tells Mariana about a recent attack on the village’s inhabitants by soldiers and settlers.

“On 25^th August at 4pm, soldiers came and put up two flying checkpoints, preventing any access to Asira and the nearby village of Urif that borders Asira. Then, accompanied by a group of settlers, the soldiers assaulted 10 workers in the big Asira quarry.

First, the workers were detained and forced by the soldiers to stand with their arms held up for half an hour. After this, the soldiers searched them and then assaulted them by kicking them in the legs and then hitting their bodies with their guns. Not satisfied, the soldiers forced them to lie down and started to walk on them. This torture lasted an hour and a half.

After this time, they handcuffed the workers with plastic handcuffs and started asking hem where they were hiding their weapons. Not receiving any satisfactory answers, they searched throughout the quarry, but not finding anything, they finally freed the workers and removed the checkpoints.

Me and the mothers, wives and children of the workers lived terrible moments during this time and feared the worst, because for two hours we couldn’t contact them or reach the place. Fortunately, no one was seriously injured.

Only a week ago, in the same quarry, the settlers came one night and destroyed a new GBC excavator, setting it on fire.”

The excavator fire seen from Asira-village

For background information on the village of Asira al-Qibliya, read this expert from a previous interview with Hakima.

“Asira is a very old village with Roman ruins. So it dates back to the Roman age with a lot of evidence of the Ottomans being here as well. Some of the Roman ruins lie in the west of the village. The village lies 14 Km south of Nablus and is 6,440 dunams in its size. The population is 3,200. But 50% of the population are refugees of the 1948 war, mostly coming from Haifa.

The main problem we face is the occupation and the settlements. In the beginning, the settlement had only 18 dunams of land that had once belonged to Asira. But now they have 1,800 dunams of land taken from 6 villages, including Asira, but also Burin, Madama, Huwwara, Urif and Einabus. But also they come to the villages up to 3 times a week at the moment. They burn cars, burn trees, burn crops. So we’ve had to stop planting crops nearby to the settlement as they always come and destroy whatever we plant.

When they come at night they are also causing a big problem for the children in particular. The children suffer from insomnia, bed wetting and their performance at school is worse all due to the psychological effects of this constant fear. Even when they play you can see it. They are always playing violent games like “settler and Palestinian” where they hurt each other. This is their favourite game and they pretend to shoot each other and all the parents are scared for their children and the psychological damage that is being done to them.

But even worse than this in recent times rather than just coming and throwing stones settlers have come with guns. Last year a man was shot in the head. We have a video of this incident. [Yizhar is considered the most violent settlement in the West Bank due to the number of reported incidents coming from there.]“