Land Day, which began in 1976, marks the day Israeli forces killed six Palestinians during a protest against Israeli occupation of what Palestinians consider to be their land. Palestinians around the world will commemorate Land Day with protests and demonstrations.
BETHLEHEM (Ma’an) — The Palestinian Red Crescent treated 339 protesters on Friday at protests around the West Bank to mark Land Day, a spokesman said.
Muhammad Ayyad told Ma’an that five people were seriously injured and 55 hospitalized as protesters commemorated six Palestinians who were killed by Israeli forces in 1976 at demonstrations against Israel’s land confiscation in the Galilee.
Three people in Bethlehem were critically injured, one of whom was hit in the face by a tear gas canister. A protester in Jerusalem was hit in the jaw by a rubber bullet and in Kafr Qaddum, near Qalqiliya, a protester was hit in the pelvis by a tear gas grenade, Ayyad said.
The largest rally took place in Qalandiya, a checkpoint near Ramallah, where 249 were treated for injuries and 20 hospitalized.
Ayyad said Israeli forces injured nine medics and damaged three ambulances at the protest.
An Israeli military spokesman said forces fired rubber bullets, tear gas and foul-smelling chemical water at protesters who were throwing rocks.
Similar confrontations broke out at a checkpoint in Bethlehem, where Ayyad said medics treated 38 people including 11 who were hospitalized.
In Jerusalem, medics treated 35 people, 19 of whom were transferred to hospital. Four people were hospitalized in Iraq Burin, near Nablus and 13 were injured in Kafr Qaddum at simultaneous protests.
30 March 2012 | International Solidarity Movement, Gaza
Sometimes, the more things change the more they stay the same. On March 30, 1976 during protests against the confiscation of Palestinian land, Israel killed six protesters, injured over one hundred and arrested hundreds more. This was the first Land Day. Every year for the last thirty six years Palestinians have commemorated the heroism of those protesters and reiterated their attachment to their lands. This year was no different. This year protests occurred in over eighty countries, thousands of people tried to march to Jerusalem. Almost everywhere whoever was in power tried to prevent these marches. Gaza was no different from everywhere else.
Today’s protest began at a gas station south of Beit Hanoun. Thousands of people gathered for the protest, many of them made it obvious that they wanted to march to Erez, and, God willing, on to Jerusalem. Rows of police prevented this. On a stage speaker after speaker spoke of resistance and return. Off to the side, tires burned, youth on top of a billboard rhythmically pounded on it, demanding to go to north toward the border. The police were having none of this, armored, carrying Plexiglas shields and batons; they stopped anyone who attempted to push north. For three hours thousands of people stood under the sun in honor of Land Day.
At about four o’clock we were told that some people we know had moved past the police lines that were preventing protesters from reaching Erez. The Israeli army was firing on the demonstrators. Live bullets from soldiers ensconced in concrete towers embedded in a giant concrete wall shooting at protesters on the narrow road to the border. That is a constant in Gaza, all protests are met with live bullets. We set out to Erez to see the situation.
We arrived at Erez at about five o’clock. There were a couple of hundred young men on the street leading to the border. They were blocked from coming close to the massive concrete wall in which the soldiers hid by a fence of razor wire. Israeli soldiers shot at young men burning tires and throwing stones. None of the stones made it within a hundred meters of the concrete towers, but that did not stop the Israelis from using deadly force, their bullets smashed into body after body. One young man, Mahmoud Zakot, 20, from Jabalia was killed. Thirty one others were injured. There were no ambulances. Young men would be shot, their friends would carry them to waiting motorcycles, the motorcycles would roar off to take the injured to ambulances waiting by the checkpoint behind us.
The young men were not deterred by the gunfire. They had come to Erez to protest forty five years of occupation, sixty four years of dispossession, no one had any illusions about how Israel dealt with protests in Gaza with bullets. Young men would move forward with whatever they could light on fire and leave it in the razor wire which blocked the road. Other young men would try to pull the razor wire out of the way so that we could advance toward Jerusalem. Bullets would ring out; young men would fall into the arms of their friends and be put on motorcycles for the trip to the hospital. While the Israeli’s shot them the young men chanted, “The doors of Al Aqsa are made of iron” and “We are going to Jerusalem, martyrs in the millions”. Freedom is more valuable than life.
We did not reach Jerusalem today. We remember though, and we are grateful, that Jerusalem is not Lifta and is not Jarash, Palestinians still live there, it has not been ethnically cleansed. We will be back on May 15, in commemoration of the Nakba, we will return on June 5th to commemorate the Naksa, we will return to this border until the occupation disappears.
Nathan Stuckey is a volunteer with International Solidarity Movement.
29 March 2012 | International Solidarity Movement, West Bank
March 30 is Land Day in Palestine. The events of the day annually commemorate the events of 1976, when Israeli authorities seized massive quantities of land from Palestinian owners, and then killed several and injured dozens to crack down on the general strike called to protest the theft.
This year on Land Day, March 30, people from around Palestine and the world will march towards Al Quds (Jerusalem) to protest the theft in progress today: the isolation and ethnic cleansing taking place in Al Quds, as well as throughout occupied Palestine through illegal settlement activity. Marches are planned towards Al Quds from multiple points in the West Bank, Gaza, inside the Green Line, Jordan, Lebanon, Egypt, and Syria, as well as in Asia, North America, and Europe. The global march aims to highlight the colonization of Al Quds by Zionists and the refusal of access for Palestinians to the holy city.
According to multiple treaties and UN resolutions, Al Quds is recognized as the capital of a future Palestinian state. Israel seized control of the city in 1967. Al Quds has long been the center of religious, cultural, health, and commercial life for Palestinians, and an estimated 270,000 Palestinians reside in the eastern parts of the city (OCHA 2011).
The Palestinian population and presence in Al Quds is currently under extreme pressure from Israeli authorities and illegal settlers as the Zionist state seeks to take complete control of the city, drive out the Palestinian inhabitants, and eliminate any hope of its future as a Palestinian capital. This pressure is manifested in various ways:
Isolation
Fadwa Khader, an Al Quds resident and organizer of the Global March on Jerusalem remembers a time when Al Quds was “the most important place in Palestine.” Now, the apartheid wall and associated military closures prevent the majority of Palestinians from traveling to Al Quds for any reason. The city’s status as a center of Palestinian life is fading, due to its isolation from the rest of the West Bank. But material realities will not erase Al Quds’s place in the hearts of the Palestinian people. One needs only to view the multitude of images of Al Aqsa mosque in Palestinian homes, businesses, and streets to understand this.
Removal and Denial of Residency
In a systematic effort aimed at reducing the number of Palestinian residents of Al Quds, Israeli authorities seize any opportunity to rescind the residency permits of individuals, even those who are born and have lived their entire lives in the city. If Palestinian residents are known to have lived in the West Bank or abroad, even temporarily, they risk the withdrawal of their residency rights and may never be allowed into Al Quds again, even to visit family.
Fadi, whose name has been changed to protect his identity, is a Palestinian who resided in Jordan for example, has retained his Jerusalem IDs. Yet his children who were born in Jordan and whose mother is a Palestinian refugee, have been unable to attain their Jerusalem IDs. “My family’s history is in this city,” said Faid. “The lack of jobs, and the bleak future of Palestinians here forced me to seek these elsewhere. Now that I have returned and have brought my children with me, my children are unable to maneuver throughout the city as they are undocumented in their own father’s hometown. Israel refuses to recognize them as the children of a Jerusalemite, but we will remain here, even if that means that my children and wife live without an ID or any rights.” Fadi continued after a long silence and the evident hurt in his eyes. “This is our resistance to Zionism.”
This policy has the effect over time of reducing the Palestinian population in Al Quds and preventing residents from traveling or living elsewhere for fear of losing residency.
Pressure on existing residents
Fadwa Khader noted another component of Israel’s campaign for the complete colonization and ethnic cleansing of Al Quds: the application of pressure to Palestinian residents in order to drive them out of the city. One way this is manifested is in the denial of municipal services in the eastern parts of the city inhabited by Palestinians.
The residents here pay the same taxes as the Jewish residents of West Al Quds. Despite this, the municipality of Jerusalem does not provide adequate services to the Palestinian neighborhoods of the city. Ninety percent of the municipality’s sewer lines and paved roads and sidewalks are in West Al Quds (B’tselem). In some neighborhoods, cleaning services come only once every three days as opposed to three times a day in West Al Quds. n February the Wadi Hilweh Information Center reported the Jerusalem Municipality created a dump at the door of Palestinian neighborhoods.
Khader notes the dual nature of this denial of services: First, to make life in Al Quds miserable and untenable in an effort to convince existing residents to leave. Second, to demonstrate to the internationals that visit Al Quds that the Palestinian residents “don’t care about their neighborhoods” and live in filth.
Pressure is also applied to Palestinian resident through settlement of East Al Quds neighborhoods by extremist Israelis, evictions of Palestinian families, and demolitions of Palestinian homes. The neighborhoods of Sheikh Jarrah and Silwan have been particularly affected by this strategy. The goal of the Israeli authorities and Zionist activists is to forcibly settle Jews in East Al Quds through the seizure of land and homes and settlement of Israelis in these areas. In addition, home demolitions make life increasingly untenable for affected residents.
The Global March this Land Day will seek to highlight these issues and call for an end to Israeli Zionist settlement policy, access restrictions, occupation, and ethnic cleansing in Al Quds and throughout occupied Palestine.
Khader has a message for the international Palestine solidarity movement:
“We want to live in peace and liberty and to feel free. Can you imagine how we suffer and sacrifice for this dream?”
She noted that there can never be a real Palestinian state as long as the Israelis continue to steal land and water, to control borders, and to separate cities and villages of Palestine from each other.
Still, she is hopeful.
“We won’t give up hope. We believe in you (international solidarity activists). You are our voice outside of Palestine, calling for dignity, liberation, and an end to the occupation.”
Johnny is a volunteer with International Solidarity Movement (name has been changed).
We, the Advisory Board of the Global March to Jerusalem, are alarmed and deeply troubled by the continuing repression of Palestinians in Jerusalem and by the deliberate and systematic attempts to expel and reduce the Christian and Muslim Palestinian population of the city as part of the policy called “Judaisation,” which is being applied to every part of historic Palestine.
This policy is inconsistent with all relevant United Nations resolutions on Jerusalem and contrary to the most basic principles of international law. Its purpose is plainly to ethnically cleanse Jerusalem of its non-Jewish population and transform a once proud symbol of international tolerance and religious and cultural diversity into an exclusionary and racist enclave.
Jerusalem is our common universal heritage. It is the centre of spirituality and ideological significance for all of the monotheistic religions, and a beacon of emancipation and hope for the downtrodden. This historic city is venerated across the world for enhancing the spiritual heritage of all humanity; it has been a symbol of unity and equality, with a message of love, mercy and compassion.
However the entire world is now witnessing a threat to the sovereignty, sanctity and inviolability of Jerusalem. The plan is not only to destroy the Muslim and Christian presence, but also to change and dismantle the social structure of Jerusalem, obliterating its indigenous Arab identity and changing the character of the city.
The people of the world have therefore taken it upon themselves to prevent this abomination, by mobilizing themselves in every part of the world and representing all religious, humanitarian, and cultural backgrounds in a global march to Jerusalem (GMJ) aimed at guarding the City of Peace from becoming a wasteland of intolerance. We therefore lend our names to support the convergence of people from all countries and continents of the world to Jerusalem, and to the nearest points to which they are able to approach, both inside Palestine and at the Palestinian borders with Jordan, Egypt, Syria and Lebanon, as well as in their own countries, in a peaceful march towards Jerusalem.
We therefore support this effort, and encourage all of humanity to support it, by making the pledge set forth below, that all participants in the Global March to Jerusalem have agreed to accept.
We assert the importance of Jerusalem politically, culturally and religiously to the Palestinian people and humanity as a whole. We call for the protection of the Holy Places and all archeological sites and consider all the efforts done to change its Arabic & cultural identity as a crime against humanity. We call on all international institutions to do their duties towards the city.
The defense of Jerusalem and its liberation are a duty of all free people around the world and we call on all institutions, organizations, and individuals to participate in this duty.
We condemn the Zionist campaign of ethnic cleansing in Jerusalem and the rest of Palestine including all ongoing policies intended to change the demographic and geographic situation in the city and aimed at its Judaisation. We also condemn the continuation of the Zionist occupation forces in building the apartheid wall that aims to expropriate more Palestinian lands and convert the occupied areas into shrinking cantons isolated from each other.
We support the right of the Palestinian People to self-determination, to liberate their lands and to live on them in freedom and dignity like all other people on earth.
We support the non-negotiable & inalienable rights of the Palestinian People, including their families, to return to their homes and lands from which they were uprooted.
We reject all racist laws that distinguish between people based on ethnicity or religion and call for their cancellation and criminalization.
The Global March to Jerusalem does not represent any one faction or political party, but we call for participation of all social forces, political factions, and ideologies.
The Global March to Jerusalem is a global peaceful movement, which does not use violence to achieve its goals.
Signed,
The Advisory Board of the Global March to Jerusalem (partial listing of names)
Shaikh Dr. Abdul Ghani al-Tamimi, poet and preacher; chairman of the Palestine Scholars Abroad
Abdullatif Arabiyyat, Former Speaker of the Jordanian Parliament
Swami Agnivesh, Founder, Bonded Labour Liberation Front and World Council of Arya Samaj, former member of the Indian parliament and former chairperson of the UN Voluntary Trust Fund on Contemporary Forms of Slavery
Ahmad Obeidat, Former Jordanian Prime Minister & Head of the National Front for Reform
Dr. Ahmed Mohammed attia Bahar, Vice President, Palestinian Legislative Council
Tan Sri Anthony Francis Fernandes, Malaysian entrepreneur; founder and CEO, Air Asia
Dr. Anton Shuhaiber, Gaza Christian Association
Arnold Hottinger,Swiss journalist and publicist; former Middle East correspondent for the Neue Zürcher Zeitung.
H.E. Atallah Hanna, Archbishop of Sebastia, Patriarchate of Jerusalem
Bouguerra Soltani, Algerian Government Minister and party leader for the Movement of the Society for Peace
Dr. Cornel West, Professor of African American studies. Princeton University; philosopher, writer and civil rights activist
Datuk Yasmin Yusoff, Malaysian actress and television host
David Hartsough, Director, Peaceworkers, San Francisco
Archbishop Desmond Tutu, Nobel Peace Laureate
HE Dr. Dzukelly Ahmad, member of the Malaysian parliament
Evelyn Hecht-Galinski, Jewish German author, activist and publicist
Dr. Francis Boyle, Professor of International Law, University of Illinois
Dr. Franco Cavalli, oncologist and former leader of the Swiss Social Democrat Party parliamentary group
George Galloway, former Member of British Parliament and Founder of Viva Palestina
Dr. Ghada Karmi, Writer and Co-Director, Centre for Palestine Studies, University of Exeter
Gretta Duisenberg, Founder and Chair, “Stop the Occupation” (Netherlands), Free Gaza Movement Board Member
Dr. Hammam Said, Head of the Jordanian Consultative Council of the Muslim Brothers
Hilarion Capucci, Archbishop of Caesarea, Greek Melkite Church
Ibrahim Nasrallah, Jordanian-Palestinian Poet & Novelist
Dr. Jeremiah Wright, Pastor Emeritus, Trinity United Church of Christ, Chicago, Illinois, USA
Prof. Judith Butler, writer and philosopher, University of California, Berkeley
Laith Shubeilat, Former Jordanian Parliamentarian
Lalita Ramdas, Chair, Greenpeace International
Admiral Laxminarayan Ramdas, Magsaysay Peace Award Recipient and anti-nuclear advocate
Dr. Leo Gabriel, Austrian socioanthropologist, journalist and documentary filmmaker; member, World Social Forum International Council
Fr. Louis Vitale, Order of Franciscan Monks; Pace e Bene; nonviolent resistor
Rabbi Lynn Gottlieb, Jewish Renewal Movement
Tun Dr. Mahathir Mohammed, former Prime Minister of Malaysia
Mairead McGuire, Nobel Peace Laureate
Marzuki Alie, Speaker, Indonesian House of Representatives
Marwah Daud Ibrahim, Indonesian feminist, writer and Member of Parliament
Medha Patkar, Leader, National Alliance of People’s Movements; Recipient, Right Livelihood Award, Goldman Environment Prize & Amnesty International Human Rights Defenders Award
Dr. Mustafa Barghouti, Secretary General, Palestinian National Initiative and President, Union of Palestinian Medical Relief Committees
Neta Golan, Co-Founder, International Solidarity Movement
Dr. Norman Paech, former Member of the German Parliament; professor of law, emeritus, University of Hamburg
Sheikh Raed Salah, President of the Islamic movement within the 1949 Ceasefire Line
Justice Rajinder Sachar, Former Chief Justice, Delhi High Court, Member, UN Sub-Commission on Prevention of Discrimination and Protection of Minorities. Senior Advisor & Counsel, People’s Union for Civil Liberties
Ronnie Kasrils, South African national liberation leader and former cabinet minister
Seema Mustafa, Syndicated columnist & former political editor, Asian Age
Prof Siddique Hassan, Director, Vision 2016 and Assistant Amir of the Jamat-e-Islami, Hind)
Subhi Ghosheh, Chairman, Jordanian Beitul-Maqdes Forum
Syeda Hameed, Columnist, The Indian Express, and Member, Indian National Planning Commission
HE Tony Pua Kiam Wee, member of the Malaysian parliament
Tujan Faysal, First elected woman Jordanian Parliamentarian
Admiral Vishnu Bhagwat, Former Chief of the Naval Staff of India
Mrs. Wardina Safiyyah, Malaysian actress and television host
Dr. Yacoub Zaiadeen, Former Jerusalem Representative to the Jordanian parliament
Sheikh Yousuf Jumaa, former Palestinian Minister of Awqaf and Religious Affairs; former preacher of Al-Aqsa Mosque
Dr. Zakaria Agha, M.D., member, Palestine Liberation Organization Executive Committee; former chair, Gaza Strip Medical Association
Dr. Zeenat Shaukat Ali, Author; Vice Chairman and Founder Trustee of SAGE Foundation; Professor of Islamic Studies, St. Xavier’s College, Mumbai