Tensions escalate in Sheikh Jarrah as settlers attempt to provoke violence

23 October 2009

On Friday 23 October 2009, tensions ran high when 30 settlers conducted a provocative prayer on the street outside the confiscated Gawi family house in the Sheikh Jarrah neighbourhood of occupied East Jerusalem. Several heavily armed Israeli police units arrived quickly thereafter but they did not stop the prayer until after one hour. In response to the settler action, the Gawi family and Palestinian neighbours put up a display of resistance by making noise with pans and horns which drowned out the prayer noise. Many internationals arrived on the scene to document the event and discourage any physical attack by the settlers or police. After the visiting settlers had left the neighbourhood, the police withdrew, leaving one unit on the street outside the house all night long.

Sheikh Jarrah - Gawi family house

The incident started at 4pm when a large number of settlers arrived at the house. This immediately sparked worries about a potential violent attack. The tension escalated at 5pm when 30 settlers exited the house and gathered on the sidewalk outside, in close proximity to the small tent just across the road, where the Gawi family have been living since they were forcefully evicted from their now occupied house on 2 August 2009. Facing the staircase running along the front of the house, the settlers collectively conducted a passionate and loud prayer. After about 30 minutes, they changed the prayer mode to singing and dancing in a ring. The one hour long prayer seemingly blessed and celebrated the Jewish family’s confiscation of the house, showing no sign of concern for the hardship inflicted upon the Gawi family.

A couple of days earlier, on Tuesday 20 October 2009 at around 8pm, the Gawi family were violently attacked by a group of eight settlers. In that attack, lasting 30 minutes, seven members of the Gawi family had to be treated in hospital for relatively minor injuries, for example a knife-cut hand, and their tent was vandalised. Six police units arrived on the scene but did not stop the attack, instead opting to first observe the attack and later arrest five local residents including members of the Ghawi family; three of them were quickly released but two remain in custody for allegedly attacking settlers.

The day after that attack, about 20 settlers arrived for a meeting in the occupied house, causing tension and anxiety about another potential attack. Relatives and neighbours of the Gawi family gathered around the tent, and organised a night-watch presence for the next couple of days, putting the family under an even bigger pressure as they were getting barely any sleep. Settlers are armed with guns and knives, while Palestinians are not even allowed to be in possession of kitchen knives.

On Sunday 18 October 2009, the police and municipality workers came to the tent and verbally gave an eviction notice to the Gawi family, ordering them to remove the tent before Sunday 25 October 2009. In response to this planned eviction, international activists gathered in the area, in order to discourage or document potential violence, as well as to discourage the eviction. As of Sunday night, the tent is still standing, however, according to the family and local residents, the threat is not over.

Background

The Gawi and Hannoun families, consisting of 53 members including 20 children, have been left homeless after they were forcibly evicted from their houses on 2 August 2009. The Israeli forces surrounded the homes of the two families at 5.30am and, breaking in through the windows, forcefully dragged all residents into the street. The police also demolished the neighbourhood’s protest tent, set up by Um Kamel, following the forced eviction of her family in November 2008.

At present, all three houses are occupied by settlers and the whole area is patrolled by armed private settler security 24 hours a day. Both Hannoun and Gawi families, who have been left without suitable alternative accommodation since August, continue to protest against the unlawful eviction from the sidewalk across the street from their homes, facing regular attacks from the settlers and harassment from the police.

The Karm Al-Ja’ouni neighbourhood of Sheikh Jarrah is home to 28 Palestinian families, all refugees from 1948, who received their houses from the UNRWA and Jordanian government in 1956. All face losing their homes in the manner of the Hannoun, Gawi and al-Kurd families.

The aim of the settlers is to turn the whole area into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City form the northern Palestinian neighborhoods. Implanting new Jewish settlements in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention.

Settlers attack Palestinian family in Sheikh Jarrah, injure seven

20 October 2009

The settlers who have recently occupied the house of the Gawi family, forcefully evicted from their home in Sheikh Jarrah on 2 August 2009, launched an attack today on the Palestinians camping outside. According to local sources, seven Palestinians were injured and four arrested.

The attack started between 8 and 8.30pm, when a driver of a lorry delivering furniture to the occupied house, accompanied by four settlers, attacked a five year old boy from the Gawi family who was playing nearby. The settlers then attacked a small tent where the Gawi family have been living since the eviction. The tent was full of mainly women and children at that time. A Palestinian woman who was hit hard by the driver had to be taken to hospital. A fight broke out immediately, involving at least 15 settlers. Several members of the family sustained light injuries and a 15-year old girl from the neighbourhood was hit by a falling TV as the settlers managed to tear down the tent.

When police arrived, they made no attempts to stop the settlers attacking the family and later arrested four Palestinians. Two were released and another two, Khalet Gawi and Saleh Diab have been taken to hospital and told to come back to the police station tomorrow for further questioning. Four settlers were taken for questioning and released immediately.

The Gawi and Hannoun families, consisting of 53 members including 20 children, have been left homeless after they were forcibly evicted from their houses on 2 August 2009. The Israeli forces surrounded the homes of the two families at 5.30am and, breaking in through the windows, forcefully dragged all residents into the street. The police also demolished the neighbourhood’s protest tent, set up by Um Kamel, following the forced eviction of her family in November 2008.

At present, all three houses are occupied by settlers and the whole area is patrolled by armed private settler security 24 hours a day. Both Hannoun and Gawi families, who have been left without suitable alternative accommodation since August, continue to protest against the unlawful eviction from the sidewalk across the street from their homes, facing regular attacks from the settlers and harassment from the police.

The Karm Al-Ja’ouni neighbourhood of Sheikh Jarrah is home to 28 Palestinian families, all refugees from 1948, who received their houses from the UNRWA and Jordanian government in 1956. All face losing their homes in the manner of the Hannoun, Gawi and al-Kurd families.

The aim of the settlers is to turn the whole area into a new Jewish settlement and to create a Jewish continuum that will effectively cut off the Old City form the northern Palestinian neighborhoods. Implanting new Jewish settlements in East Jerusalem and the West Bank is illegal under many international laws, including Article 49 of the Fourth Geneva Convention.

The dark side of Tel Aviv

Abe Hayeem | The Guardian

13 October 2009

The centenary of Tel Aviv, a city said to date from 1909, has provided a useful opportunity to present the face of Israel as a hip country built by Jewish pioneers on empty sands. Its vibrant cosmopolitan flavour, its commercial centre, its Mediterranean beaches, its liberal society and culture, are seen as signifying a truly commendable Zionist enterprise. According to the blurb on the centenary celebrations “several dozen families gathered on the sand dunes on the beach outside Yafo to allocate plots of land for a new neighbourhood they called Ahuzat Bayit, later known as Tel Aviv”.

After the horrors of the Gaza onslaught and unending blockade, and the evidence of war crimes committed by the Israeli Defence Forces (IDF) early this year (which Israel has responded to with hysterical denial) no effort has been spared by the Israeli embassy and its propaganda machines to deflect the attention of the world to Israel’s marvellous technical and medical discoveries, and to use Tel Aviv to present its upbeat image. Hence Tel Aviv festivities were organised in New York, Vienna, Copenhagen and Paris, with the creation of Tel Aviv beaches in Central Park and along the banks of the Seine, the Danube and Copenhagen’s canals.

In London this week, the Israeli embassy teams up with easyJet to promote its new flights to Tel Aviv with a series of events around London to provide “a sweet taste of Israel’s 24-hour city” as a “celebration of Israeli culture, which includes the valuable contribution from many minorities in Israel, such as Christians, Muslims and Druze”.

While there is much on the surface that makes Tel Aviv enticing, this picture must be not be allowed to mask the dark underlying history of ethnic cleansing and land expropriation on which Tel Aviv was built, and that still continues today, even in Jaffa, while savouring the Israeli food and the Bauhaus architecture. In fact, the whole myth of Tel Aviv being built on empty sand dunes has been taken apart by various Israeli scholars, but none of this will feature in the promotional events.

As Yonathan Mendel says in his article “Fantasising Israel” in the London Review of books:

It [Tel Aviv] didn’t just emerge from the sand in 1909, as the Zionist myth tells us. Al-Sumayil, Salame, Sheikh Munis, Abu Kabir, Al-Manshiyeh: these are the names of some of the villages that made room for it and the names are still used today. Tel Avivians still talk about the Abu Kabir neighbourhood, they still meet on Salame Street. Tel Aviv University Faculty Club used to be the house of the sheikh of Sheikh Munis.

The Israeli organisation Zochrot has published maps of Tel Aviv showing where Arab localities existed, particularly in Jaffa and its suburbs to the south, and in smaller villages east and north of the city, but which have been erased from maps of the region and its posted signs.

Initially Tel Aviv in its infancy was an adjunct of Jaffa, which Mendel says:

was probably the most prosperous and cosmopolitan of all Palestinian cities, with a port, an industry (Jaffa oranges), an international school system and a lively cultural life. In 1949, after Jaffa had been almost completely emptied of its Palestinian inhabitants (only 4,000 were left out of a population of 70,000), the Israeli government decided to unite the two cities in one metropolis, to be called ‘Tel Aviv-Jaffa’. In doing this, Ben-Gurion not only created a new Tel Aviv that was ‘part of’ biblical Jaffa, he erased the Palestinian city.

The city was subject to intensive shelling in 1948, when more than 60,000 of its residents were forced to leave – mostly fleeing to Gaza. Seventy-five per cent of the city was bulldozed, leaving only 4,000 Palestinians in the now run-down Ajame and Jabaliah neighbourhoods, which in fact today are the subject of intended clearance by the Amidar corporation, who have imposed fines on the residents for “illegally” improving their houses when they had refused to allow them to upgrade

What will be built in their place is luxurious real estate at fantastic prices beyond the reach of the existing inhabitants. Jaffa today has been turned into a picturesque artists’ colony, in the houses expropriated from their Palestinian owners.

Distant from the portrayal of Tel Aviv as a beautiful cultural city is its significance as the centre for the Israeli military and military research in an area called HaKirya, where the IDF has had its headquarters since it was founded in 1948. In addition to occupying large areas in the heart of Tel Aviv it accommodates the Israeli military deep underground, where the pre-planning and the daily orders for the assaults on Gaza were made.

This supposed “mixed city” of Tel-Aviv/Yafo (even the name Jaffa is not used) has only 4.2% Palestinian residents, compared with the 20% of Israel’s wider population – hardly an indication of the city’s vaunted “diversity”. In fact, as the author and architect Sharon Rotbard has pointed out, Jaffa existed before 1909 as mainly Arab, but in fact a mixed city, with many Palestinian Jews in suburbs established in 1887 and 1905. The new Tel Aviv was established by white European Jews, and thus, as Gabriel Ash says the centennial “is legitimising colonialism through the commemoration of the arrival of white Europeans to the orient”.

The American historian VG Smith comments on Tel Aviv’s Bauhaus architecture:

The myth of Tel Aviv as ‘the White City’ rests on the importation of style characteristics from European Modernism into Israel … and can be understood as a vocabulary of forms or as a social movement to achieve a better life through architecture. To mimic International Style characteristics is as false as the nation’s imitation of a modern state.

As an open letter put it last month, protesting at Toronto International Film Festival’s decision to spotlight Tel Aviv:

Looking at modern, sophisticated Tel Aviv without also considering the city’s past and the realities of Israeli occupation of the West Bank and the Gaza strip, would be like rhapsodising about the beauty and elegant lifestyles in white-only Cape Town or Johannesburg during apartheid without acknowledging the corresponding black townships of Khayelitsha and Soweto.

Act for East Jerusalem

13 October 2009

We as Scandinavians are very concerned about the developments in East Jerusalem. Israel is continuing a policy violating international law towards the Palestinian inhabitants of the area.

We strongly urge our politicians to put pressure on the Israeli Government to end settlement expansion and annexation of Palestinian land and property.

In the case of Sheikh Jarrah two families were recently evicted from their houses and are now in a status of refugee for the second time since the 1948 war between Israel and Palestine. The Ghawi family have been living in a tent in front of their own house since the forced eviction.

Forced displacement affects Palestinian families in many neighborhoods of East Jerusalem, including Silwan and the Mount of Olives, which together with Sheikh Jarrah form part of the Holy Basin surrounding the Old City. From January to July 2009, at least 194 people, including 95 children, were forcibly displaced and another 107, including 46 children, were affected as a result of house demolitions ordered or carried out by the Israeli authorities in East Jerusalem. According to conservative estimates, there are currently over 1,500 pending demolition orders in East Jerusalem alone, potentially affecting several thousand Palestinian residents.

We strongly urge our politicians to put pressure on the Israeli Government in accordance to the following statements (as recommended by the United Nations Office for the Coordination of Humanitarian Affairs):

• Prevent the displacement of Palestinian families and communities by putting an immediate stop to forced evictions and house demolitions.

• Facilitate the return to their homes of families that have been displaced as a result of forced evictions and house demolitions in East Jerusalem.

• Protect the rights of Palestinian residents to land and property and ensure respect for international law, including human rights and humanitarian law.

To sign the petition, click here

The petition will be send to the Scandinavian Foreign Ministers and relevant members of the European Parliament:

Anna Ibrisagic, a swedish MP of the comittee for Foreign Affairs, anna.ibrisagic@europarl.europa.eu

Heidi Hautala, a Finnish MP of the comittee for Foreign Affairs and the comittee of Human Rights, heidi.hautala@europarl.europa.eu

Anneli Jäätteenäki, a Finnish MP of the comittee for Foreign Affairs, anneli.jaatteenmaki@europarl.europa.eu

Per Stig Møller, the Danish Minister for Foreign Affairs, udenrigsministeren@um.dk

Jonas Gahr Støre,the Norwegian Minister for Foreign Affairs, umin@mfa.no

Alexander Stubb, the Finnish Minister for Foreign Affairs, umi@formin.fi

Carl Bildt, the Swedish Minister for Foreign Affairs
http://www.regeringen.se/pub/r…

Israelis flatten Palestinian home

BBC

12 October 2009

Israeli authorities have demolished two Palestinian-owned structures in East Jerusalem, in defiance of international calls to stop such actions.

Palestinian reports say a family of five was forcibly evicted from their home in the Beit Hanina district before the building was demolished.

Israeli bulldozers then destroyed the foundations of another building nearby.

UN officials say such demolitions violate international law and raise serious humanitarian concerns.

Israel says buildings subject to demolition orders have been built without permits.

Palestinians say it is virtually impossible to obtain the necessary approval from Israel’s municipal authorities in Jerusalem.

The Israeli human rights group B’Tselem , says the authorities have demolished about 420 Palestinian-owned houses in East Jerusalem since 2004 saying they were built without permits.

Israel occupied the territory in the 1967 war and annexed it soon afterwards in a move that has not been recognised internationally.