Israeli army attacks peaceful demonstration in Hebron and injures protesters : eye-witness accounts

24th February 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

On 24th February several hundred people joined together for a demonstration in al-Khalil (Hebron) in occupied Palestine.  Palestinians, Israelis and international activists protested together against the occupation of  Shuhada Street and Tel Rumeida in the heart of the city, closed by the military after the massacre of 29 Palestinians in the al-Ibrahimi mosque in 1994.  The protesters marched from the centre of the city to the military base at the entrance to the closed zone but were fired upon with tear gas and stun grenades within minutes of the start of their peaceful protest.  The protesters were immediately forced to disperse with many suffering from tear gas inhalation.  Some needed treatment on site and some were taken to hospital.

ISM activists attended in groups of two and three to support, document and protest. Here are some eyewitness accounts:

Group 1

“After midday prayers people started marching towards the old city, chanting slogans against the Israeli occupation and the settlers. After about ten minutes, the march was faced by a sizeable group of Israeli soldiers and border police. They marched towards the Israeli forces nonetheless, but were soon met with two stun grenades thrown towards protesters in the front line and teargas canisters shot throughout the street. I saw a teargas canister hit a north American army veteran below his left shoulder: it is entirely plausible that it was shot intentionally into the crowd. Shooting these canisters directly towards people is not only in direct contradiction of Israeli ‘rules of engagement’ but also potentially lethal.”

Group 2

“I was in front of the demo when the teargas canisters were fired directly into the first lines of protesters.  Stun grenades exploded next to me and I couldn’t hear anything for the next minute.  Everywhere on the street were clouds of teargas expanding and the demo turned into a big escape.  I and many other protesters took refuge in the side streets, hiding from Israeli soldiers and tear gas.”

 Group 3

“Our group started near the back.  Tear gas started in great quantity within minutes  and together with a large number of Palestinians and other internationals, we scrambled up a side set of stairs and spent the rest of the demonstration trapped there, tear gassed frequently and running in different directions to escape.  There was no possibility of rejoining the march route.  Red Crescent ambulances, with paramedics in gas masks, attended to the large number of people who were suffering from excessive gas inhalation and some were taken to hospital.”

Group 4

“Emotion, censored freedom, pain, oppression, … these are the words which describe the commemoration of the Ibrahimi mosque massacre, fifty years of occupation and the closure of Shuhada Street for over twenty years.  After just ten minutes, the Israeli forces showed up in front of the crowd. They immediately stopped the demonstration, leaving no freedom to Palestinians and internationals to commemorate the Ibrahimi mosque’s victims.  The atmosphere was tense as Israeli forces started to throw teargas into the crowd.  Once again, Israel pretends to be a democracy but leaves no freedom to Palestinians to express themselves and to commemorate those they lost.”

 

Elor Azaria verdict: a personal view

22nd February 2017 | International Solidarity Movement, al-Khalil team, | Hebron, occupied Palestine

Yesterday the Israeli soldier Elor Azaria was sentenced to 18 months in prison for the extra-judicial killing of Abdel Fattah al-Sharif, which happened last year in Hebron. Everybody in Hebron was waiting for the sentence. Everybody knew by one o’clock what it was. Everyone was heavy hearted. Palestinian friends compared a sentence of two years for stone throwing with Azaria’s eighteen months for murder. The implications here on the ground for what soldiers can do with impunity is also clear to all.

We at ISM had been in touch with Imad Abu Shamsiya, the Palestinian who filmed the execution, in case he wanted our support if the settlers were angry at the sentence as he has experienced large amounts of threats and harassment from both soldiers and settlers for bringing this incident to light.

Today I get email from the UK with news of how the case was reported on the BBC flagship morning show:

‘…almost all of the piece consisted of a discussion with their Jerusalem correspondent about Israeli anger that Azaria had been jailed. The fact that Palestinians were angered at the brevity of the sentence was tacked on as an afterthought. It was not explained that the Israeli soldiers are an army of occupation that is protecting settlers who are in Hebron illegally. It was not explained that Abdel Fattah al-Sherif had been lying injured and motionless on the ground for ten minutes and presenting no threat to anyone before Azaria executed him. Al-Sherif was described as “an attacker”, Azaria as “a soldier”. The framing of what happened could have been scripted by the IDF. The impression given was of the IDF acting in support of the civil authorities and being subjected to a military assault by enemy combatants. The right-wing Israeli perspective that Azaria was an inexperienced conscript who acted in the heat of the moment in battle was reported unchallenged. The alternative view that al-Sharif had committed grievous bodily harm or some such criminal assault before being totally incapacitated and that he was then murdered in cold blood by a heavily-armed agent of an occupying power was not given.’

Shame.

To see the video so bravely filmed by Imad which led to the case being heard at all:

 

Sumud: Palestinian for endurance

22nd February 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine 

As a second time ISMer I write a blog for friends and supporters back home (at salamfrombetty.tumblr.com if you would like to follow).  I asked for questions from my readership and I got this from my friend Rachel:

How are you coping with living with this huge sense of injustice? How do the Palestinians manage it day in day out?

Weirdly I don’t find it hard coping with the injustice here. I don’t know why. The last time I came I was really scared beforehand that I would, but I don’t. I don’t really get angry much anywhere in my life, and I guess this cutting off is what might make a good nurse too.

I have no idea how Palestinians manage. Living under occupation comes at great psychological cost. Children in Tel Rumeida can’t sleep without the light on because they have been night raided so often by soldiers; they often wet the bed until their teens. Women are attacked by settlers and lose pregnancies. Families lose sons to prison and bullets. Everybody inside the ghetto which is H2 has to go through the daily humiliation of not having any control of how they will be treated at checkpoints, and of facing soldiers who attempted to humiliate them yesterday or last week.

Of course this is the old centre of Hebron that I am talking about. Most Hebronites from the city at large do not go there much. They live lives of occupation certainly, but not of this daily hardship. I taught a class of young and ambitious Hebronite students last week and they have studied in Jordan, Amman, Germany, travelled to China for business; they take driving lessons, they drink Italian coffee, and have dreams of running businesses, taking PhDs in physics, transforming the Hebron fire service. Great dreams. But they are still under occupation and they still know it. They are stunted in their hopes and opportunities and feel the injustice of Palestinian powerlessness. Many have not seen the sea only thirty miles away.

And then of course, many of the people I talk to in the old city have children who have ‘escaped’, who are engineers in Saudi, professors in Oxford, they have educations themselves and choose to stay. They are resisting by choice, not trapped by circumstance.

This is the front line: when the houses of Hebron are taken by settlers; when the villages in the Naqab (the Negev) are demolished and the Bedouin moved off; when the villagers of the fertile Jordan valley are put to work as labourers on their own land: then the Israeli occupying machinery will come and swallow up the next bit of Palestine and the next and the next…

My friend Talal thinks that it has taken all the years of occupation to bring Palestinians to this degree of strength and endurance: this sumud (steadfast perseverance). 69 years since the Naqba of 1948; 50 years since the occupation of 1967. That is a lot of time to develop endurance.

Khalil children: a candlelit vigil for the 1994 massacre

20th February 2017 | International Solidarity Movement, al Khalil team | Hebron, occupied Palestine 

On February 19th children from al Khalil came together at dusk in the old city to light candles to commemorate the 29 Palestinian men who died in the massacre at the Ibrahimi mosque here in al Khalil in 1994.  They sang and chanted their hopes for a free Palestine, the end of occupation, settlements, and an end to the ghetto conditions in which they live at the heart of al Khalil.  At the same time, Israeli soldiers with machine guns stood over them on the rooftops watching and pacing, their shadows projecting giant armed figures onto the wall opposite.

The event was organised by Youth Against Settlements and was attended by internationals, press and filmmakers.  It is part of the annual campaign to Open Shuhada Street and to end the ghetto conditions suffered by those who live within the checkpoints around the old city.  A week of events is planned, in the streets, schools and houses of the city, with a demonstration planned for Friday 24th.

Photograph courtesy of Youth Against Settlements 

Israeli forces are solidifying their grip on Hebron

17th February 2017 | International Solidarity Movement, al-Khalil team | Hebron, occupied Palestine

On February the 3rd 2017, a new permanent stone checkpoint in front of the Ibrahimi mosque in occupied Hebron, was brought into use.

The checkpoint, which has been under construction since July 2016, was thus inaugurated just one month before the 23rd anniversary of the Ibrahimi mosque massacre, where 29 praying Palestinian Muslims lost their lives in a terrorist attack by Jewish settler Baruch Goldstein. It was this attack which caused the mosque to fall under the tight control of Israeli military and surveillance in the first place.

Before the opening of the new checkpoint on 3rd February Israeli forces had already installed checkpoints at all the main roads leading into the mosque. The presence of military and police at the entrance to the mosque therefore, has been a continuous fact since 1994. What is new however is the permanent nature of this new construction. For this new stone and steel construction is directly built into the mosque wall clearly signaling that Israel has no intentions of retreating from the scene.

 

The new checkpoint at the al-Ibrahimi mosque
The new checkpoint at the al-Ibrahimi mosque

 

And the expansion at the Ibrahimi mosque checkpoint is just one among many expansions recently. As noted in an earlier ISM report [https://palsolidarity.org/2016/12/%C2%ADnew-checkpoints-access-control-buildings-and-street-signs-in-the-historical-center-of-hebron/], the Israeli forces in Hebron have been remarkably active in replacing temporary checkpoints by more extended permanent ones, along with “installing military streetlights, security cameras on all streets, raising more gates, concrete walls, barbed-wire and other barriers, and putting new Hebrew-English street signs in the ethnically cleaned streets and in Palestinian neighborhoods, as if they are in fact Israeli neighborhoods with some remaining Palestinian residents.”

One might have thought that the new checkpoint at the mosque was simply a replacement for previous ones. But since its opening, Palestinians are in fact forced to pass through two checkpoints only few metres apart, with further delays for Palestinians seeking to practice their religion, which you can see in the photo below, taken at Friday prayers.

 

Palestinians are waiting to pass through the new checkpoint at al-Ibrahimi mosque
Palestinians are waiting to pass through the new checkpoint at al-Ibrahimi mosque

 

And while you might think that two security checks would suffice to determine whether an individual is a security threat or not, Israeli forces continued the practice of detaining men and confiscating IDs for the duration of Friday prayer.

But this did not hinder the male population from praying, so this Friday, a long line of men prayed outside in the sunshine, while military personnel chattered in the background.

 

Palestinian men and boys, praying outside al-Ibrahimi mosque
Palestinian men and boys, praying outside al-Ibrahimi mosque