A call for solidarity from Kufr Aqab

24st November 2017 | International Solidarity Movement, Nablus team | Nablus, Occupied Palestine

Six residential buildings in the Kufr Aqab neighbourhood in Jerusalem are currently facing demolition orders by Israeli authorities. The neighbourhood is the northernmost part of Jerusalem but is separated from the rest of Jerusalem by the Apartheid Wall. Most of the residents have Jerusalem IDs allowing them to enter the city, which sets them apart from most of the Palestinians living in the West Bank.

Six residental buildings are currently facing demolision orders by the Israeli authorities.

Both the houses and the demolition order are under the Jerusalem Municipality. The houses were built in the last two years and, according to one of the owners, around 200 families have bought or rented apartments in them, spending large sums of their life savings on what they believed would be their future homes. The Jerusalem Municipality claims that the reason for the demolition is its plan to make a street next to the houses that will make the road to Qalandia checkpoint between Jerusalem and Ramallah easier. However, instead of moving the Apartheid Wall and using the existing road on the other side, Israeli Authorities are planning to demolish six residential buildings and leave many families in debt and without a home.

The entire neighbourhood will be affected by the demolitions.

An ISM report from last July reads:

The decision to demolish the houses is justified by Israeli authorities with the need to both expand the apartheid wall, part of the Qalandia checkpoint and to build a “security road“ alongside the wall. The apartheid wall already separates Palestinians living in Qalandia from several dunks of their land, which were confiscated and turned into a military airbase, no longer in use, or for other military purposes.

Dreams turned to terror

Ghana Ranya and her husband Ayman worked hard and spent their life savings on the dream apartment for their family, which includes their four children, aged 6 to 14 years old. The first year in their new home has been coloured by threats and terror from Israeli soldiers entering their home. The family is determined to stay in their home and is calling out for international solidarity. “We don’t want money, we don’t want anything except solidarity and support. We are staying here in our house and we will not leave,” says Ghana who used to work as an assistant nurse in a nearby hospital. Two months ago, she took the difficult decision to quit her job and stay in her home to protect it from the demolition order it’s facing. Ghana also describes how two of her neighbours, including her brother, have taken the same decision. “We don’t have anywhere to go. We want people to come and stand in support with us in stopping this. This house is our dream and the dream of our children. We just want to be heard.”

Both Ghana and Um Jamil describe how their sons could not go to school for days after soldiers from the Israeli military raided their homes in the middle of the night.

Not possible to make deals

Samen Shhade is the owner of one of the six buildings. Like the other owners, he has faced countless problems in the past months and years building the houses on his own land, which is cut by the apartheid wall. Shhade told ISM activists that they have been battling the Israeli legal system for months. “We went to the Israeli court, but we lost our case. They didn’t even explain it properly. We really tried to make an agreement but they just wouldn’t listen to us.“ He then continued to explain how they tried to make amendments with cutting down balconies on one side of the residential buildings, making space for the road. “We had a meeting with Noam,“ Shaade says, referring to their contact in the Jerusalem municipality. “We even recorded the meeting. He told us that they needed 7 meters for the road so we made space for seven meters.“

The owners went into costly operations, cutting off balconies from one side of the houses in attemt to co-operate with the Israeli municipality

But when the owners took it to court no one wanted to recognise the deal regarding the seven meters. “Then they said they needed 14 meters. We tried to deal with them but it’s not possible. We even proposed moving the wall and offered to pay for it but the city hall refused.“ Shhade, like the other owners, owns the land the houses are built on, but lost parts of it after the construction of the Apartheid Wall, which prevents him from accessing the other side. Shhade’s story is representative of many Palestinians in the West Bank whose land has been annexed by Israel.

“We have tried to cooperate”

All the families that ISM activists spoke to described how Israeli soldiers enter their homes at night, waking children in their beds and scaring the families. Even though the families have pictures proving it, the lawyers from the Jerusalem Municipality argued that no one lives in the apartments. “After midnight the soldiers come and raid many apartments, but then they say that no one lives there. Maybe two weeks ago they were coming every day, they also entered the basement to test out explosives.“

Soldiers from the Israeli occupation forces have repeatedly raided the homes in the past months, counting residents and demanding ID’s

In the building owned by Samen Shhade, there is a mosque with two prayer rooms. “It’s the only one in the neighbourhood and it’s used by many,“ Shhade said proudly. But the lawyers from the Jerusalem Municipality still use the same tactic in court, denying the existence of the mosque. Shhade still hopes to keep his building, since he has made financial promises to the families that have spent their life savings on the houses. “I think and I hope I can win this case. I hope the city hall in Jerusalem will believe us and sit us down face to face. There are other options. If you want to help us by making a road to Qalandya, why take away the homes of 200 families?“

No solutions for Palestinians in the Israeli system 

Qusi Shhade, Samen’s son, also spoke to ISM activists about the situation. His brother recently moved into one of the apartments with his wife of only few months. Qusi described the constant problems the families face and how they have tried to cooperate with the Jerusalem municipality in order to keep their homes safe. “They came on the 14th of May and said that six houses will be demolished, since they want to make a street and some parks. Instead of pushing the wall back they want to demolish the houses. All the families from the house we visited went to the city hall in Jerusalem and were willing to cooperate. They told us they needed 7 meters so we gave them 7 meters. We did that,“ Qusi says firmly. Then Qusi continues to describe how the soldiers have been raiding homes for the past weeks and months, waking children in their beds.

A soldier from the Israeli military detaining a Palestinian boy during one of the night raids of the houses.

“We will not leave”

Um Jamil is one of the residents in Kufr Aqab. She and her husband have lived with their four children in their apartment for around 11 months. The youngest one – only three years old – biked around the apartment, unaware of the situation he and his family are in, while his mom described the past months for the ISM activists. “I am always tense about any car that drives by in the evening. One evening three weeks ago, soldiers came at 2:00 in the morning and took information about all the buildings here, except this one. Our neighbour who lives here went down and they told him this is the last time they will come, next time they will demolish our home.“

Um Jamil described to ISM’ers how she is tense about every car that drives by the families home, terrified that the Israeli army is just around the corner.

Um Jamil says her mental health is bad even though the children don’t really know what is happening. The family has already left the house once with only 48 hours notice. After the 48 hours had passed and nothing had happened, the family returned. Now Um Jamil is sure that they will not leave the home again. However, the constant military presence in the area has had an effect on many of the children. Both Ghada and Um Jamil describe how their young sons were scared to go to school in the days after soldiers from the Israeli Military woke them up in the middle of the night.

In the building owned by Samen Shhade, there is a mosque with two prayer rooms. “It’s the only one in the neighbourhood and it’s used by many,“ Shhade said proudly. But the lawyers from the Jerusalem Municipality still use the same tactic in court, denying the existence of the mosque.

According to the ICAHD (The Israeli Committee Against House Demolitions), 351 Palestinian structures have been demolished in 2017 alone, displacing 528 Palestinians. Demolishing the six residential buildings in Kufr Aqab would be devastating to many Palestinian families, and would come as a part of Israel’s ongoing, illegal effort to annex East Jerusalem and push Palestinians further into the West Bank.

Settlers of Yitzhar set fire to olive fields and attack farmers the next day

15th November 2017 | International Solidarity Movement, Nablus team | Huwarra, Occupied Palestine

Israeli settlers of Yitzhar, set fires in two places in Palestinian olive fields around their illegal outposts, and attacked a group of farmers a day later, under the eyes of around 30 border police, present at the site.

On Sunday 5 November, at about 10 o’clock in the morning, ISM activists saw smoke coming from olive fields on both hillsides underneath an outpost of Yitzhar, the illegal settlement south of Nablus, built on the Hill between the Palestinian villages Huwarra and Burin.

It wasn’t the first time this has happened. Since the expropriation of the farmland of Huwarra, Burin and Madama, and the illegal creation and steady expansion of the Israeli settlement Yitzhar, violent settlers do anything they can to harm the Palestinian farmers and families without any risk of being punished for these crimes.

Attacked in 2016. No sign of life a year later.

A farmer from Burin, whose olive field was set on fire, explained to us that the settler group chased him and his two companions and that they managed to escape.

The Palestinian Fire-brigade of Burin waited for permission from the Israeli authority to extinguish the fire, which they apparently did not get.

Israel is authoritative for the security in Area-C, and should instead of blocking the Palestinian Fire brigade, fight any fire in Area-C themselves, which it has not done in the 25 year since this authority was agreed on in the Oslo accords.

Instead of this, we saw border police, settler security and the settlers side-by-side in the illegal Hilltop outpost, looking at the burning fields.

The next day, 6 November 2017 already at 8:30 AM, a group of nine settlers tried to attack farmers and workers who had official permission of the Israeli security authority, to harvest and cultivate the fields of the Owda family, which was partly burned down the previous day.

The large group of border police refused us entrance to the the area, which apparently was declared a closed military zone. The commander showed us the declaration on a paper, which didn’t show many details.

Instead of assisting the farmers, we could only be remotely present and filmed the situation from a distance. We again witnessed a close cooperation between the settlers, the settler-security and the border police. The threat of an instant attack was constantly felt that day.

Around 14:30, a group of around 20 settlers attacked the farmers, and most border-police did little to avoid it and arrested none of the settlers. Instead it commanded the farmers to stop their work and quickly leave their land.

Settlement outpost are illegal, even by Israeli law, although that law may change one day.

In February 2017, the Israeli Knesset passed a new law to legalize all 4000 illegal outposts. But, the High Court had concerns and postponed the implementation in August 2017.
However, if that law ever comes to reality, it would accept these 4000 outposts as new settlements ready to expand, and would give legality to the expropriation of more private Palestinian land, in a clear violation of the Oslo Agreements of 1993.

‘Feast of Sarah’ Holiday Draws Thousands of Settlers to Al-Khalil

12th November 2017 | International Solidarity Movement, al-Khalil team | al-Khalil, Occupied Palestine

The Feast of Sarah did not pass unnoticed for the Palestinian residents of al-Khalil (Hebron). Jewish worshippers had been arriving from Israel in large numbers for days prior, together with a consequent increase of military presence. Yesterday morning, at 9:00 AM, soldiers started to isolate the road in H1 – the area of the city that is supposed to be Palestinian controlled – from the Shuhada Street checkpoint (Checkpoint 56) up towards the bus station in order to let the feast visitors pass from the H2 area to a prayer site. Two Armored Personnel Carriers (APCs) and two Jeeps surrounded by numerous soldiers, border police, and riot police blocked the intersection at the base of Bab Al-Zawiya, and snipers were placed on the roofs of the main buildings.

An Israeli soldier aims her rifle at the chest of an international observer as a tactical unit gathers in Bab al-Zawiya.

Around 1:00 PM, the worshippers started to walk down the road, many of them stopping to yell insults to the Palestinians watching the scene from behind the blockade.

Jewish worshippers, both from Israel and from the illegal settlements in al-Khalil, gather to taunt Palestinians in Bab al-Zawiya.

After the settlers went back into H2, the soldiers and police stayed in the area, and gathered at the cement roadblocks in front of the checkpoint. They continued down towards the market, which led to some stone throwing from protesters up the street. Soldiers replied by throwing sound bombs into crowds of civilians and journalists.

The soldiers ultimately retreated into the checkpoint, only because they had to carry a 25-year-old Palestinian man that they had brutally beaten and placed under arrest. The man was carried to Checkpoint 56, where he was held for almost three hours while the Red Crescent ambulance staff was disallowed from giving him medical treatment.

A protester is finally allowed access to medical treatment from the Red Crescent after being brutally beaten and kept for three hours in Checkpoint 56.

Settler tours into H1 from H2 occur every Saturday under the protection of Israeli forces, fanning Israeli support for migration to and the expansion of the illegal settlements in al-Khalil, both of which necessarily lead to the expulsion of Palestinian civilians from their home. However, during Jewish holidays, the number of Israelis increases dramatically, often forcing Palestinian civil society to come to a grinding halt without warning.

A Tale of Zero Cities

11th November 2017 | International Solidarity Movement, al-Khalil team | Um al-Khair, Occupied Palestine

Last month in northern Palestine brought stories of Israeli settlers from the illegal Yitzhar settlement that, however horrifying, all suffered an important shortcoming: the scope of the stories lent to individual scapegoats, and in doing so provided a vivid, but ultimately penny-deep look at the Palestinian condition. Today’s news is flooded with such dramatic examples.

This past month, I lived in and began to learn the story of Um al-Khair, a Palestinian Bedouin village in the South Hebron Hills. Again the case presented a challenge of conveyance – perhaps even more so. While it’s certainly every bit as troubled as the villages in the shadow of the Yitzhar settlement, Um al-Khair’s story is much less made for TV than the photogenic, headline-grabbing brutality of physical violence.

There’s no getting around it: it’s a small village, and reversing the injustices there wouldn’t move the needle on injustice in Palestine a whole lot.

However, it does offer itself as a worthy placeholder – an exemplary microcosm for the nation of Palestine, and what happened, is happening, and will happen to it if nothing is done.

Tariq (left) and Eid Hathaleen, with Tariq’s nephew Muhammad in his arms. Tariq’s house, which he shares with his mother, has been demolished 3 times already (’08, ’12, and ’14). Eid recently had both of his cars, one less than a week old, confiscated by the Israeli army. A tattered – but still standing – Palestinian flag waves behind them.

This isn’t to say that tragic physical violence doesn’t occur there. One of the first stories new visitors hear is that of a resident who, as his brother Tariq says, “lost his life without losing his life.” About 17 years ago the young man, Muhammad, was herding his goats and – so claimed a settler – ventured onto a far corner of settlement property. An Israeli soldier chased him down (after the fact and within his own village), and beat him most of the way to death for it. Today, the man who would’ve been one of the leading breadwinners for the village walks the roads mentally handicapped, unable to contribute to the survival of the community. As the soldier was leaving the village that day, he turned and pointed at Muhammad in the dirt – the young man already having left his body for the last time – and shouted “Look at your brother, let him be an example! I’ll make every single person in this village handicapped!”

As it turns out, the soldier didn’t have to. Seventeen years later, the pen would prove mightier than the sword, and the true kneecapping of Um al-Khair would come not in the form of an excessively forceful soldier, the optics of which might provoke international outrage, but rather bureaucratic, pseudo-legal land-grab policies.

To that end, in the 17 years since the martyrdom of Muhammad, by far the most high ranking targets of the Israeli army in Um al-Khair have been peaceful, inanimate objects – their traditional Bedouin oven, among the kind of objects Pierre Nora coined “les lieux de mémoire” in 1989, as well as a proposed community garden – the first of which has been built or rebuilt and subsequently destroyed 3 times over, and the other disallowed before construction could even begin (though there’s an international campaign to support it anyway).

As Tariq, a budding community leader, said, “The soldiers that try to break us aren’t enemies of terrorism. They don’t like us, but even they know we are not terrorists. They are enemies of life. They are enemies of our presence here. Look at the oven, the garden.”

The future of Um al-Khair. Their demands are simple: to live in peace, which means an end to the ongoing demolition of their homes, as well as an end to settler violence against them during the night.

Clearly the real threat isn’t any one person, but anything palpable for Palestinians to hold on to, and with it the motivation to continue resisting. Homes, homelands, even ovens and community gardens are brought to ashes – as Israel admits with shameless candor – to make room for people of a different ethnicity.

Taken together, what happened to Muhammad the individual and what’s happening to Um al-Khair’s lifeblood structures span the spectrum of violence, from physical to structural. Though they’re specific to Um al-Khair, they speak volumes about the post-1948 Palestinian story.

The notion that a bread oven or community garden could be threatening should be preposterously silly and, at the same time, make all the sense in the world when the very acknowledgement of a Palestinian people is threatening to an ideology whose implementation required their ethnic cleansing. After all, one of the most repeated go-to’s for stewards of Zionism – that Palestine was “a land without a people” – reveals itself as the only option short of confronting the question of what happened to those people, and who was responsible.

The result was that incorrect and racist revision: pre-1948 Palestine – a rich bastion of culture, cuisine, art, music, academia – was really a land of zero cities. After all, it didn’t even have a people.

Suleiman Hathaleen, the elder in Um al-Khair, himself 6 years older than Israel. Born in Arad, Palestine (now Arad, Israel), he was made a refugee in 1948, and has lived in Um al-Khair since.

Of course, any rational person knows that Palestinians do exist, and that they didn’t come to Palestine simply to meet the arriving Jewish immigrants with weapons. Sentient, living evidence for this – for the bustling Palestinian society and what happened to it – exists in refugee camps in- and outside of Palestine to this day.

Since 2007, roughly 20 families from Um al-Khair have joined them, after the State of Israel – not a rogue extremist, not an individual settler, but the real-life manifestation of Zionism – has come to their village to make them homeless. This, unfortunately, is what defines the struggle at large for many indigenous Palestinians – to stay and survive at all under the threat of expulsion and extermination. There’s been virtually no evidence even of an attempt to maintain a second-class, exploitable Palestinian population, making this – what’s occurring in the West Bank and Gaza as opposed to the State of Israel – not apartheid, but unvarnished ethnic cleansing.

The ruins of a family’s demolished home in Um al-Khair.

And so, ceding for a moment the possibility that Um al-Khair’s situation is controversial, the fact remains that the international community has yet to be told what justifies it. What justifies the fact that the people with the deed to the land, who’ve lived completely without sin and within the law, are forced to stand there crying out for help, physically weak from humankind’s deepest sadness – the gutting, emptying kind that you feel in your body – as a Caterpillar D9 military bulldozer thunders to life and starts towards their home.

Settler holidays violently disrupting Palestinian every day life

10th November 2017 | International Solidarity Movement, al-Khalil team | Hebron, Occupied Palestine

Yesterday in the Palestinian city Al-Khalil(Hebron) there was a large military presence in the area due to the coming Jewish holiday, The feast of Sarah. Solders from the Israeli military detained Palestinians, prevented children from getting to their schools, and shot rounds of tear gas and sound bombs at school children.

Two teachers are turned back from the checkpoint at Ziad Jaber School. They were prevented from accessing the school for a good 15 minutes.

Israeli Military forces prevent teachers from getting to work

At around 9 am this morning, a group of 100 soldiers and 9 military vehicles moved from the area of the Ibrahimi Mosque, gathering at the checkpoint by the Ziad Jaber Elementary school. There, Israeli soldiers blocked two Palestinian teachers from moving through the checkpoint to get to work for 10-15 minutes. Students were slowly allowed to find their way through the large group of soldiers to the school. A group of soldiers then attempted to intimidate ISM activists monitoring the situation.

Large groups of soldiers were observed searching streets around the school and looking over the school walls with their weapons. One of the soldiers justified the excessive military presence with the claim that a child had thrown some stones. During the blockade and search of the area local people were prevented from passing for over half an hour.

A pregnant Palestinian woman maintains her dignity with occupations soldiers who have invaded the H1 Palestinian area of the Salaymeh neighbourhood. Her request to pass was finally granted after a 10 minute delay.

Though the school has suffered many difficulties for years as a result of the occupation a teacher commented, “We have never had anything like this before.” When the situation had dissipated, the ISM activists followed a large group of soldiers down prayer road through the Salayme checkpoint to the Tareq Bin Ziad shopping centre. Soldiers randomly stopped Palestinians who were with younger children sometimes holding their passport at least for 15 minutes and restricted movement of cars and pedestrians through the area. Soldiers entered at least four buildings around the intersection and were seen on roofs and in upstairs windows with their weapons as others patrolled side streets sometimes letting off sound bombs for no observable reason. After approximately half an hour the soldiers began to retreat into the H2 Israeli controlled area. As they retreated Palestinians emerged from their houses and young people began to protest the invasion of their neighbourhood and the suppression of their commemoration of Yasser Arafat’s death. The retreating soldiers responded with sound bombs and tear gas.

A Palestinian school declared a closed Military zone

During this time, another ISM team were at the other end of the neighbourhood down the street from the Qeitun checkpoint. Students from the Tareq Bin Ziad School had been prevented by the Israeli army from doing the annual parade by their scout group to commemorate Yasser Arafat’s death. Many soldiers blocked the area around the school and declared it a military zone. A teacher told the activists that the army tried to enter Hajirriya School, where students had found refuge to, arrest some of them. Luckily, teachers managed to stop the soldiers who still blocked off the street forbidding anybody to pass. Some soldiers took up positions on a neighbour’s roof here too.

Soldiers positioned on a roofs in Salaymeh.

From the outset, the soldiers made it clear that the parade was out of question. After the initial attempt to enter the school, they kept blocking the entrance as many more soldiers showed up. After more than half an hour of negotiation between the soldiers and the school Principle, other teachers and some observers from the organization TIPH, the commander authorised the passage of Tareq Bin Ziad Secondary School teachers and their respective pupils. They eventually reached the Tareq Bin Ziad school under the strict surveillance of soldiers to start their school day.

Meanwhile, back in the Hajirriya School, the daily activities started as normally as possible. “We’re used to that” said a teacher in the Headmaster’s office, while he poured the coffee for one of the ISMers who was there.

Soldiers and armoured Vehiciles at the Jaber Junction checkpoint.

Soldiers throw sound bombs into groups of children

At roughly 12:00 PM, following the clashes in the Salaymeh neighbourhood the younger half of the students were leaving the Zaid Jaber School for the day. Another ISM activist witnessed the detention of the headmaster of the school, Muhanned Azam. The soldiers at the checkpoint near the school kept him in the sun for over half an hour without any reason or charges against him. As the older half of the students were leaving, many gathered around him in support, sitting with peace signs raised and singing Palestinian songs. As they sang more soldiers arrived to suppress their nonviolent protest.

The Headmaster of Ziad Jaber School is detained by Israeli occupation forces.

At roughly 12:35, two teachers who were leaving for the day, Ibrahim Zahida and Rashad Irziqat were pulled aside, arbitrarily detained, and ultimately arrested on the pretence that they were interfering with the soldiers’ operations. They were taken to the Jabara Police Station in H2 for questioning. The soldiers also threw a sound bomb into a crowd of children, teachers, and journalists who had gathered to observe and document the scene.

Student from the school gather in solidarity with the detained headmaster.

Later that afternoon groups of settlers from nearby illegal settlements were seen peeing on the streets and filming Palestinian children aggressively. Two settlers were spotted in a window yelling at young Palestinian children “Porn, Pornography” and other sexual references. When confronted about it by Palestinians, the settlers just laughed. “We were just sitting there drinking coffee when they came out of the windows yelling dirty words at the kids. They have no respect,” an nearby ISMer said. A few minutes after that incident a 30-year-old Palestinian man was arrested by the Ibrahimi mosque after being detained for over three hours.

Soldiers from the Israeli military pose in front of a Palestinian house in H2.

The situation in Hebron is tense at the moment due to the Jewish holiday, The Feast of Sarah. The Israeli Military has, from this afternoon, prevented Palestinians from entering the Ibrahimi mosque. The large military presence and the restrictions of Palestinian daily life are expected to continue over the weekend.

Teachers negotiating with soldiers to reach the school with their students.