A long, bloody January in Gaza

5th January 2014 | International Solidarity Movement, Rosa Schiano | Gaza, Occupied Palestine

Civil Defense crews work to clear the rubble left by an Israeli airstrike on 31 January. (Photo by Rosa Schiano)
Civil Defense crews work to clear the rubble left by an Israeli airstrike on 31 January. (Photo by Rosa Schiano)

It was a bloody beginning of the new year for the Palestinians of Gaza who, in addition to suffer from more and more difficult socioeconomic conditions, continued to face Israeli military violence.

During the month of January, there have been many attacks in the areas along the separation barrier surrounding the Gaza Strip, several incursions of Israeli military vehicles into Palestinian territory, precision air strikes, and almost constant attacks by the Israeli navy against  fishermen.

The “bloody Fridays,” attacks against the youths of the popular resistance

Recently popular resistance has grown in the Gaza Strip. Every Friday hundreds of young Palestinians gather near the al-Shuhada cemetery, east of Jabaliya, in the northern Gaza Strip. Sometimes they throw stones at Israeli  soldiers and try to place Palestinian flags on the fence that separates the Gaza Strip from the land occupied by Israel in 1948. Israeli forces open fire indiscriminately at these unarmed young people, sometimes injuring or killing them. In January, two young Palestinians, included a child, were killed during the popular demonstrations. And at least 14 young Palestinians were wounded by gunfire in the course of these events. In the majority of cases, injuries to their lower limbs were reported.

On 2 January, Adnan Jamil Shehda Abu Khater, age 17, went to the al-Shuhada cemetery with some friends after school. The youths were about 500 meters from the fence. Israeli forces opened fire and Abu Khater was wounded by a bullet in the pelvic area. He died the following day.

Thaer Mohammed Rab’a. (Photo by Rosa Schiano)
Thaer Mohammed Rab’a. (Photo by Rosa Schiano)

On 3 January, in the same area, Israeli forces opened fire at a group of youths about 200 meters from the fence. Khaled Ibrahim Ouda, age 21, was injured by a bullet in the right leg. The same day, Thaer Mohammed Rab’a, age 25, was injured by a bullet in his left side while he was 300 meters from the fence. “They were competing in getting closer to the fence,” one of Thaer’s relatives said.

On 11 January, in the same area, the Israeli army opened fire at a group of youths who were close to the fence. Mahmoud Atef Mohammed Lubbad, age 22, was wounded by a bullet in the left leg. On January 24th , the Israeli army opened fire at a group of youths who threw stones at the soldiers. Five young civilians were injured. Mo’aaz Munir Salman Ghabit, age 18), reported a moderate wound to his right thigh; Abdullah Mohammed ‘Abdullah ‘Awad, age 22, reported a moderate injury to his right hand and fracture; Salem Nafez Salem Abu Aser, age 21, reported a light injury to his right foot; Mohammed Naser Hasounah Abu Qamar, age 18, reported a light wound in the left arm; and Yehia Mahmoud Omer al-Jammal, age 20, reported a light wound to his back.

Belal Samir Ahmed ‘Aweidah, shortly before he was shot and killed by an Israeli military sniper. (Photo by Akram ‘Aweidah)
Belal Samir Ahmed ‘Aweidah, shortly before he was shot and killed by an Israeli military sniper. (Photo by Akram ‘Aweidah)

In the same day, a group of young Palestinians was gathering in an area north of Beit Lahia. They approached the border and throw some stones at the soldiers. Belal Samir Ahmed ‘Aweidah, age 19, from Beit Lahia, was killed instantly with a bullet to his chest. His mother described how her son was killed.

“We had lunch,” she said. “It was our last lunch. Then he dressed. I asked him: ‘Where are you going?’ ‘I will do a tour with some friends’, he said.”

Belal, along with other youths, was spending Friday afternoon taking photos near the fence and “looking at our occupied lands on the other side of the barrier,” his cousin Akram said. A sniper fired a bullet into his chest.

“I heard a bullet,” he said. “We ran away. Belal was running with me. He was running with the bullet in his chest. Then he told me, ‘Akram, Akram, I’m wounded,’ and  fell on the ground.”

Akram showed us photos he had taken of Belal before he was killed.

On 31 January, the last Friday of the month, about six youths were injured close to the cemetery east of Jabalyia. Two of the wounded were hospitalized at Kamal Odwan hospital in Beit Lahia. Moaz Al Tlalqa, age 21, was wounded in the right thigh. The bullet caused a comminuted fracture.

“We want the end of the siege and we want to live like the other people in the rest of the world,” he said later. The second injured Palestinian, Mahmoud Muharram, age 24, had tried to reach the body of another wounded young man who was lying 20 meters from the fence. The soldiers told him to go away and to leave the body of the young man. Mahmoud refused. A soldier fired a bullet at his left leg.

“The soldiers took the Palestinian flag that we placed on the fence and stepped on it,” Mahoud said. Then he added: “This land was wet with blood more than water.”

In the courtyard of the hospital, several youths present Friday at the demonstration, included a young man injured the previous week, had gathered.

“Next Friday, I’m going to place the Palestinian flag over the fence,” one of them said.

“It’s dangerous,” an international activist said.

“Whatever is written in the sky, we will face it,” the young man replied.

Airstrikes and extrajudicial killings

In January, the Israeli air force carried out two attacks on agricultural and empty lands. Three attacks targeted Palestinian resistance sites. In one, a three-year-old child was injured by shards from the broken window of her house in Nuseirat. Two UNRWA schools and more than 20 houses were damaged in the same attack.

Extrajudicial assassination attempts are considered illegal under international law.

On 9 January, an Israeli warplane fired a missile at a motorcycle rickshaw, or “tuk-tuk,” driven by two members of the military resistance east of Khan Younis. The two men were wounded and windows of the adjacent houses were damaged. A three-year-old child, Heba Abdullah al-Ghalban, was injured by shards of glass.

On 19 January, an Israeli drone fired a missile at a motorcycle driven by an activist of the al-Quds Brigades, the armed wing of the Palestinian Islamic Jihad movement, in al-Saftawi street in the town of Jabaliya. The activist was seriously injured and a an eleven-year-old child was injured by shrapnel.

On 22 January, in another extrajudicial execution attempt, an Israeli drone fired a missile at  a civilian car in Beit Hanoun, in the northern Gaza Strip. Both passengers, Ahmed Mohamed Khalil al-Za’anin, age 21, a member of the resistance, and his cousin Mohammed Yousif Ahmed al-Za’anin, age 22, were killed.

A Civil Defense truck sits outside the site of an Israeli airstrike on 31 January. (Photo by Rosa Schiano)
(Photo by Rosa Schiano)

On 31 January, at about 2:40 am, Israeli warplanes carried out airstrikes in Rafah Safena, north of Gaza City, and on a building near Sheikh Zayed, in the north of Gaza Strip. In the latter case, many animals bred in the bombed structure were killed. During the same period, Palestinian armed resistance groups have launched several rockets toward Israeli territory, and the Israeli Defense minister threatened a new military offensive if the Palestinian government in Gaza does not prevent the launch of rockets.

Aggression against fishermen

In January, the Israeli navy carried out at least 13 attacks against Palestinian fishermen during which fishermen were forced to leave their work. All the attacks occurred within three nautical miles, except for one within six nautical miles. Most  of the attacks took place in waters off the northern part of the Gaza Strip.

Three fishermen were captured, included a child. During the detentions, the fishermen were interrogated, asked for their personal information and about places and people in Gaza. Their boats were confiscated.

Incursions

Israeli military vehicles carried out several incursions and “leveling” operations on  Palestinian agricultural lands. In several cases the army opened fire at farmers and other civilians in Khan Younis and Beit Hanoun, forcing them to leave the area. In one incident, a civilian was wounded in Beit Hanoun 300 meters from the fence.

Israeli forces raid Ein Hijleh as villagers remain steadfast

4th February 2014 | Popular Struggle Coordinating Committee | Jordan Valley, Occupied Palestine

Large amounts of Israeli forces and Border Police have made several attempts to raid the reclaimed village of Ein Hijleh and in return the villagers stopped their forced advancement into the center of the village. There were many cases of teargas suffocation as well as an injury in the leg resulting from a teargas canisters being shot directly at the youth preventing the raid.

Photo by PSCC
A man suffering from teargas suffocation in the village of Ein Hijleh. (Photo by PSCC)

These events came as a result of Israeli forces confiscating a welcome sign in the name of Ein Hijleh that was placed on the so called Route 90.

Furthermore, two Palestinian youth were injured last night (3rd February) after physical clashes erupted with Israeli Forces. Palestinian popular resistance activist Abedallah Abu Rahmeh was injured in his arm resulting in multiple fractures, as well as Palestinian youth Mohammad Al-Khatib suffered from several rib fractures. Both were taken to a hospital in Jericho for treatment. It is important to note that Israeli forces impeded the entry of the ambulance carrying the patients back to Ein Hijleh and forced the medical crew as well as the injured to continue their way on foot.

The village is under continuous besiegement by Israeli forces in which water, food supplies and medical crews are prevented to enter.

In regards to the village activities for today, (4th February) the villagers have renovated several homes, volunteer work in which 150 trees donated by the Environmental Relief were planted around the village. Evening activities carry on including art activities well as cultural and political discussions.

Moreover, Israeli forces have detained 18 volunteers as they were entering/exiting the village including an international solidarity activist whom was released later on. This escalation comes as a series of attempts by Israeli forces to place pressure on the village as seen from the attempts on raiding the village on the fourth and fifth days (February 3rd and February 4th) of the reclamation of the village. However, the villages prevented these attempts by creating human chains and face to face confrontation.

The organizational committee conducted a meeting in which the weekly agenda for next week was created and agreed upon. The agenda is as follows:

Wednesday:  Day of solidarity and expanding popular activities in reviving and renovating the lands and houses of Ein Hijleh.

Thursday: Day for diplomatic participation and embassy representatives to inform them on the situation of Ein Hijleh including information about the siege on the village which bans the entry of food, water, medical supplies, and journalists by Israeli forces.

Friday:  Friday prayer in the village followed by a volunteer program for planting trees and continuing the renovation of the homes in Ein Hijleh.

Saturday: Cultural Academic day in which lectures for Palestinian university students will be held to inform the students about the reality and history of Ein Hijleh.

Sunday: Day of prayer will be held in the village to reiterate the unity of the Palestinian people regardless of the religious, ethnic, and political differences.

All days will include cultural activities in which Palestinian academics and artists will take part in during the evening.

Diana Alzeer 0592400300 or 0549168321
Abdallah Abu Rahmeh 0599107069
Salah Khawaja 0598886943
Thaer Anis 0549292422

Israeli forces invading the village of Ein Hijleh (Photo by PSCC)
Israeli forces invading the village of Ein Hijleh (Photo by PSCC)

Zionism is a “false theology,” says new Presbyterian study guide

4th February 2014 | The Electronic Intifada, Joe Catron | Gaza City, Occupied Palestine

Zionism is a “false theology,” says new Presbyterian study guideIn five months, the Presbyterian Church (USA) will consider divestment from three US companies with Israeli military contracts, at its general assembly in Detroit.

A new study guide published by the church and compiled by its Israel/Palestine Mission Network has turned a critical eye on the Zionist ideology behind the Israeli policies the divestment measure aims to challenge.

Zionism Unsettled, as the pamphlet is titled, offers much value to any Palestine activist who has not considered the ramifications ofZionism as an ideology.

Its 74 pages sketch both Zionism’s historical outlines and its complex relationships with the Christian and Jewish faiths. A companion DVD offers further commentary.

“With Zionism Unsettled, we are hoping to shine a light on the effects of Zionism as a political ideology that is justified by appeal to selective biblical texts,” Walt Davis, co-chairperson of the IPMN’s education committee and Zionism Unsettled project coordinator, told The Electronic Intifada.

“There’s a good deal of examination of various theologies in Zionism Unsettled, but through the lens of how they have been affected by a nationalist ideology,” Davis added.

“The problem now is that the issue is no longer just a secular political ideology; it has become an ideology infused with biblical and theological justifications. Therefore it now needs to be examined through a theological lens too.”

“Cloak of silence”

Davis added that because the US is a highly religious society, “we want to open a dialogue about this symbiotic relationship that has been shrouded in a cloak of silence. This is what the churches have done in the past when oppressive ideologies like Jim Crow segregation in the US and apartheid in South Africa had become theologies of self-identity for their supporters.”

The publication of Zionism Unsettled does not mark a theological breakthrough. The Presbyterian Church (USA)’s liberal Reformed tradition has rarely offered fertile ground for the growth of Christian Zionism as a religious tendency.

As Zionism Unsettled says, “For decades the [Presbyterian Church (USA)] has opposed the evangelical blend of dispensationalism and Christian Zionism because it fuses religion with politics, distorts faith, and imperils peace in the Middle East.”

Rather, it indicates a political shift, a breach of what Jewish liberation theologian Marc Ellis calls “the interfaith ecumenical deal,” under which a significant number of Christians have supported Israel.

“In its liberal Christian manifestations, Zionism serves as a ‘price-tag’ theology providing Christians with a vehicle of repentance for the guilt accrued during centuries of European Christian anti-Semitism culminating in the Holocaust,” Naim Ateek, co-founder and director of the Sabeel Ecumenical Liberation Theology Center, writes in Zionism Unsettled.

The study guide also analyzes the disparate threads of Jewish Zionism, first cultural and political, then political and religious, culminating in the fusion of the latter two after Israel’s military occupation of the Gaza StripWest Bank and other territories in 1967 — and the subsequent launch of its settlement project.

It also suggests the United States’ own history of settler colonialism as a crucial reason for its support, both political and religious, of the similar process of Zionism.

Myths of origin

“Israeli and American myths of origin are similar and derived from the same biblical sources,” Zionism Unsettled says, noting that “the history and ideology of settler colonialism have been so central to the political history of the United States that it is not surprising the political and religious leadership in the US has been predisposed to uncritical support for the Zionist movement.”

Much church activism for Palestine, like past divestment efforts within the Presbyterian Church (USA) and the United Methodist Church, has remained within the parameters of theOslo accords, focusing on the post-1967 occupation and aiming for a negotiated two-state solution.

Zionism Unsettled breaks this frame by also considering the ethnic cleansing of 1948, the apartheid facing Palestinian citizens of Israel and the one-state reality.

“The so-called peace process has devolved into a cover under which irreversible territorial and demographic facts on the ground are being implemented with impunity by Israel,”Zionism Unsettled begins. “Israel’s expansion into territory classified under international law as occupied has brought about a de facto one-state entity under Israeli jurisdiction.”

Later it reports “a growing consensus — except, notably, in the US and Israel — that the existing de facto one-state situation/solution is irreversible and that the Israeli form of apartheid (segregation and separate development) is becoming increasingly entrenched.”

“Colonizing minds”

But Zionism Unsettled’s focus remains on ideology, not the policies it inspires. Its authors quote the Palestinian writer and academic Nur Masalha: “Zionism was (and remains) not just about the colonization of Palestinian land, but also about colonizing minds — Jewish, Arab, European, American.”

Through their text, they attempt to decolonize one corner of America’s mainstream Protestant mind.

“What has been almost entirely absent from the mainstream conversation about Israel/Palestine is open, frank discussion about the ways in which ideology — that is, political and religious doctrine — has been a driving force of the conflict,” they write.

“Zionism is the problem,” Ateek states in Zionism Unsettled. “For Palestinians and a growing number of internationals around the world it is clear that Zionism is a false theology.”

Both a political ideology and a theology, Zionism has shaped and been shaped by the main religious traditions — Christianity and Judaism — it has engaged.

Zionism Unsettled is not an activist handbook. It is very much a work of theology, albeit political theology. Little of its content is prescriptive, rather than descriptive. Church members and others seeking practical steps to apply its knowledge will need to look elsewhere.

As the study guide was released, a delegation of Presbyterian Peace Fellowship members traveled through present-day Israel and the occupied West Bank on an Interfaith Peace-Builders (IFPB) tour. Over 12 days, its two dozen participants met activists on both sides of the green line (the internationally-recognized armistice line between present-day Israel and the occupied West Bank), posted updates to the delegation’s blog, and tweeted their experiences with the hashtag #PPFinAction.

“Moral obligation”

“The goal was to prepare a cadre of articulate, better informed, creative, passionate spokespersons from within the Presbyterian Church,” Mark C. Johnson, an IFPB board member who co-led the delegation, told The Electronic Intifada.

Delegates who have traveled to Palestine, spoken with residents and seen conditions firsthand can more convincingly say, “I believe the Presbyterian Church is legitimate in its witness when it supports the BDS [boycott, divestment and sanctions] call,’” he remarked.

“Ending one’s complicity in crime is not heroic,” Omar Barghouti, a co-founder of thePalestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) told the group.

“I think the delegation’s visit will help familiarize them, and many other Presbyterians through them, with the brutal reality of Israel’s regime of occupation, colonialism and apartheid against the Palestinian people,” Barghouti later told The Electronic Intifada.

He added that he hopes their experiences “will convince a much wider segment of the Presbyterian Church (USA) that divesting their funds from companies that are complicit in Israel’s decades-old occupation and denial of Palestinian rights is indeed a profound moral obligation.”

Barghouti added, “All Palestinians were inspired and moved to tears when a decade ago the Presbyterian Church (USA) became the first mainstream institution in the US to support divestment … For ten years, however, the church’s moves towards divestment have been held hostage to Zionist blackmail, including through so-called ‘interfaith’ groups and the unfounded, chilling and false accusations of anti-Semitism, preventing the Presbyterian Church (USA) from doing the right thing.”

Johnson also hopes the delegation’s participation will affect the divestment debate. “There is a division within the body, but the majority already have given evidence of supporting BDS and positive investment,” he said. “As long as the latter is not used to undermine the legitimacy of the former, this new wave of recruits can make a good deal of difference both prior to the GA [general assembly] and at the GA.”

On 24 January, the delegates issued a unanimous statement supporting a recommendation by the Presbyterian Church (USA)’s Mission Responsibility through Investment Committee (MRTI) for divestment.

It quotes Palestinian businessman Sam Bahour, who warned against efforts to substitute investment in Palestinian enterprises for divestment from the occupation. “Investing in our economy is an act of resistance that helps Palestinians not to give up,” he told the group. “But don’t be fooled into thinking that it will help us to end the occupation. BDS is an important tool for that” (“Presbyterian delegation unanimously supports MRTI call to divest from Caterpillar, Motorola Solutions and Hewlett-Packard,” Presbyterian Peace Fellowship, 24 January 2014).

The Presbyterian Church (USA)’s 2012 general assembly approved a church-wide boycott of Israeli settlement products by 71 percent. A motion to divest the church’s own holdings inCaterpillarHewlett-Packard and Motorola, all of which have business connections with the Israeli occupation, was replaced by a margin of two votes out of 666.

With divestment set to return to the Presbyterian Church (USA)’s agenda in Detroit this summer, two years of dialogue, e­ducation, and organizing by activists within the church may be nearing fruition.

Joe Catron is a US activist in Gaza, Palestine. He co-edited The Prisoners’ Diaries: Palestinian Voices from the Israeli Gulag, an anthology of accounts by detainees freed in the 2011 prisoner exchange, and is a member of the Palestine Israel Network in the Episcopal Church.

Gaza children with terminal illness spend their final years under the siege

3rd February 2014 | International Solidarity Movement, Charlie Andreasson | Gaza, Occupied Palestine

(Photo by Charlie Andreasson)
(Photo by Charlie Andreasson)

Epidermolysis bullosa is an exotic name for what is, in its most severe form, unusual, painful and fatal disease. It is caused by a deficiency of the protein that binds the two skin layers together, creating friction, blisters and open, slow-healing wounds. These blisters and erosions occur Even on internal mucous membranes. The wounds are similar to third degree burns, and children – victims of its most severe form will rarely be older than that – are also more prone to skin cancer. A cure does not exist.

In Daniela Riva’s apartment in Gaza City is a party, with cakes and cordiality. Some of the affected children are there, along with some siblings and their mothers. It is a merry atmosphere. They are playing, and there is some strife about whose turn it is to bowl with a Wii video game. One of the girls after a long, fascinated look at my red beard and blue eyes, borrows my notebook and draws a big heart. It takes her some time to fill it in.

They are unusually short, and have red sores on their faces. Their bodies have to put much effort into heal the wounds, as much as possible, and keeping the symptoms of the disease in check. Those at the party look six or seven years old. In fact, they are about ten years old. And they move stiffly, mainly as a consequence of all the bandages they wear – bandage that keep a special kind of layer in place to prevent their clothes from sticking in their wounds and allow them to live reasonably normal lives without the pain that any contact otherwise will cause – but their movements would be strained even without these bandages. Their stiff skin makes them turn their bodies simultaneously with their heads, and their fingers are becoming more and more hunched and rigid.

R – let us call her that – is the most active during the party. She is ten years with a catching smile, although it reveals her effected teeth and gums, and with a small hand, most similar to a human claw, she tries to get her hair in order.Her eyes reflect a curiosity. She is everywhere in the room and can’t sit still. But her breathing is strained, her voice is mostly a hiss and it’s hard for her to make herself heard. The disease also attacks her windpipe and throat. It is likely that her death will be caused by suffocation.

(Photo by Charlie Andreasson)
(Photo by Charlie Andreasson)

R know she will die. She knows she lives in constant proximity to death. That’s why she refuses to sleep with white sheets – it’s white sheets in which dead bodies are buried – and on a few occasions, when she had a cold and was barely able to breathe at all, asked to call a few friends to say goodbye. One of those she dialed was Daniela.

Daniela came to Gaza for the first time in 2008 to work in water and sanitation for an Italian NGO. She did not return to Italy until 2011. However, she did not spend all her time in Gaza, but traveled back and forth to Israel and the West Bank via the crossing at Erez. During the “Operation Cast Lead” military offensive, she was in Jerusalem. And it was when she returned after the war that she first saw a child, a boy about ten years old, with what appeared to be third degree burns.

She contacted Dr. Majdy Naim, at the al-Shifa hospital, who introduced her to other affected families. Together they advertised in newspapers and radio stations, and thus registered all in the Gaza Strip with the rare disease. Many of the parents had been unaware that there were more victims, but with Daniela’s help, they have now formed an association where they can get support and advice from each other, and through the association they seek assistance worldwide.

Her involvement with these children led her to stop working for the NGO that brought her to Gaza. Instead she got in touch with another, Debra Italy. They were so interested in what Daniela had to say that they made contact with a hospital in Rome, and in December 2012, she was back in Gaza with specialized surgeons who dilated the childrens’ esophaguses so they can eat normally, a procedure that needs to be done more than once during their lives. They also brought the special fabric that allows the children to live more functional lives, a product that cannot be found in the area.

The last time Daniela returned to Gaza, she brought a bag of this fabric. But it was not without difficulty. She was stopped by customs at the Cairo airport, where they requesteded a certificate from the Egyptian ministry of health allowing her to bring in medical materials. Without it, she had to pay ten percent of the value, which was $ 600, money she was promised to get back when she crossed the border to Gaza with the unopened bag. Of course she did not receive any money back in Rafah. But she got the material in, and it is needed. The bandages need to be changed every two to three days, a procedure that takes more than two hours, and between ten and fifteen layers are needed to cover the wounds, costing $75 to $125. The stock she brought will last 5-6 months. After that, the families can only hope that Daniela or someone else will enter with more.

R has one year left to live. Daniela has a dream to take her to Italy to let surgeons there assess if it is feasible to perform one last surgery in her throat, and to give her a nice final trip. I ask no more about it, suspecting that what she calls a dream is what most of us call a will, and I have seen what her will can achieve. Instead, I ask how come she is so self-sacrificing and continues year after year. She is now 36 years old, an age when most people are focused on their families and careers. It was a coincidence that made her start to work with children who have this disease, and as she explains, it just feels right to do it. She does not need any more reason than that.

In Gaza, remembering the sick Palestinian political prisoners in Israeli jails

2nd February 2014 | Resistenza Quotidiana, Sil | Gaza, Occupied Palestine

(Photo by Joe Catron)
(Photo by Joe Catron)

At this week’s Gaza sit-in in solidarity with political prisoners in Israeli jails, the focus was on the sick prisoners. The Palestinian political prisoners in need of medical care number about 1,000, and the lives of many are in danger because they are often denied necessary medical care.

“My son’s name is Ibrahim Al Goshen,” a woman said in the International Committee of the Red Cross courtyard. “Since after the hunger strike in October 2011, he has had pain in the legs and shoulders. He has an enlarged thyroid and high blood pressure,  and sometimes falls into a coma for hours.”

(Photo by Sil)
(Photo by Sil)

“A year ago he had some tests, but they have not yet yielded the results,” she continued. “The only medicines they give him are painkillers and analgesics, paracetamol, and aspirin.”

“Ibrahim has been in prison for four years, and must serve another two and a half. He is 37 years old and has three children. We were able to visit him only three times, and only after the exchange with the soldier Shalit. We do not know which disease he has, but are sure he does not receive adequate care.”

(Photo by Joe Catron)
(Photo by Joe Catron)

Ibrahim is not the only one in his situation. Many witnesses report that too often the “cures” patients receive are limited to paracetamol and painkillers, which will not affect the causes of the disease. There are cases of untreated leukemia, prisoners suffering from cancer who are not receiving chemotherapy, persons who have contracted serious diseases like hepatitis due to poor hygienic conditions in prisons.

Other sick prisoners have died because of lack of medical care. Abu Hamdiyeh, for example, died in March 2013. In August 2012 had a very painful sore throat, which was treated only with painkillers. When he was finally taken to the Soroka hospital, his throat cancer had already spread to his spine. Hasan Turabi, arrested when he already had leukemia, stated he did not receive adequate medical care. He went to the clinic because he vomited blood, for which he received painkillers. Hasan was discharged on his deathbed. He died at age 22 on 5th November 2013.

(Photo by Sil)
(Photo by Sil)

Islam Abdo, media coordinator of the ministry of detainees in Gaza, cited the case of Yosri al-Masri, 31 years old, who was arrested ten years ago and sentenced to 20 years.

“This morning we went to visit his family,” Abdo said. “Yosri has thyroid cancer that has already reached the lymph nodes. A month and a half ago, they removed the thyroid gland, but did not give him the medicines to replace the hormones it produces, only painkillers. He should have chemotherapy, he should receive care that does not receive, so as a kind of protest he refused to take paracetamol and painkillers that were administered in place of the medicine he needed.”

(Photo by Joe Catron)
(Photo by Joe Catron)

“While I was in the intensive care unit, after the operation, my hands and feet had been cuffed to the hospital bed,” Yosri said in November. “I was guarded by 3 jailers, and whenever I wanted to go to the bathroom or to take shower they had to take the permission from Nafha intelligence officer.”

Motassem Radad suffers from acute intestinal inflammation that causes bleeding and severe pain. His condition deteriorated after a cortisone injection, which caused difficulty in the movement of his hands and legs. Thaer Halahla has contracted hepatitis C in Ashkelon prison, following a dental operation. He was transferred to a medical clinic in December. Thaer was held under administrative detention. After 77 days of a hunger strike, which contributed to the deterioration of his health condition, he was released on 5th June, 2012 and re-arrested 10th April, 2013. The list could go on, but would become repetitive. These are only examples.

(Photo by Joe Catron)
(Photo by Joe Catron)

1,000 patients are waiting for medical treatment in the Zionist jails. 25 prisoners suffer from cancer. 207 detainees have died since 1967, including 54 from medical negligence. Under international law, no Palestinian should be arrested and imprisoned by the occupying power in territories occupied in1948 In the Zionist jails, prisoners are routinely subjected to torture, forbidden family visits, held under administrative detention, without charge or trial.

(Photo by Sil)
(Photo by Sil)

Ibrahim al-Bitar, age 33, was arrested in 2003 while traveling through the Rafah crossing back from Egypt, where he had gone to receive medical treatment for an eye, and sentenced to 18 years in prison. Islam, at the ministry of detainees, said that his interrogation and torture have worsened his medical situation, and now has problems with his stomach and intestines. Rami, who was released a month ago after being held in Israeli prisons since before the Oslo agreements, said that Ibrahim is a friend of his. Part of Ibrahim’s intestine was removed, but his health is still precarious because he has not received the necessary treatment since the operation.

“The last time I saw him he was very ill, but had not yet lost his strength and hope,” Rami said. “He asked me to talk about his case and the other sick prisoners. He asked me to create pressure for them to receive the treatment they need. When he can, he calls me on the phone from jail to remind me to do so.”