Palestinians saddened at Fox’s killing

By ASSOCIATED PRESS
JAYYUS, West Bank

Palestinians throughout the West Bank expressed sorrow Saturday over the killing of American Tom Fox, 54, who had traveled to the West Bank to protest for their cause before he was taken hostage in Iraq.

Fox’s body was found shot in the head and chest Thursday near a Baghdad railway station. He had worked with Christian Peacemaker Teams in the Palestinian areas before he began work with the group in Iraq.

Fox, from Clear Brook, Virginia, had demonstrated in the West Bank town of Jayyus against the construction of the security fence and he helped Palestinians pick olives, local Palestinians said.

“Tom used to sit in front of the (Israeli) bulldozers to block them,” said Jayyus’ mayor, Shawka Shamha. “Hearing news that he was killed makes me very sad.”

Sharif Omar also from Jayyus said that Fox lived at his brother’s house for three months while local Palestinians and foreign activists protested against the construction of the barrier.

“I’m very sorry to hear that he has been killed,” Omar said.

Palestinians in the West Bank city of Hebron also remembered Fox. Neither Fox nor the Briton and two Canadians taken hostage with him deserved to die, said Hisham Sharabati, a human rights activist who met Fox.

“I’m calling for the kidnappers to release the other hostages,” Sharabati said. “This killing harmed the Palestinian and Iraqi causes because the hostages were working for peace.”

The two Canadians – James Loney and Harmeet Singh Sooden – also worked in the Palestinian areas.

When the four were taken hostage in November last year, the Palestinians’ top Muslim clergyman, Mufti Ikrema Sabri, called for their immediate release.

We Mourn the Loss of Tom Fox

“Why are we here?”

Reflection written by Tom Fox in Iraq the day before the abduction
2 December 2005

As I survey the landscape here in Iraq, dehumanization seems to be the operative means of relating to each other. U.S. forces in their quest to hunt down and kill “terrorists” are, as a result of this dehumanizing word, not only killing “terrorists,” but also killing innocent Iraqis: men, women and children in the various towns and villages.

It seems as if the first step down the road to violence is taken when I dehumanize a person. That violence might stay within my thoughts or find its way into the outer world and become expressed verbally, psychologically, structurally or physically. As soon as I rob a fellow human being of his or her humanity by sticking a dehumanizing label on them, I begin the process that can have, as an end result, torture, injury and death.

“Why are we here?” We are here to root out all aspects of dehumanization that exist within us. We are here to stand with those being dehumanized by oppressors and stand firm against that dehumanization. We are here to stop people, including ourselves, from dehumanizing any of God’s children, no matter how much they dehumanize their own souls.

Kalandia and the Meaning of ‘Security’


Israeli Military overseeing further construction outside Kalandia Checkpoint

By Jon

Traveling between Ramallah and Jerusalem used to be a relatively easy trip, despite the various demarcations and borders the two cities contained, both within and between them. Things have changed of course, both quickly and drastically. What only a few years ago was a temporary “flying” checkpoint near Kalandia Refugee Camp, would then be converted into a more fixed checkpoint; ultimately it would evolve into it’s present form, a monstrous Terminal/Wall infrastructure complex. And the process continues; everyday that I pass through there, something new is built or added, complete with Palestinian laborers working in the shadow of Caterpillar bulldozers, while being watched over by heavily armed Israeli security guards.

With the physical landscape being so irrevocably redefined and reconstructed by the occupation, I want to describe my most recent passage through Kalandia. Partly, I am doing this as I prepare to leave Palestine, and not knowing when I may be able to return. Of the many things that frighten me, one is this; simply how much will change and be changed while I am away? How do you look forward to returning somewhere if your can’t even recognize it when you get there?

When I first used Kalandia checkpoint, in 2003-2004, it was a checkpoint much like Huwarra near Nablus; people were being harrassed by the IOF whenever I passed through, mostly by being questioned as to their IDs and permits. It’s hard to describe the experience of waiting on line with 50 or more Palestinians, waiting to have your ID checked, while a 20 year old Israeli soldier is standing in front of you, pointing his rifle at you, looking at everyone like they are no better than the dirt on his boots.

Back in January, a soldier was killed at Kalandia, stabbed by a Palestinian while passing through what at that time had evolved into a labyrinth of concrete, metal sheeting, razor wire and Israeli soldiers. For the next week or two, the process there, which was already humiliating, violent and painfully slow became even more so. I remember passing in the opposite direction on the way to Ramallah, and seeing the new changes; even longer lines, and when one approaches the soldiers to show your ID, there were at least 5 other soldiers standing to the side, their rifles drawn and pointing straight at you, ready to shoot at a moment’s notice.

Then, the sparkling new ‘Terminal’ was opened. Paid for by US aid to the Palestinian Authority, it is truly a triumph of sarcasm and sadism, all rolled into one (and by the way, didn’t a certain Central European regime build a wall in Warsaw and charge the people they were building it around for it’s construction?). Now, the IOF can hide in their protected little bomb and bullet-proof cubicles, scream orders and insults in Hebrew through a microphone, make people wait as long as they like, while never having to so much as breath the same air as the Palestinians passing through the terminal.

Outside the checkpoint there used to be a sign that read “THE HOPE OF US ALL,” although it wasn’t entirely clear whose hopes and for what they were referring to; pretty soon a group of activists from Jews Against Genocide covered it in graffiti, writing “ARBEIT MACH FREI” a few times over it. Soon, after, the sign was removed… but alas, the checkpoint remains.

The last time I was there, I was not very happy to see a really, really long line to get into the checkpoint. Usually, I haven’t had to wait too long, as the soldiers have never seemed too concerned about my being there; at the most, I might have my visa checked, but that’s about it (and sometimes not even that much). To make matters worse, I was pretty tired too, and a bit stressed about my leaving so soon; the last thing I wanted to deal with while on my way to seeing friends in Hebron was a long wait at Kalandia but I didn’t seem to have much choice. So, I got into the slowly moving mass of people, and soon I was in a sea of Palestinian men, from about 25 to 40 years old; there was a way to pass for the young & old & women, but I just couldn’t get the guts to flaunt my privilege and use it.

Inside the nearby control room was a female Israeli soldier, and she was shouting commands in Hebrew every minutes or so, as she controlled how long the revolving metal-bar doors in front of us would be open for (complete with green and red lights, for our convenience!). Now, most of the men seemed to be taking the situation with the usual coping method of laughing at it; personally, I started fantasizing about how many screwdrivers it would take to dismantle the place while we were waiting, but that’s just me. They would cover the speaker with their hand, mimic her voice, and stay pretty relaxed, all things considered, but for all these men to be talked to like they are children by this young woman was certainly yet another method of humiliation by the IOF. And then there was the challenge to her authority; whereas she would be insisting that only one person go through the revolving door at a time, the men would be squeezing anywhere from 2 to 4 people through at a time; she would say “wahadi wahadi,” (one by one) and they would say (and do) in response, “arba a arba” (four by four).

This went on for a bit, until I got within range to squeeze in, but I had some difficulty; my backpack kept getting stuck, and people would jump out ahead of me each and every time. I finally got into position along with 2 other guys, with my backpack on my head, and we waited for the light to turn green. But, then something unexpected happened. Next to the revolving doors that we were using, there were to regular doors, and two men selling sunglasses were working out passage through, as their merchandise wouldn’t fit through the revolving doors. So, she opens the other doors, and what happens? Yes, everyone starts pouring through, including me; hell, I had already spent an hour there, and this was just the first door to get through!

At this point, more than 100 of us had gotten through, but there was still the actual checking of the permits & bags still to be done. I walked about, trying to find a line that was shorter, going faster, something, but, nothing! I even tried to slip into the women’s line, but the soldier said on the speaker that I needed to go to the men’s lines. So, standing there, I resigned myself to getting to Jerusalem much later than I expected, if at all. But out of the corner of my eye, I notice that the station to my left was just starting to let people in, so I make a move… along with 50 other people! But I get a jump on most of them, push my way into the revolving door, and then it slams shut, I get the red light!


Welcome to Kalandia Checkpoint

But now I’m mad, I’m tired, and I just don’t understand why these soldiers, these boys, see the need to toy with us all like this? Is this ‘security?’.

So I yell at the soldier I see behind the window, “What the hell are you doing to us? Will you let us through for Christ’s sake?”

The soldier behind the glass window sees me, and of course hears and sees my frustration, so what does he do? He responds to me in Hebrew, saying who the hell knows what!

So I tell him ” I HAVE NO IDEA WHAT YOU ARE SAYING!!!! Will you just let us through?!?”

And then, miraculously, he does! About 10 of us get into the main chamber, put our bags through the scanner, walk through the metal detector… as an afterthought I show my passport, but they don’t even ask to see the visa or ask me anything.

And after passing through another set of the same revolving iron bar doors, I was out, the whole ordeal only taking 1 and a half hours. It could have been much worse, and I did get through eventually, but just what was it that I had been through? According to the Israeli government, I had passed through the newest and most efficient checkpoint that was to provide ‘security’ and would be ‘The Hope of Us All.” As far as I am concerned, I had passed through a place that, despite the aesthetic changes, had not changed at all. It is still a place that by its very existence, miles within the Occupied West Bank, serves only to humiliate, control, and do violence to the lives of Palestinians. It is a constant reminder to Palestinians that they are the ghettoized slaves and serfs of the land, and that the Israeli boys with guns, whether up close and personal or behind blast-proof glass, have all the power in the world; it is, in other words, the true meaning of ‘security,’ which will never result in anyone’s security.

Bil’in Continues to Defy Israeli Violence

by Henry

The weekly non-violent protests against the Israeli Apartheid wall continued this Friday in Bil’in, with Palestinians from the village uniting once again with Internationals and Israelis in a display of resistance to the ongoing theft of their village’s land. Today’s demonstration featured a large tomb which symbolized all the people and villages that are being killed by the wall. Written on it was “RIP, Victims; Villages who’s land was stolen, Reason; The Wall and the Occupation, Year 2006.”

The demonstrators proceeded to the wall site, where the soldiers quickly destroyed the tomb, using sound bombs at very close range to the crowd. The Israeli, International and Palestinian demonstrators refused to leave the area and resisted much violence by the Border Police and soldiers in doing so.

Israeli Military seen destroying the tomb

Within an hour’s time, two Israeli protesters were detained, and the Popular Committee Members asked everyone to begin returning to the village, where another group of soldiers were advancing into the village, firing tear gas and rubber bullets.

By forming a line between the Palestinians, the Internationals and Israelis were able to help prevent a Border Policeman (who was using the retreating people as cover) from arresting a young Palestinian child. The crowd then returned to the wall site in defiance of the Israeli Military forces, extending the protest.

When the demo by the wall finally ended, the activists were able to use their presence to help remove the soldiers from the village, where they were inciting stone-throwing by the village youth, but only after firing over 20 tear gas canisters in rapid succession.

Abdullah Abu Rahma, coordinator of the Popular Committee Against the Wall, states “the presence of the army is provocation, their checkpoints, wall, settlement activities and land grab are direct violations to our rights, and the international law”, Abu Rahma added, “We have a protest center behind the Wall, we always protest peacefully there, we have the right to resist the occupation and to resist the land expropriation policy practiced against us”.

The people of Bil’in are using the symbols and language employed by Israel for the theft of Palestinian land in a bid to hold onto village land that Israel is attempting to annex for the Wall and settlements. The Israeli government’s efforts to remove the Palestinian outpost contrast starkly with Israeli government’s support for the establishment of hundreds of illegal Israeli settlements and outposts throughout the West Bank. Approximately half of Bil’in’s lands are being isolated from the village by the Wall. The village will lose at least 1,950 dunams if the Wall is not removed.

The struggle of Bil’in has been going on for over a year, and their will to resist the Occupation and the Apartheid Wall has not diminished. The International Solidarity Movement (ISM) is calling for volunteers to come to Palestine and continue our support of Bil’in’s non-violent resistance during ISM’s Spring and Summer Campaigns.

Protestors are pushed back by Israeli military in Bilin
Photo: AP


Photo: AP


(AP Photo/Emilio Morenatti)

Two protests against the Annexation Wall, Friday 10th of March

FOR IMMEDIATE RELEASE

Both protests will begin at 12:00 from Bil’in and Beit Sira’s respective Mosques. Villagers of Bil’in who’s land is being annexed will hold its weekly demonstration. This week the people in the village are planning on bringing tomb stones to set up a mock mass grave in front of the wall.

In Beit Sira we will be demonstrating on land being annexed by Israel. The village is being surrounded by the Apartheid wall on 3 sides after already having large sections of their land confiscated by Makabim settlement.

For more information call:
Beit Sira: Mansur 0545420464
Bil’in: Abdullah 0547-258-210
ISM Media Office: 02-2971824