World Bank condemns roadblocks, 5 activists arrested for dismantling them

by the ISM Media Crew, 16 May 2007

UPDATE, May 17 From Kobi Snitz: All 5 of us were released thanks to the excellent work by Gaby Lasky who made the prosecution seem especially ignorant today. We were not required to deposit any money and the conditions of release are that we stay 500 m away from Dahariya junction and (the Israelis) to not participate in illegal assembly. The internationals will have to stay in a specified home of a friend (but not be under house arrest). The prosecution still say they will try to deport them but that is a lot less likely now that they are not under arrest anymore.

Thanks to everyone who came to court to support us, collected evidence did legal support and brought food.

FOR IMMEDIATE RELEASE
16 May 2007

Three Israelis and two international solidarity activists were arrested today at a non-violent action in Daharia, removing an Israeli roadblock. The roadblock has been installed since the late 2000. It prevents the 90,000 Palestinians in Dhahariya and neighboring villages from accessing Route 60, the main road into Hebron. This forces them to take a longer alternative route, turning what would be a 20-minute journey into an hour and a half. The nearest hospital to Dharirya is in Hebron, so this roadblock added more than an hour onto the journey time for an ambulance, effectively cutting off the village from emergency medical care.


Photo from previous roadblock removal

All activists are currently spending the night at Kiryat Arba police station. The Israelis are accused of illegal assembly, interference of a police officer in duty and property damage. They will be brought to court in Jerusalem tomorrow at around noon (exact hour TBA).

As for the 2 internationals, it is still unclear what may happen to them. Gaby Lasky, the lawyer defending the activists, said that they may be sent today to the ministry of interior and face deportation or may be brought to court tomorrow in Jerusalem along with the Israelis.

On May 3, protesters dismantled a temporary roadblock in the Hebron Hills, close to the town of Dahariyah. In response to this non-violent action, armed Israeli soldiers violently attacked Israeli protesters. The military police criminal investigations division has launched an investigation into the incident. Video of the attack can be seen HERE

According to a May report released by the World Bank, “Currently, freedom of movement and access for Palestinians within the West Bank is the exception rather than the norm contrary to the commitments undertaken in a number of Agreements between GOI and the PA. In particular, both the Oslo Accords and the Road Map were based on the principle that normal Palestinian economic and social life would be unimpeded by restrictions. In economic terms, the restrictions arising from closure not only increase transaction costs, but create such a high level of uncertainty and inefficiency that the normal conduct of business becomes exceedingly difficult and
stymies the growth and investment which is necessary to fuel economic revival.”

Full World Bank report HERE

For more information, contact:
ISM Media Crew, 02-297-1824, 0599-943-157, 0542-103-657

Moral Arguments and Counterarguments on Boycott, Divestment, Sanctions

By Kathy Kamp

Omar Barghouti, “Moral Arguments and Counterarguments on Boycott, Divestment and Sanctions, (BDS)” presented to the 2nd Bil’in International Nonviolent Conference, 19 April 2007. It’s in two parts, to make it easier to download.

PART 1
PART 2

Omar Barghouti an independent Palestinian political and cultural analyst and human rights activist. He holds an MS in Electrical Engineering from Columbia University in New York (USA). He is currently working on his doctoral dissertation in Philosophy and Ethics at Tel Aviv University. He has contributed to the books, Controversies in Subjectivity, and The New Intifada: Nonviolent Means of Resistence. Barghouti feels the solution t the Israeli-Palestinian Conflict lies in changing the government to a secular democratic state of all its citizens in historical Palestine. He support international use of boycott, divestment and sanctions (BDS) to bring an end to the Israeli Occupation of the Palestinian territories.

Sheffield: Palestine Solidarity Protests

The northern branches of the Palestine Solidarity Campaign held a series of events in Sheffield on 12 May, 2007, in what was described as the biggest Palestinian solidarity event outside London for many years, calling for an end to 40 years of Israeli occupation and for justice in Palestine. The day’s events included a march and rally, a mock-up of a checkpoint, food, dancing and a photo exhibition.

From Sheffield Indymedia, Mock Checkpoint

On Saturday May 12, a coalition of Palestine solidarity groups from the north of England organised a rally in Sheffield city centre to demand an end to forty years of Israeli occupation and justice for Palestine.

The event was well attended with banners from as far afield as Bradford, Durham, Liverpool, Manchester and even Glasgow.

Before marching around the city, demonstrators were entertained by traditional Palestinian dancing performed by Al-Zaytouna, a group of students from the University of Nottingham. This was followed by the first two speakers of the day.

The march itself was led by a group of cyclists, including a four-person bicycle which appeared to have found its way to Sheffield from Nottingham. After the cyclists came a samba band (who may or may not have been the local branch of Rhythms of Resistance) and the rest of the march.

On returning to the rally-point, Clare Short MP, who has recently travelled to Palestine, spoke. For a former cabinet minister she was surprisingly forthright, denouncing house demolitions by the Israelis as “war crimes” and stating unequivocally that the situation in the occupied territories can be considered a new form of apartheid.

Short was followed by Ismael Patel from Friends of Al-Aqsa, who traced the roots of the current situation to the Balfour Declaration of 1917, when the British Mandate of Palestine was promised to the Zionists. He asserted that Palestinians would be happy to welcome the victims of Nazism, but that the crimes of the Holocaust did not justify Israel’s brutal occupation.

The final speaker of the day was Betty Hunter, national secretary of the Palestine Solidarity Campaign. She praised the event and encouraged participants to come to the national demonstration for Palestine in London on June 9.

Hunter was followed by further dancing from Al-Zaytouna, who this time actively encouraged spectators to have a go. Fortunately, all of formal events were finished before the rains came.

During the speeches, a “checkpoint” was set up to try and convey the realities of Palestinian life. Participants stood in line waiting to have their papers checked by soldiers. Somehow I suspect that in reality Palestinians don’t have to stop the wall blowing down in the wind, although as a piece of street theatre it seemed quite effective.

The event seems to have been broadly successful. Michael Sanford, 22, a post-graduate student at the University of Nottingham said, “The impressive turnout demonstrates the depth of support for the Palestinians in the UK. Hopefully today’s rally is something we can build on in the future as we continue to work for Palestinian self-determination.”

The children of Al Hadidiya live here no more

The children of Al Hadidiya live here no more
by Daphne Banai, 15 May 2007

from Daphne Banai

A month ago we went to see the people of El Hadidiya. They have been living in the Israeli Occupied Jordan Valley for over 100 years, but have been expelled – to accommodate the needs of the illegal Israeli settlement that popped up around them. For the last 10 years, Palestinians in Hadidiya have been living near the settlement of Ro’i, growing wheat and tending to their sheep. But their Israeli settler neighbors demanded their removal because they fancied their land.

In despair the Hadidiya family turned to the Israeli Supreme Court looking for justice, for protection, from the colonizers’ judicial system. What a joke ! Claiming they were nomads (they are not – they try to settle and own the land !) – the court said it would not matter where they settle, and rejected their claim…

They turned their hoping eyes to us, and we had nothing to to offer them. What could we do? What could we say? That we’ll help?

Today we came again to see what’s happening with those gentle people and found ruins, destruction and lots of medications (for a broken heart?)

An old bike, some coins that are not in use any more, men’s shoes coupled up tidily – as if waiting for a couple of bare feet to make their way in, a dovecote – all the doves flying around it, a child’s toy.

The place still smells of life, carried on the sounds of death.

Everywhere I looked I could see the eyes of these little children piercing me. Will they come haunting us forever? And how does one live with the pain, with the shame?

The Losers are Too Numerous to Name

by Anna Baltzer, 15 May 2007

Photo by Anna, IWPS
Palestinian performers depict typical scenes of interrogation, abuse, and torture of Palestinians in Israeli prisons and detention centers.

A few weeks ago I attended an event commemorating Palestinian Prisoner’s Day at Al Far’a Refugee Camp in the Tubas area. To enter the theatrical and cultural spectacle we had to pass through a makeshift checkpoint with soldiers pointing their guns in our faces and screaming in Hebrew for us to get back. Although I knew these were Palestinian actors role-playing the harassment they experience daily, it was very frightening to have men with guns yell at me in a foreign language and stick killing machines in my face. I realized immediately that although I witness harassment at checkpoints constantly, as a white Jewish American woman of extreme privilege I can never really know what it feels like to go through one as a Palestinian. I suspected the actors had been instructed to especially focus on Western attendees to illustrate some of the abusive behavior we remain so shielded from. It was very effective.

Photo by Anna, IWPS
Palestinian performers depict typical scenes of interrogation, abuse, and torture of Palestinians in Israeli prisons and detention centers.

Inside the spectacle, hundreds of locals and visitors were watching performers depict typical scenes of interrogation, abuse, and torture of Palestinians in Israeli prisons and detention centers. Some of the actors wore blindfolds, handcuffs, and chains and gave moving monologues about the injustice of abuse and imprisonment without trial in an occupier’s land. Others played Israeli soldiers and guards. After the play as a finale, young Palestinian boys danced Debka to signify cultural pride and continuity in spite of monstrous hardships and injustices.

Photo by Anna, IWPS
Palestinian actors illustrate the daily humiliation of military checkpoints.

The event took place in a former prison/torture center and afterwards spectators toured the old holding rooms, haunted by past inmates and painted over with graffiti and prisoner shadows.

Photo  by Anna, IWPS
Families hold pictures of their loved ones being held in Israeli jails.

There I met a mother holding a framed picture of her son, currently held in Israeli jail along with more than 9,000 other Palestinians, including many women and children. Near the old torture chambers was a holding center converted into an art studio, where I met Morshid Graib, an artist whose many stunning images depicted the suffering of the Palestinian people. His paintings and the performances reminded me once again of the extraordinary creativity of the Palestinians in their nonviolent resistance to the Occupation.

The next day I was going on a tour of the Northern Jordan Valley, about 10 km (6 miles) from Tubas the way a crow flies. By road it’s more like 22 km (13 miles), via Tayseer checkpoint, which only Israeli settlers and Palestinian residents of the Jordan Valley are permitted to cross. Tayseer excludes most Palestinians and internationals, so I was forced to reach my destination the long way around, via Ramallah in the center of the West Bank. It’s hard to comprehend the absurdity of such a detour without looking at a map. Rather than a 10 minute ride, I traveled 6 hours southeast through 3 checkpoints the first day, and then 4 hours back up through 2 checkpoints the next to reach the other side of Tubas’ eastern mountains. 10 hours instead of 10 minutes.

I was cranky from the long ride when I got to Ramallah, but a kind shop-owner noticed my malaise and took me into his store for tea and fresh bread. His name was Ali, and he spoke perfect English. An East Jerusalemite, Ali lived in the United States for 19 years. He studied civil engineering at Illinois Institute of Technology and was one of the top engineers behind a new Chicago Metro Terminal. For 19 years, Ali flew back to Israel every 3 months to renew his Jerusalem ID, which wasn’t automatically renewed—although he and his family were born and raised in the city—because he is not Jewish. After Ali acquired US citizenship, he continued returning every three months until one day Israel revoked all Jerusalem IDs of Palestinians with another citizenship. This was the first Ali had heard of such a law, but suddenly his ID was confiscated and he was barred from ever returning to the city where his home and family remain (of course, all the American Jews who “make aliyah” and become Israelis never suffer penalties for dual citizenship). An extremely successful and well-educated engineer, Ali now works at a souvenir shop selling trinkets in Ramallah. He cannot get normal work because he doesn’t have a West Bank ID either.

Meeting Ali was a good prelude to my tour through the Jordan Valley where, like East Jerusalem, most Palestinians are not even allowed to enter, and those who live there are constantly threatened by house demolitions, ID-confiscation, and other actions that encourage or require them to relocate. According to our tour guide Fathi from the area, before 1967 there were 350,000 Palestinians living in the Jordan Valley. Now there are 52,000—less than 15%.

Much of the Jordan Valley indigenous population’s flight occurred after violent expulsions in the first five years of the Occupation, but the ethnic cleansing continues today as more and more Israeli Jews move in and Palestinians move out. Israel no longer accepts applications from Palestinians to move into the Jordan Valley, only out of it. A similar one-way transfer is occurring out of the West Bank: “since the outbreak of the second intifada, Israel ‘has not approved a single change of address from Gaza to the West Bank’” but Palestinians have been forcedly transferred in the other direction. Jordan Valley Palestinians who spend too long outside of the region also lose their residence permits, just like Ali did. And as in East Jerusalem, Israel’s annexation is so advanced that many Israelis don’t even know the area is occupied. Israelis come to the valley on vacation to enjoy the bountiful fruit orchards, the desert mountains, and the Dead Sea. The modern highways are lined with palm trees and nicely-groomed settlements, no Palestinians in sight.

At one point our tour bus stopped at a juice stand and we could just barely hear Fathi’s voice over the zoom of settler and vacationer cars speeding by: “I am 40 years old and from the Jordan Valley, but I have only seen the Jordan River twice in my life, on my way to and from Jordan. They say it’s about resistance, but Israel controlled this area strictly with checkpoints decades before suicide bombs or the intifadas began. As a Palestinian, I’m not allowed to go to the river, or even to the Dead Sea—that precious natural wonder which scientists now say will be gone in 12 years due to overuse… The valley is reserved for Jews and tourists. But it’s owned by Palestinians as far west as Bethlehem, Jerusalem, and beyond.”

Traditionally, Palestinian families used to live in the Jordan Valley during the wintertime because of the mild climate and fertile land. But now, of the 2400 square kilometers—30% of the West Bank—half is controlled by Israeli settlements, and almost all the rest is split between military closed areas, border closed areas, and environmental “green” closed areas. The closed area strategy is familiar to anyone who has studied urban development in East Jerusalem: Israel declares large “closed” or “green areas,” bulldozes all the Palestinian homes and institutions within them, and after they’ve remained empty for a few years the state begins to settle Jewish Israelis inside.

Some of these “closed areas” in the Jordan Valley are villages where Palestinians have been living for generations. We visited Fasayel, a Palestinian village that Israel has refused to recognize for forty years since the Occupation began. Because Fasayel is unrecognized, villagers aren’t allowed to build or even repair their own homes. They have no water infrastructure for the same reason. The village recently got electricity but the electric poles are under demolition order since they were built without a permit. In nearby Al Jiflik village, Israel has refused permits to build a school, insisting that families should either move or bus their children more than an hour each way to Tubas town. In peaceful response, the teachers of Al Jiflik started holding classes in a large village tent. Last year, Al Jiflik finally constructed a real schoolhouse, which students will use until it is demolished by Israel for being illegal.

About 4,500 Palestinians live in Fasayel and Al Jiflik combined. Just 1,800 more make up the total settler population in the Jordan Valley: 6,300 Israelis living in 36 settlements. The tiny population controls the land of tens of thousands of Palestinians. Some settlements are just a family or two, but have taken over huge expanses of Palestinian farmland. Naama settlement replaced Ne’ama Palestinian refugee camp and is home to 172 Israelis controlling more than 10,000 dunums. Of the land-rich third of the West Bank, just 4% is left for the remaining 52,000 Palestinian inhabitants. That includes the city of Jericho and a few built-up Palestinian villages, but leaves next to 0% for agricultural use. This has been devastating for the agriculture-based society and explains the mass exodus of Palestinians even after Israel’s overtly violent expulsion tactics ceased. Having lost their livelihoods, Jordan Valley farmers can either move west, or stay and work as settlement laborers on their own land.

In Fasayel we met a young man named Zafar who works full-time packing grapes into boxes at Beit Sayel settlement because his family has lost all their land. Zafar said workers are paid between 30 and 50 NIS (US$7.50 – $12.50) for an 8-hour workday, depending on their age: 50 for adults, 30 for child laborers, sometimes 10 years old or younger. He said there’s no contract, no insurance, no holiday or sick pay, but they work like slaves because it’s the only alternative to leaving. We asked Zafar if he supported the boycott of Israeli products even though that could indirectly affect his job and he answered unhesitatingly: “Yes. I hope everyone will boycott. I only work for the settlement because I have nowhere else to work—they took all our land.”

Along our tour we met a farmer named Abu Hashem who used to be one of the richest landowners in Palestine. Of his 8,000 original dunums, only 70 are left after Israel built what Fathi calls, “the Forgotten Wall.” East of the major settler highway is a barrier similar in shape and effect to Israel’s better-known Apartheid Wall, this one built back in 1971 and reinforced in 1999. From his modest house, Abu Hashem can see past the Wall across the thousands of his dunums that he can never return to, spanning all the way to the Jordan River.

Abu Hashem’s sons alternate years going to university and working on the farm to support the family. Abu Hashem would hire Palestinian laborers so his sons could study full-time, but Israel prohibits Palestinians from bringing in outside workers. Another farmer we met said he needs 50 farmers to cultivate his land, but he only has 10, since so many locals have left. Settlements, on the other hand, are free to bring in as much cheap labor from the rest of the West Bank as they like, so long as the Palestinians head back west when they’re done so as not to throw off the Judaizing demographic trend.

Much of the produce harvested by cheap Palestinian laborers in Israeli settlements is then exported by the company Carmel-Agrexco, which is 50% owned by the Israeli state and brought in three-quarters of a billion dollars last year alone. Anyone who claims that Israel is not profiting off of the Occupation need only take a tour of the Jordan Valley to see truck after truck of local goods being sent off to the European market. Carmel-Agrexco boasts about getting produce from the Jordan Valley (which they often refer to as “Israel) to the United Kingdom in 24 hours, when it takes Palestinians three times as long just to get it through checkpoints. Israel has consistently prevented Palestinians from exporting their own produce, so it rots on its way from one village to another, while Europeans enjoy fresh “Israeli” citrus and avocados and the Israeli state’s stocks rise.

As always, Palestinians have explored nonviolent resistance to the monopolization of their land. We visited an agricultural cooperative where local farmers have pooled their dwindling resources to try and grow food to feed their communities so that they don’t have to rely on settlement products. Two representatives of the cooperative said that Israel—which controls all water in the Jordan Valley, as in the rest of the West Bank—only allows the farmers to use running water once a week, not nearly enough to sustain their crops in the desert heat (meanwhile, several settlements enjoy swimming pools to cool off from the desert heat). In addition, when the farmers produce enough to sell outside their communities, Carmel Agrexco and other Israeli companies lower their prices until the Palestinians are run out of the market. Then, secure in their monopoly, the companies raise their prices back up.

Politicians and analysts have called Jordan Valley the second priority after Jerusalem, but the most convincing reason is not border control. Carmel Agrexco is just one of many companies making a killing off of the Occupation, in the Jordan Valley and beyond. The electric, gas, water, and other governmental and private monopolies have greatly prospered since the Palestinian economy became a captive one in which Palestinians either have to buy directly from Israel or pay taxes to Israel for foreign goods. The latter isn’t always an option anymore, so millions go straight from Palestinians’ pockets into Israel’s. Outside financial support for Palestinians eventually feeds into the Israeli economy on top of the billions in aid Israel already receives from the United States, enough to offset most of the Occupation’s costs. Coupled with tax collection, a captive cheap unprotected labor source, and often unchecked industrial expansion using stolen land and resources, the Israeli economy as a whole has been profiting off the Occupation for many, many years.

Surprisingly—or perhaps not so surprisingly—it’s difficult to find this information all in one place, but a women’s coalition in Israel is working to do just that (Right now the best you can find are the first few bulletins HERE. Meanwhile, people continue to shrug off the near annexation of almost a third of the West Bank to “security,” never stopping to question who the real winners and losers are. Is the United States in Iraq for security? Or is it about big industries and private contractors? As in America’s war on Iraq, the driving force behind Israel’s policies in the Jordan Valley and all the Occupied Territories is not security; it’s power, control, and, money. The winners include the Israeli state, private sectors, the economic settlers and the ideological fundamentalists. The losers are too numerous to name: They are the millions of Palestinians living under brutal military occupation, each of whose stories is in some way as tragic as those of Ali and Zafar. They are the Israelis who live in fear, and who mourn the victims of Palestinian armed resistance. And they are us, the American people, who continue to foot the bill for so much of the carnage, many of us never knowing the difference.

Anna Baltzer is a volunteer with the International Women’s Peace Service in the West Bank and author of the book, Witness in Palestine: Journal of a Jewish American Woman in the Occupied Territories. For information about her writing, photography, DVD, and speaking tours, visit her website HERE