This year, Palestinian activists in Hebron are planning a week of activities to commemorate the Baruch Goldstein Massacre and demand the opening of Shuhada Street. The planned activities in Hebron are as follows:
Monday : 20/02/2012
Photo Exhibition about the Ibrahim Mosque Massacre and Non-violent Resistance in Palestine
Tuesday : 21/02/2012
Tour For Israeli Parliament Members (if Possible )
Wednesday : 22/02/2012
Film screening about Shuhada Street
Thursday : 23/02/2012
Presentation about Apartheid System in Hebron
Friday: 24/02/2012
Main Demonstration
Saturday : 25/02/2012
Visit to The Families of the Massacre Victims and Families in H2
As we have done for the past few years, we urge all people who are against Israeli Apartheid in Hebron to organize solidarity actions on February 25, 2012.
Below is a list of suggested solidarity actions that we hope you will consider.
1. Demonstrations, Marches, Vigils, Flashmobs
2. Presentations about Apartheid in Hebron
3. Photo Exhibitions concerning Apartheid in Hebron
4. Twitter: Use this hashtag #OpenShuhadaSt to spread the word and educate the masses about Hebron. This is especially important during the week of actions.
5.Video Message: Create and send video messages to community forums, media, and social media outlets urging the international community to use diplomatic pressure to re-open Shuhada Street.
6. Letter-writing and Petitions to the Israeli Ambassador and elected officials in your country asking them to intervene
7.Write letters to the Palestinian Families in Hebron to show solidarity
8.Close roads to show the public the effects of closing the main road in Hebron.
9.Visit Hebron to gain an understanding of the situation and the daily suffering of the people living there.
10. Any other non-violent activity you feel supports the cause, be as creative as possible!!
Please reply to let us know if/how you plan to participate!
Khader Adnan, an imprisoned Palestinian activist held under administrative detention, has engaged in an open-ended hunger strike since December 17, 2012. Now at fifty days into his hunger strike, he is facing severe health consequences and has been moved to a hospital, continuing to refuse food in protest of torture, isolation, and the use of arbitrary detention against Palestinians.
Khader Adnan needs international support and solidarity to make it clear to the Israeli occupation that the eyes of the world are on his case and that of his nearly 5,000 fellow Palestinian political prisoners. He is currently in a hospital bed and being force-fed liquids over his objection.
Addameer, the Prisoner Support and Human Rights Association, details the experience of Khader Adnan with the Israeli occupation on their page dedicated to his case. Adnan, a spokesperson for the Islamic Jihad party, is currently held under administrative detention, which is arbitrary detention without charge or trial, based on secret evidence, and renewable indefinitely for repeated periods of up to six months. Khader Adnan was issued a four-month administrative detention order on January 8. This is the eighth time Adnan has been detained, and he has served a total of six years in Israeli prisons – mostly without charge or trial under the administrative detention scheme. 280 fellow Palestinians are also held without charge or trial under Israel’s administrative detention mechanism.
Khader was arrested on 17 December 2011, when Israeli Occupying Forces (IOF) raided his home outside Jenin at 3:30 am. Before entering his house, soldiers used the driver that takes Khader’s father to the vegetable market, Mohammad Mustafa, as a human shield by forcing him to knock on the door of the house and call out Khader’s name while blindfolded.
A huge force of soldiers then entered the house shouting. Recognizing Khader immediately, they grabbed him violently in front of his two young daughters and ailing mother. The soldiers blindfolded him and tied his hands behind his back using plastic shackles before leading him out of his house and taking him to a military jeep. Khader was then thrown on his back and the soldiers began slapping him in the face and kicking his legs. They kept him lying on his back until they reached Dutan settlement, beating him on the head throughout the 10-minute drive. When they reached the settlement, Khader was pushed aggressively out of the jeep. Because of the blindfold, Khader did not see the wall right in front of him and smashed into it, causing injuries to his face.
Following his arrest, he was taken to interrogation, refused medical care and treatment despite Israeli prison officials’ knowledge of his health conditions, subject to physical abuse and mistreatment including being tied to a chair in a stress position, causing extreme back pain, and pulling on his beard so hard that his hair was ripped out. Khader was subjected to abusive language about his family, and refused to speak any further to interrogators, as well as refusing food. In retaliation, he was placed into isolation and solitary confinement, denied family visits, awakened in the middle of the night and strip-searched. He has refused to end his strike, protesting the illegitimacy of his arbitrary detention by an illegal occupation authority as well as cruel and inhumane treatment and abuse.
This is not his first hunger strike – in 2005 he protested his isolation in Kfar Yuna with a 12-day hunger strike. Khader Adnan’s hunger strike has sparked solidarity tents in Gaza and protests in Ramallah. Ten of his fellow prisoners in Ofer prison have joined him in his hunger strike, six fellow Islamic Jihad activists and four imprisoned members of the Popular Front for the Liberation of Palestine; dozens of prisoners have refused food or participated in civil disobedience inside the prisons in support of Adnan. Students in Gaza are organizing a solidarity hunger strike outside the Red Cross building.
Hundreds of Palestinian prisoners participated in a 23-day hunger strike in October 2011, demanding an end to isolation, abuse, denial of family visits, and the long-term isolation of Palestinian leaders such as Ahmad Sa’adat; Israeli promises to end isolation, aimed to secure the end of the strike, proved to be false.
TAKE ACTION!
Samidoun Palestinian Prisoner Solidarity Network urges the Palestine solidarity movement in North America and around the world to publicize the case of Khader Adnan and raise up the voices of Palestinian political prisoners. Palestinian prisoners’ struggle for freedom is central to the struggle for a free Palestine.
Organize a picket or protest outside the Israeli embassy or consulate in your location and demand the immediate freedom of Khader Adnan and all Palestinian political prisoners. Make it clear that the eyes of the world are on the situation of Khader Adnan and demand an end to the use of isolation, torture solitary confinement, and administrative detention against Palestinian political prisoners. Send us reports of your protests at Israeli embassies and consulates at samidoun@samidoun.ca.
Write to the International Committee of the Red Cross and other human rights organizations to urge them to act swiftly to protect Khader Adnan and all Palestinian political prisoners. Email the ICRC, whose humanitarian mission includes monitoring the conditions of prisoners, at JER_jerusalem@icrc.org, and inform them about the urgent situation of Khader Adnan. Make it clear that arbitrary detention without charge or trial is unacceptable, and that the ICRC must act to protect Palestinian prisoners from cruel and inhumane treatment.
Share this alert on Twitter and use the #FreeKhaderAdnan and #KhaderAdnan hashtags.
2 February 2012 | International Solidarity Movement
The recent Arab uprisings throughout the Middle East and North Africa have proven that the Arab people are no longer willing to tolerate oppression and tyranny. They send a strong message to Western hegemonic powers and their oppressive regional allies that a new wave of nonviolent civil resistance will ultimately prevail over injustice and occupation. In addition, the Arab uprisings also send an important message to all people of the world that armed resistance is no longer the only option for pursuing change.
One must acknowledge that the recent successes of the Egyptian and Tunisian revolutions are a reminder that this inspirational movement for nonviolent civil resistance was actually born in Palestine. As American University of Beirut Professor Rami Zurayk notes, “The Arab uprisings have of course taken their inspiration from the Palestinian Intifada.” But as he further clarifies, the reverse is also true: there is “a constant feeding in from the Arab uprisings to Palestine and from Palestine to the Arab uprisings.”
Professor Zurayk is one of the Lebanese delegates for the Global March to Jerusalem (GMJ), a groundbreaking nonviolent civil resistance initiative scheduled for March 30, 2012 in Palestine and the four neighboring countries: Egypt, Lebanon Jordan and Syria. The GMJ is comprised of a diverse coalition of Palestinian, Arab and international activists who are united in the struggle to liberate the holy city of Jerusalem from illegal Zionist occupation. While the GMJ is made up of grassroots movements in each participating country, the march is also internationalized through a central coordinating committee with elected delegates from each region. More than thirty of these delegates met in Amman last December and in Beirut in January to discuss plans for hundreds of thousands of people to peacefully march to the holy city of Jerusalem, or to the nearest point possible according to the circumstances of each neighboring country, for not only Palestinian rights, but the rights of all humans.
In many ways the GMJ has the potential to be a movement of epic proportions, and thus coordinating the march will not be easy. Up until now, most political solidarity movements at both the global and grassroots level have failed to include the majority of Palestinians living in Palestine as well as those countries that border Occupied Palestine. And yet now Palestinians themselves are taking a leading role in the GMJ. Considering the scope of the initiative, internal disagreements are bound to happen. However Ali Ayoub, a Palestinian activist with the Right to Return Committee in Lebanon, stresses that while “there are differences in politics between the many Palestinian parties, what unites them is Jerusalem and Palestine.” Furthermore, he says that the movement also takes strength from the fact that “all the free people of this world are suffering” from what is happening in Jerusalem and in Palestine.
It is very important that a strong contingent of American activists participate in the GMJ. In the United States, American tax dollars are endlessly being funneled into war, military occupation, and dictatorship throughout the Middle East. In addition to financing and arming oppressive regimes that have already been challenged by the Arab uprisings, U.S. tax dollars also continue to finance Israeli settlement expansion in Jerusalem and other such crimes against the Palestinian people. This is why it is essential for Americans to remain active in the push for a free Palestine through non-violent means, and they increasingly are. College campuses across the United States are organizing students to oppose Israeli oppression through non-violent campaigns such as the Boycott-Divestment-Sanctions movement. Hundreds of Palestine solidarity activists from around the U.S. converged last October for a student conference at Columbia University to organize a national campaign. Palestine continues to be a priority for those in the U.S. who seek justice in the Middle East. So while the U.S. government continues to harass American solidarity activists, they must remain steadfast in their support for their Palestinian counterparts through initiatives such as GMJ-NA, the North American division of the Global March to Jerusalem.
The GMJ is focusing on the particular issue of Jerusalem because the holy city has come to embody the violence of an enduring occupation. As Professor Zurayk explains, “What is going on in Jerusalem today symbolizes everything that the Zionist movement has been doing for the past 65 years,” where the state of Israel has “been trying to take the land of Palestine by force as well as through more insidious strategies and tactics.” In this way “Jerusalem symbolizes the struggles of the Palestinian people in opposing the Zionist control and hegemony over their land.”
While the international community has been concentrating on the Palestinian Authority’s bid for statehood at the United Nations, and solidarity activists have been engaged in the struggle to end the siege of Gaza, the situation for Palestinians living in the holy city of Jerusalem has been deteriorating at an incredible rate. Over the last few years, Zionist efforts to “Judaize” the city have quickened pace, erasing Jerusalem’s physical, cultural and spiritual characteristics. According to a report released by the Middle East Monitor, this process of Judaization has involved the unrestricted expansion and funding of illegal Israeli settlements, the continued dispossession and demolition of Palestinian property, and the construction of a Separation Wall surrounding the city, all of which have changed the demographics of the holy city from a Palestinian to Jewish majority.
In response, Palestinians have now called upon the international community to join them in this peaceful march on March 30, Palestine Land Day, so that they can preserve the status of Jerusalem as a holy city for all humans. Ayoub says that Jerusalem “means a lot to me as I am Palestinian,” but he also adds that it means something to “all of the humans and free people of this world.”
Indeed, the GMJ principles of unity assert the importance of Jerusalem politically, culturally and religiously to the Palestinian people and to humanity as a whole. These principles of unity also require a commitment to nonviolent civil resistance in this struggle to liberate Jerusalem from Zionist occupation.
The international participants of the GMJ represent a diverse coalition of voices from various Buddhist, Christian, Hindu, Jewish, Muslim and other religious and non-religious communities. The GMJ now has endorsements from individuals including Nobel Peace Laureate Mairead Maguire, Palestinian-American author Susan Abulhawa, Palestinian democracy activist Mustafa Barghouti, who speaks about the GMJ and its urgency:
Also joining these international participants is former US ambassador and counter-terrorism deputy chief Edward Peck, anti-war activist Medea Benjamin, international law professor Richard Falk, and public intellectual Tariq Ali.
As Indian solidarity activist and GMJ architect Feroze Mithiborwala says, “This year in Jerusalem.” We hope to see all of you there in spring.
Marusek and Gupta are both actively involved with GMJ-NA, an independent and autonomous coalition of North American groups planning to join this non-violent march. Details of this effort can be found at:www.gmj-na.org
Martyrs are not numbers. It is essential for us and for supporters of the Palestinian cause to remember the stories behind the names and numbers.
For this reason, we offering this space as a platform where your voices will be heard regarding the first martyr the village of Nabi Saleh has sacrificed.
Write a message to Mustafa Tamimi’s family here. We will collect, translate, and print them all into a journal which we will then present to Mustafa’s family.
Let us not forget Mustafa.
On December 9th, 2011 a freedom fighter was ruthlessly murdered defending his village and the principles of freedom and justice which he fought and was previously imprisoned for by the Israeli occupation.
Mustafa Tamimi, the 28 year old resident of the tiny village of Nabi Saleh, was shot by an Israeli soldier who opened the back door of the armored jeep and fired a tear gas canister directly to his face from a distance of 3 meters.
Let us not forget Mustafa.
Villagers, locals, and other familiar activists remember Mustafa as one of the first to greet them in the village, before the popular protests started. He was the oldest of four brothers and one sister, and was engaged to be married the next month. He had the initial of his fiance tattooed on his chest, and was preparing to build another story above his parents’ house to live with his future wife there, following the traditional norm.
Let us not forget Mustafa.
The Israeli army has never been held accountable to the murder of Palestinian civilians. It continues to act with impunity and demonstrates a complete disregard for Palestinian suffering. 10 days after Mustafa’s murder, three Israeli jeeps surrounded his parents’ house, and 25 soldiers got out with the pretense to check the license of the car outside, but with the intention to arrest Mustafa’s younger twin brothers. Mustafa’s father shouted at them that if any arrests were to take place it would be over his dead body. The soldiers left. Let us not forget also the army spraying skunk water, firing tear gas, arresting activists, and beating people up on the day of Mustafa’s funeral.
Mustafa was killed on the 24th anniversary of the first Intifada, and the second anniversary of Nabi Saleh’s popular resistance protests, which started after settlers from the neighboring illegal settlement of Halamish- built upon the village’s land- further expropriated the main spring, al-Kaws.
Let us not forget Mustafa.
His murder only succeeded in strengthening the resolve of the Palestinians against occupation. Israel kills one, and a 100 rise up in his or her place.
We ask you to show your support and love to Mustafa’s family by writing messages of solidarity addressed to them either through this link or to this email: lifeonbirzeitcampus@gmail.com. There are no guidelines to this, other than including your name and the city or country you are from.
The Jewish National Fund has designated Sunday 5th February as ‘Green Sunday’, when it encourages people to donate money to ‘plant trees in Israel’. The JNF claims to have environmental objectives. Don’t be taken in. The JNF’s tree planting is a cover for ethnic cleansing.
The JNF exists to acquire land in Israel/Palestine for the sole use of Jewish people. For more than 100 years, the JNF has been complicit in expulsions of Palestinians from their homes, the destruction of their villages and prevention of the return of refugees – by planting trees over the remnants of the destroyed homes.
Environmentalists are asked to use the opportunity of the JNF’s ‘Green Sunday’ to take a stand against this greenwash, when ethnic cleansing masquerades as environmental action. Don’t support the JNF’s ‘Green Sunday’, but publicly denounce the JNF.
Environmental groups throughout the world are adding their support to the international call from Palestinian civil society to Stop the JNF.
Don’t support the JNF’s ‘Green Sunday’. Instead, use the opportunity to:
This year, Palestinian activists in Hebron are planning a week of activities to commemorate the Baruch Goldstein Massacre and demand the opening of Shuhada Street. The planned activities in Hebron are as follows:
