Shuhada Street 2015: Suffering from Israeli propaganda and ongoing military closure

Hundreds Palestinian shops and warehouses were closed on Shuhada Street by the Israeli army in 1994 following the Ibrahimi Mosque massacre, in which twenty-nine Muslims were murdered during prayer inside Ibrahimi Mosque by Baruch Goldstein, a Jewish settler from Kiryat Arba. In the name of protecting Jewish settlers after the massacre of Palestinians during Ramadan, Palestinian vehicular traffic was prohibited and pedestrian access restricted in addition to the closure of businesses and municipal offices. In 1997 Israel agreed to reopen Shuhada Street to Palestinians and to restore closed shops in order to reestablish pre-1994 conditions. To this day, nearly twenty years later, none of the shops have been reopened and the street remains closed to Palestinian vehicles.

A door on Shuhada Street that has been completely welded closed.
A door on Shuhada Street that has been completely welded closed.

Lately, news about a reopening of parts of Shuhada streets has been circling international media, and has been reported on in newspapers as prominent as the New York Times. According to these articles, the Israeli Civil Administration, through the mayor of Hebron, has promised that either seven (which was confirmed by an IDF spokesperson) or 70 stores would be allowed to reopen, with 70 being the most cited number. We, human rights workers from the International Solidarity Movement that are based in Hebron, have seen that, unfortunately, there is little to support these claims. The same days that the news broke, two stores were indeed allowed to open for about an hour, before they were forced to close again by the Israeli forces present.

On July 24, a Palestinian store-owner, with the permission of the Hebron Rehabilitation Committee, attempted to get to his shop, which is located  further up on the same street as the supposed store openings, in order to restore it to workable condition. He was, however, blocked from entering his shop by a big gathering of settlers, escorted by border police. The settlers brought chairs and a tent, and sat down in the front of the Palestinians shop on Shuhada Street to have their breakfast, taunting Muslims who were fasting for Ramadan. ISMers witnessed this event. This occured again in the evening of the same day, when they brought banners, as well as the next morning. As of yet, this is the most action the stores of Shuhada Street has seen. To us, and other people who frequent the area of the Ibrahimi mosque daily, it is hard to draw any other conclusion than that the whole story is simply a another Israeli PR campaign with little basis in reality.

Welded door on Shuhada Street
Welded door on Shuhada Street

We walk Shuhada Street every day, from checkpoint 56 at the start of the street to the checkpoint near the mosque of Ibrahim, and can confirm that nothing changed. Israeli forces continue to increase the arrests and detentions against Palestinians. Also, settler violence against Palestinians as well as internationals has not decreased at all. In fact, during the first couple of weeks of Ramadan, it was on the rise as many incidents occurred.
It should be clarified that the permission to reopen the stores has not shifted the complete block of this area by even one centimeter: the Palestinians are not allowed to access Shuhada Street and restrictions of movement imposed by the Israeli government between checkpoints and roadblocks for passing illegal settlements make it completely impossible to develop the functionality of economic activity.
Issa Amro, who was born in the old city of Hebron and is a local human rights defender, says of the situation: “The Israeli PR is trying to spread fake rumors about improvements and facilities for the Palestinians during Ramadan in the whole of the West Bank. As Palestinians, we don’t want a “nicer occupation,” we want our full freedom and self determination. The lies about reopening shops in Hebron is the best evidence to prove the real image of the occupation and the Israeli  propaganda to change the apartheid image of the occupation.” Amro said that his organization hasn’t seen any improvement in Shuhada street, only more violations on the Palestinian identity of the street as well as more settler and army violence toward Palestinian children, women, and elders.

Barbed wire blocking the door to a house on Shuhada Street.
Barbed wire blocking the door to a house on Shuhada Street.

Amro says that his group is organising an international campaign to reopen Shuhada street. They had great success on 2015 by organizing more than 120 nonviolent activities all over the world, asking to put pressure on Israel to end its occupation and closure of the city centre of Hebron.
Amro added that even reopening shops without reopening all the checkpoints to let people and goods reach the shops is useless and impractical.

Soldiers
Israeli border police on Shuhada Street

Abed Salaymeh, a Shuhada Street resident since birth and activist in Youth Against Settlements, says: “What is happening in the main street of Hebron city makes me very angry. It’s not just because I was beaten up by a group of illegal settlers living on my street, who did that in front of the soldiers’ eyes, who not only didn’t take any action to stop them, but they let them attack and then had them leave the area while they forced us to stay home in order not to follow them. Judicially, as it is a kind of a dirty game, but also because of the lies that were spread in the media claiming that the occupation is to open shops in the street. Unfortunately people were very happy hearing that they would open some shops. This is not a gift that the occupation is giving, but this is a violated right by this occupation and must be taken back.”

This story was written by Youth Against Settlements and International Solidarity Movement.

Jerusalem Day: Palestinians met with extreme violence

On Sunday 17th May 2015, I witnessed some of the most violent and painfully blatant acts of Apartheid since my time in Palestine. I went to Al Quds for the annual ´Jerusalem Day´, to document the racist chants, commonly known to occur. ‘Jerusalem Day’, or ‘Yom  Yerushalayim’ is a zionist celebration of the 6 day war in ’67, when Israel claims to have reuinited Jerusalem. Having ethnically cleansed West Jerusalem in 1948, Israel has occupied East Jerusalem since ’67, which had previously been under Jordanian control. The day consists of thousands of hard line Israelis, many of them young men, marching with flags through the muslim quarter of the old city, chanting racist and abusive slogans such as ‘Death to the Arabs’, and forcing shops to close their doors for the day.

Naively, I expected a relatively uneventful day, videoing marchers as they passed through the street. In reality, the day consisted of an abusive demonstration of the Zionist apartheid state and the ethnic cleansing upon which it is founded.

We arrived at Damascus gate just after 2pm to a crowd of young Israelis waving Israeli flags and, closely watched by soldiers, a small group of Palestinians and internationals waving Palestinian flags. All seemed tense. Throughout the city were swarms of zionists, dancing, chanting and celebrating their deemed ‘ownership’ of this city. Their loud chants through the Old City and choice to gather at Damascus Gate (The entrance to the muslim quarter), was a nod towards the provocative nature that this day would inevitably take.

Over the course of an hour, I witnessed a number of arrests. Although all separate to each other, they all had a common thread; they were all arrests of Palestinian men, and all included acts of violence shocking even within the context of the abusive occupation. I saw the first of these arrests only once the man’s head was locked in the arms of two soldiers. I burrowed under the arms of the soldiers and pulled the man away, a group of us successfully dearresting him. As he ran, the soldiers grabbed him again, holding his arms behind his back and squeezing at his chest. The man collapsed. His body fell to the ground between the soldiers, and as people rushed forward to perform CPR, the soldiers pushed them back, not allowing them to reach him. Eventually the man was carried away to hospital. We heard no news as to how he was later in the day.

Pushed against some close by metal railings, another man was grabbed by around 6 soldiers and thrown to the ground, before being stamped on and kicked as he lay there handcuffed. Just below the same railings, an Israeli soldier throttled another Palestinian man. Whilst his two hands were round the mans neck, other soldiers swarmed in and pushed him to the ground, hitting him in the face. He too was taken off by paramedics. An older man who looked in his sixties, whose arrest I didn’t see, was carried by his four limbs through the crowd by police.

These arrests were all at the entrance to Damascus Gate, watched over by a group of Zionists who were left to stay in the area. The agenda of the police and military at the scene, was to clear the area and road leading to it of any Palestinians. All Palestinians were moved to a side street, by police on horses charging through the crowds. Palestinians were pushed shoved and pulled away from the gate, many of whom had shopping bags and were with their children.

One elderly man passing through was thrown forwards onto his face by two soldiers. I next saw him as his bloody mouth was tended to by paramedics. Another was grabbed by a number of soldiers, and thrown with such force onto his back, he traveled a meter or so passed me before landing. A Palestinian man who attempted to stop a young zionist from pulling a scarf from a Palestinian woman, was pushed down the steps by two soldiers, as the zionist boy and his friends watched on. The woman, reclaimed her scarf and sat on the spot holding a Palestinian scarf in one hand, gesturing the peace sign with the other.

At around 7pm, what looked like tens of thousands of Zionists marched to Damascus Gate and on through the muslim quarter of the Old City. Largely consisting of young men, they chanted in Hebrew, directed at any Palestinian watching from the side. An older man next to me held a Palestinian flag, as the Zionists threw broken sticks from their flags at him. Later, standing among a small group of press at the side of the square, I found myself on the receiving end of sticks, as the crowd took any opportunity to attack onlookers. Press were hit with sticks, and dragged by police away from the gate. One police officer rugby tackled me from behind, as sticks were thrown from overhead. The crowd hurled abuse, as the soldiers watched on, many laughing along to the chants. As a Palestinian man nearby shouted back to the crowd, he was abruptly arrested and pulled away by soldiers.

 

The scenes witnessed at Damascus Gate on Sunday were not however the full extent of the day. A family we later visited whose house has just been demolished in East Jerusalem, had their area surrounded by Israeli flags, with people chanting ‘Death to the Arabs’ outside their window. Their 8 children, who were too afraid to leave the house, are daily witnesses to hatred inflicted towards themselves and their families.

Jerusalem Day to me was Zionism personified; the racist apartheid state that Israel is unashamed of.   There were violent attacks on Palestinians by soldiers, police, and Zionist marchers alike. The soldiers and police supported Zionist youth as they hurled verbal abuse at passers by. Palestinian shops were forced to close as Zionists banged on their front shutters. Palestinians were made to move from the Muslim quarter to watch from afar as Zionists chanted hatred towards them – inciting ethnic cleansing and death to the Arabs.

This day was not one of watching on the sidelines as a group marched through the street – this day was a new awakening for me as to the systematic violence the Israeli state relies on. The city was turned into a playground for the new generation of right wing Zionists, as they were taught the abuse that’s accepted against all those not waving the same flag.

Marianne heads for Gaza today!

10th May 2015 | Ship to Gaza | Gothenburg, Sweden

Marianne of Gothenburg will leave her home port at 7 pm on the 10 of May. The trawler, which has been acquired by Ship to Gaza Sweden and Ship to Gaza Norway jointly, departs for a voyage of almost 5000 nautical miles to eastern Mediterranean and the blockaded Gaza Strip.

tillsjoss
Marianne of Gothenburg

Marianne will join other ships and together they will form the “Freedom Flotilla III” in order to perform a peaceful, nonviolent action to break the illegal and inhumane blockade of the Gaza Strip.

In passing Marianne will call at European ports for manifestations against the blockade. The First three ports will be Helsingborg, Malmö and Copenhagen. The subsequent ports will be announced in press releases.

Cargo
Marianne is not a cargo-ship, but she will bring a limited cargo of, among other things, solar cell panels and medical equipment.

The solar cell panels are a gift from ETC-El. In the blockaded Gaza Strip, where the infrastructure has been demolished, solar cells will thus provide an opportunity to independent local production of clean energy. The sun can not be blockaded.

Delegates
In addition to a crew of five people, Marianne will have up to eight delegates as passengers in each section of the route. The names of these individuals will be announced as time progress. In the first section are among others:

Maria Svensson, pro. tem. spokesperson, Feministiskt initiativ
Mikael M Karlsson, Chairperson, Ship to Gaza Sweden
Henry Ascher, professor of Public Health, paediatrician
Lennart Berggren, filmmaker
Dror Feiler, musician, spokesperson of Ship to Gaza

Solidarity from Palestine to Baltimore

1st May 2015 | International Solidarity Movement | Occupied Palestine

We, Palestinians struggling against Israeli Apartheid, stand in solidarity with the residents of Baltimore.

We send our condolences to the family of Freddie Gray and all those murdered in police custody. We add our voices to the demand that the killers be held accountable. We send our solidarity to the families of the prisoners. Those arrested for demanding justice, for being black, brown or poor. We add our voices to the demand for their immediate and unconditional release. We stand in solidarity with those whose homes have been foreclosed, with those who live under the constant watch of surveillance cameras and under the constant threat of being stopped, harassed, arrested and assaulted by a militarized police force in their own streets.

Your struggle for justice, equality and freedom is our struggle.

In solidarity,

University Teachers’ Association – Gaza

Palestinian Students’ Campaign for the Academic Boycott of Israel (PSCABI)

Bader Campaign for the Boycott of Israeli Goods

Herak Youth Center

One Democratic State Group (ODSG)

Youth Against Settlements (YAS)

The Popular Struggle Coordination Committee (PSCC)

The popular committee of Bil’in against the wall and settlements

The popular committee of Ni’lin

The Jordan Valley Solidarity Campaign (JVS)

Palestine Youth for Peace and Justice (Palyouth)

Organisers of Pilsen 2015, don’t host Days of Jerusalem festival

30th April 2015 | International Solidarity Movement – support group  | Czech Republic 

Prominent figures of Czech political and public life call on the organizers of Pilsen 2015 to step down as hosts of the Days of Jerusalem festival.

The Days of Jerusalem festival is taking place in the city of Pilsen as part of the European Capital of Culture 2015 initiative this year. It will occur between the 18th and 21st of June and its subsequent activities will echo throughout Prague, on the 22nd and 23rd of June. In response, civil initiatives engaged in dealing with the issue of occupation of Palestine wrote an open letter to the organizers of Pilsen 2015, requesting that they step down as hosts of this festival.

Journalist and formerly incarcerated dissident, Petr Uhl; former foreign minister and former President of the United Nations General Assembly, Jan Kavan; vice-chairman of the Green Movement, Tomáš Tožička; politician and journalist, Matěj Stropnický; philosopher and political activist, Ivan Bartoš; politician and professor, Šádí Shanaáh; poet and author, Milan Kohout, and many others upheld the call with their signatures, which reads, in part:

“The Days of Jerusalem event is part of a political strategy through which the State of Israel seeks to secure legitimation of its illegal annexation of Jerusalem. This is further supported by the fact that several Israeli government agencies will partake in the festival’s organization. Thus, via the festival Days of Jerusalem, the Czech public is misinformed and deliberately dragged into a highly controversial political game in which your event – Pilsen 2015 – is nothing more than another playing field.”

“…The organizers of Pilsen 2015 have an obligation to the Czech public. The public has the right to be well informed and not be manipulated by one side. Other countries in Europe are aware of this obligation.”

____

Full letter available here.

Background information here.

Contacts for media:
Zdeněk Jehlička (Initiative Not in Our Name! – For a Just Peace in the Middle East)
tel. no.: +420 603 369 574, email: nenasimjmenem@gmail.com | ism-czech.org

Vojtěch Srnka
tel. no.: +420 775 129 722, email: vojtech.srnka@gmail.com