Families Not Firing Zones: Defiance in Masafer Yatta

 

16 October | International Solidarity Movement | Masafer Yatta

 

For the last 42 years the Israeli occupation forces have been slowly but surely grinding the region of Masafer Yatta into dust. Now, in 2022, the various injunctions, petitions, hearings and a halfhearted international condemnation have amounted to nothing. The Israeli army has again successfully pushed through their application to forcibly transfer some 1,200 Palestinians to make way for a military firing zone. This is ethnic cleansing happening before our eyes.

 

At the gates to the valley lies the village of Khallat Al Dabaa, a well established resilient community. Persistent and violent Settler attacks, deliberate police negligence, military harassment, and the imminent threat of eviction makes life here increasingly difficult. A large portion of the Masafer Yatta valley has been designated a live firing range for military training dispute the existing residents. This is means displacing and demolishing the homes of 215 Palestinian households that have lived in these hills for generations, now under constant threat of eviction. In Khallat Al Dabaa, 20 structures have received demolition orders. The order demands that they personally destroy their own homes. Adding salt to the wound The residents had until the 29th of September and as they did not comply they will be charged for the cost of demolition. All the while the military training persists. Dropping bombs and firing live ammunition. Demolition and violence has been the only certainty for the communities of Masafer Yatta.

 

The Aldababseh brothers Jeber, father of five, Mohammed, father of twelve, and Amer, father of four, have  had their homes demolished five times each  over the past four years by the Israeli occupation forces. The vital school, the generators, the water pipes and five wells were also destroyed. Water pipes now have to be hidden from the army and settlers. Jeber said to ISM: “If they demolish everything we will rebuild, we have nowhere else to go. This is our home and this will be our grave.”

In a show of defiance from the local community and the activists on the ground, The ISM, together with the families of Khallet Al Dabaa has been painting large bold clear statements on the walls of the houses. Statements asking questions such as: “Where will I sleep”, “where will they stop”.
One statement reads “this is a home just like yours”. This is aimed directly at internationals asking them to draw a parallel with the situation here and their own lives. Your home is somewhere you will thrive in, sleep in, raise your family and somewhere you should feel safe. We want the international community to question what lengths they might go to protect their own home. This writing is not for the Israeli soldiers who come here for “military training”. The apartheid soldiers come here to evict, demolish and terrorise the community. It is unrealistic to think that this work will stop them in their tracks. This work is here to highlighting the human cost of this forcible transfer and raise international awareness. It’s is a call to action. The time is now. We must support these communities before they are eradicated. You can do this by either joining us on the ground here or from afar sharing and circulating as much information as you can. Solidarity can come in many forms.
In clear bold black and white text one statement reads: “LET ME LIVE MY LIFE” this has proven to be a daily challenge here and across the West Bank. We know this will contribute to a better appreciation of this urgent situation.

 

Making a stand and saving the village of Khalat Al Dabaa is specifically essential because Israel’s brutal occupation will not stop here. The local resistance committees and the ISM activists on the ground have resolved to do everything they can to help these communities survive this ordeal. If this village goes, it paves the way for the rest of the Masafer Yatta valley and the West Bank to be erased from the map.

 

Mahmoud Darwish sums up why the people stay, and how they have the strength to resist.

علَى هَذِهِ الأَرْض مَا يَسْتَحِقُّ الحَياةْ

We have on this land that which makes life worth living.

 

 

 

Mosques, churches, protests: Gaza on the Balfour Declaration’s 102nd anniversary

3rd November | Wafa Aludaini | Gaza, Occupied Palestine

Gazans march in protest on the 102nd anniversary of the Balfour Declaration.

On the 102nd anniversary of the Balfour Declaration, churches rang bells and mosques called for prayer at the same time, while tens of thousands of Palestinians entered the buffer zone this Friday between the besieged Gaza Strip and Israel in the massive weekly Great March of Return protest.

This 81st week of protests was called “Down with the Balfour Declaration!”. It marks the 102nd anniversary of the British declaration announcing support for the establishment of a “national home for the Jewish people” in Palestine. Palestinian masses now are calling on Britain to not only apologize but also rectify this major historical disregard for Palestinian self determination and statehood.

Palestinian children at the 81st week of the Great March of Return in Gaza.

Ali Salim, 55, stated that the Balfour Declaration, in fact, is the cause and source of all the Palestinian tragedies and sufferings since then: “The 102nd anniversary means 102 years of displacement, expulsion, massacres, and ethnic cleansing of the Palestinian people.”

Khawla Khalil added, “We came here today to confirm our rights, and our rejection of Balfour! These days, we are experiencing the declaration through Trump’s Deal of the Century, when he recognized Jerusalem as the capital of Israel.”

Palestinian women holds a key, symbolizing the right of return for Palestinian refugees, at a protest in Gaza on Friday, November 1st.

Duaa Abdellateef — spokesperson for the Women’s Committee adjunct to the Committee for the Great Return March — said the weekly marches will continue until Palestinian rights and demands are met.

“We will defeat all the local and international conspiracies that aim at liquidating our Palestinian national cause, including the ethnic cleansing of Jerusalem, disregard of the internationally recognized right of return, and the proposed Israeli annexation of the West Bank.”

On Thursday afternoon, October 31st, mosques in Gaza called for prayers at precisely the same time local churches rang their bells, marking the 102nd anniversary of the Balfour Declaration. The public statement was intended to show all faiths in Gaza renewing their rejection of the British empire’s edict. The coordinated actions by mosques and churches across Gaza were organized by the Great Return March’s higher committee.

One of the churches in Gaza which took part in the coordinated actions for the 102nd anniversary of the Balfour Declaration.

Wafa Aludaini is a journalist and activist in Gaza who writes a weekly column for ISM on the Great March of Return.

20 arrested as activists raise Palestinian flag in settlement

Over a hundred Palestinian and international activists entered an illegal Israeli settlement and raised the Palestinian flag on Saturday, October 26. Settlers and Israeli Occupation Forces responded violently to the peaceful protest, firing tear gas and flash grenades and arresting at least 20 people, including nine internationals and seven journalists. One activist from the International Solidarity Movement (ISM) had his passport and Israeli visa seized by soldiers.

The illegal settlement outpost at the focus of the activists’ protest is located near Khirbet Tell El-Himma, at the north of the Jordan Valley and is considered illegal by Israeli law since it was built after the Oslo Agreements in 1993. However, the illegal outpost, built on privately owned Palestinian land, is supported by the Israeli state, which provides it with utilities and military protection. The illegal outpost covers around five hectares, equivalent to five football pitches, for just 10 settlers. Nearby Palestinians have faced intimidation tactics including violence, weapons and even guard dogs at the hands of the settlers who have also tried to disrupt their agricultural harvests. Recently, the settlers began construction work to expand the outpost.

Activists raise the Palestinian flag at the illegal settlement outpost. Photo: Activestills.org

Saturday’s protest was aimed at denouncing the illegal Israeli settler’s seizure of land and resources and claiming Palestinians’ right to their land. Shortly after the activists entered the outpost, singing songs and raising the Palestinian flag, they were bombarded with tear gas and flash grenades by Israeli forces. When that failed to disperse them, the soldiers began assaulting and arresting protesters. 20 people, including nine internationals, were arrested while others had their passports and Israeli visas seized and confiscated. One ISM activist had his passport and Israeli visa confiscated and it has not yet been returned, over 48 hours later. According to the Palestinian Journalists Syndicate, seven reporters were arrested, including journalists from the Palestinian Broadcasting Corporation (PBC), which denounced the Israeli army for attacking its colleagues while covering a peaceful march.

Illegal Israeli settlers assault non violent protesters at the action on Saturday, October 26th. Photo: Activestills.org

Activists from ISM and other organizations succeeded in preventing the arrest of two injured Palestinians by Israeli forces, who then confiscated the ambulance’s ignition key, refusing to let it leave. Activists were forced to leave the area to ensure the return of the ambulance ignition key and medical treatment for the injured Palestinians.

All activists have now been released and their legal documents returned. A number of international activists were banned from the Occupied West Bank and will be forcibly deported.

The direct action took place on the 3rd and final day of the ‘United in Struggle’ national conference which aims to unite the Palestinian struggle around a national strategy to resist Israeli settler colonialism and strengthen the role of BDS.

Israeli Forces detain Palestinian activist while another attempts to prevent the arrest.

Telling old stories in a new way: Palestinian dabke

At the first annual Hebron Festival, an event organized by the Hebron Municipality to celebrate the culture and history of Palestinians in Hebron, students from across the West Bank put on a theatrical performance, telling of life and history in Palestine through a play combined with music and dabke.

Dabke is a native Levantine folk dance popular in Lebanon, Jordan, Syria, Palestine and Iraq. Dabke combines circle dance and line dancing and is widely performed at weddings, festivals, and other joyous occasions, sometimes even at protests like the Great March of Return in Gaza . Dabke in Palestine is thought to date back to ancient Canaan or Phoenicia, and involves a variety of footwork.

On September 22nd, Palestinian youth at the Happiness of Childhood Centre, Hebron, put on a moving dabke performance, depicting various aspects of life in Palestine, such as weddings, coming of age, protests, as well as historical events that shaped their lives, such as Al Nakba and the first Intifada, all woven together through the tale of a young boy and his sister growing up in Palestine in the 20th century.

The play’s protagonists — a young boy and his sister.

 

The opening dabke performance.

 

Nakba — the ethnic cleansing of millions of Palestinians from their homes by Israeli forces in 1948.

 

Life (and dabke!) in the refugee camps after Nakba.

 

Seeking fatherly advice.

 

The first Intifada: a child shot and killed at a protest.

 

Imprisonment of Palestinians in Israeli jails.

 

A Palestinian wedding.

 

The cast.