The Jewish Advocate : This land was theirs

By Hannah Mermelstein – Sunday March 23 2008

On March 20, 1941, Yosef Weitz of the Jewish National Fund wrote: “The complete evacuation of the country from its other inhabitants and handing it over to the Jewish people is the answer.” On this day in 1948, almost two months before the first “Arab-Israeli war” technically began, the 1,125 inhabitants of the Palestinian village Umm Khalid fled a Haganah military operation. Like their brethren from more than 500 villages, they likely thought they would return to their homes within a few weeks, after the fighting blew over and new political borders were or were not drawn.

Instead, more than 6 million Palestinian people remain refugees to this day, some in refugee camps not far from their original towns, others in established communities in Europe and the US, all forbidden from returning to their homeland for one reason: they are not Jewish.

Yosef Weitz’s wish was granted. In my name, and in the name of Jewish people throughout the world, an indigenous population was almost completely expelled. Village names have been removed from the map, houses blown up, and new forests planted. In Arabic, this is called the Nakba, or catastrophe. In Israel, this is called “independence.”

Last month I went with a man from Umm il Fahm (a Palestinian city in Israel) to his original village of Lajun, only a few miles away. Adnan’s land is now a JNF forest “belonging” to Kibbutz Megiddo. As we walk the stone path he points to each side of the road, naming the families that used to live there: Mahamid, Mahajne, Jabrin…. The land there is not naturally rocky; the stones that we walk on are a graveyard of destroyed houses. Adnan was only six years old when the Haganah’s bullets flew over his head and he and his family fled. But he remembers. He tears up as we stop at the site of his destroyed house and says, “Welcome to my home.”

Adnan is an Israeli citizen, yet the land that was stolen from him has been given to a body that refuses to let him live on it. As an American Jew, I could move to Lajun/Megiddo tomorrow, gain full citizenship rights, and live on the land that Adnan’s family has tended for centuries. Adnan, who lives just a few minutes away, is forbidden from doing so.

As we approach the 60th anniversary of the state of Israel, the 60th anniversary of the Nakba, let us remember Adnan. Let us remember the inhabitants of Umm Khalid. Let us remember more than 6 million people whose basic human rights have been deprived for 60 years, and let us, as Jewish people with a history of oppression and a tradition of social justice, work for the right of indigenous people to return to their land. This is our only hope for true peace and security in the region.

Hannah Mermelstein is a co-founder of Birthright Unplugged and lives in Boston, Philadelphia and Ramallah.

http://www.thejewishadvocate.com/this_weeks_issue/opinions2/?content_id=4644

FOR MORE INFO ON Birthright Unplugged see: http://www.birthrightunplugged.org/

JPOST: PA urges Palestinians to ‘return’

Original article published in the Jerusalem Post on March 18th. For original article click here

The Palestinian Authority is planning to mark Israel’s 60th anniversary by calling on all Palestinians living abroad to converge on Israel by land, sea and air.

The plan, drawn by Ziad Abu Ein, a senior Fatah operative and Deputy Minister for Prisoners’ Affairs in the Palestinian Authority, states that the Palestinians have decided to implement United Nations Resolution 194 regarding the refugees.

Article 11 of the resolution, which was passed in December 1948, says that “refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property which, under principles of international law or in equity, should be made good by the Governments or authorities responsible.”

The initiative is the first of its kind and is clearly aimed at embarrassing Israel during the anniversary celebrations by highlighting the issue of the “right of return” for the refugees.

Entitled “The Initiative of Return and Coexistence,” the plan suggests that the PA has abandoned a two-state solution in favor of one state where all Arabs and Jews would live together.

“The Palestinians, backed by all those who believe in peace, coexistence, human rights and the UN resolutions, shall recruit all their energies and efforts to return to their homeland and live with the Jews in peace and security,” the plan says.

“Fulfilling the right of return is a human, moral and legal will that can’t be denied by the Jews or the international community. On the [60th] anniversary of the great suffering, the Palestinian people are determined to end this injustice.”

Abu Ein’s initiative, which has won the backing of many PA leaders in Ramallah, calls on all Israelis to welcome the Palestinians “who will be returning to live together with them in the land of peace.”

The plan calls on the refugees to return to Israel on May 14, 2008 with their suitcases and tents so that they could settle in their former villages and towns. The refugees are also requested to carry UN flags upon their return and to be equipped with their UNRWA-issued ID cards.

The Arab countries hosting Palestinian refugees are requested to facilitate the return of the refugees by opening their borders and allowing them to march toward Israel. The plan specifically refers to Jordan, Syria, Lebanon and Iraq, whose governments are asked to provide logistic support to allow the refugees to carry out their mission.

Palestinian refugees living in the US, EU, Canada and Latin America are requested to use their foreign passports to fly to Ben-Gurion Airport from May 14-16. The plan calls for the Palestinians to hire dozens of boats flying UN flags that will converge on Israeli ports simultaneously.

To ensure international backing, the plan calls to invite world leaders, the UN secretary-general, journalists and legal experts from around the world to declare their support for the Palestinians’ “right of return.” The Palestinians, in return, would promise to practice their right peacefully and to denounce terror and violence.

Arab governments are requested to provide both financial and political backing for the initiative. The plan stresses that the Palestinians can no longer expect to achieve the “right of return” at the negotiating table with Israel. “We must take matters into our own hands,” it states. “Negotiations, slogans and UN resolutions are not going to bring us our rights.”

Ma’an: Israeli police ordered to shoot Palestinian demonstrators along separation wall

For the original article click
Ma’an – Israeli authorities have given new directive to border police operating along the Israeli separation wall surrounding Jerusalem enabling them to open fire directly on Palestinians who try to demonstrate near the barrier, the Israeli daily Maariv reported on Wednesday.

According to the new rule, sniping is forbidden if there are Israeli or foreign citizens amongst demonstrators.

5 years on, we remember Rachel Corrie

This article was originally published in The Observer newspaper on the 2nd March 2008

It is impossible to underestimate quite how much life for Rachel Corrie’s family has changed since she was killed by an Israeli army Caterpillar D9 bulldozer in the Gaza Strip on 16 March 2003. As Rachel’s elder sister Sarah puts it: ‘What was normal doesn’t exist for us now.’

‘After Rachel was killed.’ When I meet the Corries, it swiftly becomes clear that there is a great deal they want to speak out about, but it is these four words, heavy with loss, that they have repeated most over the past five years.

Before Rachel was killed trying to prevent a Palestinian home in Rafah from being demolished, they were a pretty ordinary West Coast American family. It has been said in the past that she came from a left-leaning, alternative background, but this is not strictly accurate. Craig Corrie is an insurance executive, who has spent 24 years of his career working for the same firm. Cindy Corrie is a musician and teacher. Since the mid-Seventies they have mostly lived in the same slate-grey house in Olympia, a small town with many coffee shops an hour’s drive out of
Seattle, and it was here that they raised their three children, Chris, Sarah and Rachel. True, the Corries liked to debate politics around the kitchen table. They also liked to talk about the cats and the chickens, going skiing at the weekend, the vegetable plot, the family holiday cottage in Minnesota. Whenever the conversation did turn towards the Palestinian issue, Craig and Cindy’s sympathies would instinctively fall on the Israeli side.

After Rachel was killed, life changed abruptly. Over the past five years they’ve had to deal with the loss of their youngest daughter, at the age of 23. Cindy, a quietly spoken woman not given to over-statement or, indeed, self-pity, describes a period of mourning that will never really end.

Rachel’s parents and sister have not returned to their jobs, although their schedule is relentless. Last week Craig and Cindy were in Vancouver. Next week they’re heading to Alabama. As part of their work for the Rachel Corrie Foundation, an organisation they set up after their daughter died, to promote peace and justice in the Middle East, there are school talks and early-morning radio interviews about the human rights situation in Gaza and the West Bank, lobbying to have her death properly investigated and campaign meetings supporting their bid to fulfil Rachel’s ambition to establish a sister city project between Rafah and Olympia. Twice they have visited the contentious 40km by 10km strip of land where Rachel died.
Before Rachel was killed, Cindy had never been to Europe, let alone the chaotic, squalid, potentially dangerous refugee camp that is Rafah.

The routine of day-to-day life has been cast aside. Their two-acre garden, from where you can see the creek where the children used to swim in the summer and the rushes in which they’d play hide-and-seek, has an elegiac, abandoned feel. They’re away so often the family cat now lives with Sarah. Even if Cindy had the time to cook dinner, she’d have nowhere to serve it up. Every surface of the house is smothered with paperwork.

Rachel had been a volunteer with the International Solidarity Movement, a
non-violent pro-Palestinian activist group. Within days of her death, the
eloquent and vivid emails that she had sent from Gaza were published, with
the consent of the Corries, in the Guardian. In 2005 they became the inspiration for an acclaimed play, My Name Is Rachel Corrie, based on Rachel’s writing. Following two sell-out runs in London and a controversial last-minute cancellation in New York, the dramatic monologue, which follows Rachel’s life from messy teenage bedroom through to Palestinian refugee camp, has been performed across America and Canada.

Later this month, on the fifth anniversary of Rachel’s death, it will be staged in Israel and the Corries will be there to watch the first performance in Arabic. This is a typically frenetic month. Next week sees the publication of Let Me Stand Alone, a collection of Rachel’s writing and drawings from the ages of 10 to 23, the final piece written four days before she was killed.

Craig and Cindy Corrie have become well known in Olympia. This modest middle-aged couple with silver hair and sensible waterproof anoraks – in the winter it rains so much in this part of the world that umbrellas are pointless – are stopped in the street. Teenage girls in skinny jeans hover, wanting to say hello to the parents of Rachel Corrie. Cindy, in particular, lights up, as though caught in the glow from a torch beam. I ask Sarah if her mother and father are often approached.

‘All the time,’ she says. ‘I’ve got used to it.’

‘In the first hour after Rachel was killed,’ Cindy recalls, ‘I remember saying: we have to get her words out.’

I’m sitting with Cindy and Sarah in one of Olympia’s oldest coffee shops, a place where the Corries used to come as a family when the children were growing up. One by one they piece together the events of 16 March 2003. It was a humdrum Sunday. Sarah, not long married to her husband, Kelly, was living in the family home while her parents were based temporarily in North Carolina, where Craig was working.

‘I caught the end of a message on the answer machine, someone saying, “I just heard the sad news,”‘ says Sarah, ‘and it dawned on me. It was something to do with Rachel.’ She found out her sister had died by reading the ticker tape along the bottom of the television screen: ‘Olympia woman killed in Gaza.’

‘My first thought was that maybe it wasn’t Rachel. My next was that Mom and Dad didn’t know. I started trying to dial and I remember looking at the handset and thinking, “I don’t know how to punch in the numbers.”‘

Meanwhile, in North Carolina, Craig was doing the laundry when the phone rang. Cindy picked it up. It was her son-in-law, Kelly.

‘I could hear that there was something wrong in his voice,’ recalls Cindy. ‘I could hear Sarah crying hysterically in the background. She came onto the phone and said, “It’s Rachel.” And I said, “Is she dead?” I just knew I had to ask about the very worst possibility so that maybe that option would go away.’

While she took the phone to her husband, the news was confirmed on the television screen back in Olympia. ‘It says her name,’ Sarah told her mother. ‘It says her name.’

It would be days before they had a chance to mourn in private. First they flew to Washington DC to be with their son, Chris – ‘He was the only one who could function,’ recalls Craig – from where they began the logistical nightmare of organising the return of their daughter’s body. Craig was in such a hurry to pack he slung a pillowcase into his overnight bag mistaking it for a shirt. A journalist pitched up on their driveway in Olympia. There were more in Washington. A congressman suggested they hold a press conference. The death of an American citizen in Gaza was front page news – all this at a time when the atmosphere in America was already intense. The Iraq war would begin four days after Rachel was killed.

Craig recalls how, at one point, he picked up the telephone to learn that Palestinian leader Yasser Arafat was on the line. ‘He told me: “She is your daughter but she is also the daughter of all Palestinians. She is ours too now.”‘

‘If someone had told me 10 years ago that this was going to happen to us,’ says Cindy, ‘I’d never have predicted any of the things that we have done. I would have said, “You’re crazy. If anything happened to a child of mine I would not draw another breath.” But, amazingly, you do take the next step.’

For Cindy, as for the rest of the family, that next step seemed to be exploring the words Rachel had written. ‘Immediately I was drawn to the writing,’ she says. ‘Because the writing was what we had, and what we still have, of Rachel. Nobody was thinking of a book back then but, even early on, when we were in such searing pain, we were drawn to what Rachel had written. As a comfort, as a connection.’

Most of Rachel’s words had been kept in plastic tubs in the garage, or the attic. Journals, email printouts, poems, letters, assignments for creative writing classes, scraps written on paper napkins. Sarah, who has painstakingly edited the book over the past year, recites one of the first lines she read after Rachel died: ‘There is something that I’m supposed to do. I know there is something big that I am supposed to do. I just don’t know what it is yet.’

In the early pages of Let Me Stand Alone there is the sense of someone comfortable with the notion of revealing her inner world on the page: the style is uninhibited, experimental, confident. While it’s clear this is a dreamy little girl who likes to dance and to visit her grandmother, she also has an easy relationship with words. Her parents don’t describe themselves as writers but they remember their daughter sitting on the floor with pens and crayons before she went to nursery.

What emerges is someone who could be variously idealistic, knowing, self-deprecating, earnest, quirky, pretentious, fanciful, melodramatic, obsessive, flip and wise. Some of the pieces are uneven – whose private musings wouldn’t be? – but at its best Let Me Stand Alone is a window into the private preoccupations of a singular girl growing up in middle-class America in the Eighties and Nineties, a girl discovering her own lucid and original voice. Some of the passages, particularly her accounts of her intense love affair with a young man called Colin, are breathtakingly vivid and personal.

It is impossible to read about how Rachel lived without thinking about how she died. There are times when her words are chillingly prescient as she describes dreams about falling, fears of tumbling, being out of control. ‘Death smells like homemade apple sauce as it cooks on the stove. It is not the strangling sense of illness. It is not fear. It is freedom,’ she writes on 19 May 1993. Aged just 14.

Early on there is a surprising empathy for outsiders and I realise that in a media obsessed with the Paris Hiltons of this world, we don’t often get to hear about young, politicised American women. ‘Maybe,’ writes Rachel, aged 11, ‘if people stopped thinking of themselves, and started thinking of the other sides of things, people wouldn’t hurt each other.’ But there is a healthy streak of self-obsession too, and a wicked sense of humour. She grows up into a chain-smoking Pat Benatar fan. Some of the most poignant moments are Rachel’s ‘to do’ wish lists. A teenager who imagines there are years and years ahead of her.

A trip to a remote part of Russia as a teenager, just after the fall of Communism, is clearly a catalyst. So are stints staffing telephone crisis lines and volunteering for mental health organisations. ‘I know I scare you,’ she writes to her mother when she’s 19. ‘But being on a tightrope, with a safety net and a costume, doesn’t work for me… I have to do things that scare you. I’m sorry I scare you. I hope I’m not ugly in your eyes. But I want to write and I want to see. And what would I write about if I only stayed within the doll’s house, the flower world I grew up in?’

She is a student at Evergreen State College, a famously liberal university
with a tradition of activism, when the two planes fly into the Twin Towers. Rachel Corrie, blonde, skinny, high cheek-boned, carelessly beautiful, is already looking beyond the claustrophobic confines of Olympia and into the world beyond.However, when it emerges that she is saving up to go to Gaza in order to volunteer for the International Solidarity Movement (ISM) the rest of the family are dead against the idea. Her sister remembers the tension: ‘I didn’t want her to go. It was extremely stressful; I couldn’t talk to her about it.’

Her mother adds: ‘I think all of us hoped that Rachel would not quite get her act together to go.’

Her father: ‘I was concerned. Why not work in a soup kitchen or something like that, I said to her. But if that is what she really wanted to do, you can’t ask your child to do less.’ This quietly thoughtful man, a former Vietnam veteran who masks his sadness with a droll sense of humour, pauses. ‘I was concerned. But not really, really frightened. To be honest, it wasn’t until she got there that I got really, really frightened.’

The writing from Rafah, Gaza, steps up a gear. Her emails home are passionate, articulate and forensic. She’s been criticised for being naive about the dangers. I suspect many people, even seasoned war reporters, might admit to being blindsided by the situation on the ground in Gaza. She researched the region before she got there and attended an ISM training session, but the shock of being in the midst of chaos is immediately apparent. A day after arriving she’s helping someone move the body of a child. She describes a colleague with shrapnel in her shoes.

Gradually Rachel seems to adapt to this new level of anxiety. She makes friends with Palestinian families, looks after their children, learns bits of Arabic. Television footage of Rachel from this time shows her draped in the traditional black and white kaffiyeh, looking drawn. A tank rumbles by in the background. She sounds resolute: ‘I feel like I’m witnessing the systematic destruction of a people’s ability to survive,’ she tells the reporter. ‘It takes a while to get what’s happening here. Sometimes I sit down to dinner with people and I realise there is a massive military machine surrounding us, trying to kill the people I’m having dinner with.’

I wonder if the family understood that, along with other ISM volunteers, she was acting as a human shield – or ‘a bulldozer cowgirl’ as she puts it. Cindy says: ‘We knew what she was doing. We knew she was staying at different houses.’ Initially Craig believed that the worst that might happen was that she would be arrested. ‘But then when she started reporting back, I realised that this was a military out of control, where there was no discipline. I said to her brother a week before she was
killed: “She can’t continue to do this sort of thing. Sooner or later it’s not going to work.”‘ Cindy adds, ‘You were just holding your breath.’

It sounds agonising for the family left behind. Sarah agrees. ‘You may not be talking about it every day, but you’re thinking about it. She knew that was what we would be doing. I don’t think it was an easy decision for her to be there knowing how worried we were going to be.’ Has Sarah ever been angry with her sister? ‘People ask that,’ she replies. ‘I never feel angry about Rachel because she didn’t intend to die. There was no part of her that intended to die. I can’t be mad at Rachel for something she didn’t intend to happen. So, no.’

This kind of bereavement, premature and violent, is hard to imagine. Now add the fact that Rachel swiftly became both a worldwide news story and a debating point and it’s difficult to comprehend the amount of stress the family must have been under. Within a few hours, Cindy’s email account had crashed. Absurdly, in the first hours of mourning they were trying to work out how to set up a new computer inbox. They received 10,000 emails in the first fortnight alone. In one of what must have been many dream-like moments, Craig recalls a candlelit vigil held three days after his daughter died: a stranger carried a huge poster-sized picture of Rachel, a photograph he hadn’t even seen before.

Overnight in Rafah there was graffiti dedicated to the young woman who believed there would be a democratic Israeli-Palestinian state in her lifetime – ‘Rachel was a US citizen with Palestinian blood.’ She had become a victim of their intifada, a heroine who had stood up to the mighty Israeli army. New mothers christened their daughters Rachel. A kindergarten was named after her. Palestinians living in America would approach the Corries crying, barely able to speak. ‘It should have been me,’ they told them.

Elsewhere the response was more mixed. The death of a young blonde female
American in the Middle East aroused extreme reactions. Angry messages to
pro-Israel websites suggested ‘she should burn in hell for an eternity’. Critics of the Palestinian cause suggested that the houses in Rafah hid tunnels which supplied arms. A picture of Rachel burning a makeshift American flag in front of Gaza schoolchildren was circulated. There was heated debate on the campus at Evergreen. Sarah and her brother Chris began filtering out some of the hate mail that arrived.

‘I don’t think people understand how divisive this issue is, and how much people care,’ says Craig. ‘I don’t think we did.’

Rachel Corrie was both lionised and demonised. ‘In some ways,’ says Cindy, ‘both reactions are threatening. Because Rachel was a very human person. I used to worry about the adulation – what happens when they find out that the real person was as flawed as we all are? On the other hand, I know she has given a lot of people hope and something to aspire to. I think it is important to people to have figures in their lives that provide that for them.’

The Corries take me around Olympia in their car, past the places where Rachel grew up. While Craig drives he recalls descriptive passages from her journals and tries to retrace his daughter’s steps in his mind’s eye. Even on a winter’s day you can see how beautiful it is: noble Douglas firs, a glint of water, secluded wooden houses with verandas.

Two years ago some of the Nasrallah family visited Olympia. They were the owners of the concrete house, pockmarked with tank shell holes, that Rachel had died defending. The two families were invited on a speaking tour to talk about the situation in the Middle East. When Khaled Nasrallah saw where Rachel had grown up he turned to her parents and said, wide-eyed: ‘She gave up this paradise, for us?’

In turn, the Corries have twice visited Gaza since Rachel was killed. ‘My feeling,’ says Craig, ‘was that she wrote about those people with warmth. Going to Gaza was a real need to see who Rachel wrote about and to thank them for the care they took of her while she was there.’ They negotiated the same checkpoints, the same rubble-strewn streets as their daughter had done. Armed men in watchtowers looked down on them. At night they slept through the sound of tracer fire. I imagine how proud, and perhaps astonished, their daughter would have been (on occasion she’d railed against her father for having ‘his head in the sand’ politically). The Corries’ instinct is to play down the danger they were in: gunfire
whistled past Craig and, one evening, dinner with the Nasrallah family was
interrupted by the menacing sound of a bulldozer outside the window. On
their second visit in 2006 they were woken in the middle of the night by
men with Kalashnikovs. Craig and Cindy Corrie would be valuable bargaining
tools in an area that has become even more desperate since Rachel was
killed. As it was, the Nasrallahs managed to persuade the men to go on their way. It was said that they killed two security guards on the Egyptian border instead.

In one of her final emails home Rachel said, ‘This has to stop! I think it is a good idea for us all to drop everything and devote our lives to making this stop.’ It’s clear that her parents have taken her at her word. Sarah says, ‘She wanted them to go there. In her writing she says you need to meet these people. Now our lives are intertwined with what goes on in Rafah and Gaza and Israel and Palestine.’ Meanwhile, in the five years since Rachel was killed, the humanitarian situation in Gaza – effectively imprisoned by Israel, with limited fuel, electricity and medical
– has grown worse, not better.

The family is still seeking information about what happened to Rachel and to have her death accounted for. According to former US secretary of state Colin Powell’s chief of staff, the Israeli government’s report was not ‘thorough, credible or transparent’, yet there is no sign that the US government plans to take any further action. Four months ago Sarah discovered distressing reports that Rachel’s autopsy was not carried out according to their stipulations. The Corries, along with four Palestinian families, are waiting for court action against Caterpillar Inc, the
American company that makes the bulldozer that killed Rachel, to be reheard.

Sarah recalls, three weeks after Rachel died, her mother meeting the family of Amy Biehl, an American anti-apartheid campaigner killed in South Africa in 1993. ‘I remember Mom asking Amy’s mother, “Do you ever get the normal back?” She paused for a long while and in the end she said, “No, not really.” I knew then that this is what was going to happen to our family. First you have to mourn Rachel. Then you have to mourn the loss of your family and the life that you had.’

Gaza’s ‘bigger holocaust’

By: Fida Qishta

This article originally appeared on the website of the Institute for Middle East Understanding (IMEU)

Rafah, the Gaza Strip, 3 March – Israeli officials said today that they finished their military operation in the Gaza Strip, but the Israeli attacks continue, and we fear that Israel is still planning a major invasion. On February 29th, Israel’s Deputy Defense Minister Matan Vilnai warned of “a bigger holocaust” for Palestinians.

From February 27th – March 2nd, the Israeli army killed around 110 Palestinians in Gaza, about half of them civilians, and nearly a quarter children, according to the Palestinian Centre for Human Rights in Gaza. Hundreds were injured. Palestinians killed two Israeli soldiers and one Israeli civilian.

What is happening in Gaza hurts all Palestinians, not just Hamas. Before this assault, the Gaza Strip, with 1.5 million residents, was already like a prison under siege, with dwindling supplies of food, medicine, fuel, clean water and electricity, and growing poverty. Many families eat just one meal a day. We have no electricity for 6-12 hours daily.

On March 1st, I was home with my family in the city of Rafah at the southern end of the Gaza Strip, watching TV to see what was happening in northern Gaza. Around 10 PM we suddenly heard Israeli F16 fighter planes overhead. I said to my mom, something is going to happen. The sound of the F16s grew louder. Then we heard very loud rocket explosions.

My sister ran crying, saying, it’s close. My mom was cut in the hand trying to prevent glass from hitting her head. Many of our windows were broken. We ran outside because the electricity went off. My father said it’s safer in the street. At least we can see where the rockets are going and where to go.

Four Israeli rockets hit the mosque 150 meters away, killing six civilians and injuring 30. One of those killed was my 30 year old cousin Samer. Samer, a policeman with Fateh’s Palestinian Authority, was married with a young daughter.

The latest Israeli attacks began on February 27th when Israel assassinated five Palestinian fighters in Gaza. Palestinian fighters responded by firing rockets into Israel, killing an Israeli teacher in Sderot. Israel fired more rockets, and invaded.

Most deaths were in northern Gaza. When I visited there on February 29th, a mother from Beit Lahia explained what happened the day before, “My sons went to the playground to play football, and I said to myself they will be safe.” She completed the story crying, “but they weren’t safe anywhere. One of them was killed and the second was injured.” I began to cry also as she asked, “My son, why have you left me?” Twelve year-old Omar Dardona died immediately, and eight year-old Ali Dardona died on March 1st.

Another woman there told me, “I didn’t believe there were tanks in the neighborhood, and I looked through the door’s peephole, and there really were. I didn’t know what to do. I saw on TV yesterday eight children were killed, and I was thinking of my children. My husband climbed over our house wall and I passed the kids one by one to their father. They crossed the street and reached their grandfather’s house safely.”

Some Palestinians see shooting rockets into Israel as the only way to respond to continued Israeli attacks that have killed so many civilians and children, the only way to protest with a loud voice. Israel besieged Gaza after Hamas won the Palestinian elections in January, 2006, and killed 823 Gazans in 2006 and 2007, according to the Israeli human rights organization B’Tselem. Hamas has repeatedly offered a truce, but the Israeli government has rejected those offers. Fourteen Israelis have been killed by rockets from Gaza since 2000.

It seems like the world knows that Israelis in Sderot are scared because of rockets from Gaza, but they don’t see what the Israeli army is doing. I feel sometimes like people in Gaza are in a different world.

The Israeli army bulldozed and destroyed our family home in 2004. In 2006 they bombed a house 40 meters from where we were living. Saturday night they could have hit our house. I fight hard to keep hate from my heart, but I get scared sometimes that it will overcome my resistance. I hope that I can continue to win this struggle.

Violence and death bring more violence and death. Hope brings more hope. Despite everything, children in Rafah tell me they hope to play, have fun, travel, and meet Egyptian children. It is these children’s dreams that renew my spirit.

Fida Qishta, an educator and journalist, is the founder and manager of the Lifemakers Center, which serves 70 children aged 6-18 in Rafah.