The Guardian: Love and resistance in the Gaza Strip

To view original article, published in The Guardian Weekly on 22nd April 2008, click here

In an apparent softening of its position, Hamas has said it will accept a partial truce covering the Gaza Strip. But the lack of water, fuel and medicine has taken its toll and Palestinians continue to die of malnutrition and lack of medical resources. Mona el-Farra is a doctor and human rights activist working with the Palestinian Red Crescent Society. She is also the author of From Gaza With Love, a blog through which she keeps the world abreast of conditions under the Israeli occupation

Doctor Mona el-Farra, top left, poses with a group of children in the Gaza Strip (photo first published in The Guardian)

I started writing in 2000 when my parents’ home was demolished by the Israeli occupation army at the beginning of this intifada. I felt strongly that I should tell people abroad about my personal experience and about what’s happening in Gaza under occupation.

As a doctor working in the field and living in Gaza I witnessed so many human rights violations and I wanted people to know about it. About two years ago some friends and supporters of the Palestinian cause in Britain encouraged me to start a blog because they thought that my message was strong, but I didn’t expect the reaction – the response was overwhelming. So I continued.

Gaza at the moment is a big prison, a very dire situation. Like all the community, most of the time I feel isolated, but by writing I feel that I am not alone. Other people in the world react to my writing, and I can see I am not alone – it is a sort of therapy for me.

Let me describe this morning for you. For more than four weeks now we haven’t had fuel in Gaza. I have completely run out and I walk to work. I walk about 6km – or more than that because I don’t only walk to work, I have other meetings and activities that I get to by walking. I have to wake up much earlier to get there on time. While walking to work today I saw many children, women and students. Everyone was walking and there were few cars on the street. It reminded me of the curfew. The Israelis are not inside Gaza now, they are outside, but they are still controlling us.

The streets are quiet, just people walking silently with grim faces. My walk is not safe or pleasant because the drones and fighters are in the sky and I can hear bombing and shelling. I don’t enjoy the walk – I feel danger. I feel for the patients who cannot reach the hospital. Many doctors, nurses and health workers come from areas outside the city – to them 6km is nothing. They cannot get to work and it is paralysing our life.

Gaza is a traumatised community. Of course there is hope for peace, but people cannot see any horizon. Most people are not working. In such situations, peace becomes more valuable to people. We hope that we can live with dignity and have normal lives like other people in the world, but we are exhausted and frustrated, and spend one day to the next not knowing what will happen. But we know very realistically that our life is difficult, that we are leading a very difficult life in Gaza.

Power is regular at the moment and Israel has announced it will allow fuel into the area, to the power station. But it is not enough. We are always under the threat that the power will cut off, and the generator is not enough to meet the needs of our regular routine work.

Power cuts affect the patients, like those on renal dialysis, as well as our daily routine in the operating room. Much of our high-tech equipment is out of order before its time, the CT machine has been ruined and the laboratory equipment’s results are not reliable. This is the case for all the health systems in Gaza. You cannot depend on them because of lack of resources and power cuts.

Because we don’t have a functioning health system we have to refer patients to other hospitals outside Gaza – children who need surgery, for example, or cancer patients who need chemotherapy and radiotherapy. The process of their referral is terribly difficult. Most of them don’t get permission to leave. Even if the hospital accepts my patient the army says: “No, this patient is allowed, that one is not allowed.”

It makes me angry and frustrated, but it doesn’t stop my enthusiasm to keep working. I’m not allowed to collapse: I’m an activist and I should continue supporting my people, my community, my patients, so it puts an extra burden on me. I feel the burden and sometimes I am tired – but not collapsed.

I believe it is my duty to do it. What keeps me going is that I feel all the time that people need me, or need my efforts. For example, I am trying to arrange for a new paediatric general surgeon to come to Gaza to carry out operations on children who cannot leave but are in urgent need of surgical intervention. If I succeed, many patients’ lives will be saved. It is the cause, the health cause, the humanitarian cause, that keeps me going.

I also coordinate work in cultural centres for children in refugee camps in the Gaza Strip. I believe very strongly that these centres are important because they support children’s psychology through entertainment. Playing, dancing, painting, reading – these are important needs. OK, people are hungry in Gaza, but their psychology has collapsed; we need to help the minds of children through these activities. At least 65% of Palestinian children suffer from post-traumatic stress syndrome from living in war conditions.

Support from other parts of the world is very important – some people give, but it is not enough. However, if it comes directly to the children of Gaza, to the patients of Gaza, it is going to do a lot. On another level, it would help if people wrote to their members of parliament because nothing will change dramatically unless the politics are changed.

• Mona el-Farra is still looking for a paediatric surgeon. She can be contacted through her blog, fromgaza.blogspot.com. She was interviewed by Charlotte Baxter.

The Guardian: We’re not celebrating Israel’s anniversary

For original article, published in The Guardian on the 30th April 2008, click here

In May, Jewish organisations will be celebrating the 60th anniversary of the founding of the state of Israel. This is understandable in the context of centuries of persecution culminating in the Holocaust. Nevertheless, we are Jews who will not be celebrating. Surely it is now time to acknowledge the narrative of the other, the price paid by another people for European anti-semitism and Hitler’s genocidal policies. As Edward Said emphasised, what the Holocaust is to the Jews, the Naqba is to the Palestinians.

In April 1948, the same month as the infamous massacre at Deir Yassin and the mortar attack on Palestinian civilians in Haifa’s market square, Plan Dalet was put into operation. This authorised the destruction of Palestinian villages and the expulsion of the indigenous population outside the borders of the state. We will not be celebrating.

In July 1948, 70,000 Palestinians were driven from their homes in Lydda and Ramleh in the heat of the summer with no food or water. Hundreds died. It was known as the Death March. We will not be celebrating.

In all, 750,000 Palestinians became refugees. Some 400 villages were wiped off the map. That did not end the ethnic cleansing. Thousands of Palestinians (Israeli citizens) were expelled from the Galilee in 1956. Many thousands more when Israel occupied the West Bank and Gaza. Under international law and sanctioned by UN resolution 194, refugees from war have a right to return or compensation. Israel has never accepted that right. We will not be celebrating.

We cannot celebrate the birthday of a state founded on terrorism, massacres and the dispossession of another people from their land. We cannot celebrate the birthday of a state that even now engages in ethnic cleansing, that violates international law, that is inflicting a monstrous collective punishment on the civilian population of Gaza and that continues to deny to Palestinians their human rights and national aspirations.

We will celebrate when Arab and Jew live as equals in a peaceful Middle East.

Seymour Alexander
Ruth Appleton
Steve Arloff
Rica Bird
Jo Bird
Cllr Jonathan Bloch
Ilse Boas
Prof. Haim Bresheeth
Tanya Bronstein
Sheila Colman
Ruth Clark
Sylvia Cohen
Judith Cravitz
Mike Cushman
Angela Dale
Ivor Dembina
Dr. Linda Edmondson
Nancy Elan
Liz Elkind
Pia Feig
Colin Fine
Deborah Fink
Sylvia Finzi
Brian Fisher MBE
Frank Fisher
Bella Freud
Catherine Fried
Uri Fruchtmann
Stephen Fry
David Garfinkel
Carolyn Gelenter
Claire Glasman
Tony Greenstein
Heinz Grunewald
Michael Halpern
Abe Hayeem
Rosamine Hayeem
Anna Hellman
Amy Hordes
Joan Horrocks
Deborah Hyams
Selma James
Riva Joffe
Yael Oren Kahn
Michael Kalmanovitz
Paul Kaufman
Prof. Adah Kay
Yehudit Keshet
Prof. Eleonore Kofman
Rene Krayer
Stevie Krayer
Berry Kreel
Leah Levane
Les Levidow
Peter Levin
Louis Levy
Ros Levy
Prof. Yosefa Loshitzky
Catherine Lyons
Deborah Maccoby
Daniel Machover
Prof. Emeritus Moshe Machover
Miriam Margolyes OBE
Mike Marqusee
Laura Miller
Simon Natas
Hilda Meers
Martine Miel
Laura Miller
Arthur Neslen
Diana Neslen
Orna Neumann
Harold Pinter
Roland Rance
Frances Rivkin
Sheila Robin
Dr. Brian Robinson
Neil Rogall
Prof. Steven Rose
Mike Rosen
Prof. Jonathan Rosenhead
Leon Rosselson
Michael Sackin
Sabby Sagall
Ian Saville
Alexei Sayle
Anna Schuman
Sidney Schuman
Monika Schwartz
Amanda Sebestyen
Sam Semoff
Linda Shampan
Sybil Shine
Prof. Frances Stewart
Inbar Tamari
Ruth Tenne
Martin Toch
Tirza Waisel
Stanley Walinets
Martin White
Ruth Williams
Naomi Wimborne-Idrissi
Devra Wiseman
Gerry Wolff
Sherry Yanowitz

Interview: Boycotting Israel at the Arab American University in Jenin

Aaron Lakoff is an independent journalist from Montreal, Canada. He is currently volunteering with the International Middle East Media Center, www.imemc.org, in Beit Sahour, Palestine. He previous reports can be found on his blog

Ashraf is from Tulkarem, Palestine. He graduated from the Arab American University in Jenin (www.aauj.edu) in the summer of 2007 with a degree in computer information technology. With the student group Green Resistance at his university, he organized a successful boycott campaign which saw Israeli products banned from the campus.

In this interview, Ashraf talks about boycotts as a highly effective tool of non-violent resistance against the occupation, and also reflects on the campaign as part of an international campaign of Boycott, Divestment, and Sanctions (BDS) against Israeli apartheid.

—————–
Interview conducted by Aaron Lakoff in Ramallah, Palestine on April 19, 2008.

Aaron: I wanted to talk about the boycott campaign at your school. Can you start from the beginning and tell me what kind of Israeli products were being sold there, and why you and other students decided to start a boycott campaign.

Asrhaf: Well first of all, in general, Israeli products are almost everywhere, inside every single Palestinian shop inside the West Bank and Gaza. In our situation at the Arab American University, we had almost no Palestinian products. It was only Israeli juice and Israeli water. So first we started by studying how many students buy Israeli juice and water. At the beginning we thought of focusing on one product which has an alternative, like water or juice, so that this would be more effective. And also for students to understand and buy the other alternative.

So we found out that everyday, 5-6 thousand shekels ($1580 US) goes to Israel only by buying only Israeli juice, which is called Tapuzina. And so if you take the sales taxes, you come up with around 360 shekels which goes directly to the Israeli army. Basically half of the Israeli government’s budget goes to the army, so we did a lot of research and tried to find out how to come up with exactly how many shekels goes to the Israeli army so that we could create an awareness amongst students.

So by gathering information and statistics from 2005-2006 on how much Palestinian buy Israeli liquids like water and juice, and we used these figures in our campaign.

Aaron: And when did the AAUJ decide to stop selling Israeli products?

Ashraf: They stopped about a year ago.

Aaron: What were some of the tactics for this campaign? How did you convince other students to get involved?

Ashraf: One of the big powerful ways to create awareness amongst students is statistics and figures on the ground, because most Palestinians are not aware of how much money we’re giving Israel through buying their products. And we don’t know how much that can really change things, when we know that the first market for Israel is the Palestinians, we can use that as a powerful weapon to change the policy of Israel against Palestinians as a part of the non-violent resistance. And it actually has been used in places like South Africa and India, and it worked. And definitely, 100%,
it can work here.

Aaron: What were some of the names of Palestinian companies whose products you could find at your school?

Ashraf: You could find the Israeli juice, Tapuzina. You could find the Israeli water, Ein Gedi. You could find some other products like ice cream, citruses, but we mostly focused on juice or water.

Aaron: I know with some of these Israeli products, sometimes they are manufactured in settlements, or using Palestinian “cheap labour”. Was that the case with any of these products?

Ashraf: Definitely with Tapuzina, on the label of the product, it doesn’t say exactly where it comes from. It just says “Israel”. And there has been a court hearing, and at the court they wanted to say exactly where it comes from, because it does come from a settlement. So far it still says Israel, but it doesn’t say where it comes from. The same thing with Ein
Gedi.

Aaron: What was the outcome of the campaign? How was it won in the end?

Ashraf: Well, our main focus was on the students. Our future plan or goal was of course to make the university stop brining Tapuzina and Israeli products on campus.

But at the same time, you can have only Palestinian products on campus, but the students can buy Israeli products outside. So basically we were focusing on students and trying to educate them with statistics and numbers – trying to make them see that we are actually supporting our occupier, supporting the Israeli army by giving them our money. And
according to Palestinian statistics in 2005, Palestinians spend around 800 million dollars only on liquids – juice and water. 800 million dollars goes directly to Israel. So focusing on this number, if we can stop giving Israel 800 million dollars every year just from their water… it’s actually water from settlements which has been confiscated and stolen from
Palestinian villages… so by stopping giving this amount of money, 100% it will change something.

Aaron: How many students are at the AAUJ?

Ashraf: This year there were around 4 000.

Aaron: And what are the conditions for people going to school there? What are some of the obstacles that the Israeli occupation has put in place for students?

Ashraf: At the beginning of the first uprising, the first Intifada, most universities were closed. For example, Birzeit University was closed for 6 years. Hebron University was closed as well. This is why I chose to study at the AAUJ. Because when I finished high school, that was the only university that was sort of available, or easy to access. Other
universities I would have had to go through checkpoints, or find an apartment. Even at our university we had curfews. The army comes to the universities and sets up checkpoints in front of the gate and stops students from getting their education. So yes, the education system in Palestine has been widely affected by the occupation.

Aaron: So now that Israeli juices and water aren’t sold at your university, are their Palestinian products which are being sold in their place? What are the alternatives?

Ashraf: Well, now they are selling Egyptian and Palestinian juice.

Aaron: This boycott campaign at your school is in a wider context of a very large movement here in Palestine for Boycott, Divestment, and Sanctions (against Israel). Can you talk a bit about how you see the campaign at your school, and how it fits in with this larger, worldwide campaign to boycott Israeli apartheid?

Ashraf: Our university was not the only example. At Birzeit University they had a boycott campaign. At some other universities, like An-Najah University, they started a boycott campaign recently. And also in villages like Beit Sahour in the 1980’s they had a boycott campaign as well.

I personally feel it’s a very powerful way to resist the occupation in a very non-violent way. Obviously everything is about the economy. If the Israeli economy is down, they have to think about that before they do anything else. And if we are the main market for Israel, that’s something we can use to resist the occupation.

And the same thing abroad, in other countries in Europe or America or Canada, definitely the boycott and divestment definitely can create some pressure.

For more information on the global BDS campaign against Israeli apartheid, see:
www.pacbi.org
www.stopthewall.org
www.caiaweb.org

Haaretz: Settlers to move into East Jerusalem police HQ

To see original article published in Haaretz, 28th April 2008, click here

Based on an agreement signed with former police commissioner Moshe Karadi, right-wing settlers will take up residence in a group of buildings in Jerusalem’s predominantly Arab neighborhood Ras al-Amud in the next few days. The building had hitherto served as the Samaria and Judea District Police headquarters.

The buildings are slated to become the nucleus of a new Jewish neighborhood in the so-called Holy Basin area, the fate of which is supposed to be decided in Israeli-Palestinian negotiations.

Police officials said yesterday that work began before Pesach on vacating the place, and that in the coming days they will finish moving the offices to a new facility built in controversial Area E1, which connects Jerusalem with Ma’aleh Adumim.

Concurrently, right-wing settler groups filed a request with the Jerusalem Planning and Construction Committee a few days ago to approve construction of a new neighborhood of 110 housing units on the vacated site.

The request states that the new neighborhood, Ma’aleh David, is intended to link up with the Ma’aleh Zeitim neighborhood, which was built in the heart of Ras al-Amud by tycoon Irving Moskowitz, with the encouragement of Prime Minister Ehud Olmert while he was mayor of Jerusalem.

In all, the neighborhoods of Ma’aleh David and Ma’aleh Zeitim are projected to house around 250 Jewish families in an area with 14,000 Arab residents.

Nadav Shragai, writing in Haaretz on January 8, reported that the right-wing groups active in “redeeming Jerusalem” by buying up Arab land were negotiating with the Bukharan community committee to purchase the land and building that housed the police’s Samaria and Judea District headquarters, which were acquired by the committee during Ottoman rule.

Noga Ben David, one of the leaders of the community, declined yesterday to discuss whether right-wing settler groups are behind the deal, saying he prefers to remain silent until the police vacate the premises.

Under the contract the police signed with the Bukharan community in July 2005, a copy of which was obtained by Haaretz, the community committee undertakes to apply to the Civil Administration and arrange for 14 dunams of land to be allocated in Area E1 for building a replacement building for the police. The committee undertook to plan the replacement building and surrounding development at its own expense.

This barter arrangement allowed the police to finance the new headquarters while bypassing the Budget Law.

The Palestinian Authority’s chief negotiator, Saeb Erekat, told Haaretz yesterday that allowing right-wing settler groups to move into the old police station in Ras Al-Amud, as the nucleus for a new neighborhood, would undermine the peace talks.

As for the new police station in E1, strong American objections have kept Israeli governments in recent years from implementing the E1 plan, which effectively envisions annexing to Jerusalem a wide swath of land on the eastern side of the Green Line.

The PA has persuaded the Americans that Israeli construction in that area would slice the West Bank in two, making a contiguous Palestinian state impossible. The Americans have made it clear during the current round of peace talks that they are opposed to altering the status quo in Jerusalem.

For this reason, the inauguration of the new police station was postponed at the last minute on the eve of the last visit by U.S. Secretary of State Condoleezza Rice.

Erekat, who accompanied PA President Mahmoud Abbas on his visit to the United States last weekend, said that President Bush assured them he would object to any attempt to turn the Palestinian state into “Swiss cheese.”

The land on which the police station is located has a convoluted history: It was expropriated for “public purposes” by the Jordanian government, conquered by Israel in the Six-Day War, then legally handed over to the Israel Lands Administration, and finally given to the police – “for public purposes.”

Asked on what authority the police had handed over land it received from the ILA to an entity that designates it for residential construction in a sensitive area, the Public Security Ministry said: “At issue is an agreement that was signed with the Israel Lands Administration, the police and the Bukharan community’s endowment, whose rights to the land in Ras al-Amud were recognized by the court. In a circular agreement, the endowment undertook to build a new building for the district headquarters in return for the old headquarters.”

No response was received from the ILA before press time.

Demonstrations in Bil’in, Al-Khader and Shabtin villages, Mass arrests at Tel Rumeida protest

Bil’in:

For the original report from IMEMC on the 25th April, click here

On Friday, the villagers of Bil’in located near the central West Bank city of Ramallah conducted their weekly non-violent protest against the illegal Israeli wall built on the village land.

As the case each week, villagers from Bil’in along with Israeli and international peace activists marched towards the location of the Wall which is separating the village from its land. As soon as the protest reached the gate of the Wall soldiers showered the protesters with tear gas and rubber coated steel bullets. Scores of protesters were treated for gas inhalation.

The village of Bil’in has been protesting the construction of the wall on the village’s land since around three years.

Today Abdullah abu Rahmeh, the coordinator of The Popular Committee for Wall and Land Defense welcomed the international supporters who came from different countries in support of the local residents of the village of Bil’in in their anti Wall and settlement weekly protest.

Fabio, an Italian of the European Communist Party delivered a speech in which he expressed his support and solidarity with the residents of Bil’in. Hassan , a member of the Chic communist party praised the struggle of the residents of Bil’in and their right of having an independent State affirming the support of the European socialist parties of the Palestinians until gaining their freedom and independence.

Meanwhile, a delegation of physicians of the United Nations offered treatment and medicines to the residents of Bil’ien due to the bad economic and health situation and in the village.

Ahmad Yaseen, head of the village Council thanked the delegation headed by Dr Ghalib al Basheer for their support.

——————
Tel Rumeida:

On Friday 25th April, over 150 Palestinians, internationals and Israeli’s demonstrated in Tel Rumeida, Hebron, to mark the anniversary of the of occupation of the West Bank. The demonstration was organised to show solidarity with those Palestinians who live next to the illegal settlements.

The demonstration then proceeded to Abraham’s mosque, blocking a nearby settler road. Settlers immediately came out and violently attacked the protesters, while the Israeli army watched. The settlers then slashed the tires of two cars belonging to those showing solidarity with the Palestinians.

Despite these acts of aggression from the settlers, when the Israeli police arrived, they arrested 60 of the Israeli and international protesters, despite no reason being given for their arrest. All were released later that day.

——————–
Al-Khader:

For original report from IMEMC on the 25th April 2008, click here

The Village of Al Khader stage a nonviolent protest against the Israeli Wall

Around 100 villagers from Al Khader village located near Bethlehem city in the southern part of the West Bank supported by a small number of international and Israeli peace activist protest the illegal wall Israeli is building on the village land.

The protest took the form of holding the Friday prayer in the street at the presence of around 30 Israeli soldiers. The protest ended after speeches by the local committee against the wall and settlement construction was delivered.

Samer Jaber, told IMEMC that Friday’s protest comes as part of the ongoing efforts to protest the wall and protect the lands of Al Khader. He added that the Israeli troops manning the checkpoint near the village did not allow the Israeli activists to come inside the village to join the Friday activity, so they had to get to the village from a different route.

——————–
Shabtin village:

On Friday 25th April, dozens of Palestinian protesters from the village of Shabtin marched together against the illegal settlement work that is taking place close to their homes. Four of the demonstrators were injured, two by live ammunition, as the Israeli army attacked the demonstration.

The demonstration was organised in protest to the Israeli construction that is taking place right next to the village. The night before the protest, villagers were kept awake until the early hours of the morning as Israeli machinery was clearing the land. Villagers have also expressed deep concern as to the impact that the heavy machinery is having on the foundations of their houses.

Villagers gathered after noon prayer and marched to the construction site, managing to disable one of the bulldozers before the Israeli army quickly arrived and started shooting live ammunition and rubber coated steel bullets into the crowd, injuring four people.

As the villagers retreated, the Israeli army followed them constantly firing, continuing for over an hour and a half.