Volunteers with the International Solidarity Movement are encouraged to write personal reflections about the work they engage in with Palestinian communities, the events they experience, and the people they meet. These journals offer the human context often missing in traditional reports or journalism. These articles represent the author’s thoughts and feelings and not necessarily those of the International Solidarity Movement.
23 September 2011 | International Solidarity Movement, West Bank
At 1 pm the demonstration in Ni’lin started. 4 ISM volunteers helped to protest against the illegal, Israeli Apartheid Aall. After reaching the wall, the Israel army attacked us by using tears gas and rubber bullets. Some local protesters were hurt by the rubber bullets. After the demonstration, the new international volunteers were invited by a Palestinian man to his home.
It was amazing for us because we were foreigners, and we met him for the first time at the demonstration, and he was already inviting us over.
He said, “Don’t worry, feel at home.”
After we chatted with him, he showed us some videos of how the Israeli army took his village’s land. It was so shocking because it was very violent at times. For example, one time the Israeli army shot a Palestinian protester with a rubber bullet from a distance of 1 meter. After watching some videos, he told us Palestinians just want peace and want to go back to their land, part of which is in the settlement area now behind the illegal wall.
The illegal wall by Israel was built about 2 years ago. Before that, they had lots of olive trees and farms, but the Israeli army pushed them out to build settlements there.
They need international help, but they especially they want us to see the illegal wall and advocate all over the world for peace.
This demonstration was the first one for us but we felt the Palestinian people’s humanity, hospitality, and their need for just peace.
22 September 2011 | International Solidarity Movement, Gaza
For three years the Beit Hanoun Local Initiative and the International Solidarity Movement have marched into the buffer zone north of Beit Hanoun. Tuesday, September 20th was no different. We gathered near the agricultural college, and at 11 AM we marched north into the buffer zone. There were about thirty of us. The sun was hot, but spirits were high. Over the megaphone we played Bella Ciao and chanted for a free Palestine.
As we crested the hill nearest the buffer zone we were greeted with a new sight. The tower in the wall closest to where we protest had been covered with netting used to hide snipers. We could see the dust of tanks rising from behind the wall. This did not deter us. We marched into the buffer zone. We were propelled both by the horrors of the past and hope for the future. Twenty nine years ago the world was just learning of the massacre of Sabra and Shatilla. Thousands of Palestinian refugees were slaughtered in these two camps by Lebanese Phalangists with the support of their Israeli allies. This massacre will not be forgotten. Today though, was also a day of hope. The Palestinian Authority was going to the UN to seek recognition of the Palestinian State. Hopefully this new initiative will help to bring 44 years of occupation and 63 years of Nakba to an end.
We advanced to about 50 meters from the wall. We stood along the ditch which scars the buffer zone. Sabur Zaaneen from the Beit Hanoun Local Initiative spoke of his hope for the future, that the Palestinian people would finally know the justice that has so long been denied to them. He vowed that “we will continue the peaceful popular struggle until the occupation ends.”
As we chanted against the occupation a window on the tower began to open so that the soldiers could shoot at us. We marched back through the buffer zone and into Beit Hanoun. Hopefully, somewhere, someone, heard us, heard our calls for justice, freedom and peace.
21 September 2011 | International Solidarity Movement, West Bank
The Atta and Rudaina Jeber’s farm is situated upon a hill. The area is called Sheik Sherah, in the Beca’a Valley in the outskirts of Hebron, or Al-Khalil. Atta’s family has owned the land since the Ottoman Empire was in power, and he explains that he is part of about 19,000 Palestinians who originally settled the hills when they came from the lands now called Jordan, some 800 years ago.
He will also show you the caves where many of his ancestors were born. It is in this part of Palestine where the Israeli settlers have fought so aggressively in recent years to invade Palestinian lands especially where Atta and his brothers live on two hills now fractured by two large settlements, Gryet Arba and Givat Ha Harsina. Atta and his brothers and cousins have been petitioning the State of Israel to recognize their deeds to the land since 1986. Instead, in 1982 Israel had already confiscated thousands of dunams to build a highway which links Jerusalem in the north to southern towns like Hebron which bring settlers in.
To date they have confiscated about 7,000 dunams and bulldozed the fruit orchards of the families. The confiscation of the land, however, was kept a secret from the Palestinians, Atta said.
“They wanted to bring strange people from different countries,” he said.
According to Atta, the Israeli judge in Beit Il himself is a settler. This struggle has cost the Palestinian families thousands of dollars in legal papers, and lawyer fees, only to give people like Atta and his brothers reprieves of three days or one month or a year, but never a clear permit to remain on their property. Sometimes the families don’t get the permits to keep their houses. When that happens, “You don’t know when they (Israeli Military) are going to come. Sometimes it is about 5 AM, and they come with many soldiers, and they tell us to get out.”
Atta’s two houses were bulldozed twice in the past 10 years.
“My family has been petitioning the Israeli government for a permit since 1983 and we have spent thousands of dollars in legal fees. They do this until you don’t have a cent left. Every time you go to the high court it costs us $1,800 dollars. When they take over our houses, they demolish them and then rebuild for settlers.”
Both Atta and Rudaina were born in 1962, but like the rest of the Palestinian farmers, their weathered faces show the hardship they have endured since the 1967 Israeli-Arab war. They were both seven years old when the Israelis first bulldozed their fathers’ homes.
Rudaina’s brothers then joined the resistance with the P.L.O. One brother spent 16 years in an Israeli prison; her other brother spent three years, and the other spent one. At one point, an uncle and his three sons spent five years in jail.
Atta laughs at the pain. This is life for the families. Their four children go to school. When they are not fighting in court to keep their property, they till the soil, separating the mineral rich dirt from the rocks. They built terrace farming where they grow abundant eggplants, tomatoes, peppers and other vegetables which they sell in the marketplace. Their white grapes are abundant and their fig trees bend with fullness. Over the years the families have built an extensive irrigation network for their crops and they have a well that has also gotten them in trouble with the State. The well was also bulldozed once. Within the last 10 years, 13 cisterns of all the families have been destroyed. Atta’s irrigation system was also destroyed. But again, the family rebuilds and fixes what the settlers and the Israeli Military destroy. And now, the family must buy their drinking water from the Israeli district authority which sells them their own water.
“They try to steal our humanity,” Atta said, when asked by a visitor to explain what the Palestinians want. He waves his hands, “I’m asking the world to support us in our struggle for humanity. This is all we want. We don’t want help from the world. We have minds and muscles. We have a rich mind. We don’t want a million or a billion dollars. We are not beggars. We have been waiting for over 60 years for this. I can support myself and my family,” he looks down at his wife who is busily making stuffed grape leaves for supper, and he gazes with pride at his daughters nearby working on a computer.
When asked where he learned his English, he proudly states that he worked in an Israeli hotel for 12 years and pointed to a hotel management certificate on the wall. He added that he also speaks some Spanish and German.
Atta and Rudaina have three daughters and one son all of which go to school in Hebron. One of them comes to us with a huge sunflower and breaks it in several parts. Together we pick the seeds and crunch them in silence occasionally looking down the next hill at a gas station across the road in what was also once family land, where the settlers are amassing.
Rumor around the town all week has been that there would be trouble with the settlers. They are incensed that the United Nations this week is considering a petition by Palestinians to declare them a legitimate state. Whenever there has been trouble in any part of the Occupied or Israeli territories, the settlers from the two illegal settlements descend upon the Palestinian families. They have entered Atta’s house and set fires then afterwards prayed. “They are a very religious, you know,” Atta said as he crushes a cigarette butt in an ashtray. The irony is not lost on the International Solidarity Movement (ISM) observers. In Hebron in August the Israeli military arrested 200 men when the attacks in Eilat occurred.
Today especially there is talk of problems in Hebron particularly in the old city. Everyone is on high alert. Abuses by the Israeli military happen daily especially at night and around the checkpoints. Atta looks out in the distance and sees a white car approaching.
It is Rabbis for Human Rights activist, Rabbi Arik Acherman. The family is elated. Rudaina and her daughters serve dinner. Both the Rabbi and Atta are on the phone connecting with other Palestinian leaders as they eat. By now about 50 people have amassed at the gas station. In the distance we can see several armored cars and dark figures that turn out to be soldiers. Some people carrying Israeli flags begin walking toward the lands of Atta an his brothers. A regiment of about six soldiers begin to ascend up the road, but stop at a large boulder below the house.
Lara, Atta’s youngest, clutches her father waist. He strokes her head tenderly, looks over and says she is afraid. Meanwhile, Rudaina retreats to a corner of the terrace and begins to pray. Rabbi Acherman sooths the family and observers by explaining that he has spoken to the Israeli military, and they have told him that the settlers would be allowed to go onto state land but not unto private property.
Evening has descended upon this human drama. Rudaina comes out of the house, nervously looking towards the valley. She takes out an automizer inhaler and breaths in. After about two hours, the settlers begin to disperse. Only an SUV with a very,very loud speaker and a glowing menorah defiantly blasts music to the wind. The observers wondered if the driver’s hearing will be permanently damaged by the blasts. Only the soldiers behind the boulders can be seen. Eventually, even they disappear down the road and into the night. Rabbi Acherman takes his leave saying he has to get back to his family in Jerusalem. The children gleefully guide the ISM observers down the hills around to a waiting taxi. They kiss and bid the ISM observers goodby. The last words they hear are al hamdulilah, Praise be to God, and ma’ al salama,[go] with Peace.
15 September 2011 | International Solidarity Movement, Gaza
The Palmer Report, recently released by the United Nations, was a moral travesty. It asserted that the naval blockade of Gaza was somehow separate from the land siege of Gaza. The Palmer Report was an attempt to break up the oppression of Gaza into bite size morsels so that it could be consumed without causing one to choke on the injustice of the occupation, of the siege.
Last week, we planted a Palestinian flag in the buffer zone, it stands alone, everything else has been destroyed by Israel. We did not leave it alone; we painted another flag on a large piece of rubble. We moved the flag even farther into the buffer zone, about 30 meters from the wall encircles Gaza.
On Tuesday, September 13, the Local Initiative of Beit Hanoun, fisherman from Beit Lahia, and activists from the International Solidarity Movement gave their response to the Palmer Report. They gathered on the beach near Beit Lahia and marched north, into the buffer zone, land that has been stolen from the people of Gaza and depleted of any fecundity. Across from the buffer zone is the land of the refugees in Gaza from which they were ethnically cleansed 63 years ago.
The buffer zone doesn’t stop on the land, as the Palmer Report may suggest, yet it extends onto the sea. Israel’s disregard for Oslos allotment of 20 miles of sea access to Palestinians has been defamed to a restricted area of three miles off the shore for fisherman to access.
The buffer zone has extended beyond the last grain of Gaza’s beach and continues into the waters under the misnomer of “buffer zone.” Scrap collectors shot to death, farmers murdered, families left without land to support themselves, it is a death zone. After the balloons popped, the flags survived, just as the Palestinian people have survived all of the Israeli violence directed at them.
We gathered at Waha, a hotel complex destroyed by Israeli bombs, at 8 AM and marched north along the beach, towards the wall that marks the northern boundary of the open air prison that is referred to as Gaza. We looked out over the sea that marks the western wall of the prison that is Gaza–the sea where earlier this week the Israeli Navy kidnapped eight fishermen, and then destroyed their boats with gunfire.
At 10:30 we gathered in Beit Hanoun to march north into the same buffer zone. For three years the people of Beit Hanoun have demonstrated weekly against the occupation and against the buffer zone. Participants marched north chanting and playing music over the megaphone into the buffer zone. They carried Palestinian flags attached to balloons. As the balloons floated over the buffer zone trailing their flags, they occasionally fell to earth and popped on the thorn bushes which are the only thing to survive the regular Israeli bulldozing of the buffer zone.
Sabur Zaaneen, from the Local Initiative spoke on the need for a Palestinian state, he urged Palestinian leaders to continue the struggle this September, he urged them not to forget their duty to their people, not to forget the right of the refugees to return, the right of their people to justice. The farmers of Beit Hanoun stand with the fisherman of Beit Lahia, with the people of Bil’in, with the people of Nil’in, we all carry the flag of popular resistance to the occupation. None of us will give up. We will be back next week, together, united in one cause, ending the occupation and justice for the Palestinian people.
6 September 2011 | International Solidarity Movement, Gaza Strip
Today, like every Tuesday in Beit Hanoun, we marched into the buffer zone to protest it and the illegal Israeli occupation. In many ways it was the same as every Tuesday. We gathered at the Agricultural College, we marched down the road that leads to the buffer zone, we sang, and we chanted.
What was different this week?
The demonstration was bigger than it has been in a long time, Ramadan is over, and the people are newly energized. Also people were more afraid than they had been in a long time. Israel has just finished its latest round of heavy violence on Gaza. We were worried that Israel would fire on us, we are always afraid of this.
Israel often shoots at us when we go to the buffer zone, and this week we marched with the recent attacks fresh on our minds as we stopped fifty meters from reaching the wall.
Something else was different though.
When we reached the buffer zone it was newly plowed. If you didn’t know better you might have thought that the buffer zone, the zone of death, had disappeared and that farmers had been to their land and readied it for planting.
This wasn’t true though. The buffer zone is still there. The land had been bulldozed by Israel, not to prepare it for planting but instead to make sure that nothing lives in the buffer zone. Neither plants nor people indigenous to the land were allowed to grow here.
We went to the buffer zone to bring life to it, so that people will not forget that their land and history is still living. We went to the buffer zone to remind the world that this strip of death is not natural, the land now called the buffer zone used to be a thriving place of agriculture, people lived there, children played there.
The land was newly bulldozed, but sadly we did not have olive trees with us to plant upon the land, so we planted what we had, a Palestinian flag.